Yunus Ayah 26

ولايةُ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلَامُ).

The guardianship of Ali ibn Abi Talib (peace be upon him).

قوله تعالى:

لِلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ [26]

(Quran 10:26) For those who do good is good (reward) and more (than this); neither blackness nor ignominy shall come on their faces; these are the dwellers of the garden; in it they shall abide.

99-/4872 _1- الشَّيْخُ فِي(أَمَالِيهِ)،قَالَ:حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ النُّعْمَانِ(رَحِمَهُ اللَّهُ)،قَالَ:أَخْبَرَنِي أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ حُبَيْشٍ الْكَاتِبُ،قَالَ:أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ الزَّعْفَرَانِيُّ،قَالَ:أَخْبَرَنِي أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الثَّقَفِيُّ،قَالَ:حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُثْمَانَ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ أَبِي سَيْفٍ،عَنْ فُضَيْلِ بْنِ خَدِيجٍ،عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ،عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)،فِيمَا كَتَبَ إِلَى مُحَمَّدِ بْنِ أَبِي بَكْرٍ حِينَ وَلاَّهُ مِصْرَ،وَأَمَرَهُ أَنْ يَقْرَأَهُ عَلَى أَهْلِ مِصْرَ،وَفِيمَا كَتَبَ(عَلَيْهِ السَّلاَمُ): «قَالَ اللَّهُ تَعَالَى: لِلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ فَأَمَّا الْحُسْنَى فَهِيَ الْجَنَّةُ،وَالزِّيَادَةُ هِيَ الدُّنْيَا».

99-/4872 (al-Amali) – The Shaykh, in his Amali, said: Abu Abdillah Muhammad ibn Muhammad ibn al-Nu‘man (may Allah have mercy on him) narrated to us, saying: Abu al-Hasan Ali ibn Muhammad ibn Hubaysh al-Katib informed me, saying: al-Hasan ibn Ali al-Za‘farani informed us, saying: Abu Ishaq Ibrahim ibn Muhammad al-Thaqafi informed me, saying: Abdullah ibn Muhammad ibn Uthman narrated to us, saying: Ali ibn Muhammad ibn Abi Sayf narrated to us, from Fudayl ibn Khadij, from Abu Ishaq al-Hamdani, from the Commander of the Faithful (peace be upon him), regarding what he wrote to Muhammad ibn Abi Bakr when he appointed him over Egypt and ordered him to read it to the people of Egypt. In what he wrote (peace be upon him) was: “Allah, the Exalted, said: For those who do good is good and more. As for ‘the good,’ it is Paradise; and the ‘more’ is this world.”

99-/4873 _2- عَلِيُّ بْنُ إِبْرَاهِيمَ:فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: لِلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ :«فَأَمَّا الْحُسْنَى فَهِيَ الْجَنَّةُ،وَأَمَّا الزِّيَادَةُ فَالدُّنْيَا،مَا أَعْطَاهُمُ اللَّهُ فِيهَا لَمْ يُحَاسِبْهُمْ بِهِ فِي الْآخِرَةِ،وَيَجْمَعُ اللَّهُ لَهُمْ ثَوَابَ الدُّنْيَا وَالْآخِرَةِ،وَيُثِيبُهُمْ بِأَحْسَنِ أَعْمَالِهِمْ فِي الدُّنْيَا وَالْآخِرَةِ،يَقُولُ اللَّهُ: وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ».

99-/4873 (Tafsir al-Qummi) – Ali ibn Ibrahim: In the narration of Abu al-Jarud, from Abu Ja‘far (peace be upon him), regarding His saying: For those who do good is good and more: “As for ‘the good,’ it is Paradise; and as for ‘the more,’ it is the world. Whatever Allah gives them in it, He will not call them to account for it in the Hereafter, and Allah will combine for them the reward of this world and the Hereafter, and He will recompense them for the best of their deeds, in this world and the Hereafter. Allah says: Neither blackness nor ignominy shall cover their faces; these are the dwellers of the Garden; in it they shall abide.”

99-/4874 _3- الطَّبْرِسِيُّ:عَنْ أَبِي جَعْفَرٍ الْبَاقِرِ(عَلَيْهِ السَّلاَمُ): «الزِّيَادَةُ:هِيَ أَنَّ مَا أَعْطَاهُمُ اللَّهُ تَعَالَى[مِنَ النِّعَمِ]فِي الدُّنْيَا لَا يُحَاسِبُهُمْ بِهِ فِي الْآخِرَةِ».

99-/4874 (Majma‘ al-Bayan) – Al-Tabrisi, from Abu Ja‘far al-Baqir (peace be upon him): “The ‘more’ is that whatever Allah, the Exalted, has given them [of blessings] in the world, He will not call them to account for it in the Hereafter.”

99-/4875 _4- وَعَنْ عَلِيٍّ(عَلَيْهِ السَّلاَمُ): «أَنَّ الزِّيَادَةَ غُرْفَةٌ مِنْ لُؤْلُؤَةٍ وَاحِدَةٍ لَهَا أَرْبَعَةُ أَبْوَابٍ».

99-/4875 (Majma‘ al-Bayan) – And from Ali (peace be upon him): “The ‘more’ is a chamber of a single pearl, having four doors.”

99-/4876 _5- وَرُوِيَ فِي(نَهْجِ الْبَيَانِ):عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،قَالَ:قَالَ: الزِّيَادَةُ هِبَةُ اللَّهِ عَزَّ وَجَلَّ: وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ،قَالَ:اَلْقَتَرُ:اَلْجُوعُ وَالْفَقْرُ،وَالذِّلَّةُ:اَلْخَوْفُ.

99-/4876 (ascribed to Nahj al-Bayan; cf. Tafsir al-Qummi) – It is related in Nahj al-Bayan: from Ali ibn Ibrahim, he said: He said: “The ‘more’ is a gift from Allah, Mighty and Majestic. ‘Neither blackness nor ignominy shall cover their faces’—he said: ‘blackness’ means hunger and poverty, and ‘ignominy’ means fear.”

99-/4877 _6- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ مَنْصُورِ بْنِ يُونُسَ،عَنْ مُحَمَّدِ بْنِ مَرْوَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَا مِنْ شَيْءٍ إِلَّا وَلَهُ كَيْلٌ أَوْ وَزْنٌ إِلَّا الدُّمُوعَ،فَإِنَّ الْقَطْرَةَ تُطْفِئُ بِحَاراً مِنْ نَارٍ،فَإِذَا اغْرَوْرَقَتِ الْعَيْنُ بِمَائِهَا لَمْ يَرْهَقْ وَجْهاً قَتَرٌ وَلَا ذِلَّةٌ،فَإِذَا فَاضَتْ حَرَّمَهُ اللَّهُ عَلَى النَّارِ،وَلَوْ أَنَّ بَاكِياً بَكَى فِي أُمَّةٍ لَرَحِمَهَا اللَّهُ».

99-/4877 (al-Kafi) – Muhammad ibn Ya‘qub: from Ali ibn Ibrahim, from his father, from Ibn Abi ‘Umayr, from Mansur ibn Yunus, from Muhammad ibn Marwan, from Abu Abdillah (peace be upon him), who said: “There is nothing but that it has a measure or a weight, except tears; for a single drop extinguishes seas of fire. So when an eye brims with its tears, no blackness or ignominy covers that face, and when the tears flow, Allah forbids that person to the Fire. Even if a weeper were to weep within a nation, Allah would have mercy on that nation.”

99-/4878 _7- وَعَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنِ ابْنِ فَضَّالٍ،عَنْ أَبِي جَمِيلَةَ وَمَنْصُورِ بْنِ يُونُسَ،عَنْ مُحَمَّدِ بْنِ مَرْوَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَا مِنْ عَيْنٍ إِلَّا وَهِيَ بَاكِيَةٌ يَوْمَ الْقِيَامَةِ،إِلَّا عَيْناً بَكَتْ مِنْ خَوْفِ اللَّهِ،وَمَا اغْرَوْرَقَتْ عَيْنٌ بِمَائِهَا مِنْ خَشْيَةِ اللَّهِ عَزَّ وَجَلَّ إِلَّا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ سَائِرَ جَسَدِهَا عَلَى النَّارِ،وَلَا فَاضَتْ عَلَى خَدِّهِ فَرَهِقَ ذَلِكَ الْوَجْهَ قَتَرٌ وَلَا ذِلَّةٌ،وَمَا مِنْ شَيْءٍ إِلَّا وَلَهُ كَيْلٌ أَوْ وَزْنٌ إِلَّا الدَّمْعَةَ،فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُطْفِئُ بِالْيَسِيرِ مِنْهَا الْبِحَارَ مِنَ النَّارِ،فَلَوْ أَنَّ عَبْداً بَكَى فِي أُمَّةٍ لَرَحِمَ اللَّهُ عَزَّ وَجَلَّ تِلْكَ الْأُمَّةَ بِبُكَاءِ ذَلِكَ الْعَبْدِ».

99-/4878 (al-Kafi) – And from him: from several of our companions, from Sahl ibn Ziyad, from Ibn Faddal, from Abu Jamilah and Mansur ibn Yunus, from Muhammad ibn Marwan, from Abu Abdillah (peace be upon him), who said: “There is no eye but that it will weep on the Day of Resurrection—except an eye that wept from fear of Allah. And no eye brims with its tears from awe of Allah, Mighty and Majestic, but that Allah, Mighty and Majestic, forbids the rest of its body to the Fire; nor do its tears flow upon its cheek but that no blackness or ignominy will cover that face. There is nothing but that it has a measure or a weight, except a teardrop; for Allah, Mighty and Majestic, extinguishes with a small amount of it the seas of fire. If a servant were to weep within a nation, Allah, Mighty and Majestic, would have mercy on that nation due to that servant’s weeping.”

99-/4879 _8- الْعَيَّاشِيُّ:عَنِ الْفُضَيْلِ بْنِ يَسَارٍ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ): مَا مِنْ عَبْدٍ اغْرَوْرَقَتْ عَيْنَاهُ بِمَائِهَا إِلَّا حَرَّمَ اللَّهُ ذَلِكَ الْجَسَدَ عَلَى النَّارِ،وَمَا فَاضَتْ عَيْنٌ مِنْ خَشْيَةِ اللَّهِ إِلَّا لَمْ يَرْهَقْ ذَلِكَ الْوَجْهَ قَتَرٌ وَلَا ذِلَّةٌ».

99-/4879 (Tafsir al-‘Ayyashi) – Al-‘Ayyashi: from al-Fudayl ibn Yasar, who said: I heard Abu Ja‘far (peace be upon him) say: “The Messenger of Allah (may Allah bless him and his family) said: There is no servant whose eyes brim with their tears but that Allah forbids that body to the Fire; and no eye that sheds tears from fear of Allah but that no blackness or ignominy will cover that face.”

99-/4880 _9- عَنْ مُحَمَّدِ بْنِ مَرْوَانَ،عَنْ رَجُلٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَا مِنْ شَيْءٍ إِلَّا وَلَهُ وَزْنٌ أَوْ ثَوَابٌ إِلَّا الدُّمُوعَ،فَإِنَّ الْقَطْرَةَ تُطْفِئُ الْبِحَارَ مِنَ النَّارِ،فَإِذَا اغْرَوْرَقَتْ عَيْنَاهُ بِمَائِهَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ سَائِرَ جَسَدِهِ عَلَى النَّارِ،وَإِنْ سَالَتِ الدُّمُوعُ عَلَى خَدَّيْهِ لَمْ يَرْهَقْ وَجْهَهُ قَتَرٌ وَلَا ذِلَّةٌ،وَلَوْ أَنَّ عَبْداً بَكَى فِي أُمَّةٍ لَرَحِمَهَا اللَّهُ».

99-/4880 (Tafsir al-‘Ayyashi) – From Muhammad ibn Marwan, from a man, from Abu Ja‘far (peace be upon him), who said: “There is nothing but that it has a weight or a recompense, except tears; for a drop extinguishes the seas of fire. When his eyes brim with their tears, Allah, Mighty and Majestic, forbids the rest of his body to the Fire; and if the tears flow upon his cheeks, no blackness or ignominy will cover his face. And if a servant were to weep within a nation, Allah would have mercy on it.”

قوله تعالى:

وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ [27]

(Quran 10:27) And (as for) those who have earned evil, the punishment of an evil shall be the like of it, and disgrace shall cover them; they shall have none to protect them from Allah—as if their faces had been covered with pieces of the night, dark; these are the inmates of the fire; in it they shall abide.

99-/4881 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ:وَفِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلَامُ) ،فِي قَوْلِهِ تَعَالَى: وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ.

99-/4881 (Tafsir al-Qummi) – Ali ibn Ibrahim: And in the narration of Abu al-Jarud, from Abu Ja‘far (peace be upon him), regarding His saying, the Exalted: And as for those who have earned evil, the punishment of an evil shall be the like of it, and disgrace shall cover them; they shall have none to protect them from Allah.