S 3 A 190-199

-إلى قوله تعالى- وَ لَهُمْ عَذٰابٌ أَلِيمٌ [187-188]

99-/2016 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) وَ إِذْ أَخَذَ اللّٰهُ مِيثٰاقَ الَّذِينَ أُوتُوا الْكِتٰابَ لَتُبَيِّنُنَّهُ لِلنّٰاسِ وَ لاٰ تَكْتُمُونَهُ :«وَ ذَلِكَ أَنَّ اللَّهَ أَخَذَ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ فِي مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) لَيُبَيِّنُنَّهُ لِلنَّاسِ إِذَا خَرَجَ وَ لاَ يَكْتُمُونَهُ فَنَبَذُوهُ وَرٰاءَ ظُهُورِهِمْ يَقُولُ:نَبَذُوا عَهْدَ اللَّهِ وَرَاءَ ظُهُورِهِمْ وَ اشْتَرَوْا بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مٰا يَشْتَرُونَ ». وَ قَالَ:قَوْلُهُ تَعَالَى: لاٰ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمٰا أَتَوْا وَ يُحِبُّونَ أَنْ يُحْمَدُوا بِمٰا لَمْ يَفْعَلُوا نَزَلَتْ فِي الْمُنَافِقِينَ الَّذِينَ يُحِبُّونَ أَنْ يُحْمَدُوا عَلَى غَيْرِ فِعْلٍ.

99-/2016: Ali ibn Ibrahim, in the narration of Abu al-Jarud from Abu Ja‘far (peace be upon him), regarding: “And when Allah took a covenant from those who were given the Book: You shall certainly make it known to men and you shall not hide it,” said: “That is, Allah took a covenant from those who were given the Book concerning Muhammad (blessings of Allah be upon him and his family) that they would make him known to the people when he appeared and would not conceal him. But they cast it behind their backs—meaning: they cast behind their backs the covenant of Allah—and they sold it for a small price; evil is that which they purchase.” And he said: The saying of the Exalted: “Do not think that those who rejoice in what they have done and love to be praised for what they did not do” was revealed about the hypocrites who love to be praised without having done [the deeds].

99-/2017 _2- وَ فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: فَلاٰ تَحْسَبَنَّهُمْ بِمَفٰازَةٍ مِنَ الْعَذٰابِ يَقُولُ:بِبُعْدٍ مِنَ الْعَذَابِ وَ لَهُمْ عَذٰابٌ أَلِيمٌ .

99-/2017: And in the narration of Abu al-Jarud from Abu Ja‘far (peace be upon him), regarding His saying, the Exalted: “So do not think that they are in safety from the punishment,” he said: “[It means] at a distance from the punishment—and for them is a painful punishment.”

قوله تعالى:

إِنَّ فِي خَلْقِ السَّمٰاوٰاتِ وَ الْأَرْضِ وَ اخْتِلاٰفِ اللَّيْلِ وَ النَّهٰارِ لَآيٰاتٍ لِأُولِي الْأَلْبٰابِ [190]

Qur’an 3:190 — M. H. Shakir: Most surely in the creation of the heavens and the earth and the alternation of the night and the day there are signs for men who understand.

99-/2018 _3- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنِ الْعَلاَءِ بْنِ رَزِينٍ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ كٰانَ فِي هٰذِهِ أَعْمىٰ فَهُوَ فِي الْآخِرَةِ أَعْمىٰ [1]. قَالَ:«مَنْ لَمْ يَدُلَّهُ خَلْقُ السَّمَاوَاتِ وَ الْأَرْضِ،وَ اخْتِلاَفُ اللَّيْلِ وَ النَّهَارِ،وَ دَوَرَانُ الْفَلَكِ وَ الشَّمْسِ وَ الْقَمَرِ، وَ الْآيَاتُ الْعَجِيبَاتُ عَلَى أَنَّ وَرَاءَ ذَلِكَ أَمْراً أَعْظَمَ مِنْهُ،فَهُوَ فِي الْآخِرَةِ أَعْمَى وَ أَضَلُّ سَبِيلاً-قَالَ-:فَهُوَ عَمَّا لَمْ يُعَايِنْ أَعْمَى وَ أَضَلُّ».

99-/2018: Ibn Babawayh said: My father (may Allah have mercy on him) narrated to us, who said: Sa‘d ibn ‘Abdullah narrated to us, who said: Ahmad ibn Muhammad ibn ‘Isa narrated to us, from al-Hasan ibn Mahbub, from al-‘Ala’ ibn Razin, from Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “And whoever is blind in this, he shall (also) be blind in the hereafter.” He said: “Whoever is not led by the creation of the heavens and the earth, the alternation of night and day, the revolving of the sphere and the sun and the moon, and the wondrous signs to [recognize] that beyond that is a matter greater than it, then he is in the hereafter more blind and further astray.” He said: “He is blind and more astray regarding what he has not witnessed.”

[1] الإسراء 17:72 — al-Isra 17:72.

99-/2019 _4- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ أَبِي عَبْدِ اللَّهِ الْأَشْعَرِيِّ،عَنْ بَعْضِ أَصْحَابِنَا،عَنْ هِشَامِ بْنِ الْحَكَمِ،قَالَ:قَالَ لِي أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «يَا هِشَامُ،إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى بَشَّرَ أَهْلَ الْعَقْلِ وَ الْفَهْمِ فِي كِتَابِهِ،فَقَالَ: فَبَشِّرْ عِبٰادِ* اَلَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولٰئِكَ الَّذِينَ هَدٰاهُمُ اللّٰهُ وَ أُولٰئِكَ هُمْ أُولُوا الْأَلْبٰابِ [1] ». وَ سَاقَ الْحَدِيثَ بِطُولِهِ،وَ قَالَ(عَلَيْهِ السَّلاَمُ)فِيهِ: «ثُمَّ ذَكَرَ اولِي الْأَلْبَابِ بِأَحْسَنِ الذِّكْرِ،وَ حَلاَّهُمْ بِأَحْسَنِ الْحِلْيَةِ،فَقَالَ: يُؤْتِي الْحِكْمَةَ مَنْ يَشٰاءُ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً وَ مٰا يَذَّكَّرُ إِلاّٰ أُولُوا الْأَلْبٰابِ [2]،وَ قَالَ: وَ الرّٰاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنّٰا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنٰا وَ مٰا يَذَّكَّرُ إِلاّٰ أُولُوا الْأَلْبٰابِ [3]،وَ قَالَ: إِنَّ فِي خَلْقِ السَّمٰاوٰاتِ وَ الْأَرْضِ وَ اخْتِلاٰفِ اللَّيْلِ وَ النَّهٰارِ لَآيٰاتٍ لِأُولِي الْأَلْبٰابِ وَ قَالَ: أَ فَمَنْ يَعْلَمُ أَنَّمٰا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمىٰ إِنَّمٰا يَتَذَكَّرُ أُولُوا الْأَلْبٰابِ [4]،وَ قَالَ: أَمَّنْ هُوَ قٰانِتٌ آنٰاءَ اللَّيْلِ سٰاجِداً وَ قٰائِماً يَحْذَرُ الْآخِرَةَ وَ يَرْجُوا رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَ الَّذِينَ لاٰ يَعْلَمُونَ إِنَّمٰا يَتَذَكَّرُ أُولُوا الْأَلْبٰابِ [5]،وَ قَالَ: كِتٰابٌ أَنْزَلْنٰاهُ إِلَيْكَ مُبٰارَكٌ لِيَدَّبَّرُوا آيٰاتِهِ وَ لِيَتَذَكَّرَ أُولُوا الْأَلْبٰابِ [6]،وَ قَالَ: وَ لَقَدْ آتَيْنٰا مُوسَى الْهُدىٰ وَ أَوْرَثْنٰا بَنِي إِسْرٰائِيلَ الْكِتٰابَ* هُدىً وَ ذِكْرىٰ لِأُولِي الْأَلْبٰابِ [7]. يَا هِشَامُ،إِنَّ لِكُلِّ شَيْءٍ دَلِيلاً،وَ دَلِيلُ الْعَقْلِ التَّفَكُّرُ،وَ دَلِيلُ التَّفَكُّرِ الصَّمْتُ».

99-/2019: Muhammad ibn Ya‘qub, from Abu ‘Abdillah al-Ash‘ari, from some of our companions, from Hisham ibn al-Hakam, said: Abu al-Hasan Musa ibn Ja‘far (peace be upon him) said to me: “O Hisham, Allah, Blessed and Exalted, has given glad tidings to the people of intellect and understanding in His Book, where He said: ‘So give good news to My servants, those who listen to the word then follow the best of it; those are they whom Allah has guided, and those it is who are the men of understanding’ [Qur’an 39:17-18 — Shakir].” He continued the long hadith, and in it (peace be upon him) he said: “Then He mentioned the possessors of intellect (ulu al-albab) with the finest mention and adorned them with the best adornment, saying: ‘He grants wisdom to whom He pleases, and whoever is granted wisdom, he indeed is given a great good; and none but men of understanding mind’ [Qur’an 2:269 — Shakir]. And He said: ‘But none knows its interpretation except Allah, and those who are firmly rooted in knowledge say: We believe in it, it is all from our Lord; and none do mind except those endued with understanding’ [Qur’an 3:7 — Shakir]. And He said: ‘Most surely in the creation of the heavens and the earth and the alternation of the night and the day there are signs for men who understand’ [Qur’an 3:190 — Shakir]. And He said: ‘What! he who knows that what has been revealed to you from your Lord is the truth, is he like the blind? Only those possessed of understanding will mind’ [Qur’an 13:19 — Shakir]. And He said: ‘What! he who is obedient in the watches of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know and those who do not know alike? Only the men of understanding are mindful’ [Qur’an 39:9 — Shakir]. And He said: ‘A Book We have revealed to you abounding in good that they may ponder over its verses, and that those endowed with understanding may be mindful’ [Qur’an 38:29 — Shakir]. And He said: ‘And certainly We gave Musa the guidance, and We made the children of Israel inherit the Book, a guidance and a reminder for men of understanding’ [Qur’an 40:53-54 — Shakir]. O Hisham, everything has a proof; the proof of intellect is reflection, and the proof of reflection is silence.”

99-/2020 _3- عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ النَّوْفَلِيِّ،عَنِ السَّكُونِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «كَانَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)يَقُولُ:نَبِّهْ بِالتَّفَكُّرِ قَلْبَكَ،وَ جَافِ عَنِ اللَّيْلِ جَنْبَكَ،وَ اتَّقِ اللَّهَ رَبَّكَ».

99-/2020: From him, from ‘Ali ibn Ibrahim, from his father, from al-Nawfali, from al-Sukuni, from Abu ‘Abdillah (peace be upon him), who said: “The Commander of the Faithful (peace be upon him) used to say: Awaken your heart by reflection, keep your side away from the night [by rising], and be mindful of Allah, your Lord.”

99-/2021 _4- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنْ بَعْضِ أَصْحَابِهِ،عَنْ أَبَانٍ،عَنِ الْحَسَنِ الصَّيْقَلِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَمَّا يَرْوِي النَّاسُ:أَنَّ تَفَكُّرَ سَاعَةٍ خَيْرٌ مِنْ قِيَامِ لَيْلَةٍ،قُلْتُ:كَيْفَ يَتَفَكَّرُ؟ قَالَ:«يَمُرُّ بِالْخَرِبَةِ أَوْ بِالدَّارِ،فَيَقُولُ:أَيْنَ سَاكِنُوكِ،أَيْنَ بَانُوكِ،مَا لَكِ لاَ تَتَكَلَّمِينَ؟».

99-/2021: And from him, from ‘Ali ibn Ibrahim, from his father, from some of his companions, from Aban, from al-Hasan al-Sayqal, who said: I asked Abu ‘Abdillah (peace be upon him) about what people narrate: that an hour’s reflection is better than standing [in prayer] for a night. I said: How does one reflect? He said: “He passes by a ruin or a house and says: Where are your inhabitants? Where are your builders? Why do you not speak?”

99-/2022 _5- وَ عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ، عَنْ بَعْضِ رِجَالِهِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «أَفْضَلُ الْعِبَادَةِ إِدْمَانُ التَّفَكُّرِ فِي اللَّهِ تَعَالَى وَ فِي قُدْرَتِهِ».

99-/2022: And from him, from a number of our companions, from Ahmad ibn Muhammad ibn Khalid, from Ahmad ibn Muhammad ibn Abi Nasr, from some of his men, from Abu ‘Abdillah (peace be upon him), who said: “The best worship is persistence in reflecting on Allah, Exalted, and on His power.”

99-/2023 _6- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنْ مُعَمَّرِ بْنِ خَلاَّدٍ،قَالَ:سَمِعْتُ أَبَا الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)يَقُولُ: «لَيْسَ الْعِبَادَةُ كَثْرَةَ الصَّلاَةِ وَ الصَّوْمِ،إِنَّمَا الْعِبَادَةُ التَّفَكُّرُ فِي أَمْرِ اللَّهِ عَزَّ وَ جَلَّ».

99-/2023: And from him, from Muhammad ibn Yahya, from Ahmad ibn Muhammad ibn ‘Isa, from Mu‘ammar ibn Khallad, who said: I heard Abu al-Hasan al-Rida (peace be upon him) say: “Worship is not the abundance of prayer and fasting; rather, worship is reflection on the command of Allah, Mighty and Majestic.”

99-/2024 _7- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ إِسْمَاعِيلَ بْنِ سَهْلٍ،عَنْ حَمَّادٍ،عَنْ رِبْعِيٍّ، قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«قَالَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ): التَّفَكُّرُ يَدْعُوا إِلَى الْبِرِّ وَ الْعَمَلِ بِهِ».

99-/2024: And from him, from Muhammad ibn Yahya, from Ahmad ibn Muhammad, from Isma‘il ibn Sahl, from Hammad, from Rib‘i, who said: Abu ‘Abdillah (peace be upon him) said: “The Commander of the Faithful (peace be upon him) said: Reflection calls one to righteousness and acting upon it.”

99-/2025 _8- قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «أَفْضَلُكُمْ مَنْزِلَةً عِنْدَ اللَّهِ تَعَالَى أَطْوَلُكُمْ جُوعاً وَ تَفَكُّراً،وَ أَبْغَضُكُمْ إِلَى اللَّهِ كُلُّ نَئُومٍ أَكُولٍ».

99-/2025: The Messenger of Allah (blessings of Allah be upon him and his family) said: “The highest in rank among you with Allah, Exalted, are those of you who are longest in hunger and reflection, and the most hateful to Allah among you is every heavy sleeper and glutton.”

/2026 _9- و قال ابن عبّاس:إن قوما تفكروا في اللّه تعالى، فَقَالَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «تَفَكَّرُوا فِي خَلْقِ اللَّهِ،وَ لاَ تَفَكَّرُوا فِي اللَّهِ،فَإِنَّكُمْ لَمْ تَقْدِرُوا قَدْرَهُ».

/2026: Ibn ‘Abbas said: A people reflected on Allah, the Exalted. The Prophet (blessings of Allah be upon him and his family) said: “Reflect on the creation of Allah, and do not reflect on [the essence of] Allah, for you will not be able to estimate His measure.”

99-/2027 _10- خَرَجَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ذَاتَ يَوْمٍ عَلَى قَوْمٍ وَ هُمْ يَتَفَكَّرُونَ،فَقَالَ:«مَا لَكُمْ لاَ تَتَكَلَّمُونَ؟» فَقَالُوا:نَتَفَكَّرُ فِي خَلْقِ اللَّهِ تَعَالَى.فَقَالَ:«وَ كَذَلِكَ فَافْعَلُوا وَ تَفَكَّرُوا فِي خَلْقِهِ،وَ لاَ تَتَفَكَّرُوا فِيهِ».

99-/2027: The Messenger of Allah (blessings of Allah be upon him and his family) came out one day upon a group while they were reflecting. He said: “What is it with you that you do not speak?” They said: We are reflecting on the creation of Allah, the Exalted. He said: “Do just so—reflect on His creation, and do not reflect on [the essence of] Him.”

/2028 _11- و سئل عيسى(عليه السلام):من أفضل الناس؟فقال:«من كان منطقه ذكرا،و صمته فكرا،و نظره عبرة».

/2028: Jesus (peace be upon him) was asked: Who is the best of people? He said: “He whose speech is remembrance, whose silence is reflection, and whose gaze is a lesson.”

99-/2029 _12- وَ قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «أَعْطُوا أَعْيُنَكُمْ حَظَّهَا مِنَ الْعِبَادَةِ» [قَالُوا:وَ مَا حَظُّهَا مِنَ الْعِبَادَةِ،يَا رَسُولَ اللَّهِ؟] [1] قَالَ:«النَّظَرُ فِي الْمُصْحَفِ،وَ التَّفَكُّرُ فِيهِ،وَ الاِعْتِبَارُ عِنْدَ عَجَائِبِهِ».

99-/2029: The Messenger of Allah (blessings of Allah be upon him and his family) said: “Give your eyes their share of worship.” [They said: And what is their share of worship, O Messenger of Allah?] [1] He said: “Looking into the Mushaf, reflecting on it, and taking admonition at its marvels.”

/2030 _13- و قال ابن عبّاس:ركعتان مقتصدتان في تفكر خير من قيام ليلة بلا قلب.و كان لقمان يطيل الجلوس وحده،فكان يمر به مولاه،فيقول:يا لقمان،إنك تديم الجلوس وحدك،فلو جلست مع الناس كان آنس لك.فيقول لقمان:إن طول الوحدة أفهم للفكر،و طول الفكر دليل على طريق الجنة.

/2030: And Ibn ‘Abbas said: Two moderate rak‘ahs with reflection are better than standing [in prayer] an entire night without heart. And Luqman used to prolong sitting alone; his master would pass by him and say: O Luqman, you persist in sitting alone; if you sat with people it would be more companionable for you. Luqman would say: Prolonged solitude deepens reflection, and prolonged reflection is a guide to the path of Paradise.

_1) -تفسير القمّيّ 1:128. - Tafsir al-Qummi 1:128.

_2) -تفسير القمّيّ 1:129. - Tafsir al-Qummi 1:129.

_3) -التوحيد:6/455. - al-Tawhid 6:455.

_4) -الكافي 1:10 و 12/12. - al-Kafi 1:10 and 12/12.

[1] أضفناه من المحجّة. - Adafnahu min al-Mahajjah.

قوله تعالى:

اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً وَ قُعُوداً وَ عَلىٰ جُنُوبِهِمْ -إلى قوله تعالى- خٰاشِعِينَ لِلّٰهِ [191-199]

Qur’an 3:191-199 — M. H. Shakir (selected opening and closing as referenced):

3:191 “Those who remember Allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire.”

3:199 “And most surely of the followers of the Book there are those who believe in Allah and in what has been revealed to you and in what has been revealed to them, being humble before Allah; they do not take a small price for the signs of Allah; these it is that have their reward with their Lord; surely Allah is quick in reckoning.”

/2031 _1- و في قوله تعالى: وَ يَتَفَكَّرُونَ فِي خَلْقِ السَّمٰاوٰاتِ وَ الْأَرْضِ قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «وَيْلٌ لِمَنْ قَرَأَ هَذِهِ الْآيَةَ ثُمَّ مَسَحَ بِهَا سَبَلَتَهُ [1]»أَيْ تَجَاوَزَ عَنْهَا مِنْ غَيْرِ فِكْرٍ،وَ ذَمَّ الْمُعْرِضِينَ عَنْهَا.

/2031: And regarding His saying, the Exalted: “And they reflect on the creation of the heavens and the earth,” the Messenger of Allah (blessings of Allah be upon him and his family) said: “Woe to the one who recites this verse and then wipes his moustache with it [1],” meaning: he passes over it without reflection, censuring those who turn away from it.

99-/2032 _2- قَالَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)فِي بَعْضِ خُطَبِهِ: «الْحَمْدُ لِلَّهِ الدَّالِّ عَلَى وُجُودِهِ بِخَلْقِهِ،وَ بِمُحْدَثِ خَلْقِهِ عَلَى أَزَلِيَّتِهِ،وَ بِاشْتِبَاهِهِمْ عَلَى أَنْ لاَ شَبِيهَ لَهُ،لاَ تَسْتَلِمُهُ الْمَشَاعِرُ [2]،وَ لاَ تَحْجُبُهُ السَّوَاتِرُ،لاِفْتِرَاقِ الصَّانِعِ مِنَ الْمَصْنُوعِ،وَ الْحَادِّ مِنَ الْمَحْدُودِ،وَ الرَّبِّ مِنَ الْمَرْبُوبِ؛الْأَحَدِ بِلاَ تَأْوِيلِ عَدَدٍ،وَ الْخَالِقِ لاَ بِمَعْنَى حَرَكَةٍ وَ نَصْبٍ، وَ السَّمِيعِ لاَ بِأَدَاةٍ،وَ الْبَصِيرِ لاَ بِتَفْرِيقِ آلَةٍ [3]،وَ الشَّاهِدِ لاَ بِمُمَاسَّةٍ،وَ الْبَائِنِ لاَ بِتَرَاخِي مَسَافَةٍ،وَ الظَّاهِرِ لاَ بِرُؤْيَةٍ، وَ الْبَاطِنِ لاَ بِلَطَافَةٍ،بَانَ مِنَ الْأَشْيَاءِ بِالْقَهْرِ لَهَا،وَ الْقُدْرَةِ عَلَيْهَا،وَ بَانَتِ الْأَشْيَاءُ مِنْهُ بِالْخُضُوعِ لَهُ وَ الرُّجُوعِ إِلَيْهِ؛مَنْ وَصَفَهُ فَقَدْ حَدَّهُ،وَ مَنْ حَدَّهُ فَقَدْ عَدَّهُ،وَ مَنْ عَدَّهُ فَقَدْ أَبْطَلَ أَزَلِيَّتَهُ،وَ مَنْ قَالَ:(كَيْفَ)فَقَدِ اسْتَوْصَفَهُ،وَ مَنْ قَالَ:(أَيْنَ) فَقَدْ حَيَّزَهُ،عَالِمٌ إِذْ لاَ مَعْلُومَ،وَ رَبٌّ إِذْ لاَ مَرْبُوبَ،وَ قَادِرٌ إِذْ لاَ مَقْدُورَ».

99-/2032: The Commander of the Faithful (peace be upon him) said in one of his sermons: “Praise belongs to Allah, Who points to His existence by His creation, and by the createdness of His creation to His pre-eternity, and by their resemblance [to one another] to [the fact] that He has no likeness. The senses do not grasp Him [2], nor do coverings veil Him, due to the difference between Maker and made, the determiner and the determined, the Lord and the lorded over; the One without interpretation of number; the Creator not by the meaning of motion and fatigue; the Hearing not by an instrument; the Seeing not by division of a tool [3]; the Witnessing not by contact; the Apart not by the remoteness of distance; the Manifest not by vision; the Hidden not by subtlety. He is distinct from things by overpowering them and having power over them, and things are distinct from Him by their submission to Him and their return to Him. Whoever describes Him has delimited Him; whoever delimits Him has enumerated Him; whoever enumerates Him has invalidated His pre-eternity. Whoever says, ‘How?’ has sought to describe Him, and whoever says, ‘Where?’ has confined Him. He is Knower when there is nothing known, Lord when there is nothing lorded over, and Powerful when there is nothing empowered.”

99-/2033 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيٍّ،عَنْ أَبِيهِ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ أَبِي حَمْزَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً وَ قُعُوداً وَ عَلىٰ جُنُوبِهِمْ . قَالَ:«الصَّحِيحُ يُصَلِّي قَائِماً وَ قُعُوداً،وَ الْمَرِيضُ يُصَلِّي جَالِساً، وَ عَلىٰ جُنُوبِهِمْ الَّذِي يَكُونُ الْأَضْعَفَ مِنَ الْمَرِيضِ الَّذِي يُصَلِّي جَالِساً».

99-/2033: Muhammad ibn Ya‘qub, from ‘Ali, from his father, from Ibn Mahbub, from Abu Hamzah, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “Those who remember Allah standing and sitting and lying on their sides,” said: “The healthy one prays standing and sitting; the sick one prays sitting; and ‘on their sides’ refers to the one who is weaker than the sick person who prays sitting.”

99-/2034 _4- الشَّيْخُ فِي(أَمَالِيهِ)،قَالَ:أَخْبَرَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ-يَعْنِي الْمُفِيدَ-قَالَ:أَخْبَرَنَا الْمُظَفَّرُ الْبَلْخِيُّ الْوَرَّاقُ،قَالَ:أَخْبَرَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ هَمَّامٍ الْإِسْكَافِيُّ الْكَاتِبُ،قَالَ:حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْحِمْيَرِيُّ،قَالَ: حَدَّثَنَا أَحْمَدُ بُنُ مُحَمَّدِ بْنِ عِيسَى،قَالَ:حَدَّثَنَا الْحَسَنُ بْنُ مَحْبُوبٍ،عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ ابْنِ عَلِيٍّ الْبَاقِرِ(عَلَيْهِمَا السَّلاَمُ)،قَالَ: «لاَ يَزَالُ الْمُؤْمِنُ فِي صَلاَةٍ مَا كَانَ فِي ذِكْرِ اللَّهِ،قَائِماً أَوْ جَالِساً أَوْ مُضْطَجِعاً،إِنَّ اللَّهَ تَعَالَى يَقُولُ: اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً وَ قُعُوداً وَ عَلىٰ جُنُوبِهِمْ وَ يَتَفَكَّرُونَ فِي خَلْقِ السَّمٰاوٰاتِ وَ الْأَرْضِ رَبَّنٰا مٰا خَلَقْتَ هٰذٰا بٰاطِلاً سُبْحٰانَكَ فَقِنٰا عَذٰابَ النّٰارِ ».

99-/2034: The Shaykh in his Amali said: Muhammad ibn Muhammad—meaning al-Mufid—told us; al-Muzaffar al-Balkhi al-Warraq told us; Abu ‘Ali Muhammad ibn Hammam al-Iskafi al-Katib told us; ‘Abdullah ibn Ja‘far al-Himyari narrated to us; Ahmad ibn Muhammad ibn ‘Isa narrated to us; al-Hasan ibn Mahbub narrated to us, from Abu Hamzah al-Thumali, from Abu Ja‘far Muhammad ibn ‘Ali al-Baqir (peace be upon them), who said: “A believer remains in prayer so long as he is in the remembrance of Allah—standing, sitting, or lying down—for Allah, the Exalted, says: ‘Those who remember Allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire’ [Qur’an 3:191 — Shakir].” And al-Shaykh al-Mufid narrated this hadith in his Amali: al-Muzaffar ibn Muhammad al-Balkhi al-Warraq told us; Abu ‘Ali Muhammad ibn Hammam al-Iskafi al-Katib told us; ‘Abdullah ibn Ja‘far al-Himyari narrated to us—and he transmitted the rest of the chain and text identically.

99-/2035 _5- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيُّ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى بِالْبَصْرَةِ،قَالَ:حَدَّثَنِي الْمُغِيرَةُ بْنُ مُحَمَّدٍ،قَالَ:حَدَّثَنِي رَجَاءُ بْنُ سَلَمَةَ،عَنْ عَمْرِو بْنِ شِمْرٍ،عَنْ جَابِرٍ الْجُعْفِيِّ،عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ(عَلَيْهِمُ السَّلاَمُ)،قَالَ: «خَطَبَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ(صَلَوَاتُ اللَّهِ عَلَيْهِ) بِالْكُوفَةِ مُنْصَرَفَهُ مِنَ النَّهْرَوَانِ،-وَ ذَكَرَ خُطْبَةً فِيهَا أَسْمَاؤُهُ مِنْ كِتَابِ اللَّهِ سُبْحَانَهُ،قَالَ فِيهَا-وَ أَنَا الذَّاكِرُ،يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى: اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً وَ قُعُوداً وَ عَلىٰ جُنُوبِهِمْ ».

99-/2035: Ibn Babawayh said: Abu al-‘Abbas Muhammad ibn Ibrahim ibn Ishaq al-Talaqani (may Allah have mercy on him) narrated to us; ‘Abd al-‘Aziz ibn Yahya in Basra narrated to us; al-Mughirah ibn Muhammad narrated to me; Raja’ ibn Salamah narrated to me, from ‘Amr ibn Shimr, from Jabir al-Ju‘fi, from Abu Ja‘far Muhammad ibn ‘Ali (peace be upon them), who said: “The Commander of the Faithful, ‘Ali ibn Abi Talib (blessings of Allah be upon him), delivered a sermon in Kufa on his return from Nahrawan. He mentioned a sermon in which his names [are cited] from the Book of Allah, Glorified. He said in it—and I am the one who remembers—Allah, Blessed and Exalted, says: ‘Those who remember Allah standing and sitting and lying on their sides’ [Qur’an 3:191 — Shakir].”

99-/2036 _6- وَ رَوَى الشَّيْبَانِيُّ فِي(نَهْجِ الْبَيَانِ):عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ): «أَنَّ هَذِهِ الْآيَاتِ الَّتِي أَوَاخِرَ آلِ عِمْرَانَ نَزَلَتْ فِي عَلِيٍّ(عَلَيْهِ السَّلاَمُ)وَ فِي جَمَاعَةٍ مِنْ أَصْحَابِهِ،وَ ذَلِكَ أَنَّ النَّبِيَّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لَمَّا أَمَرَهُ اللَّهُ تَعَالَى بِالْمُهَاجَرَةِ إِلَى الْمَدِينَةِ بَعْدَ مَوْتِ عَمِّهِ أَبِي طَالِبٍ(رَحْمَةُ اللَّهِ عَلَيْهِ)،وَ كَانَ قَدْ تَحَالَفَتْ عَلَيْهِ قُرَيْشٌ بِأَنْ يَكْبِسُوا عَلَيْهِ لَيْلاً وَ هُوَ نَائِمٌ،فَيَضْرِبُوهُ ضَرْبَةَ رَجُلٍ وَاحِدٍ،فَلَمْ يُعْلَمْ مَنْ قَاتِلُهُ،فَلاَ يُؤْخَذُ بِثَارِهِ،فَأَمَرَ اللَّهُ بِأَنْ يُبَيِّتَ مَكَانَهُ ابْنَ عَمِّهِ عَلِيّاً(عَلَيْهِ السَّلاَمُ)،وَ يَخْرُجَ لَيْلاً إِلَى الْمَدِينَةِ،فَفَعَلَ مَا أَمَرَهُ اللَّهُ بِهِ،وَ بَيَّتَ مَكَانَهُ عَلَى فِرَاشِهِ عَلِيّاً(عَلَيْهِ السَّلاَمُ)،وَ أَوْصَاهُ أَنْ يَحْمِلَ أَزْوَاجَهُ إِلَى الْمَدِينَةِ،فَجَاءَ الْمُشْرِكُونَ مِنْ قُرَيْشٍ لَمَّا تَعَاقَدُوا عَلَيْهِ وَ تَحَالَفُوا،فَوَجَدُوا عَلِيّاً(عَلَيْهِ السَّلاَمُ)مَكَانَهُ فَرَجَعُوا الْقَهْقَرَى،وَ أَبْطَلَ اللَّهُ مَا تَعَاقَدُوا عَلَيْهِ وَ تَحَالَفُوا. ثُمَّ إِنَّ عَلِيّاً(عَلَيْهِ السَّلاَمُ)حَمَلَ أَهْلَهُ وَ أَزْوَاجَهُ إِلَى الْمَدِينَةِ فَعَلِمَ أَبُو سُفْيَانَ بِخُرُوجِهِ وَ سَيْرِهِ إِلَى الْمَدِينَةِ فَتَبِعَهُ لِيَرُدَّهُمْ،وَ كَانَ مَعَهُمْ عَبْدٌ لَهُ أَسْوَدُ،فِيهِ شِدَّةٌ وَ جُرْأَةٌ فِي الْحَرْبِ،فَأَمَرَهُ سَيِّدُهُ أَنْ يَلْحَقَهُ فَيَمْنَعَهُ عَنِ الْمَسِيرِ حَتَّى يَلْقَاهُ بِأَصْحَابِهِ،فَلَحِقَهُ،فَقَالَ لَهُ:لاَ تَسِرْ بِمَنْ مَعَكَ إِلَى أَنْ يَأْتِيَ مَوْلاَيَ.فَقَالَ(عَلَيْهِ السَّلاَمُ)لَهُ:وَيْلَكَ،ارْجِعْ إِلَى مَوْلاَكَ وَ إِلاَّ قَتَلْتُكَ.فَلَمْ يَرْجِعْ،فَشَالَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)سَيْفَهُ وَ ضَرَبَهُ،فَأَبَانَ عُنُقَهُ عَنْ جَسَدِهِ،وَ سَارَ بِالنِّسَاءِ وَ الْأَهْلِ،وَ جَاءَ أَبُو سُفْيَانَ فَوَجَدَ عَبْدَهُ مَقْتُولاً،فَتَبِعَ عَلِيّاً(عَلَيْهِ السَّلاَمُ)وَ أَدْرَكَهُ،فَقَالَ لَهُ:يَا عَلِيُّ،تَأْخُذُ بَنَاتِ عَمِّنَا مِنْ عِنْدِنَا مِنْ غَيْرِ إِذْنِنَا، وَ تَقْتُلُ عَبَدْنَا!فَقَالَ:أَخَذْتُهُمْ بِإِذْنِ مَنْ لَهُ الْإِذْنُ،فَامْضِ لِشَأْنِكَ.فَلَمْ يَرْجِعْ،وَ حَارَبَهُ عَلَى رَدِّهِمْ بِأَصْحَابِهِ يَوْمَهُ أَجْمَعَ،فَلَمْ يَقْدِرُوا عَلَى رَدِّهِ،وَ عَجَزُوا عَنْهُ هُوَ وَ أَصْحَابُهُ،فَرَجَعُوا خَائِبِينَ. وَ سَارَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)بِأَصْحَابِهِ وَ قَدْ كَلُّوا مِنَ الْحَرْبِ وَ الْقِتَالِ،فَأَمَرَهُمْ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)بِالنُّزُولِ لِيَسْتَرِيحُوا وَ يَسِيرَ بِمَنْ مَعَهُ،فَنَزَلُوا وَ صَلَّوْا عَلَى مَا يَتَمَكَّنُونَ،وَ طَرَحُوا أَنْفُسَهُمْ عَجْزاً يَذْكُرُونَ اللَّهَ تَعَالَى فِي هَذِهِ الْحَالاَتِ كُلِّهَا إِلَى الصَّبَاحِ، وَ يَحْمَدُونَهُ،وَ يَشْكُرُونَهُ،وَ يَعْبُدُ.ثُمَّ سَارَ بِهِمْ إِلَى الْمَدِينَةِ،إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ نَزَلَ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)قَبْلَ وُصُولِهِمْ،فَحَكَى لِلنَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)حِكَايَتَهُمْ،وَ تَلاَ عَلَيْهِ الْآيَاتِ مِنْ آخِرِ آلِ عِمْرَانَ إِلَى قَوْلِهِ: إِنَّكَ لاٰ تُخْلِفُ الْمِيعٰادَ فَلَمَّا وَصَلَ(عَلَيْهِ السَّلاَمُ)بِهِمْ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،قَالَ لَهُ:إِنَّ اللَّهَ سُبْحَانَهُ قَدْ أَنْزَلَ فِيكَ وَ فِي أَصْحَابِكَ قُرْآناً،وَ تَلاَ عَلَيْهِ الْآيَاتِ مِنْ آخِرِ آلِ عِمْرَانَ إِلَى آخِرِهَا»وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.

99-/2036: And al-Shaybani narrated in Nahj al-Bayan from Abu Ja‘far and Abu ‘Abdillah (peace be upon them): “That these verses which are at the end of Al ‘Imran were revealed about ‘Ali (peace be upon him) and a group of his companions. That is because when Allah, Exalted, commanded the Prophet (blessings of Allah be upon him and his family) to migrate to Medina after the death of his uncle Abu Talib (may Allah have mercy on him), Quraysh had conspired against him to raid him by night while he was sleeping and to strike him a single stroke as one man, so that it would not be known who killed him and his blood would not be avenged. So Allah commanded that his cousin ‘Ali (peace be upon him) sleep in his place, and that he [the Prophet] depart by night to Medina. He did as Allah commanded him, and ‘Ali (peace be upon him) spent the night in his bed in his place, and he instructed him to carry his wives to Medina. When the polytheists of Quraysh, having covenanted and conspired, came upon him, they found ‘Ali (peace be upon him) in his place, so they turned back, and Allah nullified what they had agreed and sworn to. Then ‘Ali (peace be upon him) carried his family and the wives to Medina. Abu Sufyan learned of his departure and journey to Medina and followed him to turn them back; with him was a black slave who was fierce and bold in war. His master ordered him to catch up to him and prevent him from proceeding until he arrived with his men. He caught up with him and said to him: Do not proceed with those with you until my master comes. He (‘Ali, peace be upon him) said to him: Woe to you! Return to your master, or I will kill you. He did not return, so ‘Ali (peace be upon him) raised his sword and struck him, severing his neck from his body. He proceeded with the women and family. Abu Sufyan came and found his slave killed, so he pursued ‘Ali (peace be upon him) and overtook him, and said to him: O ‘Ali, you take the daughters of our cousin from us without our permission, and you kill our slave! He said: I took them by the permission of the One to Whom belongs the permission—go about your business. He did not turn back, and he fought him, seeking to turn them back with his men the entire day; they were unable to turn him back and were powerless against him and his companions, so they returned disappointed. ‘Ali (peace be upon him) continued with his companions, and they were wearied by fighting and battle. ‘Ali (peace be upon him) ordered them to dismount to rest while he proceeded with those with him. They dismounted and prayed as they were able, and, out of exhaustion, they cast themselves down, remembering Allah, the Exalted, in all these states until morning—praising, thanking, and worshiping Him. Then he proceeded with them to Medina to the Prophet (blessings of Allah be upon him and his family). Gabriel (peace be upon him) descended before their arrival and related their story to the Prophet (blessings of Allah be upon him and his family) and recited to him the verses from the end of Al ‘Imran up to His saying: ‘Surely Thou dost not fail in the promise’ [Qur’an 3:194 — Shakir]. When he (peace be upon him) arrived with them to the Prophet (blessings of Allah be upon him and his family), he said to him: Indeed Allah, Glorified, has revealed Quran about you and your companions. He then recited to him the verses from the end of Al ‘Imran to its conclusion. And praise belongs to Allah, Lord of the worlds.”

99-/2037 _7- وَ رَوَى الشَّيْخُ الْمُفِيدُ فِي(الْإِخْتِصَاصِ):بِإِسْنَادِهِ إِلَى عَلِيِّ بْنِ أَسْبَاطٍ،عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ ابْنِ دَأْبٍ،وَ ذَكَرَ حَدِيثاً يَتَضَمَّنُ أَنَّ لِأَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)سَبْعِينَ مَنْقَبَةً لاَ يَشْرَكُهُ فِيهَا أَحَدٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،مِنْهَا: أَوَّلُ خِصَالِهِ الْمُوَاسَاةُ.قَالُوا:قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لَهُ:«إِنَّ قُرَيْشاً قَدْ أَجْمَعُوا عَلَى قَتْلِي،فَنَمْ عَلَى فِرَاشِي»فَقَالَ:«بِأَبِي أَنْتَ وَ أُمِّي،السَّمْعَ وَ الطَّاعَةَ لِلَّهِ وَ لِرَسُولِهِ»فَنَامَ عَلَى فِرَاشِهِ،وَ مَضَى رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لِوَجْهِهِ،وَ أَصْبَحَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)وَ قُرَيْشٌ تَحْرُسُهُ،فَأَخَذُوهُ فَقَالُوا:أَنْتَ الَّذِي غَدَرْتَنَا مُنْذُ اللَّيْلَةِ؟ فَقَطَعُوا لَهُ قُضْبَانَ الشَّجَرِ،فَضُرِبَ حَتَّى كَادُوا يَأْتُونَ عَلَى نَفْسِهِ،ثُمَّ أَفْلَتَ مِنْ بَيْنِ أَيْدِيهِمْ،وَ أَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ هُوَ فِي الْغَارِ أَنِ«اكْتَرِ ثَلاَثَةَ أَبَاعِرَ:وَاحِداً لِي،وَ وَاحِداً لِأَبِي بَكْرٍ،وَ وَاحِداً لِلدَّلِيلِ،وَ احْمِلْ أَنْتَ بَنَاتِي إِلَى أَنْ تَلْحَقَ بِي»فَفَعَلَ. [وَ مِنْهُ خِصَالُهُ(عَلَيْهِ السَّلاَمُ)الْحَفِيظَةُ وَ الْكَرَمُ]قَالَ ابْنُ دَأْبٍ:فَمَا الْحَفِيظَةُ وَ الْكَرَمُ؟قَالُوا:مَشَى عَلَى رِجْلَيْهِ، وَ جَعَلَ بَنَاتِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)عَلَى الظَّهْرِ،وَ كَمَنَ النَّهَارَ وَ سَارَ بِهِنَّ اللَّيْلَ مَاشِيّاً عَلَى رِجْلَيْهِ،فَقَدِمَ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ قَدْ تَعَلَّقَتْ قَدَمَاهُ دَماً وَ مِدَّةً،فَقَالَ لَهُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«أَ تَدْرِي مَا نَزَلَ فِيكَ»؟فَأَعْلَمَهُ بِمَا لاَ عِوَضَ لَهُ لَوْ بَقِيَ فِي الدُّنْيَا مَا كَانَتِ الدُّنْيَا بَاقِيَةً.قَالَ:«يَا عَلِيُّ،نَزَلَ فِيكَ فَاسْتَجٰابَ لَهُمْ رَبُّهُمْ أَنِّي لاٰ أُضِيعُ عَمَلَ عٰامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثىٰ فَالذَّكَرُ أَنْتَ،وَ الْإِنَاثُ بَنَاتُ رَسُولِ اللَّهِ،يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى: فَالَّذِينَ هٰاجَرُوا وَ أُخْرِجُوا مِنْ دِيٰارِهِمْ وَ أُوذُوا فِي سَبِيلِي وَ قٰاتَلُوا وَ قُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئٰاتِهِمْ إِلَى قَوْلِهِ: وَ اللّٰهُ عِنْدَهُ حُسْنُ الثَّوٰابِ ».

99-/2037: And al-Shaykh al-Mufid narrated in al-Ikhtisas, by his chain to ‘Ali ibn Asbat, from more than one of the companions of Ibn Da’b, and he mentioned a hadith comprising that the Commander of the Faithful (peace be upon him) has seventy merits in which none of the companions of the Messenger of Allah (blessings of Allah be upon him and his family) shares; among them, the first of his qualities is selfless sharing. They said: The Messenger of Allah (blessings of Allah be upon him and his family) said to him: “Indeed Quraysh have resolved to kill me, so sleep upon my bed.” He said: “May my father and mother be your ransom; obedience to Allah and to His Messenger.” So he slept on his bed, and the Messenger of Allah (blessings of Allah be upon him and his family) proceeded on his way. ‘Ali (peace be upon him) awoke with Quraysh guarding him; they seized him and said: Are you the one who deceived us last night? They cut branches for him and beat him until they nearly took his life; then he slipped from their hands. The Messenger of Allah (blessings of Allah be upon him and his family), while in the cave, sent to him: “Hire three camels: one for me, one for Abu Bakr, and one for the guide, and you carry my daughters until you reach me.” So he did. [And among his qualities (peace be upon him) are protective care and generosity.] Ibn Da’b said: What are protective care and generosity? They said: He walked on his feet and set the daughters of the Messenger of Allah (blessings of Allah be upon him and his family) upon the mount; he hid by day and traveled with them by night, walking on his feet, until he came to the Messenger of Allah (blessings of Allah be upon him and his family), and his feet were smeared with blood and fluid. The Messenger of Allah (blessings of Allah be upon him and his family) said to him: “Do you know what has been revealed about you?” He informed him of something for which there is no substitute—even if he remained in this world as long as the world remained. He said: “O ‘Ali, it was revealed about you: ‘So their Lord accepted their prayer: That I will not waste the deed of any one of you, whether male or female’—the male is you and the females are the daughters of the Messenger of Allah. Allah, Blessed and Exalted, says: ‘So those who migrated and were driven out of their homes and were persecuted in My way and who fought and were slain, I will most certainly cover their evil deeds… and with Allah is the best reward’” [Qur’an 3:195 and 3:198 — Shakir].

99-/2038 _8- الْعَيَّاشِيُّ:عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «لاَ يَزَالُ الْمُؤْمِنُ فِي صَلاَةٍ مَا كَانَ فِي ذِكْرِ اللَّهِ،إِنْ كَانَ قَائِماً أَوْ جَالِساً أَوْ مُضْطَجِعاً،لِأَنَّ اللَّهَ يَقُولُ: اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً وَ قُعُوداً وَ عَلىٰ جُنُوبِهِمْ »الْآيَةَ. عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)مِثْلَهُ،فِي رِوَايَةٍ أُخْرَى.

99-/2038: Al-‘Ayyashi, from Abu Hamzah al-Thumali, from Abu Ja‘far (peace be upon him), who said: “A believer remains in prayer so long as he is in the remembrance of Allah, whether standing, sitting, or lying down, because Allah says: ‘Those who remember Allah standing and sitting and lying on their sides’ [Qur’an 3:191 — Shakir].” From Abu Hamzah al-Thumali, from Abu Ja‘far (peace be upon him), the like of it in another narration.

99-/2039 _9- وَ فِي رِوَايَةٍ عَنْ أَبِي حَمْزَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ: اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً :«الْأَصِحَّاءُ وَ قُعُوداً يَعْنِي الْمَرْضَى وَ عَلىٰ جُنُوبِهِمْ -قَالَ:-اَعَلُّ مِمَّنْ يُصَلِّي جَالِساً وَ أَوْجَعُ».

99-/2039: And in a narration from Abu Hamzah, from Abu Ja‘far (peace be upon him), he said—I heard him say regarding Allah’s saying: “Those who remember Allah standing”—“the healthy; and ‘sitting’—meaning the sick; and ‘on their sides’—he said: sicker and in more pain than the one who prays sitting.”

99-/2040 _10- وَ فِي رِوَايَةٍ أُخْرَى عَنْ أَبِي حَمْزَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) اَلَّذِينَ يَذْكُرُونَ اللّٰهَ قِيٰاماً وَ قُعُوداً وَ عَلىٰ جُنُوبِهِمْ قَالَ:«الصَّحِيحُ يُصَلِّي قَائِماً وَ قُعُوداً،وَ الْمَرِيضُ يُصَلِّي جَالِساً،وَ عَلَى جُنُوبِهِمْ أَضْعَفَ مِنَ الْمَرِيضِ الَّذِي يُصَلِّي جَالِساً».

99-/2040: And in another narration from Abu Hamzah, from Abu Ja‘far (peace be upon him), regarding: “Those who remember Allah standing and sitting and lying on their sides,” he said: “The healthy one prays standing and sitting; the sick one prays sitting; and ‘on their sides’—the one weaker than the sick person who prays sitting.”

99-/2041 _11- عَنْ يُونُسَ بْنِ ظَبْيَانَ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ مٰا لِلظّٰالِمِينَ مِنْ أَنْصٰارٍ . قَالَ:«مَا لَهُمْ مِنْ أَئِمَّةٍ يُسَمُّونَهُمْ [1] بِأَسْمَائِهِمْ».

99-/2041: From Yunus ibn Zabyān, who said: I asked Abu Ja‘far (peace be upon him) about the saying of Allah: “And the unjust shall have no helpers.” He said: “They shall have no Imams calling them [1] by their names.”

99-/2042 _12- عَنْ عَبْدِ الرَّحْمَنِ [2] بْنِ كَثِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: رَبَّنٰا إِنَّنٰا سَمِعْنٰا مُنٰادِياً يُنٰادِي لِلْإِيمٰانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنّٰا . قَالَ:«هُوَ [3] أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)نُودِيَ مِنَ السَّمَاءِ:أَنْ آمِنْ بِرَسُولِ اللَّهِ؛فَآمَنَ بِهِ».

99-/2042: From ‘Abd al-Rahman [2] ibn Kathir, from Abu ‘Abdillah (peace be upon him), regarding His saying: “Our Lord! surely we have heard a crier calling to the faith, saying: Believe in your Lord, so we did believe” [Qur’an 3:193 — Shakir]. He said: “It is [3] the Commander of the Faithful (peace be upon him). He was called from the heaven: Believe in the Messenger of Allah; so he believed in him.”

99-/2043 _13- عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ،عَنْ عَلِيٍّ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: ثَوٰاباً مِنْ عِنْدِ اللّٰهِ ، وَ مٰا عِنْدَ اللّٰهِ خَيْرٌ لِلْأَبْرٰارِ .قَالَ:«قَالَ رَسُولُ اللَّهِ:أَنْتَ الثَّوَابُ،وَ أَصْحَابُكَ [4] الْأَبْرَارُ».

99-/2043: From al-Asbagh ibn Nubatah, from ‘Ali (peace be upon him), regarding His, the Exalted’s, saying: “A reward from Allah; and with Allah is the best reward for the righteous.” He said: “The Messenger of Allah said: You are the reward, and your companions [4] are the righteous.”

99-/2044 _14- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «الْمَوْتُ خَيْرٌ لِلْمُؤْمِنِ،لِأَنَّ اللَّهَ يَقُولُ: وَ مٰا عِنْدَ اللّٰهِ خَيْرٌ لِلْأَبْرٰارِ ».

99-/2044: From Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), who said: “Death is better for the believer, because Allah says: ‘And what is with Allah is better for the righteous’ [Qur’an 3:198 — Shakir].”

/2045 _15- علي بن إبراهيم،قال:قوله تعالى: رَبَّنٰا إِنَّنٰا سَمِعْنٰا مُنٰادِياً يُنٰادِي لِلْإِيمٰانِ يعني رسول اللّه(صلّى اللّه عليه و آله)ينادي للإيمان،إلى قوله: إِنَّكَ لاٰ تُخْلِفُ الْمِيعٰادَ ثم ذكر أمير المؤمنين(عليه السلام)و أصحابه، فقال: فَالَّذِينَ هٰاجَرُوا وَ أُخْرِجُوا مِنْ دِيٰارِهِمْ يعني أمير المؤمنين(عليه السلام)،و سلمان،و أبا ذرّ حين اخرج، و عمار،الذين أوذوا في سبيل اللّه [5]: وَ أُوذُوا فِي سَبِيلِي وَ قٰاتَلُوا وَ قُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئٰاتِهِمْ وَ لَأُدْخِلَنَّهُمْ جَنّٰاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهٰارُ ثَوٰاباً مِنْ عِنْدِ اللّٰهِ وَ اللّٰهُ عِنْدَهُ حُسْنُ الثَّوٰابِ ،ثمّ قال لنبيه(صلّى اللّه عليه و آله): لاٰ يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلاٰدِ* مَتٰاعٌ قَلِيلٌ ثُمَّ مَأْوٰاهُمْ جَهَنَّمُ وَ بِئْسَ الْمِهٰادُ .

/2045: ‘Ali ibn Ibrahim said: His saying, the Exalted: “Our Lord! surely we have heard a crier calling to the faith” means the Messenger of Allah (blessings of Allah be upon him and his family) calling to faith, up to His saying: “Surely Thou dost not fail in the promise” [Qur’an 3:193-194 — Shakir]. Then He mentioned the Commander of the Faithful (peace be upon him) and his companions, and said: “So those who migrated and were driven out of their homes”—meaning the Commander of the Faithful (peace be upon him), Salman, Abu Dharr when he was expelled, and ‘Ammar—those who were hurt in the way of Allah [5]: “and were persecuted in My way and fought and were slain, I will most certainly cover their evil deeds and cause them to enter gardens beneath which rivers flow, a reward from Allah, and with Allah is the best reward” [Qur’an 3:195 and 3:198 — Shakir]. Then He said to His Prophet (blessings of Allah be upon him and his family): “Let not the strutting about of those who disbelieve in the land deceive you. A brief enjoyment—then their abode is hell, and evil is the resting-place” [Qur’an 3:196-197 — Shakir].

و أمّا قوله: وَ إِنَّ مِنْ أَهْلِ الْكِتٰابِ لَمَنْ يُؤْمِنُ بِاللّٰهِ وَ مٰا أُنْزِلَ إِلَيْكُمْ وَ مٰا أُنْزِلَ إِلَيْهِمْ خٰاشِعِينَ لِلّٰهِ فهم قوم من اليهود و النصارى دخلوا في الإسلام،منهم النجاشيّ و أصحابه.

As for His saying: “And most surely of the followers of the Book there are those who believe in Allah and in what has been revealed to you and in what has been revealed to them, being humble before Allah” [Qur’an 3:199 — Shakir], they are a people among the Jews and Christians who entered into Islam—among them al-Najashi and his companions.

قوله تعالى:

يٰا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَ صٰابِرُوا وَ رٰابِطُوا وَ اتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ [200]

Qur’an 3:200 — M. H. Shakir: O you who believe! be patient and excel in patience and remain steadfast, and be careful of (your duty to) Allah, that you may be successful.

99-/2046 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ،عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: اِصْبِرُوا وَ صٰابِرُوا وَ رٰابِطُوا قَالَ:«اصْبِرُوا عَلَى الْفَرَائِضِ».

99-/2046: Muhammad ibn Ya‘qub, from ‘Ali ibn Ibrahim, from his father, from Hammad ibn ‘Isa, from al-Husayn ibn al-Mukhtar, from ‘Abdullah ibn Abi Ya‘fur, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “Be patient, and excel in patience, and remain steadfast”—he said: “Be patient over the obligatory duties.”

99-/2047 _2- عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ أَبِي السَّفَاتِجِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: اِصْبِرُوا وَ صٰابِرُوا وَ رٰابِطُوا قَالَ: «اصْبِرُوا عَلَى الْفَرَائِضِ،وَ صَابِرُوا عَلَى الْمَصَائِبِ،وَ رَابِطُوا عَلَى الْأَئِمَّةِ».

99-/2047: From him, from a number of our companions, from Sahl ibn Ziyad, from ‘Abd al-Rahman ibn Abi Najran, from Hammad ibn ‘Isa, from Abu al-Safātij, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “Be patient, and excel in patience, and remain steadfast”—he said: “Be patient over the obligatory duties; excel in patience over calamities; and remain steadfast regarding the Imams.”

99-/2048 _3- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ،عَنْ عَلِيِّ بْنِ أَسْبَاطٍ،عَنِ ابْنِ أَبِي حَمْزَةَ [1]،عَنْ أَبِي بَصِيرٍ، قَالَ: سَأَلْتُ أَبَا الْحَسَنِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: يٰا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَ صٰابِرُوا وَ رٰابِطُوا . فَقَالَ:«اصْبِرُوا عَلَى الْمَصَائِبِ،وَ صَابِرُوهُمْ عَلَى التَّقِيَّةِ،وَ رَابِطُوا عَلَى مَا تَقْتَدُونَ بِهِ، وَ اتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ ».

99-/2048: Ibn Babawayh said: Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid narrated to us; Muhammad ibn al-Hasan al-Saffar narrated to us; Muhammad ibn al-Husayn ibn Abi al-Khattab narrated to us, from ‘Ali ibn Asbat, from Ibn Abi Hamzah [1], from Abu Basir, who said: I asked Abu al-Hasan (peace be upon him) about the saying of Allah, Mighty and Majestic: “O you who believe, be patient and excel in patience and remain steadfast.” He said: “Be patient over calamities; outdo them in patience through taqiyyah; and remain steadfast upon that by which you are guided. And be mindful of Allah so that you may prosper.”

99-/2049 _4- مُحَمَّدُ بْنُ إِبْرَاهِيمَ النُعْمَانِيُّ،قَالَ:أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ الْبَنْدَنِيجِيُّ،عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى الْعَبَّاسِيِّ،عَنْ هَارُونَ بْنِ مُسْلِمٍ،عَنِ الْقَاسِمِ بْنِ عُرْوَةَ،عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ الْعِجْلِيِّ،عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: يٰا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَ صٰابِرُوا وَ رٰابِطُوا . قَالَ:«اصْبِرُوا عَلَى أَدَاءِ الْفَرَائِضِ،وَ صَابِرُوا عَدُوَّكُمْ،وَ رَابِطُوا إِمَامَكُمُ الْمُنْتَظَرَ».

99-/2049: Muhammad ibn Ibrahim al-Nu‘mani said: ‘Ali ibn Ahmad ibn al-Bandaniji informed us, from ‘Ubaydullah ibn Musa al-‘Abbasi, from Harun ibn Muslim, from al-Qasim ibn ‘Urwah, from Burayd ibn Mu‘awiyah al-‘Ijli, from Abu Ja‘far Muhammad ibn ‘Ali al-Baqir (peace be upon him), regarding His saying: “O you who believe, be patient and excel in patience and remain steadfast.” He said: “Be patient in performing the obligatory duties; outlast your enemy in patience; and keep yourselves attached to your awaited Imam.”

_1) -الكافي 2:1/45. - al-Kafi 2:1/45.

_2) -الكافي 2:2/45. - al-Kafi 2:2/45.

_3) -الكافي 2:3/45. - al-Kafi 2:3/45.

[1] الزّمر 39:17،18. - al-Zumar 39:17-18.

[2] البقرة 2:269. - al-Baqarah 2:269.

[3] آل عمران 3:7. - Al ‘Imran 3:7.

[4] الرّعد 13:19. - al-Ra‘d 13:19.

[5] الزّمر 39:9. - al-Zumar 39:9.

[6] سورة ص 38:29. - Surat Sad 38:29.

[7] غافر 40:53،54. - Ghafir 40:53-54.

_1) -المحجة البيضاء 8:231. - al-Mahajjah al-Bayda’ 8:231.

_2) -نهج البلاغة:/211خطبة(152). - Nahj al-Balagha, Sermon 152/211.

_3) -الكافي 3:11/411. - al-Kafi 3:11/411.

_4) -الأمالي 1:76. - al-Amali 1:76.

[1] سبلة الرجل:مجتمع شاربيه،و قيل:مقدّم لحيته،و في«ط»:شبكته. - Sabalat al-rajul: mujtama‘ sharibayhi; wa qila: muqaddam lahitihi; wa fi “T”: shabakatuh.

[2] أي لا تصل إليه الحواس،و في«ط»:لا تسلمه المشاعر. - Ayy la taslu ilayhi al-hawass; wa fi “T”: la tusallimuhu al-masha‘ir.

[3] في المصدر:«بلا تفريق آلة». - Fi al-masdar: “bila tafriq alat”.

_5) -معاني الأخبار:9/59. - Ma‘ani al-Akhbar 9:59.

_6) -نهج البيان 1:79. - Nahj al-Bayan 1:79.

[1] في«س و ط»:البجلي،تصحيف صوابه ما في المتن،راجع رجال النجاشيّ:1130/422. - Fi “S wa T”: al-Bajali—tas-hif; sawabuhu ma fi al-matn; raji‘ Rijal al-Najashi 1130/422.

[2] الأمالي:1/310. - al-Amali 1:310.

_7) -الإختصاص:146. - al-Ikhtisas 146.

_8) -تفسير العيّاشي 1:190/211. - Tafsir al-‘Ayyashi 1:190/211.

_9) -تفسير العيّاشي 1:191/211. - Tafsir al-‘Ayyashi 1:191/211.

_10) -تفسير العيّاشي 1:192/211. - Tafsir al-‘Ayyashi 1:192/211.

_11) -تفسير العيّاشي 1:193/211. - Tafsir al-‘Ayyashi 1:193/211.

_12) -تفسير العيّاشي 1:194/211. - Tafsir al-‘Ayyashi 1:194/211.

_13) -تفسير العيّاشي 1:195/212،شواهد التّنزيل 1:190/138. - Tafsir al-‘Ayyashi 1:195/212; Shawahid al-Tanzil 1:190/138.

_14) -تفسير العيّاشي 1:196/212. - Tafsir al-‘Ayyashi 1:196/212.

_15) -تفسير القمّيّ 1:129. - Tafsir al-Qummi 1:129.

[1] في«ط»:يسمّوا. - Fi “T”: yusammū.

[2] في«س،ط»:و بعض نسخ المصدر:عن عمر بن عبد الرحمن،و هو تصحيف(عن عمّه عبد الرحمن)بسبب حذف أسانيد تفسير العيّاشي، و الراوي عن عبد الرحمن هو ابن أخيه عليّ بن حسّان.راجع رجال النجاشيّ:234،معجم رجال الحديث 9:343. - Fi “S, T”: wa ba‘d nusakh al-masdar: ‘an ‘Umar ibn ‘Abd al-Rahman—tas-hif (‘an ‘ammihi ‘Abd al-Rahman) bisabab hadhf asanid Tafsir al-‘Ayyashi; wa al-rawi ‘an ‘Abd al-Rahman huwa ibn akhihi ‘Ali ibn Hassan. Raji‘ Rijal al-Najashi 234; Mu‘jam Rijal al-Hadith 9:343.

[3] في«ط»:هذا. - Fi “T”: hadha.

[4] في المصدر:و أنصارك. - Fi al-masdar: wa ansaruk.

[5] (و عمار...اللّه)ليس في المصدر. - (wa ‘Ammar… Allah) laysa fi al-masdar.

_6) -الكافي 2:4/45. - al-Kafi 2:4/45.

_7) -الكافي 2:5/45. - al-Kafi 2:5/45.

_8) -...المحجة البيضاء 5:146. - al-Mahajjah al-Bayda’ 5:146.

_9) -...الدّر المنثور 2:409،المحجة البيضاء 8:193. - al-Durr al-Manthur 2:409; al-Mahajjah al-Bayda’ 8:193.

_10) -...الدّر المنثور 2:408،المحجة البيضاء 8:193. - al-Durr al-Manthur 2:408; al-Mahajjah al-Bayda’ 8:193.

_11) -...المحجة البيضاء 8:195. - al-Mahajjah al-Bayda’ 8:195.

_12) -...كنز العمّال 1:6262/510،المحجة البيضاء 8:195. - Kanz al-‘Ummal 1:6262/510; al-Mahajjah al-Bayda’ 8:195.

_13) -...المحجة البيضاء 8:195 و 196. - al-Mahajjah al-Bayda’ 8:195-196.