Ibrahim Ayah 1-2

قوله تعالى:

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ الر كِتٰابٌ أَنْزَلْنٰاهُ إِلَيْكَ لِتُخْرِجَ النّٰاسَ مِنَ الظُّلُمٰاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ اَللّٰهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ

[إبراهيم 1-2]

Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission, from darkness into light, to the way of the Mighty, the Praised One, Allah, to Whom belongs whatever is in the heavens and whatever is in the earth; and woe to the unbelievers on account of the severe chastisement. [Qur’an 14:1-2, M. H. Shakir]

/5669 _1-

قال عليّ بن إبراهيم: في قوله تعالى: بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ الر كِتٰابٌ أَنْزَلْنٰاهُ إِلَيْكَ يا محمّد لِتُخْرِجَ النّٰاسَ مِنَ الظُّلُمٰاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ يعني من الكفر إلى الإيمان إِلىٰ صِرٰاطِ الْعَزِيزِ الْحَمِيدِ و الصراط: الطريق الواضح، و إمامة الأئمة (عليهم السلام). ثمّ قال: و قوله: اَللّٰهِ الَّذِي لَهُ مٰا فِي السَّمٰاوٰاتِ وَ مٰا فِي الْأَرْضِ وَ وَيْلٌ لِلْكٰافِرِينَ مِنْ عَذٰابٍ شَدِيدٍ إنه محكم.

5669-/1- ‘Ali ibn Ibrahim said regarding His saying, In the Name of Allah, the Beneficent, the Merciful. Alif Lam Ra. A Book which We have revealed to you, O Muhammad, that you may bring people forth from darkness into light by the permission of their Lord, meaning from unbelief to faith, to the path of the Mighty, the Praised. And “the path” is the clear road, and [it is] the Imamate of the Imams (peace be upon them). Then he said: And His saying, “Allah, to Whom belongs whatever is in the heavens and whatever is in the earth; and woe to the unbelievers on account of the severe chastisement,” is muhkam (of established meaning).

قوله تعالى:

وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللّٰهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَهُوَ الْعَزِيزُ الْحَكِيمُ

[إبراهيم 4]

And We did not send any messenger but with the language of his people, so that he might explain to them clearly; but Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise. [Qur’an 14:4, M. H. Shakir]

99-/5670 _2-

ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيُّ (رَضِيَ اللَّهُ عَنْهُ)، قَالَ: حَدَّثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ إِسْحَاقَ الْمَاذَرَائِيُّ بِالْبَصْرَةِ، قَالَ: حَدَّثَنَا أَبُو قِلاَبَةَ عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا غَانِمُ بْنُ الْحَسَنِ السَّعْدِيُّ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الْمَكِّيُّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ (عَلَيْهِمَا السَّلاَمُ)، قَالَ: «مَا أَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى كِتَاباً وَ لاَ وَحْياً إِلاَّ بِالْعَرَبِيَّةِ، وَ كَانَ يَقَعُ فِي مَسَامِعِ الْأَنْبِيَاءِ (عَلَيْهِمُ السَّلاَمُ)، بِأَلْسِنَةِ قَوْمِهِمْ، وَ كَانَ يَقَعُ فِي مَسَامِعِ نَبِيِّنَا (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) بِالْعَرَبِيَّةِ، فَإِذَا كَلَّمَ بِهِ قَوْمَهُ كَلَّمَهُمْ بِالْعَرَبِيَّةِ، فَيَقَعُ فِي مَسَامِعِهِمْ بِلِسَانِهِمْ، وَ كَانَ أَحَدٌ لاَ يُخَاطِبُ رَسُولَ

99-/5670 _2- Ibn Babawayh said: Muhammad ibn Ibrahim ibn Ishaq al-Talaqani (may Allah be pleased with him) narrated to us, who said: Abu al-‘Abbas Ahmad ibn Ishaq al-Madharā’ī in Basra narrated to us, who said: Abu Qilabah ‘Abd al-Malik ibn Muhammad narrated to us, who said: Ghanim ibn al-Hasan al-Sa‘di narrated to us, who said: Muslim ibn Khalid al-Makki narrated to us, from Ja‘far ibn Muhammad (peace be upon them both), who said: “Allah, Blessed and Exalted, did not send down any Book nor any revelation except in Arabic; it would come to the hearing of the prophets (peace be upon them) in the tongues of their peoples. And it would come to the hearing of our Prophet (may Allah bless him and his family) in Arabic. Then when he spoke it to his people, he spoke to them in Arabic, and it would come to their hearing in their own tongue. And no one would address the Messenger of—”

_1) - تفسير القمّيّ 1:367.

Tafsīr al-Qummī 1:367.

_2) - علل الشرائع:8/126.

‘Ilal al-Sharā’i‘: 8/126.