Al-Isra Ayah 79

الإسراء آيه 79

99-/6504 _12- عَنْ زُرَارَةَ وَ حُمْرَانَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ) عَنْ قَوْلِ اللَّهِ:

أَقِمِ الصَّلاٰةَ لِدُلُوكِ الشَّمْسِ إِلىٰ غَسَقِ اللَّيْلِ .

قَالَ:«جَمَعَتِ الصَّلَوَاتِ كُلَّهُنَّ،وَ دُلُوكُ الشَّمْسِ:زَوَالُهَا،وَ غَسَقُ اللَّيْلِ:اِنْتِصَافُهُ».وَ قَالَ:«إِنَّهُ يُنَادِي مُنَادٍ مِنَ السَّمَاءِ كُلَّ لَيْلَةٍ إِذَا انْتَصَفَ اللَّيْلُ:مَنْ رَقَدَ عَنْ صَلاَةِ الْعِشَاءِ إِلَى هَذِهِ السَّاعَةِ فَلاَ نَامَتْ عَيْنَاهُ وَ قُرْآنَ الْفَجْرِ قَالَ:

«صَلاَةُ الصُّبْحِ».وَ أَمَّا قَوْلُهُ: كٰانَ مَشْهُوداً قَالَ:«تَحْضُرُهُ مَلاَئِكَةُ اللَّيْلِ وَ مَلاَئِكَةُ النَّهَارِ».

99-/6504: From Zurara, Humran, and Muhammad ibn Muslim, from Abu Ja‘far and Abu ‘Abdillah (peace be upon them) regarding Allah’s saying: “Establish prayer at the declining of the sun to the darkness of the night” [al-Isra 17:78]. He said: “It includes all the prayers. The ‘declining of the sun’ is its zenith (noon), and the ‘darkness of the night’ is its middle.” And he said: “A caller calls from the heaven every night when the night reaches its middle: ‘Whoever has slept through the ‘Isha prayer up to this hour, may his eyes find no sleep!’ And ‘Qur’an of dawn’—he said: ‘the morning prayer.’ As for His saying, ‘it is witnessed,’ he said: ‘It is attended by the angels of the night and the angels of the day.’”

99-/6505 _13- عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ،عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)قَالَ: قُلْتُ لَهُ:مَتَى فُرِضَتِ الصَّلاَةُ عَلَى الْمُسْلِمِينَ عَلَى مَا هُمُ الْيَوْمَ عَلَيْهِ؟ قَالَ:«بِالْمَدِينَةِ،حِينَ ظَهَرَتِ الدَّعْوَةُ وَ قَوِيَ الْإِسْلاَمُ،وَ كَتَبَ اللَّهُ عَلَى الْمُسْلِمِينَ الْجِهَادَ،زَادَ فِي الصَّلَوَاتِ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)سَبْعَ ركعاتٍ:فِي الظُّهْرِ رَكْعَتَيْنِ،وَ فِي الْعَصْرِ رَكْعَتَيْنِ،وَ فِي الْمَغْرِبِ رَكْعَةً،وَ فِي الْعِشَاءِ رَكْعَتَيْنِ،وَ أَقَرَّ الْفَجْرَ عَلَى مَا فُرِضَتْ عَلَيْهِ بِمَكَّةَ لِتَعْجِيلِ نُزُولِ مَلاَئِكَةِ النَّهَارِ إِلَى الْأَرْضِ،وَ تَعْجِيلِ عُرُوجِ مَلاَئِكَةِ اللَّيْلِ إِلَى السَّمَاءِ،فَكَانَ مَلاَئِكَةُ اللَّيْلِ وَ مَلاَئِكَةُ النَّهَارِ يَشْهَدُونَ مَعَ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)الْفَجْرَ،فَلِذَلِكَ قَالَ اللَّهُ:

وَ قُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كٰانَ مَشْهُوداً يَشْهَدُهُ الْمُسْلِمُونَ وَ يَشْهَدُهُ مَلاَئِكَةُ اللَّيْلِ وَ مَلاَئِكَةُ النَّهَارِ».

99-/6505: From Sa‘id ibn al-Musayyab, from ‘Ali ibn al-Husayn (peace be upon him). He said: I asked him, “When were the prayers prescribed upon the Muslims in the manner they practice today?” He said: “In Medina, when the call (to Islam) became manifest and Islam grew strong, and Allah prescribed jihad upon the Muslims. The Messenger of Allah (peace and blessings be upon him and his family) added seven rak‘ahs to the prayers: two to Zuhr, two to ‘Asr, one to Maghrib, and two to ‘Isha’, and he left Fajr as it had been prescribed in Mecca—due to the hastening of the angels of the day to descend to the earth and the hastening of the angels of the night to ascend to the sky. Thus the angels of the night and the angels of the day would witness the Fajr prayer with the Messenger of Allah (peace and blessings be upon him and his family). For that reason Allah said: ‘And the Qur’an of dawn; surely the Qur’an of dawn is witnessed’ [al-Isra 17:78]—the Muslims attend it, and the angels of the night and the angels of the day attend it.”

99-/6506 _14- عَنْ عُبَيْدِ بْنِ زُرَارَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ: أَقِمِ الصَّلاٰةَ لِدُلُوكِ الشَّمْسِ إِلىٰ غَسَقِ اللَّيْلِ .

قَالَ:«إِنَّ اللَّهَ افْتَرَضَ أَرْبَعَ صَلَوَاتٍ،أَوَّلُ وَقْتِهَا مِنْ زَوَالِ الشَّمْسِ إِلَى انْتِصَافِ اللَّيْلِ،مِنْهَا صَلاَتَانِ أَوَّلُ وَقْتِهِمَا مِنْ عِنْدِ زَوَالِ الشَّمْسِ إِلَى غُرُوبِهَا،إِلاَّ أَنَّ هَذِهِ قَبْلَ هَذِهِ،وَ مِنْهَا صَلاَتَانِ أَوَّلُ وَقْتِهِمَا مِنْ غُرُوبِ الشَّمْسِ إِلَى انْتِصَافِ اللَّيْلِ،إِلاَّ أَنَّ هَذِهِ قَبْلَ هَذِهِ».

99-/6506: From ‘Ubayd ibn Zurara, from Abu ‘Abdillah (peace be upon him) regarding Allah’s saying: “Establish prayer at the declining of the sun to the darkness of the night” [al-Isra 17:78]. He said: “Allah has made four prayers obligatory, whose first time extends from the sun’s zenith until the middle of the night. Among them are two whose first times are from the sun’s zenith until its setting, except that this one precedes that one; and among them are two whose first times are from sunset until the middle of the night, except that this one precedes that one.”

99-/6507 _15- عَنْ أَبِي هَاشِمٍ الْخَادِمِ،عَنْ أَبِي الْحَسَنِ الْمَاضِي(عَلَيْهِ السَّلاَمُ)قَالَ: «مَا بَيْنَ غُرُوبِ الشَّمْسِ إِلَى سُقُوطِ الْقُرْصِ غَسَقٌ».

99-/6507: From Abu Hashim the servant, from Abu al-Hasan al-Madhi (peace be upon him), who said: “What lies between the setting of the sun and the disappearance of the disk is ‘ghasaq’ (darkening).”

قوله تعالى:

وَ مِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نٰافِلَةً لَكَ عَسىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقٰاماً مَحْمُوداً [79]

Quran 17:79 (M. H. Shakir): And during a part of the night pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.

_12) -تفسير العيّاشي 2:141/309.

_12) -Tafsir al-‘Ayyashi 2:141/309.

_13) -تفسير العيّاشي 2:142/309.

_13) -Tafsir al-‘Ayyashi 2:142/309.

_14) -تفسير العيّاشي 2:143/310.

_14) -Tafsir al-‘Ayyashi 2:143/310.

_15) -تفسير العيّاشي 2:144/310.

_15) -Tafsir al-‘Ayyashi 2:144/310.

99-/6508 _1-علي بن إبراهيم،قال:صلاة الليل،و قال:سبب النور في القيامة الصلاة في جوف الليل.

99-/6508: ‘Ali ibn Ibrahim said: “(It means) the night prayer.” And he said: “The reason for light on the Day of Resurrection is the prayer in the depths of the night.”

99-/6509 _2- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ عُثْمَانَ بْنِ عَبْدِ الْمَلِكِ،عَنْ أَبِي بَكْرٍ،قَالَ:

قَالَ لِي أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «أَ تَدْرِي لِأَيِّ شَيْءٍ وُضِعَ التَّطَوُّعُ؟»قُلْتُ:لاَ أَدْرِي،جُعِلْتُ فِدَاكَ.قَالَ:«إِنَّهُ تَطَوُّعٌ لَكُمْ، وَ نَافِلَةٌ لِلْأَنْبِيَاءِ،أَ وَ تَدْرِي لِمَ وُضِعَ التَّطَوُّعُ؟».[قُلْتُ:لاَ أَدْرِي جُعِلْتُ فِدَاكَ.قَالَ:]«لِأَنَّهُ إِنْ كَانَ فِي الْفَرِيضَةِ نَقْصٌ صُبَّتِ [1] النَّافِلَةُ عَلَى الْفَرِيضَةِ حَتَّى تَتِمَّ،إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ لِنَبِيِّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): وَ مِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نٰافِلَةً لَكَ ».

99-/6509: Ibn Babawayh said: Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (may Allah be pleased with him) narrated to us, who said: Muhammad ibn al-Hasan al-Saffar narrated to us, from Ahmad ibn Muhammad ibn ‘Isa, from ‘Ali ibn al-Hakam, from ‘Uthman ibn ‘Abd al-Malik, from Abu Bakr, who said: Abu Ja‘far (peace be upon him) said to me: “Do you know why the supererogatory prayers (al-tatawwu‘) were instituted?” I said: “I do not know, may I be your ransom.” He said: “They are a voluntary act for you, and a nafilah for the prophets. And do you know why the supererogatory prayer was instituted?” [I said: “I do not know, may I be your ransom.” He said:] “Because if there is a deficiency in the obligatory prayer, the supererogatory prayer is poured [1] onto the obligatory until it is complete. Indeed, Allah, Mighty and Majestic, says to His Prophet (peace and blessings be upon him and his family): ‘And during a part of the night pray Tahajjud… a nafilah for you’ [al-Isra 17:79].”

99-/6510 _3- الشَّيْخُ فِي(أَمَالِيهِ):قَالَ:أَخْبَرَنَا جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ،قَالَ:حَدَّثَنَا يَحْيَى بْنُ عَلِيِّ بْنِ عَبْدِ الْجَبَّارِ السَّدُوسِيُّ بِالسِّيرجَانِ [2]،قَالَ:حَدَّثَنِي عَمِّي مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ،قَالَ:حَدَّثَنَا حَمَّادُ بْنُ عِيسَى،عَنْ عُمَرَ بْنِ أُذَيْنَةَ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ أُذَيْنَةَ الْعَبْدِيِّ،عَنْ أَبِيهِ؛وَ أَبَانٍ مَوْلاَهُمْ،عَنْ أَنَسِ بْنِ مَالِكٍ،قَالَ: رَأَيْتُ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَوْماً مُقْبِلاً عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)وَ هُوَ يَتْلُو هَذِهِ الْآيَةَ وَ مِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نٰافِلَةً لَكَ عَسىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقٰاماً مَحْمُوداً فَقَالَ:«يَا عَلِيُّ،إِنَّ رَبِّي عَزَّ وَ جَلَّ مَلَّكَنِي الشَّفَاعَةَ فِي أَهْلِ التَّوْحِيدِ مِنْ أُمَّتِي،وَ حَظَرَ ذَلِكَ عَلَى مَنْ نَاصَبَكَ أَوْ نَاصَبَ وُلْدَكَ مِنْ بَعْدِكَ».

99-/6510: The Shaykh in his Amali said: A group informed us from Abu al-Mufaddal, who said: Yahya ibn ‘Ali ibn ‘Abd al-Jabbar al-Sadusi at Sirjan [2] narrated to us, who said: My uncle Muhammad ibn ‘Abd al-Jabbar narrated to me, who said: Hammad ibn ‘Isa narrated to us, from ‘Umar ibn Udhaynah, from ‘Abd al-Rahman ibn Udhaynah al-‘Abdi, from his father, and from Aban their mawla, from Anas ibn Malik, who said: I saw the Messenger of Allah (peace and blessings be upon him and his family) one day facing ‘Ali ibn Abi Talib (peace be upon him) while reciting this verse: “And during a part of the night pray Tahajjud… maybe your Lord will raise you to a position of great glory” [al-Isra 17:79]. He then said: “O ‘Ali, my Lord, Mighty and Majestic, has granted me authority over intercession for the people of tawhid from my community, and He has forbidden that for whoever shows enmity to you or to your children after you.”

99-/6511 _4- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى،عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ فَضَّالٍ،عَنْ مَرْوَانَ،عَنْ عَمَّارٍ السَّابَاطِيِّ،قَالَ: كُنَّا جُلُوساً عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)بِمِنًى،فَقَالَ لَهُ رَجُلٌ:

مَا تَقُولُ فِي النَّوَافِلِ؟فَقَالَ:«فَرِيضَةٌ»قَالَ:فَفَزِعْنَا وَ فَزِعَ الرَّجُلُ،فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«إِنَّمَا أَعْنِي صَلاَةَ اللَّيْلِ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،إِنَّ اللَّهَ يَقُولُ: وَ مِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نٰافِلَةً لَكَ ».

99-/6511: The Shaykh in al-Tahdhib, with his chain, from Muhammad ibn Ahmad ibn Yahya, from al-Hasan ibn ‘Ali ibn ‘Abdillah, from Ibn Faddal, from Marwan, from ‘Ammar al-Sabati, who said: We were sitting with Abu ‘Abdillah (peace be upon him) at Mina. A man said to him: “What do you say regarding the nawafil (supererogatory prayers)?” He said: “Obligatory.” We were alarmed and the man was alarmed. Abu ‘Abdillah (peace be upon him) said: “I only mean the night prayer with respect to the Messenger of Allah (peace and blessings be upon him and his family). Indeed, Allah says: ‘And during a part of the night pray Tahajjud… a nafilah for you’ [al-Isra 17:79].”

99-/6512 _5- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ زُرْعَةَ،عَنْ سَمَاعَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: سَأَلْتُهُ عَنْ شَفَاعَةِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَوْمَ الْقِيَامَةِ.

99-/6512: ‘Ali ibn Ibrahim said: My father narrated to me, from al-Hasan ibn Mahbub, from Zur‘ah, from Sama‘ah, from Abu ‘Abdillah (peace be upon him). He said: I asked him about the intercession of the Prophet (peace and blessings be upon him and his family) on the Day of Resurrection.

فَقَالَ:«يُلْجِمُ النَّاسَ يَوْمَ الْقِيَامَةِ الْعَرَقُ [1]،فَيَقُولُونَ:اِنْطَلِقُوا بِنَا إِلَى آدَمَ لِيَشْفَعَ لَنَا عِنْدَ رَبِّنَا؛فَيَأْتُونَ آدَمَ(عَلَيْهِ السَّلاَمُ)،فَيَقُولُونَ:يَا آدَمُ اشْفَعْ لَنَا عِنْدَ رَبِّكَ؛فَيَقُولُ:إِنَّ لِي ذَنْباً وَ خَطِيئَةً فَعَلَيْكُمْ بِنُوحٍ،فَعَلَيْكُمْ بِنُوحٍ،فَيَأْتُونَ نُوحاً(عَلَيْهِ السَّلاَمُ) فَيَرُدُّهُمْ إِلَى مَنْ يَلِيهِ،فَيَرُدُّهُمْ كُلُّ نَبِيٍّ إِلَى مَنْ يَلِيهِ حَتَّى يَنْتَهُوا إِلَى عِيسَى(عَلَيْهِ السَّلاَمُ)،فَيَقُولُ:عَلَيْكُمْ بِمُحَمَّدٍ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)؛فَيَعْرِضُونَ أَنْفُسَهُمْ عَلَيْهِ وَ يَسْأَلُونَهُ،فَيَقُولُ:اِنْطَلِقُوا؛فَيَنْطَلِقُ بِهِمْ إِلَى بَابِ الْجَنَّةِ،وَ يَسْتَقْبِلُ بَابَ الرَّحْمَةِ [2]،وَ يَخِرُّ سَاجِداً،فَيَمْكُثُ مَا شَاءَ اللَّهُ،فَيَقُولُ اللَّهُ:اِرْفَعْ رَأْسَكَ،وَ اشْفَعْ تُشَفَّعْ،وَ اسْأَلْ تُعْطَ؛وَ ذَلِكَ قَوْلُهُ: عَسىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقٰاماً مَحْمُوداً ».

99-/6512 (cont.): He said: “On the Day of Resurrection, sweat will bridle people [1]. They will say, ‘Let us go to Adam so that he may intercede for us with our Lord.’ They will come to Adam (peace be upon him) and say, ‘O Adam, intercede for us with your Lord.’ He will say, ‘I have a sin and an error; go to Noah, go to Noah.’ They will come to Noah (peace be upon him), and he will direct them to the one after him, and each prophet will direct them to the one after him, until they reach Jesus (peace be upon him), who will say, ‘Go to Muhammad, the Messenger of Allah (peace and blessings be upon him and his family).’ They will present themselves to him and ask him. He will say, ‘Go,’ and he will go with them to the gate of Paradise and face the Gate of Mercy [2], then fall in prostration and remain as long as Allah wills. Allah will say, ‘Raise your head. Intercede and you will be granted intercession; ask and you will be given.’ And that is His saying: ‘Maybe your Lord will raise you to a position of great glory’ [al-Isra 17:79].”

99-/6513 _6- وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي،عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ،عَنْ مُعَاوِيَةَ وَ هِشَامٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): لَوْ قَدْ قُمْتُ الْمَقَامَ الْمَحْمُودَ لَشَفَعْتُ فِي أَبِي،وَ أُمِّي [3]،وَ أَخٍ كَانَ لِي فِي الْجَاهِلِيَّةِ».

99-/6513: And from him, he said: My father narrated to me, from Muhammad ibn Abi ‘Umayr, from Mu‘awiyah and Hisham, from Abu ‘Abdillah (peace be upon him), who said: “The Messenger of Allah (peace and blessings be upon him and his family) said: ‘If I stand at the Praised Station (al-maqam al-mahmud), I will intercede for my father, my mother [3], and a brother I had in the Jahiliyyah.’”

99-/6514 _7- الشَّيْخُ فِي(أَمَالِيهِ):عَنِ الْفَحَّامِ،عَنِ الْمَنْصُورِيِّ،عَنْ عَمِّ أَبِيهِ،قَالَ:حَدَّثَنِي الْإِمَامُ عَلِيُّ بْنُ مُحَمَّدٍ،بِإِسْنَادِهِ عَنِ الْبَاقِرِ،عَنْ جَابِرٍ،قَالَ:قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ):«سَمِعْتُ النَّبِيَّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَقُولُ: إِذَا حُشِرَ النَّاسُ يَوْمَ الْقِيَامَةِ نَادَانِي مُنَادٍ:يَا رَسُولَ اللَّهِ،إِنَّ اللَّهَ جَلَّ اسْمُهُ قَدْ أَمْكَنَكَ مِنْ مُجَازَاةِ مُحِبِّيكَ وَ مُحِبِّي أَهْلِ بَيْتِكَ،الْمُوَالِينَ لَهُمْ فِيكَ وَ الْمُعَادِينَ لَهُمْ فِيكَ،فَكَافِهِمْ بِمَا شِئْتَ؛فَأَقُولُ:يَا رَبِّ، الْجَنَّةَ؛فَأُنَادَى:بَوِّئْهُمْ مِنْهَا حَيْثُ شِئْتَ؛فَذَلِكَ الْمَقَامُ الْمَحْمُودُ الَّذِي وُعِدْتُ بِهِ».

99-/6514: The Shaykh in his Amali: from al-Fahham, from al-Mansuri, from his paternal uncle, who said: Imam ‘Ali ibn Muhammad narrated to me, with his isnad from al-Baqir, from Jabir, who said: The Commander of the Faithful ‘Ali ibn Abi Talib (peace be upon him) said: “I heard the Prophet (peace and blessings be upon him and his family) say: ‘When the people are gathered on the Day of Resurrection, a caller will call me: O Messenger of Allah, surely Allah—exalted is His Name—has granted you power to recompense your lovers and the lovers of your Household, those who were loyal to them for your sake and those who were hostile to them for your sake. Reward them as you wish.’ So I will say: ‘O Lord, (grant them) the Garden.’ Then I will be called: ‘Give them abode therein wherever you wish.’ That is the Praised Station which I was promised.”

99-/6515 _8- ابْنُ بَابَوَيْهِ،بِإِسْنَادِهِ عَنِ ابْنِ عَبَّاسٍ،قَالَ:قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ): «يَا عَلِيُّ، شِيعَتُكَ [4] هُمُ الْفَائِزُونَ يَوْمَ الْقِيَامَةِ،فَمَنْ أَهَانَ وَاحِداً مِنْهُمْ فَقَدْ أَهَانَكَ،وَ مَنْ أَهَانَكَ فَقَدْ أَهَانَنِي،وَ مَنْ أَهَانَنِي أَدْخَلَهُ اللَّهُ تَعَالَى نَارَ جَهَنَّمَ خَالِداً فِيهَا وَ بِئْسَ الْمَصِيرُ.

يَا عَلِيُّ،أَنْتَ مِنِّي،وَ أَنَا مِنْكَ،رُوحُكَ مِنْ رُوحِي،وَ طِينَتُكَ مِنْ طِينَتِي،وَ شِيعَتُكَ خُلِقُوا مِنْ فَضْلِ طِينَتِنَا، فَمَنْ أَحَبَّهُمْ فَقَدْ أَحَبَّنَا،وَ مَنْ أَبْغَضَهُمْ فَقَدْ أَبْغَضَنَا،وَ مَنْ عَادَاهُمْ فَقَدْ عَادَانَا،وَ مَنْ وَدَّهُمْ فَقَدْ وَدَّنَا.

يَا عَلِيُّ،إِنَّ شِيعَتَكَ مَغْفُورٌ لَهُمْ عَلَى مَا كَانَ فِيهِمْ مِنْ ذُنُوبٍ وَ عُيُوبٍ.يَا عَلِيُّ،أَنَا الشَّفِيعُ لِشِيعَتِكَ غَداً إِذَا قُمْتُ الْمَقَامَ الْمَحْمُودَ فَبَشِّرْهُمْ بِذَلِكَ.

يَا عَلِيُّ،شِيعَتُكَ شِيعَةُ اللَّهِ،وَ أَنْصَارُكَ أَنْصَارُ اللَّهِ،وَ أَوْلِيَاؤُكَ أَوْلِيَاءُ اللَّهِ،وَ حِزْبُكَ حِزْبُ اللَّهِ.يَا عَلِيُّ،سَعِدَ مَنْ تَوَلاَّكَ وَ شَقِيَ مَنْ عَادَاكَ.يَا عَلِيُّ،لَكَ كَنْزٌ فِي الْجَنَّةِ وَ أَنْتَ ذُو قَرْنَيْهَا».

99-/6515: Ibn Babawayh, with his chain, from Ibn ‘Abbas, who said: The Messenger of Allah (peace and blessings be upon him and his family) said to ‘Ali (peace be upon him): “O ‘Ali, your Shiah [4] are the successful on the Day of Resurrection. Whoever insults one of them has insulted you; whoever insults you has insulted me; and whoever insults me, Allah Most High will admit him to the Fire of Hell, abiding therein, and evil is the destination. O ‘Ali, you are of me and I am of you; your spirit is from my spirit; your clay is from my clay; and your Shiah were created from the remainder of our clay. Whoever loves them has loved us; whoever hates them has hated us; whoever is hostile to them is hostile to us; and whoever shows affection for them has shown affection for us. O ‘Ali, your Shiah are forgiven despite what sins and defects may be in them. O ‘Ali, I am the intercessor for your Shiah tomorrow when I stand at the Praised Station, so give them glad tidings of that. O ‘Ali, your Shiah are the party of Allah; your helpers are the helpers of Allah; your allies are the allies of Allah; and your party is the party of Allah. O ‘Ali, prosperous is whoever takes you as guardian, and wretched is whoever shows enmity towards you. O ‘Ali, you have a treasure in Paradise, and you are its two-horned (eminent) one.”

99-/6516 _9- الْعَيَّاشِيُّ:عَنْ خَيْثَمَةَ الْجُعْفِيِّ،قَالَ: كُنْتُ عِنْدَ جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ)،أَنَا وَ مُفَضَّلُ بْنُ عُمَرَ لَيْلاً لَيْسَ عِنْدَهُ أَحَدٌ غَيْرُنَا،فَقَالَ لَهُ مُفَضَّلٌ الْجُعْفِيُّ:جُعِلْتُ فِدَاكَ،حَدِّثْنَا حَدِيثاً نُسَرُّ بِهِ.قَالَ:«نَعَمْ،إِذَا كَانَ يَوْمُ الْقِيَامَةِ حَشَرَ اللَّهُ الْخَلاَئِقَ فِي صَعِيدٍ وَاحِدٍ حُفَاةً عُرَاةً غُرْلاً [1]».

قَالَ:فَقُلْتُ:جُعِلْتُ فِدَاكَ،مَا الْغُرْلُ؟قَالَ:فَقَالَ:«كَمَا خُلِقُوا أَوَّلَ مَرَّةٍ،فَيَقِفُونَ حَتَّى يُلْجِمَهُمُ الْعَرَقُ،فَيَقُولُونَ:

لَيْتَ اللَّهَ يَحْكُمُ بَيْنَنَا وَ لَوْ إِلَى النَّارِ،يَرَوْنَ أَنَّ فِي النَّارِ رَاحَةً فِيمَا هُمْ فِيهِ،ثُمَّ يَأْتُونَ آدَمَ(عَلَيْهِ السَّلاَمُ)،فَيَقُولُونَ:أَنْتَ أَبُونَا وَ أَنْتَ نَبِيٌّ،فَسَلْ رَبَّكَ يَحْكُمْ بَيْنَنَا وَ لَوْ إِلَى النَّارِ،فَيَقُولُ آدَمُ:لَسْتُ بِصَاحِبِكُمْ،خَلَقَنِي رَبِّي بِيَدِهِ،وَ حَمَلَنِي عَلَى عَرْشِهِ،وَ أَسْجَدَ لِي مَلاَئِكَتَهُ،ثُمَّ أَمَرَنِي فَعَصَيْتُ،وَ لَكِنِّي أَدُلُّكُمْ عَلَى ابْنِيَ الصِّدِّيقِ الَّذِي مَكَثَ فِي قَوْمِهِ أَلْفَ سَنَةٍ إِلاَّ خَمْسِينَ عَاماً يَدْعُوهُمْ،كُلَّمَا كَذَّبُوا اشْتَدَّ تَصْدِيقُهُ،نُوحٍ-قَالَ-فَيَأْتُونَ نُوحاً(عَلَيْهِ السَّلاَمُ)فَيَقُولُونَ:سَلْ رَبَّكَ يَحْكُمْ بَيْنَنَا وَ لَوْ إِلَى النَّارِ.قَالَ:فَيَقُولُ:لَسْتُ بِصَاحِبِكُمْ،إِنِّي قُلْتُ:إِنَّ ابْنِي مِنْ أَهْلِي؛وَ لَكِنِّي أَدُلُّكُمْ إِلَى مَنِ اتَّخَذَهُ اللَّهُ خَلِيلاً فِي دَارِ الدُّنْيَا،ائْتُوا إِبْرَاهِيمَ-قَالَ-فَيَأْتُونَ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)فَيَقُولُ:لَسْتُ بِصَاحِبِكُمْ،إِنِّي قُلْتُ:إِنِّي سَقِيمٌ؛وَ لَكِنِّي أَدُلُّكُمْ عَلَى مَنْ كَلَّمَهُ اللَّهُ تَكْلِيماً،مُوسَى؛-قَالَ-فَيَأْتُونَ مُوسَى(عَلَيْهِ السَّلاَمُ)فَيَقُولُونَ لَهُ،فَيَقُولُ لَسْتُ:بِصَاحِبِكُمْ،إِنِّي قَتَلْتُ نَفْساً،وَ لَكِنِّي أَدُلُّكُمْ عَلَى مَنْ كَانَ يَخْلُقُ بِإِذْنِ اللَّهِ،وَ يُبْرِئُ الْأَكْمَهَ وَ الْأَبْرَصَ بِإِذْنِ اللَّهِ،عِيسَى؛فَيَأْتُونَهُ،فَيَقُولُ:

لَسْتُ بِصَاحِبِكُمْ،وَ لَكِنِّي أَدُلُّكُمْ عَلَى مَنْ بَشَّرْتُكُم بِهِ فِي دَارِ الدُّنْيَا،أَحْمَدَ».

ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«مَا مِنْ نَبِيٍّ وُلِدَ مِنْ آدَمَ إِلَى مُحَمَّدٍ(صَلَوَاتُ اللَّهِ عَلَيْهِمْ)إِلاَّ وَ هُمْ تَحْتَ لِوَاءِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ).قَالَ:فَيَأْتُونَهُ،ثُمَّ قَالَ:فَيَقُولُونَ:يَا مُحَمَّدُ،سَلْ رَبَّكَ يَحْكُمْ بَيْنَنَا وَ لَوْ إِلَى النَّارِ؛-قَالَ-فَيَقُولُ:

نَعَمْ،أَنَا صَاحِبُكُمْ؛فَيَأْتِي دَارَ الرَّحْمَنِ وَ هِيَ عَدْنٌ،وَ إِنَّ بَابَهَا سَعَتُهُ [2] مَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ،فَيُحَرِّكُ حَلْقَةً مِنَ الْحَلَقِ،فَيُقَالُ:مَنْ هَذَا؟وَ هُوَ أَعْلَمُ بِهِ،فَيَقُولُ:أَنَا مُحَمَّدٌ؛فَيُقَالُ:اِفْتَحُوا لَهُ؛قَالَ:فَيُفْتَحُ لِي [3]؛قَالَ:فَإِذَا نَظَرْتُ إِلَى رَبِّي مَجَّدْتُهُ تَمْجِيداً لَمْ يُمَجِّدْهُ أَحَدٌ كَانَ قَبْلِي،وَ لاَ يُمَجِّدُهُ أَحَدٌ كَانَ بَعْدِي،ثُمَّ أَخِرُّ سَاجِداً،فَيَقُولُ:يَا مُحَمَّدُ،ارْفَعْ رَأْسَكَ،وَ قُلْ يُسْمَعْ قَوْلُكَ،وَ اشْفَعْ تُشَفَّعْ،وَ سَلْ تُعْطَ؛قَالَ:فَإِذَا رَفَعْتُ رَأْسِي وَ نَظَرْتُ إِلَى رَبِّي مَجَّدْتُهُ تَمْجِيداً أَفْضَلَ مِنَ الْأَوَّلِ،ثُمَّ أَخِرُّ سَاجِداً،فَيَقُولُ:اِرْفَعْ رَأْسَكَ،وَ قُلْ يُسْمَعْ قَوْلُكَ،وَ اشْفَعْ تُشَفَّعْ،وَ سَلْ تُعْطَ؛فَإِذَا رَفَعْتُ رَأْسِي وَ نَظَرْتُ إِلَى رَبِّي [4] مَجَّدْتُهُ تَمْجِيداً أَفْضَلَ مِنَ الْأَوَّلِ وَ الثَّانِي،ثُمَّ أَخِرُّ سَاجِداً،فَيَقُولُ:اِرْفَعْ رَأْسَكَ،وَ قُلْ يُسْمَعْ قَوْلُكَ،وَ اشْفَعْ تُشَفَّعْ،وَ سَلْ تُعْطَ؛فَإِذَا رَفَعْتُ رَأْسِي أَقُولُ:رَبِّ احْكُمْ بَيْنَ عِبَادِكَ وَ لَوْ إِلَى النَّارِ؛فَيَقُولُ:نَعَمْ، يَا مُحَمَّدُ.

99-/6516: Al-‘Ayyashi: from Khaythamah al-Ju‘fi, who said: I was with Ja‘far ibn Muhammad (peace be upon them) at night—I and al-Mufaddal ibn ‘Umar—and no one else was with him. Al-Mufaddal al-Ju‘fi said to him: “May I be your ransom, narrate to us a report that will bring us joy.” He said: “Yes. When it is the Day of Resurrection, Allah will gather the creatures on a single plain—barefoot, naked, uncircumcised [1].” I said: “May I be your ransom, what is ‘uncircumcised’?” He said: “As they were created the first time.” They will stand until sweat bridles them, and they will say: “If only Allah would judge between us—even to the Fire,” seeing that there is relief in the Fire from what they are in. Then they will come to Adam (peace be upon him) and say: “You are our father and you are a prophet; ask your Lord to judge between us—even to the Fire.” Adam will say: “I am not your man. My Lord created me with His hand, carried me upon His Throne, and made His angels prostrate to me; then He commanded me and I disobeyed. But I will direct you to my truthful son who remained among his people a thousand years save fifty, calling them; the more they denied, the stronger his affirmation became—Noah.” They will come to Noah (peace be upon him) and say: “Ask your Lord to judge between us—even to the Fire.” He will say: “I am not your man; I said, ‘Indeed my son is of my family.’ But I will direct you to the one whom Allah took as a Friend in the abode of the world—come to Abraham.” They will come to Abraham (peace be upon him) who will say: “I am not your man; I said, ‘I am sick.’ But I will direct you to one to whom Allah spoke directly—Moses.” They will come to Moses (peace be upon him), and he will say: “I am not your man; I killed a soul. But I will direct you to one who created by Allah’s leave and healed the blind and the leprous by Allah’s leave—Jesus.” They will come to him, and he will say: “I am not your man; but I will direct you to the one I gave you glad tidings of in the abode of the world—Ahmad.” Then Abu ‘Abdillah (peace be upon him) said: “There is no prophet born from Adam to Muhammad (blessings of Allah upon them) except that they are under the banner of Muhammad (peace and blessings be upon him and his family).” They will come to him and say: “O Muhammad, ask your Lord to judge between us—even to the Fire.” He will say: “Yes, I am your man.” He will come to the Abode of the All-Merciful, which is ‘Adn, and its gate has a width [2] like that between the East and the West. He will move a ring among the rings, and it will be said: “Who is this?”—and He knows best who it is. He will say: “I am Muhammad.” It will be said: “Open for him.” Then it will be opened for me [3]. When I look to my Lord, I will glorify Him with a glorification such that none before me glorified Him with it, nor will anyone after me. Then I will fall in prostration. He will say: “O Muhammad, raise your head, and speak—it will be heard; intercede—you will be granted intercession; ask—you will be given.” When I raise my head and look to my Lord, I will glorify Him with a glorification better than the first, then fall in prostration. He will say: “Raise your head, and speak—it will be heard; intercede—you will be granted intercession; ask—you will be given.” When I raise my head and look to my Lord [4], I will glorify Him with a glorification better than the first and second, then fall in prostration. He will say: “Raise your head, and speak—it will be heard; intercede—you will be granted intercession; ask—you will be given.” When I raise my head I will say: “My Lord, judge between Your servants—even to the Fire.” He will say: “Yes, O Muhammad.”

قَالَ:ثُمَّ يُؤْتَى بِنَاقَةٍ مِنْ يَاقُوتٍ أَحْمَرَ،وَ زِمَامُهَا زَبَرْجَدٌ أَخْضَرُ،حَتَّى أَرْكَبَهَا،ثُمَّ آتِي الْمَقَامَ الْمَحْمُودَ حَتَّى أَقِفَ [1] عَلَيْهِ،وَ هُوَ تَلٌّ مِنْ مِسْكٍ أَذْفَرَ بِحِيَالِ الْعَرْشِ؛ثُمَّ يُدْعَى إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)فَيُحْمَلُ عَلَى مِثْلِهَا،فَيَجِيءُ حَتَّى يَقِفَ عَنْ يَمِينِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،ثُمَّ يَرْفَعُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَدَهُ فَيَضْرِبُ عَلَى كَتِفِ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)،ثُمَّ قَالَ:ثُمَّ تُؤْتَى-وَ اللَّهِ-بِمِثْلِهَا فَتُحْمَلُ عَلَيْهَا،ثُمَّ تَجِيءُ حَتَّى تَقِفَ بَيْنِي وَ بَيْنَ أَبِيكَ إِبْرَاهِيمَ.

ثُمَّ يَخْرُجُ مُنَادٍ مِنْ عِنْدِ الرَّحْمَنِ فَيَقُولُ:يَا مَعْشَرَ الْخَلاَئِقِ،أَ لَيْسَ الْعَدْلَ مِنْ رَبِّكُمْ أَنْ يُوَلِّيَ كُلَّ قَوْمٍ مَا كَانُوا يَتَوَلَّوْنَ فِي دَارِ الدُّنْيَا؟فَيَقُولُونَ:بَلَى،وَ أَيُّ شَيْءٍ عَدْلٌ غَيْرُهُ؟قَالَ:فَيَقُومُ الشَّيْطَانُ الَّذِي أَضَلَّ فِرْقَةً مِنَ النَّاسِ حَتَّى زَعَمُوا أَنَّ عِيسَى(عَلَيْهِ السَّلاَمُ)هُوَ اللَّهُ وَ ابْنُ اللَّهِ فَيَتْبَعُونَهُ إِلَى النَّارِ،وَ يَقُومُ الشَّيْطَانُ الَّذِي أَضَلَّ فِرْقَةً مِنَ النَّاسِ حَتَّى زَعَمُوا أَنَّ عُزَيْراً ابْنُ اللَّهِ حَتَّى يَتْبَعُونَهُ إِلَى النَّارِ،فَيَقُومُ كُلُّ شَيْطَانٍ أَضَلَّ فِرْقَةً فَيَتْبَعُونَهُ إِلَى النَّارِ حَتَّى تَبْقَى هَذِهِ الْأُمَّةُ.

ثُمَّ يَخْرُجُ مُنَادٍ مِنْ عِنْدِ اللَّهِ فَيَقُولُ:يَا مَعْشَرَ الْخَلاَئِقِ،أَ لَيْسَ الْعَدْلَ مِنْ رَبِّكُمْ أَنْ يُوَلِّيَ كُلَّ فَرِيقٍ مَنْ كَانُوا يَتَوَلَّوْنَ فِي دَارِ الدُّنْيَا؟فَيَقُولُونَ:بَلَى،وَ أَيُّ شَيْءٍ عَدْلٌ غَيْرُهُ؟فَيَقُومُ شَيْطَانٌ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،ثُمَّ يَقُومُ شَيْطَانٌ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،ثُمَّ يَقُومُ شَيْطَانٌ ثَالِثٌ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،ثُمَّ يَقُومُ مُعَاوِيَةُ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،وَ يَقُومُ عَلِيٌّ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،ثُمَّ يَقُومُ يَزِيدُ بْنُ مُعَاوِيَةَ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،وَ يَقُومُ الْحَسَنُ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،وَ يَقُومُ الْحُسَيْنُ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،ثُمَّ يَقُومُ مَرْوَانُ بْنُ الْحَكَمِ وَ عَبْدُ الْمَلِكِ فَيَتْبَعُهُمَا مَنْ كَانَ يَتَوَلاَّهُمَا،ثُمَّ يَقُومُ عَلِيُّ بْنُ الْحُسَيْنِ فَيَتْبَعُهُ مَنْ كَانَ يَتَوَلاَّهُ،ثُمَّ يَقُومُ الْوَلِيدُ بْنُ عَبْدِ الْمَلِكِ،وَ يَقُومُ مُحَمَّدُ بْنُ عَلِيٍّ فَيَتْبَعُهُمَا مَنْ كَانَ يَتَوَلاَّهُمَا،ثُمَّ أَقُومُ أَنَا فَيَتْبَعُنِي مَنْ كَانَ يَتَوَلاَّنِي،وَ كَأَنِّي بِكُمَا مَعِي،ثُمَّ يُؤْتَى بِنَا فَنَجْلِسُ عَلَى عَرْشِ رَبِّنَا [2]،وَ يُؤْتَى بِالْكُتُبِ فَتُوضَعُ،فَتَشْهَدُ عَلَى عَدُوِّنَا،وَ نَشْفَعُ لِمَنْ كَانَ مِنْ شِيعَتِنَا مُرَهَّقاً».

قَالَ:قُلْتُ:جُعِلْتُ فِدَاكَ،فَمَا الْمُرَهَّقُ؟قَالَ:«الْمُذْنِبُ،فَأَمَّا الَّذِينَ اتَّقَوْا مِنْ شِيعَتِنَا فَقَدْ نَجَّاهُمُ اللَّهُ بِمَفَازَتِهِمْ، لاَ يَمَسُّهُمُ السُّوءُ وَ لاَ هُمْ يَحْزَنُونَ».

قَالَ:ثُمَّ جَاءَتْهُ جَارِيَةٌ لَهُ،فَقَالَتْ:إِنَّ فُلاَنَ الْقُرَشِيِّ بِالْبَابِ،فَقَالَ:«ائْذَنُوا لَهُ»ثُمَّ قَالَ لَنَا:«اسْكُتُوا».

99-/6516 (cont.): He said: “Then a she-camel of red ruby will be brought, with a bridle of green chrysolite, until I mount it, then I will come to the Praised Station until I stand [1] upon it, which is a mound of fragrant musk opposite the Throne. Then Abraham (peace be upon him) will be summoned and carried upon something like it; he will come until he stands to the right of the Messenger of Allah (peace and blessings be upon him and his family). Then the Messenger of Allah (peace and blessings be upon him and his family) will raise his hand and strike the shoulder of ‘Ali ibn Abi Talib (peace be upon him), then say: ‘Then, by Allah, one like it will be brought for you and you will be carried upon it; you will come until you stand between me and your father Abraham.’ Then a caller will go forth from before the All-Merciful and say: ‘O assembly of creatures, is it not justice from your Lord to put in authority over every people those whom they had taken as authorities in the abode of the world?’ They will say: ‘Yes; and what is justice other than that?’ Then the Satan who led astray a group of people until they claimed that Jesus (peace be upon him) is Allah and the son of Allah will stand, and they will follow him into the Fire; and the Satan who led astray a group of people until they claimed that ‘Uzayr is the son of Allah will stand, and they will follow him into the Fire; and every Satan who led astray a group will stand, and they will follow him into the Fire—until this community remains. Then a caller will go forth from before Allah and say: ‘O assembly of creatures, is it not justice from your Lord to put in authority over every faction those whom they had taken as authorities in the abode of the world?’ They will say: ‘Yes; and what is justice other than that?’ Then a Satan will stand and those who were loyal to him will follow him; then another Satan will stand and those loyal to him will follow him; then a third Satan will stand and those loyal to him will follow him; then Mu‘awiyah will stand and those loyal to him will follow him; and ‘Ali will stand and those loyal to him will follow him; then Yazid ibn Mu‘awiyah will stand and those loyal to him will follow him; and al-Hasan will stand and those loyal to him will follow him; and al-Husayn will stand and those loyal to him will follow him; then Marwan ibn al-Hakam and ‘Abd al-Malik will stand and those loyal to them will follow them; then ‘Ali ibn al-Husayn will stand and those loyal to him will follow him; then al-Walid ibn ‘Abd al-Malik will stand, and Muhammad ibn ‘Ali will stand, and those loyal to them will follow them; then I will stand and those loyal to me will follow me—and it is as if I see you two with me. Then we will be brought and sit upon the Throne of our Lord [2]; the books will be brought and set down; they will testify against our enemies; and we will intercede for whoever of our Shiah was overwhelmed (murahhaq).” I said: “May I be your ransom, what is ‘overwhelmed’?” He said: “The sinner. As for those of our Shiah who were God-fearing, Allah has saved them by their attainment; no evil will touch them, nor will they grieve.” Then a maid of his came and said: “So-and-so al-Qurashi is at the door.” He said: “Permit him.” Then he said to us: “Be silent.”

99-/6517 _10- عَنْ مُحَمَّدِ بْنِ حَكِيمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): لَوْ قَدْ قُمْتُ الْمَقَامَ الْمَحْمُودَ،شَفَعْتُ لِأَبِي وَ أُمِّي وَ عَمِّي وَ أَخٍ كَانَ لِي مُوَافِياً [3] فِي الْجَاهِلِيَّةِ».

99-/6517: From Muhammad ibn Hakim, from Abu ‘Abdillah (peace be upon him), who said: “The Messenger of Allah (peace and blessings be upon him and his family) said: ‘If I stand at the Praised Station, I will intercede for my father, my mother, my uncle, and a brother I had who was loyal [3] to me in the Jahiliyyah.’”

99-/6518 _11- عَنْ عِيصِ بْنِ الْقَاسِمِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «أَنَّ أُنَاساً مِنْ بَنِي هَاشِمٍ أَتَوْا رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَسَأَلُوهُ أَنْ يَسْتَعْمِلَهُمْ عَلَى صَدَقَاتِ الْمَوَاشِي،وَ قَالُوا:يَكُونُ لَنَا هَذَا السَّهْمُ الَّذِي جَعَلْتَهُ لِلْعَامِلِينَ عَلَيْهَا،فَنَحْنُ أَوْلَى بِهِ،فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):يَا بَنِي عَبْدِ الْمُطَّلِبِ،إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لِي وَ لاَ لَكُمْ،وَ لَكِنِّي وُعِدْتُ بِالشَّفَاعَةِ-ثُمَّ قَالَ:وَ اللَّهِ،أَشْهَدُ أَنَّهُ قَدْ وَعَدَهَا-فَمَا ظَنُّكُمْ-يَا بَنِي عَبْدِ الْمُطَّلِبِ-إِذَا أَخَذْتُ بِحَلْقَةِ الْبَابِ، أَ تَرَوْنِي مُؤْثِراً عَلَيْكُمْ غَيْرَكُمْ؟ ثُمَّ قَالَ:إِنَّ الْجِنَّ وَ الْإِنْسَ يَجْلِسُونَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ،فَإِذَا طَالَ بِهِمُ الْمَوْقِفُ طَلَبُوا الشَّفَاعَةَ، فَيَقُولُونَ:إِلَى مَنْ؟فَيَأْتُونَ نُوحاً(عَلَيْهِ السَّلاَمُ)فَيَسْأَلُونَهُ الشَّفَاعَةَ،فَيَقُولُ:هَيْهَاتَ،قَدْ رَفَعْتُ حَاجَتِي [1] فَيَقُولُونَ إِلَى مَنْ؟ فَيُقَالُ:إِلَى إِبْرَاهِيمَ؛فَيَأْتُونَ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)فَيَسْأَلُونَهُ الشَّفَاعَةَ،فَيَقُولُ:هَيْهَاتَ،قَدْ رَفَعْتُ حَاجَتِي.فَيَقُولُونَ:إِلَى مَنْ؛؟فَيُقَالُ:اِئْتُوا مُوسَى؛فَيَأْتُونَهُ فَيَسْأَلُونَهُ الشَّفَاعَةَ،فَيَقُولُ:هَيْهَاتَ،قَدْ رَفَعْتُ حَاجَتِي.فَيَقُولُونَ:إِلَى مَنْ؛؟فَيُقَالُ:

ائْتُوا عِيسَى؛فَيَأْتُونَهُ وَ يَسْأَلُونَهُ الشَّفَاعَةَ،فَيَقُولُ:هَيْهَاتَ،قَدْ رَفَعْتُ حَاجَتِي.فَيَقُولُونَ:إِلَى مَنْ؛؟فَيُقَالُ:اِئْتُوا مُحَمَّداً؛ فَيَأْتُونَهُ فَيَسْأَلُونَهُ الشَّفَاعَةَ،فَيَقُومُ مُدِلاًّ حَتَّى يَأْتِيَ بَابَ الْجَنَّةِ،فَيَأْخُذُ بِحَلْقَةِ الْبَابِ،ثُمَّ يَقْرَعُهُ،فَيُقَالُ:مَنْ هَذَا؟ فَيَقُولُ:أَحْمَدُ.فَيُرَحِّبُونَ [2] وَ يَفْتَحُونَ الْبَابَ،فَإِذَا نَظَرَ إِلَى الْجَنَّةِ خَرَّ سَاجِداً يُمَجِّدُ رَبَّهُ وَ يُعَظِّمُهُ،فَيَأْتِيهِ مَلَكٌ،فَيَقُولُ:

ارْفَعْ رَأْسَكَ،وَ سَلْ تُعْطَ،وَ اشْفَعْ تُشَفَّعْ؛فَيَقُومُ فَيَرْفَعُ رَأْسَهُ،وَ يَدْخُلُ مِنْ بَابِ الْجَنَّةِ،فَيَخِرُّ سَاجِداً يُمَجِّدُ رَبَّهُ وَ يُعَظِّمُهُ،فَيَأْتِيهِ مَلَكٌ،فَيَقُولُ:اِرْفَعْ رَأْسَكَ،وَ سَلْ تُعْطَ،وَ اشْفَعْ تُشَفَّعْ؛فَيَقُومُ،فَيَمْشِي فِي الْجَنَّةِ سَاعَةً،ثُمَّ يَخِرُّ سَاجِداً يُمَجِّدُ رَبَّهُ وَ يُعَظِّمُهُ،فَيَأْتِيهِ مَلَكٌ،فَيَقُولُ:اِرْفَعْ رَأْسَكَ،وَ سَلْ تُعْطَ،وَ اشْفَعْ تُشَفَّعْ؛فَيَقُومُ،فَمَا يَسْأَلُ شَيْئاً إِلاَّ أَعْطَاهُ إِيَّاهُ».

99-/6518: From ‘Is ibn al-Qasim, from Abu ‘Abdillah (peace be upon him): “Some people from Banu Hashim came to the Messenger of Allah (peace and blessings be upon him and his family) and asked him to put them in charge of the charities on livestock, saying: ‘Let us have this share which you have set for the workers over it; we are more entitled to it.’ The Messenger of Allah (peace and blessings be upon him and his family) said: ‘O Banu ‘Abd al-Muttalib, charity is not lawful for me or for you; but I have been promised intercession’—then he said: ‘By Allah, I testify that He has promised it.’ ‘What do you think, O Banu ‘Abd al-Muttalib—when I take hold of the ring of the door, do you think I would prefer over you anyone else?’ Then he said: ‘The jinn and mankind will sit on the Day of Resurrection upon a single plain. When the standing grows long for them, they will seek intercession. They will say: “To whom?” They will come to Noah (peace be upon him) and ask him for intercession. He will say: “Far, far! I have raised my need [1].” They will say: “To whom?” It will be said: “To Abraham.” They will come to Abraham (peace be upon him) and ask him for intercession. He will say: “Far, far! I have raised my need.” They will say: “To whom?” It will be said: “Come to Moses.” They will come to him and ask him for intercession. He will say: “Far, far! I have raised my need.” They will say: “To whom?” It will be said: “Come to Jesus.” They will come to him and ask him for intercession. He will say: “Far, far! I have raised my need.” They will say: “To whom?” It will be said: “Come to Muhammad.” They will come to him and ask him for intercession. He will proceed confidently until he comes to the gate of Paradise, takes hold of the ring of the door, then knocks it. It will be said: “Who is this?” He will say: “Ahmad.” They will welcome [2] him and open the door. When he looks at Paradise he will fall in prostration, glorifying and magnifying his Lord. An angel will come to him and say: “Raise your head; ask and you will be given; intercede and you will be granted intercession.” He will stand and raise his head and enter by the gate of Paradise, then fall in prostration, glorifying and magnifying his Lord. An angel will come to him and say: “Raise your head; ask and you will be given; intercede and you will be granted intercession.” He will stand and walk in Paradise for a while, then fall in prostration, glorifying and magnifying his Lord. An angel will come to him and say: “Raise your head; ask and you will be given; intercede and you will be granted intercession.” He will stand, and he will not ask for anything except that it will be granted to him.’”

99-/6519 _12- عَنْ بَعْضِ أَصْحَابِنَا،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ)،قَالَ فِي قَوْلِهِ: عَسىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقٰاماً مَحْمُوداً ،قَالَ:«هِيَ الشَّفَاعَةُ».

99-/6519: From some of our companions, from one of the two (peace be upon them), regarding His saying: “Maybe your Lord will raise you to a position of great glory” [al-Isra 17:79], he said: “It is intercession.”

99-/6520 _13- عَنْ صَفْوَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): إِنِّي اسْتَوْهَبْتُ مِنْ رَبِّي أَرْبَعَةً:آمِنَةَ بِنْتَ وَهْبٍ،وَ عَبْدَ اللَّهِ بْنَ عَبْدِ الْمُطَّلِبِ،وَ أَبَا طَالِبٍ،وَ رَجُلاً جَرَتْ بَيْنِي وَ بَيْنَهُ أُخُوَّةٌ،فَطَلَبَ إِلَيَّ أَنْ أَطْلُبَ إِلَى رَبِّي أَنْ يَهَبَهُ لِي».

99-/6520: From Safwan, from Abu ‘Abdillah (peace be upon him), who said: “The Messenger of Allah (peace and blessings be upon him and his family) said: ‘I sought as a gift from my Lord four (persons): Aminah bint Wahb, ‘Abdullah ibn ‘Abd al-Muttalib, Abu Talib, and a man between whom and me there had been brotherhood; and he asked me to ask my Lord to grant him to me.’”

99-/6521 _14- عَنْ عُبَيْدِ بْنِ زُرَارَةَ،قَالَ: سُئِلَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنِ الْمُؤْمِنِ،هَلْ لَهُ شَفَاعَةٌ؟قَالَ:«نَعَمْ».

فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ:هَلْ يَحْتَاجُ الْمُؤْمِنُ إِلَى شَفَاعَةِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَوْمَئِذٍ؟قَالَ:«نَعَمْ،لِلْمُؤْمِنِينَ خَطَايَا وَ ذُنُوبٌ،وَ مَا مِنْ أَحَدٍ إِلاَّ وَ يَحْتَاجُ إِلَى شَفَاعَةِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَوْمَئِذٍ».

قَالَ:وَ سَأَلَهُ رَجُلٌ عَنْ قَوْلِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«أَنَا سَيِّدُ وُلْدِ آدَمَ وَ لاَ فَخْرَ».قَالَ:«نَعَمْ،يَأْخُذُ حَلْقَةَ بَابِ الْجَنَّةِ فَيَفْتَحُهَا،فَيَخِرُّ سَاجِداً،فَيَقُولُ اللَّهُ:اِرْفَعْ رَأْسَكَ،اشْفَعْ تُشَفَّعْ،اطْلُبْ تُعْطَ،فَيَرْفَعُ رَأْسَهُ،ثُمَّ يَخِرُّ سَاجِداً، فَيَقُولُ اللَّهُ:اِرْفَعْ رَأْسَكَ،اشْفَعْ تُشَفَّعْ،وَ اطْلُبْ تُعْطَ؛ثُمَّ يَرْفَعُ رَأْسَهُ،فَيَشْفَعُ فَيُشَفَّعُ،وَ يَطْلُبُ فَيُعْطَى».

99-/6521: From ‘Ubayd ibn Zurara, who said: Abu ‘Abdillah (peace be upon him) was asked about the believer: Does he have intercession? He said: “Yes.” A man from the people said to him: “Will the believer need the intercession of Muhammad (peace and blessings be upon him and his family) that day?” He said: “Yes. Believers have faults and sins, and there is no one who will not need the intercession of Muhammad (peace and blessings be upon him and his family) that day.” He (the narrator) said: A man asked him about the saying of the Messenger of Allah (peace and blessings be upon him and his family): “I am the master of the children of Adam, and no boast.” He said: “Yes. He will take the ring of the gate of Paradise and open it, then fall in prostration. Allah will say: ‘Raise your head; intercede and you will be granted intercession; ask and you will be given.’ He will raise his head, then fall in prostration. Allah will say: ‘Raise your head; intercede and you will be granted intercession; and ask and you will be given.’ Then he will raise his head, intercede and be granted intercession, and ask and be given.”

99-/6522 _15- عَنْ سَمَاعَةَ بْنِ مِهْرَانَ،عَنْ أَبِي إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ: عَسىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقٰاماً مَحْمُوداً .

قَالَ:«يَقُومُ النَّاسُ يَوْمَ الْقِيَامَةِ مِقْدَارَ أَرْبَعِينَ يَوْماً [1]،وَ تُؤْمَرُ الشَّمْسُ فَتَرْكَبُ عَلَى رُءُوسِ الْعِبَادِ،وَ يُلْجِمُهُمُ الْعَرَقُ،وَ تُؤْمَرُ الْأَرْضُ فَلاَ تَقْبَلُ مِنْ عَرَقِهِمْ شَيْئاً،فَيَأْتُونَ آدَمَ(عَلَيْهِ السَّلاَمُ)فَيَتَشَفَّعُونَ مِنْهُ،فَيَدُلُّهُمْ عَلَى نُوحٍ(عَلَيْهِ السَّلاَمُ)، وَ يَدُلُّهُمْ نُوحٌ عَلَى إِبْرَاهِيمَ،وَ يَدُلُّهُمْ إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)عَلَى مُوسَى،وَ يَدُلُّهُمْ مُوسَى(عَلَيْهِ السَّلاَمُ)عَلَى عِيسَى(عَلَيْهِ السَّلاَمُ)، وَ يَدُلُّهُمْ عِيسَى عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَيَقُولُ:عَلَيْكُمْ بِمُحَمَّدٍ خَاتَمِ النَّبِيِّينَ؛فَيَقُولُ مُحَمَّدٌ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):أَنَا لَهَا؛ فَيَنْطَلِقُ حَتَّى يَأْتِيَ بَابَ الْجَنَّةِ فَيَدُقُّ،فَيُقَالُ لَهُ:مَنْ هَذَا؟-وَ اللَّهُ أَعْلَمُ-فَيَقُولُ:مُحَمَّدٌ.فَيُقَالُ:اِفْتَحُوا لَهُ،فَإِذَا فُتِحَ الْبَابُ اسْتَقْبَلَ رَبَّهُ فَخَرَّ سَاجِداً،فَلاَ يَرْفَعُ رَأْسَهُ حَتَّى يُقَالَ لَهُ:تَكَلَّمْ،وَ سَلْ تُعْطَ،وَ اشْفَعْ تُشَفَّعْ؛فَيَرْفَعُ رَأْسَهُ فَيَسْتَقْبِلُ رَبَّهُ فَيَخِرُّ سَاجِداً،فَيُقَالُ لَهُ مِثْلُهَا،فَيَرْفَعُ رَأْسَهُ حَتَّى إِنَّهُ لَيَشْفَعُ لِمَنْ قَدْ أُحْرِقَ بِالنَّارِ،فَمَا أَحَدٌ مِنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي جَمِيعِ الْأُمَمِ أَوْجَهَ مِنْ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ هُوَ قَوْلُ اللَّهِ تَعَالَى: عَسىٰ أَنْ يَبْعَثَكَ رَبُّكَ مَقٰاماً مَحْمُوداً .

99-/6522: From Sama‘ah ibn Mihran, from Abu Ibrahim (peace be upon him) regarding Allah’s saying: “Maybe your Lord will raise you to a position of great glory” [al-Isra 17:79]. He said: “People will stand on the Day of Resurrection for forty days [1]. The sun will be commanded, so it will ride over the heads of the servants, and sweat will bridle them, and the earth will be commanded not to absorb any of their sweat. Then they will come to Adam (peace be upon him) and seek his intercession; he will direct them to Noah (peace be upon him); Noah will direct them to Abraham; Abraham (peace be upon him) will direct them to Moses; Moses (peace be upon him) will direct them to Jesus (peace be upon him); and Jesus will direct them to Muhammad (peace and blessings be upon him and his family), saying: ‘You must go to Muhammad, the Seal of the Prophets.’ Muhammad (peace and blessings be upon him and his family) will say: ‘I am for it.’ He will go until he comes to the gate of Paradise and knocks. It will be said to him: ‘Who is this?’—and Allah knows best. He will say: ‘Muhammad.’ It will be said: ‘Open for him.’ When the gate is opened, he will face his Lord and fall in prostration, and he will not raise his head until it is said to him: ‘Speak; ask and you will be given; intercede and you will be granted intercession.’ He will raise his head, face his Lord, and fall in prostration; and it will be said to him the like of that. He will raise his head until, indeed, he intercedes even for one who had been burned in the Fire. None among the people on the Day of Resurrection—in all the nations—will be more eminent than Muhammad (peace and blessings be upon him and his family). And that is the saying of Allah Most High: ‘Maybe your Lord will raise you to a position of great glory.’”

قوله تعالى:

وَ قُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَ أَخْرِجْنِي مُخْرَجَ صِدْقٍ وَ اجْعَلْ لِي مِنْ لَدُنْكَ سُلْطٰاناً نَصِيراً [80]

Quran 17:80 (M. H. Shakir): And say: O my Lord! make my entry a good entry and make my exit a good exit and grant me from Thee an authority to assist me.

99-/6523 _1-علي بن إبراهيم:فإنها نزلت يوم فتح مكّة لما أراد رسول اللّه(صلّى اللّه عليه و آله)دخولها:أنزل اللّه:

وَ قُلْ يا محمد رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَ أَخْرِجْنِي مُخْرَجَ صِدْقٍ الآية.قال:قوله: سُلْطٰاناً نَصِيراً أي:معينا.

99-/6523: ‘Ali ibn Ibrahim: It was revealed on the day of the Conquest of Mecca, when the Messenger of Allah (peace and blessings be upon him and his family) intended to enter it. Allah revealed: “And say, O Muhammad: O my Lord! make my entry a good entry and make my exit a good exit…” He said: His saying “an authority to assist me” means: a helper.

99-/6524 _2- الْعَيَّاشِيُّ:عَنْ أَبِي الْجَارُودِ،عَنْ زَيْدِ بْنِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ وَ اجْعَلْ لِي مِنْ لَدُنْكَ سُلْطٰاناً نَصِيراً قَالَ:اَلسَّيْفُ.

99-/6524: Al-‘Ayyashi: from Abu al-Jarud, from Zayd ibn ‘Ali (peace be upon him), regarding Allah’s saying: “and grant me from Thee an authority to assist me”—he said: “the sword.”

99-/6525 _3-ابن شهر آشوب:من كتاب أبي بكر الشيرازي،قال ابن عبّاس: وَ قُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَ أَخْرِجْنِي مُخْرَجَ صِدْقٍ

99-/6525: Ibn Shahr Ashub, from the book of Abu Bakr al-Shirazi, said that Ibn ‘Abbas (said) regarding: “And say: O my Lord! make my entry a good entry and make my exit a good exit…” [al-Isra 17:80]—[text continues in source].

المراجع

_1) -تفسير القمّيّ 2:25.

_1) -Tafsir al-Qummi 2:25.

_2) -علل الشرائع 2:1/327.

_2) -‘Ilal al-Shara’i‘ 2:1/327.

_3) -الأمالي 2:70.

_3) -al-Amali 2:70.

_4) -التهذيب 2:959/242.

_4) -al-Tahdhib 2:959/242.

_5) -تفسير القمّيّ 2:25.

_5) -Tafsir al-Qummi 2:25.

_6) -تفسير القمّيّ 2:25.

_6) -Tafsir al-Qummi 2:25.

_7) -الأمالي 1:304.

_7) -al-Amali 1:304.

_8) -أمالي الصدوق:8/23.

_8) -Amali al-Saduq: 8/23.

_9) -تفسير العيّاشي 2:145/310.

_9) -Tafsir al-‘Ayyashi 2:145/310.

_10) -تفسير العيّاشي 2:146/313.

_10) -Tafsir al-‘Ayyashi 2:146/313.

_11) -تفسير العيّاشي 2:147/313.

_11) -Tafsir al-‘Ayyashi 2:147/313.

_12) -تفسير العيّاشي 2:148/314.

_12) -Tafsir al-‘Ayyashi 2:148/314.

_13) -تفسير العيّاشي 2:149/314.

_13) -Tafsir al-‘Ayyashi 2:149/314.

_14) -تفسير العيّاشي 2:150/314.

_14) -Tafsir al-‘Ayyashi 2:150/314.

_15) -تفسير العيّاشيّ 2:151/315.

_15) -Tafsir al-‘Ayyashi 2:151/315.

_1) -تفسير القمّيّ 2:26.

_1) -Tafsir al-Qummi 2:26.

_2) -تفسير العيّاشيّ 2:152/315.

_2) -Tafsir al-‘Ayyashi 2:152/315.

_3) -المناقب 2:67،شواهد التنزيل 1:479/348.

_3) -al-Manaqib 2:67; Shawahid al-Tanzil 1:479/348.

الهوامش

[1] أي يصل إلى أفواهم،فيصير لهم بمنزلة اللّجام،يمنعهم عن الكلام.«النهاية 4:234».

[1] That is, it reaches their mouths so it becomes like a bridle, preventing them from speaking. “al-Nihayah 4:234.”

[2] في«ط»باب الرحمن.

[2] In “T”: Bab al-Rahman.

[3] في المصدر زيادة:و عميّ.

[3] In the source there is the addition: “and my two uncles.”

[4] في«س»و«ط»:شيعتنا.

[4] In “S” and “T”: “our Shiah.”

[1] الغرل:جمع الأغرل،و هو الأقلف.«النهاية 3:362».

[1] al-ghurl: plural of al-aghral, meaning uncircumcised. “al-Nihayah 3:362.”

[2] في المصدر زيادة:بعد.

[2] In the source there is the addition: “after.”

[3] في«ط»:له.

[3] In “T”: “for him.”

[4] قال المجلسي في بحار الأنوار 8:47:قوله(صلّى اللّه عليه و آله):نظرت إلى ربّي،أي إلى عرشه،أو إلى كرامته،أو إلى نور من أنوار عظمته.

[4] Al-Majlisi said in Bihar al-Anwar 8:47: His saying (peace and blessings be upon him and his family), “I looked at my Lord,” meaning at His Throne or at His nobility (honor), or at a light from the lights of His greatness.

[1] في المصدر:أقضي.

[1] In the source: “I decide.”

[2] في بحار الأنوار 8:47:فيجلس على العرش ربّنا.و علّق عليها بقوله:الجلوس على العرش كناية عن ظهور الحكم و الأمر من عند العرش و خلق الكلام هناك.

[2] In Bihar al-Anwar 8:47: “Then our Lord sits on the Throne.” He commented: Sitting on the Throne is a kenning for the manifestation of the decree and command issuing from alongside the Throne, and the creation of speech there.

[3] في«ط»:مواليا.

[3] In “T”: muwaliyan (loyal).

[1] قَالَ الْمَجْلِسِيُّ فِي الْبِحَارِ 8:48: قَوْلُهُ(عَلَيْهِ السَّلاَمُ) قَدْ رَفَعْتُ حَاجَتِي، أي إلى غيري،و الحاصل أنّي أيضا أستشفع من غيري،فلا أستطيع شفاعتكم،و يمكن أن يقرأ على بناء المفعول،كناية عن رفع الرجاء،أي رُفِعَ عنّي طلب الحاجة لما صدر منّي من ترك الأولى.

[1] Al-Majlisi said in al-Bihar 8:48: His saying (peace be upon him), “I have raised my need,” i.e., to someone other than myself; the upshot is that I too seek intercession from another, so I am unable to intercede for you. It can also be read in the passive, as a kenning for the lifting of hope, i.e., the request has been lifted from me due to my having committed a leaving of what was preferable.

[2] في«ط»:فيجيئون.

[2] In “T”: “then they will come.”