75. Masjid Dāsh Āghliyān – The Weeping Stone

75. ﻣﺴﺠﺪ داش آﻏﻠﯿﺎن

از ﻣﺴﺎﺟﺪ ﻣﻌﺮوف ﺷﻬﺮﺳﺘﺎن ﺧﻮي، ﻣﺴﺠﺪ ﺑﺰرﮔﯽ اﺳﺖ ﺑﻪ ﻧﺎم: ﻣﺴﺠﺪ داش آﻏﻠﯿﺎن، ﯾﻌﻨﯽ: ﺳﻨﮓ ﮔﺮﯾﻪ ﮐﻨﻨﺪه.

اﯾﻦ ﺳﻨﮓ در داﺧﻞ ﻣﺴﺠﺪ، در ﺟﺎﯾﮕﺎه ﻣﺨﺼﻮﺻﯽ ﻗﺮار دارد و ﻣﺸﻬﻮر اﺳﺖ ﮐﻪ در روزﻫﺎي ﻋﺎﺷﻮرا ﮔﺮﯾﻪ ﻣﯽ ﮐﻨﺪ.

ﭘﯿﺮﻣﺮدي ﺑﻪ ﻧﺎم ﻣﺸـﻬﺪي ﺟﻠﯿﻞ ﻧﻘﻞ ﻣﯽ ﮐﺮد: وﻗﺘﯽ ﻣﻦ ﮐﻮﭼﮏ ﺑﻮدم ﺑﺎ ﭘﺪرم ﺻـﺒﺢ ﻫﺎي روز ﻋﺎﺷﻮرا ﺑﺮاي ﻣﺸﺎﻫﺪه آن ﺳـﻨﮓ ﺑﻪ ﻣﺴﺠﺪ ﻣﯽ رﻓﺘﯿﻢ و ﻗﻄﺮات اﺷﮏ

ﺟﺎري ﺷﺪه از آن ﺳﻨﮓ را ﻣﯽ دﯾﺪم ﮐﻪ ﻗﻄﺮه ﻗﻄﺮه از آن ﺳﻨﮓ ﺳﺮازﯾﺮ ﻣﯽ ﺷﻮد. ﻣﺮﺣﻮم ﺷﯿﺦ ﺣﺴﻦ ﺑﺼﯿﺮي 1338) - 1428 ق( ﻣﯽ ﻧﻮﯾﺴﺪ:

ﺷﺐ ﺷـﺎﻧﺰدﻫﻢ رﻣﻀﺎن 1408 ﻗﻤﺮي، در آن ﻣﺴـﺠﺪ ﻣﻨﺒﺮ رﻓﺘﻪ از ﺣﺮﻣﺖ و وﯾﮋﮔﯽ آن ﻣﺴـﺠﺪ ﺳـﺨﻦ ﻣﯽ ﮔﻔﺘﻢ، ﻣﺮﺣﻮم ﻣﺸـﻬﺪي ﺟﻠﯿﻞ ﻧﯿﮏ ﻧﺎم و آﻗﺎي ﺣﺎج اﺳـﻤﺎﻋﯿﻞ ﺑﺮوﻣﻨـﺪ، ﮐﻪ ﺷﺎﻋﺮ و ﻣـﺪّاح اﻫﻞ ﺑﯿﺖ اﺳﺖ و أﺑﺎً ﻋﻦ ﺟـﺪّ در آن ﻣﺤﻠّﻪ ﺳﺎﮐﻦ ﻣﯽ ﺑﺎﺷـﺪ، از ﭘﺎﯾﯿﻦ ﻣﻨﺒﺮ ﮔﻔﺘﻨﺪ:

ﺑﯿﺶ از ﭘﻨﺠﺎه ﺳﺎل اﺳﺖ ﮐﻪ ﻣﻦ ﺑﺎ ﭼﺸـﻤﺎن ﺧﻮد دﯾـﺪه ام ﮐﻪ ﻫﺮ روز ﻋﺎﺷﻮرا ﺻـﺒﺢ زود، ﻗﻄﺮات اﺷﮏ از اﯾﻦ ﺳـﻨﮓ ﻇﺎﻫﺮ ﺷﺪه، ﻗﻄﺮه ﻗﻄﺮه از آن ﻣﯽ ﭼﮑﺪ(1).

75. Masjid Dāsh Āghliyān – The Weeping Stone

One of the well-known mosques in the city of Khoy is a large mosque named Masjid Dāsh Āghliyān, which literally means "the stone that weeps."

Inside the mosque, a special stone is placed in a dedicated location, and it is famously known that on the days of ʿĀshūrā, this stone sheds tears.

An elderly man named Mashhadī Jalīl used to say:

“When I was a child, I would go with my father to the mosque early on the mornings of ʿĀshūrā to witness this stone, and I myself saw drops of tears flowing from the stone, falling drop by drop.”

The late Shaykh Ḥasan Baṣīrī (1338–1428 AH) wrote:

“On the night of the 16th of Ramadan, 1408 AH, I was delivering a sermon in that mosque, speaking about its sacredness and special qualities.

The late Mashhadī Jalīl, a respected figure, and Āqā-yi Ḥājj Ismāʿīl Burūmand, a poet and elegist for the Ahl al-Bayt (a.s.), both long-time residents of the neighborhood, called out from the bottom of the pulpit:

‘For over fifty years, I have personally seen with my own eyes that every ʿĀshūrā morning, drops of tears appear from this stone—drop by drop they fall.’”

This testimony has contributed to the enduring reverence and awe surrounding the stone of the weeping mosque, especially among lovers of Imām Ḥusain (ʿa).