S 2 A 268

قوله تعالى:

اَلشَّيْطٰانُ يَعِدُكُمُ الْفَقْرَ وَ يَأْمُرُكُمْ بِالْفَحْشٰاءِ وَ اللّٰهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَ فَضْلاً وَ اللّٰهُ وٰاسِعٌ عَلِيمٌ[268]

[Quran 2:268] Shakir: The Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance; and Allah is Ample-giving, Knowing.

99-/1486 _1- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنِي أَبِي(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْعَطَّارُ،قَالَ:حَدَّثَنَا مُحَمَّدُ ابْنُ أَحْمَدَ بْنِ يَحْيَى،قَالَ:حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ،عَنْ عَبَّاسٍ،عَنْ أَسْبَاطٍ [1]،عَنْ أَبِي عَبْدِ الرَّحْمَنِ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):إِنِّي رُبَّمَا حَزِنْتُ فَلاَ أَعْرِفُ فِي أَهْلٍ وَ لاَ مَالٍ وَ لاَ وَلَدٍ،وَ رُبَّمَا فَرِحْتُ فَلاَ أَعْرِفُ فِي أَهْلٍ وَ لاَ مَالٍ وَ لاَ وَلَدٍ.

فَقَالَ:«إِنَّهُ لَيْسَ مِنْ أَحَدٍ إِلاَّ وَ مَعَهُ مَلَكٌ وَ شَيْطَانٌ،فَإِذَا كَانَ فَرَحُهُ كَانَ مِنْ دُنُوِّ الْمَلَكِ مِنْهُ،وَ إِذَا كَانَ حَزَنُهُ كَانَ مِنْ دُنُوِّ الشَّيْطَانِ مِنْهُ،وَ ذَلِكَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى: اَلشَّيْطٰانُ يَعِدُكُمُ الْفَقْرَ وَ يَأْمُرُكُمْ بِالْفَحْشٰاءِ وَ اللّٰهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَ فَضْلاً وَ اللّٰهُ وٰاسِعٌ عَلِيمٌ ».

99-/1486 _1- Ibn Bābawayh: He said, My father (may Allah be pleased with him) told me, he said: Muhammad ibn Yahyā al-‘Attār told us, he said: Muhammad ibn Ahmad ibn Yahyā told us, he said: al-Hasan ibn ‘Alī, from ‘Abbās, from Asbāt [1], from Abū ‘Abd al-Rahmān, who said: I said to Abū ‘Abd Allāh (peace be upon him), “Sometimes I feel sadness without finding its cause in my family, wealth, or child; and sometimes I feel joy without finding its cause in my family, wealth, or child.”

He said: “There is no one except that an angel and a devil are with him. When his joy occurs, it is due to the angel drawing near to him; and when his sadness occurs, it is due to the devil drawing near to him. That is the saying of Allah, Blessed and Exalted: The Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance; and Allah is Ample-giving, Knowing.”

/1487 _2-علي بن إبراهيم،قال:إن الشيطان يقول:لا تنفقوا فإنكم تفتقرون [2]وَ اللّٰهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ أي يغفر لكم إن أنفقتم لله وَ فَضْلاً ،قال:يخلف عليكم.

99-/1487 _2- ‘Alī ibn Ibrāhīm said: Indeed, Satan says, “Do not spend, for you will become poor” [2]; and Allah promises you forgiveness from Himself—meaning, He will forgive you if you spend for Allah’s sake—and abundance, meaning: He will replace it for you.

99-/1488 _3- الْعَيَّاشِيُّ:عَنْ هَارُونَ بْنِ خَارِجَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: قُلْتُ لَهُ:إِنِّي أَفْرَحُ مِنْ غَيْرِ فَرَحٍ أَرَاهُ فِي نَفْسِي،وَ لاَ فِي مَالِي،وَ لاَ فِي صَدِيقِي،وَ أَحْزَنُ مِنْ غَيْرِ حَزَنٍ أَرَاهُ فِي نَفْسِي،وَ لاَ فِي مَالِي،وَ لاَ فِي صَدِيقِي.

قَالَ:نَعَمْ،إِنَّ الشَّيْطَانَ يُلِمُّ بِالْقَلْبِ،فَيَقُولُ:لَوْ كَانَ ذَلِكَ عِنْدَ اللَّهِ خَيْراً مَا أَدَالَ عَلَيْكَ عَدُوَّكَ [3]،وَ لاَ جَعَلَ بِكَ إِلَيْهِ حَاجَةً،هَلْ تَنْتَظِرُ إِلاَّ مِثْلَ الَّذِي انْتَظَرَ الَّذِينَ مِنْ قَبْلِكَ،فَهَلْ قَالُوا شَيْئاً؟فَذَلِكَ الَّذِي يَحْزَنُ مِنْ غَيْرِ حَزَنٍ.

وَ أَمَّا عَنِ الْفَرَحِ،فَإِنَّ الْمَلَكَ يُلِمُّ بِالْقَلْبِ فَيَقُولُ:إِنْ كَانَ اللَّهُ أَدَالَ عَلَيْكَ عَدُوَّكَ،وَ جَعَلَ بِكَ إِلَيْهِ حَاجَةً،فَإِنَّمَا هِيَ أَيَّامٌ قَلاَئِلُ،أَبْشِرْ بِمَغْفِرَةٍ مِنَ اللَّهِ وَ فَضْلٍ،وَ هُوَ قَوْلُ اللَّهِ: اَلشَّيْطٰانُ يَعِدُكُمُ الْفَقْرَ وَ يَأْمُرُكُمْ بِالْفَحْشٰاءِ وَ اللّٰهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَ فَضْلاً ».

99-/1488 _3- Al-‘Ayyāshī: From Hārūn ibn Khārijah, from Abū ‘Abd Allāh (peace be upon him). He said: I said to him, “I feel joy without perceiving any cause for joy in myself, nor in my wealth, nor in my friend; and I feel sadness without perceiving any cause for sadness in myself, nor in my wealth, nor in my friend.”

He said: “Yes. Indeed, Satan brushes against the heart and says: ‘If that had been good with Allah, He would not have given your enemy the upper hand over you [3], nor would He have made you in need of him. Are you awaiting anything except what those before you awaited? And did they say anything?’ That is the one who is saddened without a [discernible] cause for sadness.

“As for the joy: the angel brushes against the heart and says: ‘If Allah has given your enemy the upper hand over you, and has placed you in need of him, it is but a few days. Rejoice in forgiveness from Allah and abundance.’ And that is the saying of Allah: The Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance.”

[1] في«س»:و أسباط،و لعله الصواب لرواية الحسن بن عليّ عنه،انظر معجم رجال الحديث 3:27.

[2] في المصدر:لا تنفق فانّك تفتقر.

[3] أدال عليك عدوّك:جعله يغلبك و ينتصر عليك.

قوله تعالى:

يُؤْتِي الْحِكْمَةَ مَنْ يَشٰاءُ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً وَ مٰا يَذَّكَّرُ إِلاّٰ أُولُوا الْأَلْبٰابِ[269]

[Quran 2:269] Shakir: He grants wisdom to whom He pleases, and whoever is granted wisdom, he indeed is given a great good; and none but men of understanding mind.

99-/1489 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنْ يُونُسَ،عَنْ أَيُّوبَ بْنِ الْحُرِّ، عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً .

فَقَالَ:طَاعَةُ اللَّهِ،وَ مَعْرِفَةُ الْإِمَامِ».

99-/1489 _1- Muhammad ibn Ya‘qūb: From ‘Alī ibn Ibrāhīm, from Muhammad ibn ‘Īsā, from Yūnus, from Ayyūb ibn al-Hurr, from Abū Basīr, from Abū ‘Abd Allāh (peace be upon him), regarding the saying of Allah, Mighty and Majestic: And whoever is granted wisdom, he indeed is given a great good.

He said: “Obedience to Allah, and the recognition of the Imam.”

99-/1490 _2- عَنْهُ:بِإِسْنَادِهِ،عَنْ يُونُسَ،عَنِ ابْنِ مُسْكَانَ،عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ:سَمِعْتُهُ يَقُولُ: وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً .قَالَ:«مَعْرِفَةُ الْإِمَامِ،وَ اجْتِنَابُ الْكَبَائِرِ الَّتِي أَوْجَبَ اللَّهُ عَلَيْهَا النَّارَ».

99-/1490 _2- From him, with his chain, from Yūnus, from Ibn Muskan, from Abū Basīr, from Abū ‘Abd Allāh (peace be upon him), who said—I heard him say: And whoever is granted wisdom, he indeed is given a great good. He said: “Recognition of the Imam, and avoidance of the major sins for which Allah has made the Fire obligatory.”

99-/1491 _3- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيُّ:عَنْ أَبِيهِ،عَنِ النَّضْرِ بْنِ سُوَيْدٍ،عَنِ الْحَلَبِيِّ،عَنْ أَبِي بَصِيرٍ،قَالَ:

سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً .قَالَ:«هِيَ طَاعَةُ اللَّهِ، وَ مَعْرِفَةُ الْإِمَامِ [1](عَلَيْهِ السَّلاَمُ)».

99-/1491 _3- Ahmad ibn Muhammad ibn Khālid al-Barqī: From his father, from al-Nadr ibn Suwayd, from al-Halabī, from Abū Basīr, who said: I asked Abū ‘Abd Allāh about the saying of Allah, Mighty and Majestic: And whoever is granted wisdom, he indeed is given a great good. He said: “It is obedience to Allah, and recognition of the Imam (peace be upon him) [1].”

99-/1492 _4- الْعَيَّاشِيُّ:عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ تَعَالَى: وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً .قَالَ:«هِيَ طَاعَةُ اللَّهِ،وَ مَعْرِفَةُ الْإِمَامِ».

99-/1492 _4- Al-‘Ayyāshī: From Abū Basīr, who said: I asked him about the saying of Allah, Exalted: And whoever is granted wisdom, he indeed is given a great good. He said: “It is obedience to Allah, and recognition of the Imam.”

99-/1493 _5- عَنْ أَبِي بَصِيرٍ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ: وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً قَالَ:«الْمَعْرِفَةُ».

99-/1493 _5- From Abū Basīr, who said: I heard Abū Ja‘far (peace be upon him) say: And whoever is granted wisdom, he indeed is given a great good. He said: “Recognition.”

99-/1494 _6- عَنْ أَبِي بَصِيرٍ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ: وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً قَالَ:«مَعْرِفَةُ الْإِمَامِ وَ اجْتِنَابُ الْكَبَائِرِ الَّتِي أَوْجَبَ اللَّهُ عَلَيْهَا النَّارَ».

99-/1494 _6- From Abū Basīr, who said: I heard Abū Ja‘far (peace be upon him) say: And whoever is granted wisdom, he indeed is given a great good. He said: “Recognition of the Imam and avoidance of the major sins for which Allah has made the Fire obligatory.”

99-/1495 _7- عَنْ سُلَيْمَانَ بْنِ خَالِدٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً .

99-/1495 _7- From Sulaymān ibn Khālid, who said: I asked Abū ‘Abd Allāh (peace be upon him) about the saying of Allah: And whoever is granted wisdom, he indeed is given a great good.

_1) -علل الشرائع:1/93.

‘Ilal al-Shara’i‘ 1:93.

_2) -تفسير القمّيّ 1:92.

Tafsīr al-Qummī 1:92.

_3) -تفسير العيّاشي 1:495/150.

Tafsīr al-‘Ayyāshī 1:495/150.

_1) -الكافي 1:11/142.

al-Kāfī 1:11/142.

_2) -الكافي 2:20/216.

al-Kāfī 2:20/216.

_3) -المحاسن:40/148.

al-Maḥāsin 40/148.

_4) -تفسير العيّاشيّ 1:496/151.

Tafsīr al-‘Ayyāshī 1:496/151.

_5) -هذا الحديث ساقط من تفسير العيّاشيّ المطبوع،و مثبت في نسخه المخطوطة.

_6) -تفسير العيّاشيّ 1:497/151.

Tafsīr al-‘Ayyāshī 1:497/151.

_7) -تفسير العيّاشيّ 1:498/151.

Tafsīr al-‘Ayyāshī 1:498/151.

[1] في«س»:و معرفة الإسلام.