Taha Ayah 132-135

طه آيه 135-132

Taha, verses 132–135

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ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ الْقَطَّانُ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْقَطَّانُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ حَبِيبٍ،قَالَ:حَدَّثَنَا تَمِيمُ بْنُ بُهْلُولٍ،عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْفَضْلِ،قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ سَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَ قَبْلَ غُرُوبِهٰا .

فَقَالَ:«فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ أَنْ يَقُولَ قَبْلَ طُلُوعِ الشَّمْسِ عَشْرَ مَرَّاتٍ وَ قَبْلَ غُرُوبِهَا عَشْرَ مَرَّاتٍ:لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ،لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ،يُحْيِي وَ يُمِيتُ،وَ هُوَ حَيٌّ لاَ يَمُوتُ،وَ هُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ».

قَالَ:فَقُلْتُ:لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ،لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ،يُحْيِي وَ يُمِيتُ،وَ يُمِيتُ وَ يُحْيِي،؟فَقَالَ:

«يَا هَذَا لاَ شَكَّ فِي أَنَّ اللَّهَ يُحْيِي وَ يُمِيتُ،وَ يُمِيتُ وَ يُحْيِي،وَ لَكِنْ قُلْ كَمَا أَقُولُ».

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Ibn Bābawayh said: Ahmad b. al-Hasan al-Qattān narrated to us, he said: Ahmad b. Yahyā b. Zakariyyā al-Qattān narrated to us, from Bakr b. ‘Abd Allāh b. Habīb, who said: Tamīm b. Buhlūl narrated to us, from his father, who said: Ismā‘īl b. al-Faḍl narrated to us, who said: I asked Abū ‘Abd Allāh (peace be upon him) about the saying of Allah, Mighty and Majestic: “And celebrate the praise of your Lord before the rising of the sun and before its setting.” (Taha 20:130; M. H. Shakir: “Therefore be patient as the apostles possessed of constancy did and be not in haste about them; as if on the day when they shall see what they are threatened with, they had not tarried but an hour of the day. This is a sufficient deliverance; shall then any be destroyed save the transgressing people? [Note: The specific phrase occurs within 20:130: ‘and celebrate the praise of your Lord before the rising of the sun and before its setting’].)

He said: “It is obligatory upon every Muslim to say before the rising of the sun ten times, and before its setting ten times: ‘There is no god but Allah, alone, He has no partner. His is the dominion and His is the praise. He gives life and causes death, and He is Living and does not die, and He has power over all things.’”

He (Ismā‘īl) said: So I said: ‘There is no god but Allah, alone, He has no partner. His is the dominion and His is the praise. He gives life and causes death, and He causes death and gives life’? He replied: “O man! There is no doubt that Allah gives life and causes death, and He causes death and gives life; but say it as I say it.”

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عَلِيُّ بْنُ إِبْرَاهِيمَ:فِي رِوَايَةِ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: أَ فَلَمْ يَهْدِ لَهُمْ ، يَقُولُ:«يُبَيِّنْ لَهُمْ».وَ قَوْلِهِ: لَكٰانَ لِزٰاماً ،قَالَ:«اللِّزَامُ الْهَلاَكُ».

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‘Alī b. Ibrāhīm: In the narration of Abū al-Jārūd from Abū Ja‘far (peace be upon him), regarding His saying: “Has it not become clear to them (a falam yahdi lahum),” he said: “Let it be made clear to them.” And His saying: “It would have been a sure doom (lakāna lizāman),” he said: “Lizam means destruction.” (References: Taha 20:128—M. H. Shakir: “Does it not then guide them that how many of the generations, in whose dwellings they go about, did We destroy before them? Most surely there are signs in this for those endowed with understanding.”; Taha 20:129—M. H. Shakir: “And had there not been a word already gone forth from your Lord, and an appointed term, it would surely have overtaken them.”)

قوله تعالى: وَ أْمُرْ أَهْلَكَ بِالصَّلاٰةِ وَ اصْطَبِرْ عَلَيْهٰا -إلى قوله تعالى- وَ مَنِ اهْتَدىٰ [132-135]

Allah’s saying: “And enjoin your family to prayer and be constant therein ... and whoever follows the right guidance.” [20:132–135]

الآيات: طه 20:132–135

وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى

قَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَى

وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَى

قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَى

M. H. Shakir:

“And enjoin your family to prayer and be constant therein. We do not ask you for subsistence; We provide for you, and the end is for guarding (against evil).” (20:132)

“And they say: Why does he not bring us a sign from his Lord? Has there not come to them a clear evidence of what is in the previous scriptures?” (20:133)

“And had We destroyed them with chastisement before this, they would certainly have said: O our Lord! why didst Thou not send to us a messenger so that we should have followed Thy communications before that we met disgrace and shame.” (20:134)

“Say: Every one is waiting, therefore wait: so you will come to know who is the follower of the even path and who goes aright.” (20:135)

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ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ شَاذَوَيْهِ الْمُؤَدِّبُ،وَ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَسْرُورٍ(رَضِيَ اللَّهُ عَنْهُمَا)،قَالاَ:حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيُّ،عَنْ أَبِيهِ،عَنِ الرَّيَّانِ بْنِ الصَّلْتِ،قَالَ: حَضَرَ الرِّضَا(عَلَيْهِ السَّلاَمُ)مَجْلِسَ الْمَأْمُونِ بِمَرْوَ،وَ قَدِ اجْتَمَعَ فِي مَجْلِسِهِ جَمَاعَةٌ مِنْ عُلَمَاءِ أَهْلِ الْعِرَاقِ وَ خُرَاسَانَ-وَ سَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ-فَقَالَ الْمَأْمُونُ:هَلْ فَضَّلَ اللَّهُ الْعِتْرَةَ عَلَى سَائِرِ النَّاسِ؟فَقَالَ أَبُو الْحَسَنِ(عَلَيْهِ السَّلاَمُ):إِنَّ اللَّهَ تَعَالَى فَضَّلَ الْعِتْرَةَ عَلَى سَائِرِ النَّاسِ فِي مُحْكَمِ كِتَابِهِ».

فَقَالَ لَهُ الْمَأْمُونُ:وَ أَيْنَ ذَلِكَ مِنْ كِتَابِ اللَّهِ؟فَقَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ):«فِي قَوْلِهِ تَعَالَى إِنَّ اللّٰهَ اصْطَفىٰ آدَمَ وَ نُوحاً وَ آلَ إِبْرٰاهِيمَ وَ آلَ عِمْرٰانَ عَلَى الْعٰالَمِينَ* ذُرِّيَّةً بَعْضُهٰا مِنْ بَعْضٍ وَ اللّٰهُ سَمِيعٌ عَلِيمٌ [1]،وَ قَالَ عَزَّ وَ جَلَّ فِي مَوْضِعٍ آخَرَ: أَمْ يَحْسُدُونَ النّٰاسَ عَلىٰ مٰا آتٰاهُمُ اللّٰهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنٰا آلَ إِبْرٰاهِيمَ الْكِتٰابَ وَ الْحِكْمَةَ وَ آتَيْنٰاهُمْ مُلْكاً عَظِيماً [2]ثُمَّ رَدَّ الْمُخَاطَبَةَ فِي أَثَرِ هَذَا إِلَى سَائِرِ الْمُؤْمِنِينَ،فَقَالَ:

يٰا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللّٰهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ [1] يَعْنِي الَّذِينَ يرثهم [أَوْرَثَهُمُ] الْكِتَابَ [2] وَ الْحِكْمَةَ وَ حُسِدَوا عَلَيْهَا،فَقَوْلُهُ تَعَالَى:

أَمْ يَحْسُدُونَ النّٰاسَ عَلىٰ مٰا آتٰاهُمُ اللّٰهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنٰا آلَ إِبْرٰاهِيمَ الْكِتٰابَ وَ الْحِكْمَةَ وَ آتَيْنٰاهُمْ مُلْكاً عَظِيماً ،يَعْنِي الطَّاعَةَ لِلْمُصْطَفَيْنَ الطَّاهِرِينَ،فَالْمُلْكُ هَاهُنَا هُوَ الطَّاعَةُ لَهُمْ».

قَالَتِ الْعُلَمَاءُ:فَأَخْبِرْنَا:هَلْ فَسَّرَ اللَّهُ تَعَالَى الاِصْطِفَاءَ فِي الْكِتَابِ؟ فَقَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ):«فَسَّرَ الاِصْطِفَاءَ فِي الظَّاهِرِ سِوَى الْبَاطِنِ فِي اثْنَيْ عَشَرَ مَوْطِناً وَ مَوْضِعاً-وَ سَاقَ الْحَدِيثَ بِذِكْرِ الْمَوَاضِعِ إِلَى أَنْ قَالَ-وَ أَمَّا الثَّانِيَةَ عَشَرَ،فَقَوْلُهُ عَزَّ وَ جَلَّ: وَ أْمُرْ أَهْلَكَ بِالصَّلاٰةِ وَ اصْطَبِرْ عَلَيْهٰا فَخَصَّصَنَا اللَّهُ تَعَالَى بِهَذِهِ الْخُصُوصِيَّةِ،إِذْ أَمَرَنَا مَعَ الْأُمَّةِ بِإِقَامَةِ الصَّلاَةِ ثُمَّ خَصَّصَنَا مِنْ دُونِ الْأُمَّةِ،فَكَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَجِيءُ إِلَى بَابِ عَلِيٍّ وَ فَاطِمَةَ(صَلَوَاتُ اللَّهِ عَلَيْهِمَا)،بَعْدَ نُزُولِ هَذِهِ الْآيَةِ تِسْعَةَ أَشْهُرٍ،كُلَّ يَوْمٍ عِنْدَ حُضُورِ كُلِّ صَلاَةٍ،خَمْسَ مَرَّاتٍ،فَيَقُولُ:اَلصَّلاَةَ رَحِمَكُمُ اللَّهُ،وَ مَا أَكْرَمَ اللَّهُ أَحَداً مِنْ ذَرَارِيِّ الْأَنْبِيَاءِ(عَلَيْهِمُ السَّلاَمُ)بِمِثْلِ هَذِهِ الْكَرَامَةِ الَّتِي أَكْرَمَنَا بِهَا وَ خَصَّصَنَا مِنْ دُونِ جَمِيعِ أَهْلِ بَيْتِهِمْ».

فَقَالَ الْمَأْمُونُ وَ الْعُلَمَاءُ:جَزَاكُمُ اللَّهُ-أَهْلَ بَيْتِ نَبِيِّكُمْ-عَنْ هَذِهِ الْأُمَّةِ خَيْراً،فَمَا نَجِدُ الشَّرْحَ وَ الْبَيَانَ فِيمَا اشْتَبَهَ عَلَيْنَا إِلاَّ عِنْدَكُمْ.

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Ibn Bābawayh said: ‘Alī b. al-Husayn b. Shādhawayh al-Mu’addib and Ja‘far b. Muhammad b. Masrūr (may Allah be pleased with them) said: Muhammad b. ‘Abd Allāh b. Ja‘far al-Ḥimyarī narrated to us, from his father, from al-Rayyan b. al-Ṣalt, who said: Al-Riḍā (peace be upon him) attended the session of al-Ma’mūn in Marw, and a group of scholars from Iraq and Khurāsān had gathered in his assembly—he continued the report until he said—Al-Ma’mūn said: “Has Allah favored the ‘itra over the rest of the people?” Abū al-Hasan (peace be upon him) said: “Indeed, Allah Most High has favored the ‘itra over all people in the decisive part of His Book.”

Al-Ma’mūn said to him: “And where is that in the Book of Allah?” Al-Riḍā (peace be upon him) said: “In His saying, Most High: ‘Surely Allah chose Adam and Nūḥ and the descendants of Ibrāhīm and the descendants of ‘Imrān above the nations—offspring, one of the other; and Allah is Hearing, Knowing.’ (Āl ‘Imrān 3:33–34; M. H. Shakir) And He, Mighty and Majestic, said elsewhere: ‘Or do they envy the people for what Allah has given them of His grace? But indeed We have given to the descendants of Ibrāhīm the Book and the wisdom, and We have given them a grand kingdom.’ (Al-Nisā’ 4:54; M. H. Shakir) Then He turned the address, after this, to the rest of the believers, and He said: ‘O you who believe! obey Allah and obey the Messenger and those in authority from among you’ (Al-Nisā’ 4:59; M. H. Shakir), meaning those whom He made to inherit the Book and the wisdom and who were envied for it. Thus His saying, Most High: ‘Or do they envy the people for what Allah has given them of His grace? But indeed We have given to the descendants of Ibrāhīm the Book and the wisdom, and We have given them a grand kingdom’—that is, obedience to the purified, chosen ones; so ‘kingdom’ here is obedience to them.”

The scholars said: “Inform us: Did Allah Most High explain the ‘choosing’ (iṣṭifā’) in the Book?” Al-Riḍā (peace be upon him) said: “He explained the choosing outwardly as well as inwardly in twelve places and passages”—he continued mentioning the places until he said—“And as for the twelfth, it is His saying, Mighty and Majestic: ‘And enjoin your family to prayer and be constant therein’ (Taha 20:132). So Allah Most High has singled us out with this particular distinction—for He commanded us, along with the community, to establish the prayer, then He singled us out apart from the community. Thus the Messenger of Allah (may Allah bless him and his family) would come to the door of ‘Alī and Fāṭima (peace be upon them) after the revelation of this verse, for nine months, every day at the time of every prayer—five times—and he would say: ‘Prayer—may Allah have mercy on you.’ And Allah has not honored anyone from among the offspring of the prophets (peace be upon them) with a like honor with which He honored us and singled us out, apart from all their household.”

Al-Ma’mūn and the scholars said: “May Allah reward you—the People of the House of your Prophet—with good on behalf of this community, for we do not find explanation and clarification for what is obscure to us except with you.”

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مُحَمَّدُ بْنُ الْعَبَّاسِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى،عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَلاَّمٍ، عَنْ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ عِيسَى بْنِ مَصْقَلَةَ الْقُمِّيِّ،عَنْ زُرَارَةَ بْنِ أَعْيَنَ،عَنْ أَبِي جَعْفَرٍ الْبَاقِرِ،عَنْ أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِمُ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ أْمُرْ أَهْلَكَ بِالصَّلاٰةِ وَ اصْطَبِرْ عَلَيْهٰا .

قَالَ:«نَزَلَتْ فِي عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ(عَلَيْهِمُ السَّلاَمُ)،كَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَأْتِي بَابَ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ)كُلَّ سَحَرَةٍ،فَيَقُولُ:اَلسَّلاَمُ عَلَيْكُمْ أَهْلَ الْبَيْتِ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ،الصَّلاَةَ يَرْحَمُكُمُ اللَّهُ إِنَّمٰا يُرِيدُ اللّٰهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيراً».

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Muhammad b. al-‘Abbās (may Allah have mercy on him) said: ‘Abd al-‘Azīz b. Yaḥyā narrated to us, from Muhammad b. ‘Abd al-Raḥmān b. Sallām, from Aḥmad b. ‘Abd Allāh b. ‘Īsā b. Maṣqala al-Qummī, from Zurārah b. A‘yan, from Abū Ja‘far al-Bāqir, from his father ‘Alī b. al-Ḥusayn (peace be upon them), regarding the saying of Allah, Mighty and Majestic: “And enjoin your family to prayer and be constant therein.” (Taha 20:132; M. H. Shakir)

He said: “It was revealed about ‘Alī, Fāṭima, al-Ḥasan, and al-Ḥusayn (peace be upon them). The Messenger of Allah (may Allah bless him and his family) used to come to the door of Fāṭima (peace be upon her) every pre-dawn, and say: ‘Peace be upon you, O People of the House, and the mercy of Allah and His blessings. Prayer—may Allah have mercy on you. Indeed Allah only desires to remove uncleanliness from you, O People of the House, and to purify you thoroughly.’” (Al-Aḥzāb 33:33; M. H. Shakir)

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الشَّيْخُ وَرَّامٌ،قَالَ:يُرْوَى عَنْ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) أَنَّهُ كَانَ إِذَا أَصَابَ أَهْلَهُ خَصَاصَةٌ قَالَ:

«قُومُوا إِلَى الصَّلاَةِ»،وَ يَقُولُ:«بِهَذَا أَمَرَنِي رَبِّي،قَالَ اللَّهُ تَعَالَى وَ أْمُرْ أَهْلَكَ بِالصَّلاٰةِ وَ اصْطَبِرْ عَلَيْهٰا لاٰ نَسْئَلُكَ رِزْقاً نَحْنُ نَرْزُقُكَ وَ الْعٰاقِبَةُ لِلتَّقْوىٰ ».

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Shaykh Warrām said: It is narrated from the Messenger of Allah (may Allah bless him and his family) that when hardship afflicted his household, he would say: “Stand for prayer,” and he would say: “With this my Lord commanded me; Allah Most High said: ‘And enjoin your family to prayer and be constant therein. We do not ask you for subsistence; We provide for you, and the end is for guarding (against evil).’” (Taha 20:132; M. H. Shakir)

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عَلِيُّ بْنُ إِبْرَاهِيمَ:فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،قَوْلُهُ: وَ أْمُرْ أَهْلَكَ بِالصَّلاٰةِ وَ اصْطَبِرْ عَلَيْهٰا .

قَالَ:«فَإِنَّ اللَّهَ أَمَرَهُ أَنْ يَخُصَّ أَهْلَهُ دُونَ النَّاسِ لِيَعْلَمَ النَّاسُ أَنَّ لِأَهْلِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)عِنْدَ اللَّهِ مَنْزِلَةً خَاصَّةً لَيْسَتْ لِلنَّاسِ،إِذْ أَمَرَهُمْ مَعَ النَّاسِ عَامَّةً ثُمَّ أَمَرَهُمْ خَاصَّةً،فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ كَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَجِيءُ كُلَّ يَوْمٍ عِنْدَ صَلاَةِ الْفَجْرِ حَتَّى يَأْتِيَ بَابَ عَلِيٍّ وَ فَاطِمَةَ(عَلَيْهِمَا السَّلاَمُ)،فَيَقُولُ:اَلسَّلاَمُ عَلَيْكُمْ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ.فَيَقُولُ عَلِيٌّ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ(عَلَيْهِمُ السَّلاَمُ):وَ عَلَيْكَ السَّلاَمُ-يَا رَسُولَ اللَّهِ-وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ.ثُمَّ يَأْخُذُ بِعِضَادَتَيِ الْبَابِ وَ يَقُولُ:اَلصَّلاَةَ يَرْحَمُكُمُ اللَّهُ: إِنَّمٰا يُرِيدُ اللّٰهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيراً فَلَمْ يَزَلْ يَفْعَلُ ذَلِكَ كُلَّ يَوْمٍ إِذَا شَهِدَ الْمَدِينَةَ حَتَّى فَارَقَ الدُّنْيَا.وَ قَالَ أَبُو الْحَمْرَاءِ خَادِمُ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):أَنَا أَشْهَدُ بِهِ يَفْعَلُ ذَلِكَ».

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‘Alī b. Ibrāhīm: In the narration of Abū al-Jārūd from Abū Ja‘far (peace be upon him), regarding His saying: “And enjoin your family to prayer and be constant therein” (Taha 20:132; M. H. Shakir).

He said: “Allah commanded him to single out his family apart from the people so that the people know that the Family of Muhammad (may Allah bless him and his family) have with Allah a special rank not for the rest of the people—since He commanded them with the people in general, then He commanded them in particular. When this verse was revealed, the Messenger of Allah (may Allah bless him and his family) would come every day at the time of the dawn prayer to the door of ‘Alī and Fāṭima (peace be upon them) and say: ‘Peace be upon you and the mercy of Allah and His blessings.’ ‘Alī, Fāṭima, al-Ḥasan, and al-Ḥusayn (peace be upon them) would reply: ‘And upon you be peace, O Messenger of Allah, and the mercy of Allah and His blessings.’ Then he would take hold of the two doorposts and say: ‘Prayer—may Allah have mercy on you: Indeed Allah only desires to remove uncleanliness from you, O People of the House, and to purify you thoroughly.’ (Al-Aḥzāb 33:33; M. H. Shakir) He continued to do that every day when he was present in Madīnah until he departed this world. Abū al-Ḥamrā’, the servant of the Prophet (may Allah bless him and his family), said: I testify that he used to do that.”

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علي بن إبراهيم أيضا:قوله تعالى: وَ أْمُرْ أَهْلَكَ بِالصَّلاٰةِ أي أمتك وَ اصْطَبِرْ عَلَيْهٰا لاٰ نَسْئَلُكَ رِزْقاً نَحْنُ نَرْزُقُكَ وَ الْعٰاقِبَةُ لِلتَّقْوىٰ قال:المتقين،فوضع الفعل مكان المفعول.

قال:و أمّا قوله: قُلْ كُلٌّ مُتَرَبِّصٌ فَتَرَبَّصُوا أي انتظروا أمرا فَسَتَعْلَمُونَ مَنْ أَصْحٰابُ الصِّرٰاطِ السَّوِيِّ وَ مَنِ اهْتَدىٰ .

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‘Alī b. Ibrāhīm also said: His saying, Most High: “And enjoin your family to prayer”—that is, your community—“and be constant therein. We do not ask you for subsistence; We provide for you, and the end is for guarding (against evil)” (Taha 20:132; M. H. Shakir). He said: “(It means) the Godwary (al-muttaqīn), with the verb put in place of the object.”

He said: And as for His saying: “Say: Every one is waiting, therefore wait: so you will come to know who is the follower of the even path and who goes aright.” (Taha 20:135; M. H. Shakir) that is, “Await a matter.”

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ثُمَّ قَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ:حَدَّثَنِي أَبِي،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَلِيِّ بْنِ رِئَابٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «نَحْنُ-وَ اللَّهِ-سَبِيلُ اللَّهِ الَّذِي أَمَرَ اللَّهُ بِاتِّبَاعِهِ،وَ نَحْنُ-وَ اللَّهِ-اَلصِّرَاطُ الْمُسْتَقِيمُ،وَ نَحْنُ-وَ اللَّهِ- الَّذِينَ أَمَرَ اللَّهُ الْعِبَادَ بِطَاعَتِهِمْ،فَمَنْ شَاءَ فَلْيَأْخُذْ مِنْ هُنَا،وَ مَنْ شَاءَ فَلْيَأْخُذْ مِنْ هُنَاكَ،وَ لاَ تَجِدُونَ وَ اللَّهِ عَنَّا مَحِيصاً».

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Then ‘Alī b. Ibrāhīm said: My father narrated to me, from al-Ḥasan b. Maḥbūb, from ‘Alī b. Ri’āb, who said: Abū ‘Abd Allāh (peace be upon him) said: “By Allah, we are the Path of Allah which Allah has commanded to be followed; and by Allah, we are the Straight Path; and by Allah, we are those whose obedience Allah has commanded His servants to observe. So whoever wishes, let him take from here, and whoever wishes, let him take from there; yet, by Allah, you will not find any escape from us.”

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عَنِ النَّضْرِ بْنِ سُوَيْدٍ،عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ، فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: قُلْ كُلٌّ مُتَرَبِّصٌ إِلَى قَوْلِهِ تَعَالَى: وَ مَنِ اهْتَدىٰ .قَالَ:«إِلَى وَلاَيَتِنَا».

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From al-Naḍr b. Suwayd, from al-Qāsim b. Sulaymān, from Jābir, from Abū Ja‘far (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “Say: Every one is waiting ... and who goes aright.” He said: “To our guardianship (wilāyah).” (Taha 20:135; M. H. Shakir)

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مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ رَاشِدٍ،عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ،عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ مَيْمُونٍ،عَنْ عَبْدِ الْكَرِيمِ بْنِ يَعْقُوبَ،عَنْ جَابِرٍ،قَالَ: سُئِلَ مُحَمَّدُ بْنُ عَلِيٍّ الْبَاقِرُ(عَلَيْهِمَا السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَسَتَعْلَمُونَ مَنْ أَصْحٰابُ الصِّرٰاطِ السَّوِيِّ وَ مَنِ اهْتَدىٰ ،قَالَ:«اهْتَدَى إِلَى وَلاَيَتِنَا».

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Muhammad b. al-‘Abbās said: ‘Alī b. ‘Abd Allāh b. Rāshid narrated to us, from Ibrāhīm b. Muhammad al-Thaqafī, from Ibrāhīm b. Muhammad b. Maymūn, from ‘Abd al-Karīm b. Ya‘qūb, from Jābir, who said: Muhammad b. ‘Alī al-Bāqir (peace be upon them) was asked about the saying of Allah, Mighty and Majestic: “Then you will come to know who is the follower of the even path and who goes aright.” He said: “He who is guided to our guardianship.” (Taha 20:135; M. H. Shakir)

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وَ عَنْهُ:عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ،عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ،عَنْ إِسْمَاعِيلَ بْنِ بَشَّارٍ،عَنْ عَلِيِّ بْنِ جَعْفَرٍ الْحَضْرَمِيِّ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: فَسَتَعْلَمُونَ مَنْ أَصْحٰابُ الصِّرٰاطِ السَّوِيِّ وَ مَنِ اهْتَدىٰ .

قَالَ:«عَلِيٌّ(عَلَيْهِ السَّلاَمُ)صَاحِبُ الصِّرَاطِ السَّوِيِّ وَ مَنِ اهْتَدىٰ أَيْ إِلَى وَلاَيَتِنَا أَهْلَ الْبَيْتِ».

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And from him: from ‘Alī b. ‘Abd Allāh, from Ibrāhīm b. Muhammad, from Ismā‘īl b. Bashshār, from ‘Alī b. Ja‘far al-Ḥaḍramī, from Jābir, from Abū Ja‘far (peace be upon him), regarding His saying, Most High: “Then you will come to know who is the follower of the even path and who goes aright.” He said: “‘Alī (peace be upon him) is the one of the even path; and ‘who goes aright’—that is, to our guardianship, the People of the House.” (Taha 20:135; M. H. Shakir)

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وَعَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ هَمَّامٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْعَلَوِيِّ،عَنْ عِيسَى بْنِ دَاوُدَ النَّجَّارِ،عَنْ أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ)،قَالَ: «سَأَلْتُ أَبِي عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَسَتَعْلَمُونَ مَنْ أَصْحٰابُ الصِّرٰاطِ السَّوِيِّ وَ مَنِ اهْتَدىٰ قَالَ:اَلصِّرَاطُ السَّوِيُّ هُوَ الْقَائِمُ(عَلَيْهِ السَّلاَمُ)،وَ الْمَهْدِيُّ:مَنِ اهْتَدَى إِلَى طَاعَتِهِ،وَ مِثْلُهَا فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ -قَالَ-إِلَى وَلاَيَتِنَا».

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And from him, he said: Muhammad b. Hammām narrated to us, from Muhammad b. Ismā‘īl al-‘Alawī, from ‘Īsā b. Dāwūd al-Najjār, from Abū al-Hasan Mūsā b. Ja‘far (peace be upon them), who said: “I asked my father about the saying of Allah, Mighty and Majestic: ‘Then you will come to know who is the follower of the even path and who goes aright.’ He said: ‘The even path is the Qā’im (peace be upon him), and “who goes aright” is he who is guided to obey him. And the like of it in the Book of Allah, Mighty and Majestic: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction” (Taha 20:82; M. H. Shakir)—that is, to our guardianship.’” (Taha 20:135; M. H. Shakir)

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سَعْدُ بْنُ عَبْدِ اللَّهِ:عَنِ الْمُعَلَّى بْنِ مُحَمَّدٍ الْبَصْرِيُّ،قَالَ:حَدَّثَنَا أَبُو الْفَضْلِ الْمَدَنِيُّ،عَنْ أَبِي مَرْيَمَ الْأَنْصَارِيِّ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو،عَنْ زِرِّ بْنِ حُبَيْشٍ،عَنْ أَمِيرِ الْمُؤْمِنِينَ(صَلَوَاتُ اللَّهِ عَلَيْهِ)،قَالَ:سَمِعْتُهُ يَقُولُ: «إِذَا دَخَلَ الرَّجُلُ حُفْرَتَهُ أَتَاهُ مَلَكَانِ،اسْمُهُمَا:مُنْكَرٌ وَ نَكِيرٌ،فَأَوَّلُ مَا يَسْأَلاَنِهِ عَنْ رَبِّهِ،ثُمَّ عَنْ نَبِيِّهِ،ثُمَّ عَنْ وَلِيِّهِ،فَإِنْ أَجَابَ نَجَا، وَ إِنْ تَحَيَّرَ عَذَّبَاهُ».

فَقَالَ رَجُلٌ:فَمَا حَالُ مَنْ عَرَفَ رَبَّهُ وَ نَبِيَّهُ،وَ لَمْ يَعْرِفْ وَلِيَّهُ؟قَالَ«مُذَبْذَبٌ لاَ إِلَى هَؤُلاَءِ وَ لاَ إِلَى هَؤُلاَءِ وَ مَنْ يُضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهُ سَبِيلاً ،فَذَلِكَ لاَ سَبِيلَ لَهُ.

وَ قَدْ قِيلَ لِلنَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):مَنْ وَلِيُّنَا يَا نَبِيَّ اللَّهِ؟فَقَالَ:وَلِيُّكُمْ فِي هَذَا الزَّمَانِ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)وَ مِنْ بَعْدِهِ وَصِيُّهُ وَ لِكُلِّ زَمَانٍ عَالِمٌ يَحْتَجُّ اللَّهُ بِهِ،لِئَلاَّ يَكُونَ كَمَا قَالَ الضُّلاَّلُ قَبْلَهُمْ حِينَ فَارَقَتْهُمْ أَنْبِيَاؤُهُمْ: رَبَّنٰا لَوْ لاٰ أَرْسَلْتَ إِلَيْنٰا رَسُولاً فَنَتَّبِعَ آيٰاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَ نَخْزىٰ ،بِمَا كَانَ مِنْ ضَلاَلَتِهِمْ وَ هِيَ جَهَالَتُهُمْ بِالْآيَاتِ وَ هُمُ الْأَوْصِيَاءُ،فَأَجَابَهُمُ اللَّهُ عَزَّ وَ جَلَّ: قُلْ كُلٌّ مُتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحٰابُ الصِّرٰاطِ السَّوِيِّ وَ مَنِ اهْتَدىٰ .

وَ إِنَّمَا كَانَ تَرَبُّصَهُمْ أَنْ قَالُوا:نَحْنُ فِي سَعَةٍ مِنْ مَعْرِفَةِ الْأَوْصِيَاءِ حَتَّى نَعْرِفَ إِمَاماً،فَعَيَّرَهُمُ اللَّهُ بِذَلِكَ، فَالْأَوْصِيَاءُ هُمْ أَصْحَابُ الصِّرَاطِ،وُقُوفاً عَلَيْهِ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مَنْ عَرَفَهُمْ وَ عَرَفُوهُ،وَ لاَ يَدْخُلُ النَّارَ إِلاَّ مَنْ أَنْكَرَهُمْ وَ أَنْكَرُوهُ،لِأَنَّهُمْ عُرَفَاءُ اللَّهِ عَزَّ وَ جَلَّ:عَرَّفَهُمْ عَلَيْهِمْ عِنْدَ أَخْذِهِ الْمَوَاثِيقَ عَلَيْهِمْ،وَ وَصَفَهُمْ فِي كِتَابِهِ،فَقَالَ عَزَّ وَ جَلَّ:

وَ عَلَى الْأَعْرٰافِ رِجٰالٌ يَعْرِفُونَ كُلاًّ بِسِيمٰاهُمْ ،وَ هُمُ الشُّهَدَاءُ عَلَى أَوْلِيَائِهِمْ وَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)الشَّهِيدُ عَلَيْهِمْ،أَخَذَ لَهُمْ مَوَاثِيقَ الْعِبَادِ بِالطَّاعَةِ،وَ أَخَذَ النَّبِيُّ عَلَيْهِمُ الْمِيثَاقَ بِالطَّاعَةِ،فَجَرَتْ نُبُوَّتُهُ عَلَيْهِمْ،وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: فَكَيْفَ إِذٰا جِئْنٰا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَ جِئْنٰا بِكَ عَلىٰ هٰؤُلاٰءِ شَهِيداً* يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَ عَصَوُا الرَّسُولَ لَوْ تُسَوّٰى بِهِمُ الْأَرْضُ وَ لاٰ يَكْتُمُونَ اللّٰهَ حَدِيثاً ».

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Sa‘d b. ‘Abd Allāh: From al-Mu‘allā b. Muhammad al-Baṣrī, who said: Abū al-Faḍl al-Madanī narrated to us, from Abū Maryam al-Anṣārī, from al-Minhal b. ‘Amr, from Zirr b. Ḥubaysh, from the Commander of the Faithful (blessings of Allah be upon him), who said—I heard him say: “When a man enters his grave, two angels come to him, their names are Munkar and Nakīr. The first thing they ask him about is his Lord, then about his Prophet, then about his Guardian (walī). If he answers, he is saved; and if he is bewildered, they punish him.”

A man said: “What is the case of one who knows his Lord and his Prophet, but does not know his Guardian?” He said: “He is wavering, neither to these nor to those—‘and whomsoever Allah leaves in error, you shall never find for him a way.’ (Al-Nisā’ 4:88, 4:143; M. H. Shakir) That one has no way.”

And it was said to the Prophet (may Allah bless him and his family): “Who is our Guardian, O Prophet of Allah?” He said: “Your Guardian in this time is ‘Alī (peace be upon him), and after him, his executor (waṣī). And for every time there is a learned one by whom Allah establishes the proof, lest it be as the misguided said before them when their prophets departed from them: ‘Our Lord! why didst Thou not send to us a messenger so that we should have followed Thy communications before that we met disgrace and shame’ (Taha 20:134; M. H. Shakir), on account of what was of their misguidance, which was their ignorance of the signs—and they are the executors (awṣiyā’). So Allah, Mighty and Majestic, answered them: ‘Say: Every one is waiting, therefore wait: so you will come to know who is the follower of the even path and who goes aright.’ (Taha 20:135; M. H. Shakir)

Their waiting was only that they said: ‘We are in latitude regarding knowing the executors until we recognize an Imam.’ So Allah reproached them for that. The executors are the companions of the path—standing upon it. None enters Paradise except one who recognizes them and whom they recognize; and none enters the Fire except one who denies them and whom they deny—because they are the recognized ones of Allah, Mighty and Majestic: He made them known to His servants when taking the covenants upon them, and He described them in His Book, and He, Mighty and Majestic, said: ‘And on the most elevated places there shall be men who know all by their marks’ (Al-A‘rāf 7:46; M. H. Shakir), and they are the witnesses over their friends, while the Prophet (may Allah bless him and his family) is the witness over them. He took for them the covenants of the servants upon obedience, and the Prophet took from them the covenant upon obedience, so his prophethood ran over them, and that is the saying of Allah, Mighty and Majestic: ‘How will it be, then, when We bring from every people a witness and bring you as a witness over these?’ ‘On that day those who disbelieved and disobeyed the Messenger will desire that the earth were levelled with them, and they shall not hide any word from Allah.’ (Al-Nisā’ 4:41–42; M. H. Shakir)”

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ابن شهر آشوب:عن الأعمش،عن أبي صالح،عن ابن عبّاس،في قوله تعالى: فَسَتَعْلَمُونَ مَنْ أَصْحٰابُ الصِّرٰاطِ السَّوِيِّ هو-و اللّه-محمّد و أهل بيته(عليهم السلام) وَ مَنِ اهْتَدىٰ فهم أصحاب محمّد(صلّى اللّه عليه و آله).

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Ibn Shahr Āshūb: From al-A‘mash, from Abū Ṣāliḥ, from Ibn ‘Abbās, regarding His saying, Most High: “Then you will come to know who is the follower of the even path”—by Allah, it is Muhammad and his Household (peace be upon them)—“and who goes aright”—they are the companions of Muhammad (may Allah bless him and his family). (Taha 20:135; M. H. Shakir)

المستدرك

(Sūrat Taha)

قوله تعالى: وَ عَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضىٰ [84]

Allah’s saying: “And I hastened to Thee, my Lord, that Thou mightest be pleased.” (Taha 20:84; M. H. Shakir)

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فِي(مِصْبَاحِ الشَّرِيعَةِ):قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ): الْمُشْتَاقُ لاَ يَشْتَهِي طَعَاماً،وَ لاَ يَلْتَذُّ شَرَاباً،وَ لاَ يَسْتَطِيبُ رُقَاداً،وَ لاَ يَأْنَسُ حَمِيماً،وَ لاَ يَأْوِي دَاراً،وَ لاَ يَسْكُنُ عُمْرَاناً،وَ لاَ يَلْبَسُ ثِيَاباً،وَ لاَ يَقِرُّ قَرَاراً،وَ يَعْبُدُ اللَّهَ لَيْلاً وَ نَهَاراً، رَاجِياً بِأَنْ يَصِلَ إِلَى مَا يَشْتَاقُ إِلَيْهِ،وَ يُنَاجِيَهُ بِلِسَانِ الشَّوْقِ،مُعَبِّراً عَمَّا فِي سَرِيرَتِهِ،كَمَا أَخْبَرَ اللَّهُ تَعَالَى عَنْ مُوسَى(عَلَيْهِ السَّلاَمُ)فِي مِيعَادِ رَبِّهِ: وَ عَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضىٰ .

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In (Miṣbāḥ al-Sharī‘ah): Al-Ṣādiq (peace be upon him) said: “The one who longs (for Allah) does not crave food, nor relish drink, nor find sleep pleasant, nor find intimacy with any companion, nor seek a dwelling, nor settle in civilization, nor wear (fine) clothes, nor remain at rest. He worships Allah night and day, hoping thereby to reach that for which he longs; he converses with Him in the language of yearning, expressing what is in his innermost being—just as Allah Most High informed about Mūsā (peace be upon him) at the tryst with his Lord: ‘And I hastened to Thee, my Lord, that Thou mightest be pleased.’” (Taha 20:84; M. H. Shakir)

المراجع الحاشية:

_5) الخصال:58/452

al-Khiṣāl: 58/452

_6) تفسير القمّيّ 2:67

Tafsīr al-Qummī 2:67

_1) عيون أخبار الرضا(عليه السلام) 1:1/228

‘Uyūn Akhbār al-Riḍā 1:1/228

[1] آل عمران 3:33 و 34

Āl ‘Imrān 3:33–34

[2] النساء 4:54

Al-Nisā’ 4:54

_2) تأويل الآيات 1:22/322، شواهد التنزل 1:526/381

Ta’wīl al-Āyāt 1:22/322; Shawāhid al-Tanzīl 1:526/381

_3) تنبيه الخواطر 1:222

Tanbīh al-Khawāṭir 1:222

[1] النساء 4:59

Al-Nisā’ 4:59

[2] في المصدر: قرنهم بالكتاب

Fī al-maṣdar: qarana-hum bi-l-kitāb

[3] في النسخ: عبد اللّه بن عيسى، صحيحه ما أثبتناه من رجال النجاشيّ:252/101

Fī al-nusakh: ‘Abd Allāh b. ‘Īsā; ṣaḥīḥuhu mā athbatnāhu min Rijāl al-Najāshī: 252/101

[4] السّحرة: السّحر، وهو آخر الليل قبيل الصبح. «لسان العرب-سحر-4:350»

Al-saḥarah: al-saḥar, wa huwa ākhir al-layl qabla al-ṣubḥ. “Lisān al-‘Arab – Saḥar – 4:350”

[5] الأحزاب 33:33

Al-Aḥzāb 33:33

[6] الخصاصة: الفقر وسوء الحال

Al-khaṣāṣah: al-faqr wa sū’ al-ḥāl

_4) تفسير القمّيّ 2:67

Tafsīr al-Qummī 2:67

_5) تفسير القمّيّ 2:66

Tafsīr al-Qummī 2:66

_6) تفسير القمّيّ 2:66

Tafsīr al-Qummī 2:66

_7) تأويل الآيات 1:23/322 عن عليّ بن إبراهيم، و لم نجده في تفسيره

Ta’wīl al-Āyāt 1:23/322 ‘an ‘Alī b. Ibrāhīm, wa lam najid’hu fī tafsīrih

_8) تأويل الآيات 1:24/323

Ta’wīl al-Āyāt 1:24/323

[2] في «ج، ي، ط»: شاهد

Fī “J, Y, Ṭ”: shāhid

_9) تأويل الآيات 1:25/323

Ta’wīl al-Āyāt 1:25/323

_10) تأويل الآيات 1:26/323

Ta’wīl al-Āyāt 1:26/323

_11) مختصر بصائر الدرجات:53

Mukhtaṣar Baṣā’ir al-Darajāt: 53

[1] طه 20:82

Taha 20:82

[2] النساء 4:88 و 143

Al-Nisā’ 4:88 and 4:143

[3] في المصدر: من وليّ اللّه

Fī al-maṣdar: man walī Allāh

_12) المناقب 3:73، شواهد التنزيل 1:527/383

Al-Manāqib 3:73; Shawāhid al-Tanzīl 1:527/383

[1] الأعراف 7:46

Al-A‘rāf 7:46

[2] النساء 4:41 و 42

Al-Nisā’ 4:41 and 4:42

_1) مصباح الشريعة:196

Miṣbāḥ al-Sharī‘ah: 196