S 2 A 262-266

99-/1463 _5- عَنْ مُحَمَّدٍ الْوَابِشِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِذَا أَحْسَنَ الْعَبْدُ الْمُؤْمِنُ ضَاعَفَ اللَّهُ لَهُ عَمَلَهُ بِكُلِّ حَسَنَةٍ سَبْعَ مِائَةِ ضِعْفٍ،وَ ذَلِكَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ اللّٰهُ يُضٰاعِفُ لِمَنْ يَشٰاءُ ».

99-/1463 - From Muhammad al-Wabishi, from Abu ‘Abdillah (peace be upon him), who said: When a believing servant does good, Allah multiplies his deed: for every good act, seven hundredfold. And that is the saying of Allah, Blessed and Exalted: “And Allah multiplies for whom He wills.”

_5) - تفسير العيّاشي 1:481/147.

- Tafsir al-‘Ayyashi 1:481/147.

99-/1464 _6- عَنِ الْمُفَضَّلِ بْنِ مُحَمَّدٍ الْجُعْفِيِّ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ قَوْلِ اللَّهِ: كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنٰابِلَ .قَالَ:«الْحَبَّةُ:فَاطِمَةُ(صَلَّى اللَّهُ عَلَيْهَا)،وَ السَّبْعُ سَنَابِلَ:سَبْعَةٌ مِنْ وُلْدِهَا،سَابِعُهُمْ قَائِمُهُمْ». قُلْتُ:اَلْحَسَنُ(عَلَيْهِ السَّلاَمُ)؟قَالَ:«الْحَسَنُ إِمَامٌ مِنَ اللَّهِ مُفْتَرَضُ طَاعَتُهُ،وَ لَكِنْ لَيْسَ مِنَ السَّنَابِلِ السَّبْعَةِ،أَوَّلُهُمْ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)،وَ آخِرُهُمُ الْقَائِمُ». فَقُلْتُ:قَوْلُهُ: فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ .قَالَ:«يُولِدُ الرَّجُلُ مِنْهُمْ فِي الْكُوفَةِ مِائَةً مِنْ صُلْبِهِ،وَ لَيْسَ ذَلِكَ إِلاَّ هَؤُلاَءِ السَّبْعَةُ».

99-/1464 - From al-Mufaddal ibn Muhammad al-Ju‘fi: I asked Abu ‘Abdillah about the saying of Allah: “Like the likeness of a grain that grows seven ears.” He said: The grain is Fatimah (peace be upon her), and the seven ears are seven from her offspring, the seventh of them is their Qa’im. I said: Al-Hasan (peace be upon him)? He said: Al-Hasan is an Imam from Allah whose obedience is obligatory, but he is not among the seven ears; the first of them is al-Husayn (peace be upon him) and the last of them is the Qa’im. I said: His saying, “in every ear a hundred grains”? He said: A man among them will beget in Kufa a hundred from his own loins, and that is only for these seven.

_6) - تفسير العيّاشي 1:480/147.

- Tafsir al-‘Ayyashi 1:480/147.

[1] كذا في«س و ط»:و المصدر،و الظاهر أنّه:الضبي،الذي عدّه الشيخ الطوسيّ في رجاله:556/315 من أصحاب الإمام الصادق(عليه السّلام)

- Kada fī “S wa T”: wa al-masdar, wa al-ẓāhir annahu: al-Ḍabbī, alladhī ‘addahu al-Shaykh al-Ṭūsī fī Rijālihi: 556/315 min aṣḥāb al-Imām al-Ṣādiq (‘alayhi al-salām)

[2] قال الحرّ العامليّ في(إثبات الهداة 7:550/95):هؤلاء السبعة من جملة الاثني عشر،و ليس فيه إشعار بالحصر كما هو واضح،و لعلّ المراد السابع من الصادق(عليه السّلام)،لأنّه هو المتكلّم بهذا الكلام،انتهى. و الحديث مجهول و فيه اضطراب بيّن،إذا إنّ ظاهره لا ينسجم مع مسلّمات المذهب،إلاّ على تأويل التوسعة في العدد(سبعة)،لأنّ العرب تستخدمه كثيرا و لا تريد به حصر العدد،بل تريد التكثير و التضعيف.

- Qāla al-Ḥurr al-‘Āmilī fī (Ithbāt al-Hudāt 7:550/95): hā’ulā’ al-sab‘a min jumlat al-ithnay ‘ashar, wa laysa fīhi ish‘ār bi-l-ḥaṣr kamā huwa wāḍiḥ, wa la‘alla al-murād al-sābi‘ min al-Ṣādiq (‘alayhi al-salām), li-annahu huwa al-mutakallim bi-hādhā al-kalām, intahā. Wa al-ḥadīth majhūl wa fīhi iḍṭirāb bayyin, idh inna ẓāhirahu lā yansajim ma‘a musallamāt al-madhhab, illā ‘alā ta’wīl al-tawsi‘a fī al-‘adad (sab‘a), li-anna al-‘Arab tastakhdimuhu kathīran wa lā turīdu bihi ḥaṣr al-‘adad, bal turīdu al-takthīr wa al-taḍ‘īf.

[3] البقرة 2:245.

- al-Baqarah 2:245.

[4] الزّمر 39:10.

- al-Zumar 39:10.

قوله تعالى:

اَلَّذِينَ يُنْفِقُونَ أَمْوٰالَهُمْ فِي سَبِيلِ اللّٰهِ ثُمَّ لاٰ يُتْبِعُونَ مٰا أَنْفَقُوا مَنًّا وَ لاٰ أَذىً لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ -إلى قوله تعالى- لَعَلَّكُمْ تَتَفَكَّرُونَ [البقرة 2:262-266]

The Noble Quran (M. H. Shakir):

2:262 Those who spend their wealth in the way of Allah, then do not follow up what they have spent with reproach or injury, for them their reward is with their Lord, and they shall have no fear nor shall they grieve.

2:263 Kind speech and forgiveness is better than charity followed by injury; and Allah is Self-sufficient, Forbearing.

2:264 O you who believe! do not make your charity worthless by reproach and injury, like him who spends his wealth to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with (a little) earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people.

2:265 And the parable of those who spend their wealth seeking the pleasure of Allah and for the strengthening of their souls is as the parable of a garden on an elevated ground, upon which a heavy rain falls so it brings forth its fruit twofold; but if a heavy rain does not fall upon it, a drizzle (is sufficient); and Allah sees what you do.

2:266 Does one of you like that he should have a garden of palms and vines with streams flowing beneath it; he has in it all kinds of fruits, and old age has overtaken him and he has weak offspring, when (lo!) a whirlwind with fire in it smites it so it becomes blasted; thus does Allah make the communications clear to you, that you may ponder.

99-/1467 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ:قَالَ:اَلصَّادِقُ(عَلَيْهِ السَّلاَمُ):«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): مَنْ أَسْدَى إِلَى مُؤْمِنٍ

99-/1467 - ‘Ali ibn Ibrahim: He said: Al-Sadiq (peace be upon him): The Messenger of Allah (may Allah bless him and his family) said: Whoever does a kindness to a believer—

_1) - تفسير القمّيّ 1:91.

- Tafsīr al-Qummī 1:91.

_5) -تفسير العيّاشي 1:481/147.

- Tafsir al-‘Ayyashi 1:481/147.

_6) -تفسير العيّاشي 1:480/147.

- Tafsir al-‘Ayyashi 1:480/147.

_7) -مجمع البيان 2:646.

- Majma‘ al-Bayān 2:646.

_8) -مجمع البيان 2:646.

- Majma‘ al-Bayān 2:646.

_1) -تفسير القمّيّ 1:91.

- Tafsīr al-Qummī 1:91.

مَعْرُوفاً،ثُمَّ آذَاهُ بِالْكَلاَمِ أَوْ مَنَّ عَلَيْهِ،فَقَدْ أَبْطَلَ اللَّهُ صَدَقَتَهُ،ثُمَّ ضَرَبَ فِيهِ مَثَلاً،فَقَالَ: كَالَّذِي يُنْفِقُ مٰالَهُ رِئٰاءَ النّٰاسِ وَ لاٰ يُؤْمِنُ بِاللّٰهِ وَ الْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوٰانٍ عَلَيْهِ تُرٰابٌ فَأَصٰابَهُ وٰابِلٌ فَتَرَكَهُ صَلْداً لاٰ يَقْدِرُونَ عَلىٰ شَيْءٍ مِمّٰا كَسَبُوا وَ اللّٰهُ لاٰ يَهْدِي الْقَوْمَ الْكٰافِرِينَ . وَ قَالَ:مَنْ كَثُرَ امْتِنَانُهُ وَ أَذَاهُ لِمَنْ يَتَصَدَّقُ عَلَيْهِ بَطَلَتْ صَدَقَتُهُ،كَمَا يَبْطُلُ التُّرَابُ الَّذِي يَكُونُ عَلَى الصَّفْوَانِ». وَ الصَّفْوَانُ:اَلصَّخْرَةُ الْكَبِيرَةُ الَّتِي تَكُونُ فِي الْمَفَازَةِ فَيَجِيءُ الْمَطَرُ فَيَغْسِلُ التُّرَابَ عَنْهَا وَ يَذْهَبُ بِهِ،فَضَرَبَ اللَّهُ هَذَا الْمَثَلَ لِمَنِ اصْطَنَعَ مَعْرُوفاً ثُمَّ أَتْبَعَهُ بِالْمَنِّ وَ الْأَذَى.

99-/1467 - …a kindness, then harms him with words or lays him under obligation, Allah nullifies his charity. Then He set forth a parable about that, saying: “Like him who spends his wealth to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with (a little) earth upon it, then a heavy rain falls upon it so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people.” And he said: Whoever frequently reminds (of his favor) and hurts the one to whom he gives charity, his charity is nullified, just as the dust upon the smooth rock is rendered void. And “al-ṣafwān” is the large rock in the open plain; the rain comes and washes the dust off it and carries it away. Allah set forth this parable for the one who does a kindness and then follows it with reproach and injury.

[1] في المصدر:أكثر منّه.

- Fī al-maṣdar: akthar minnah.

[2] في المصدر:على مفازة.

- Fī al-maṣdar: ‘alā mafāzah.

[3] في المصدر:أتبعته.

- Fī al-maṣdar: atba‘tuhu.

99-/1468 _2- وَ عَنْهُ:قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ): «مَا شَيْءٌ أَحَبَّ إِلَيَّ مِنْ رَجُلٍ سَلَفَتْ مِنِّي إِلَيْهِ يَدٌ أَتْبَعْتُهَا أُخْتَهَا وَ أَحْسَنْتُ بِهَا لَهُ،لِأَنِّي رَأَيْتُ مَنْعَ الْأَوَاخِرِ يَقْطَعُ لِسَانَ شُكْرِ الْأَوَائِلِ». ثُمَّ ضَرَبَ مَثَلَ الْمُؤْمِنِينَ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ،وَ تَثْبِيتاً مِنْ أَنْفُسِهِمْ عَنِ الْمَنِّ وَ الْأَذَى،فَقَالَ: وَ مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوٰالَهُمُ ابْتِغٰاءَ مَرْضٰاتِ اللّٰهِ وَ تَثْبِيتاً مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصٰابَهٰا وٰابِلٌ فَآتَتْ أُكُلَهٰا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهٰا وٰابِلٌ فَطَلٌّ وَ اللّٰهُ بِمٰا تَعْمَلُونَ بَصِيرٌ قَالَ:مَثَلُهُمْ كَمَثَلِ جَنَّةٍ:أَيْ بُسْتَانٍ،فِي مَوْضِعٍ مُرْتَفِعٍ، أَصَابَهَا وَابِلٌ:أَيْ مَطَرٌ،فَآتَتْ أُكُلَهَا ضِعْفَيْنِ:أَيْ يَتَضَاعَفُ ثَمَرُهَا كَمَا يَتَضَاعَفُ أَجْرُ مَنْ أَنْفَقَ مَالَهُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ، وَ الطَّلُّ:مَا يَقَعُ بِاللَّيْلِ عَلَى الشَّجَرِ وَ النَّبَاتِ.

99-/1468 - And from him: Al-Sadiq (peace be upon him) said: Nothing is more beloved to me than a man to whom I have extended a favor, and I follow it up with its sister and do even better by him; for I have seen that withholding later favors cuts off the tongue of gratitude for earlier ones. Then he set forth the parable of the believers who spend their wealth seeking Allah’s pleasure and as a firm resolve within themselves against reproach and injury. He said: “And the parable of those who spend their wealth seeking the pleasure of Allah and for the strengthening of their souls is as the parable of a garden on an elevated ground; a heavy rain falls upon it and it yields its fruit twofold; and if a heavy rain does not fall upon it, a drizzle suffices; and Allah sees what you do.” He said: Their likeness is like a garden—that is, an orchard—in an elevated place; a “wābil” is rain; it produces its fruit doubled, meaning its yield multiplies as the reward of whoever spends his wealth seeking Allah’s pleasure multiplies. And “al-ṭall” is what falls at night upon trees and plants.

99-/1469 _3- وَ عَنْهُ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «وَ اللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ:لِمَنْ أَنْفَقَ مَالَهُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ-قَالَ- فَمَنْ أَنْفَقَ مَالَهُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ ثُمَّ امْتَنَّ عَلَى مَنْ تَصَدَّقَ عَلَيْهِ،كَانَ كَمَا قَالَ اللَّهُ: أَ يَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ مِنْ نَخِيلٍ وَ أَعْنٰابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهٰارُ لَهُ فِيهٰا مِنْ كُلِّ الثَّمَرٰاتِ وَ أَصٰابَهُ الْكِبَرُ وَ لَهُ ذُرِّيَّةٌ ضُعَفٰاءُ فَأَصٰابَهٰا إِعْصٰارٌ فِيهِ نٰارٌ فَاحْتَرَقَتْ -قَالَ-:اَلْإِعْصَارُ:اَلرِّيَاحُ،فَمَنِ امْتَنَّ عَلَى مَنْ تَصَدَّقَ عَلَيْهِ،كَانَ كَمَنْ لَهُ جَنَّةٌ كَثِيرَةُ الثِّمَارِ،وَ هُوَ شَيْخٌ ضَعِيفٌ وَ لَهُ أَوْلاَدٌ ضُعَفَاءُ فَتَجِيءُ رِيحٌ أَوْ نَارٌ فَتُحْرِقُ مَالَهُ كُلَّهُ».

99-/1469 - And from him: Abu ‘Abdillah (peace be upon him) said: “And Allah multiplies for whom He wills”—for the one who spends his wealth seeking Allah’s pleasure. He said: So whoever spends his wealth seeking Allah’s pleasure, then reminds the one upon whom he gave charity, is as Allah said: “Does one of you like that he should have a garden of palms and vines with streams flowing beneath it; he has in it all kinds of fruits, and old age has overtaken him and he has weak offspring; then a whirlwind with fire in it strikes it, and it is burned?” He said: The “i‘sār” is the winds. So whoever reminds the one to whom he gave charity is like a man who has a garden full of fruits while he is a weak old man and has weak children; then a wind or fire comes and burns up all his wealth.

_4) - تفسير العيّاشي 1:482/147.

- Tafsir al-‘Ayyashi 1:482/147.

99-/1470 _4- الْعَيَّاشِيُّ:عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ،عَنْ بَعْضِ أَصْحَابِهِ،عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ،أَوْ أَبِي جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: يٰا أَيُّهَا الَّذِينَ آمَنُوا لاٰ تُبْطِلُوا صَدَقٰاتِكُمْ بِالْمَنِّ وَ الْأَذىٰ إِلَى آخِرِ الْآيَةِ.قَالَ: «نَزَلَتْ فِي عُثْمَانَ،وَ جَرَتْ فِي مُعَاوِيَةَ وَ أَتْبَاعِهِمَا».

99-/1470 - Al-‘Ayyashi: From al-Mufaddal ibn Salih, from some of his companions, from Ja‘far ibn Muhammad or Abu Ja‘far (peace be upon them), regarding Allah’s saying: “O you who believe! do not make your charity worthless by reproach and injury…” He said: It was revealed about ‘Uthman, and it applied to Mu‘awiyah and their followers.

_2) - تفسير القمّيّ 1:91.

- Tafsīr al-Qummī 1:91.

_3) - تفسير القمّيّ 1:91.

- Tafsīr al-Qummī 1:91.

_4) - تفسير العيّاشي 1:482/147.

- Tafsir al-‘Ayyashi 1:482/147.

[4] في المصدر زيادة:صغار.

- Fī al-maṣdar ziyādah: ṣighār.

99-/1471 _5- عَنْ سَلاَّمِ بْنِ الْمُسْتَنِيرِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: يٰا أَيُّهَا الَّذِينَ آمَنُوا لاٰ تُبْطِلُوا صَدَقٰاتِكُمْ بِالْمَنِّ وَ الْأَذىٰ :«لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ(عَلَيْهِ الصَّلاَةُ وَ السَّلاَمُ)،هَذَا تَأْوِيلٌ.قَالَ:أُنْزِلَتْ فِي عُثْمَانَ».

99-/1471 - From Sallām ibn al-Mustanīr, from Abu Ja‘far (peace be upon him), regarding His saying, Most High: “O you who believe! do not make your charity worthless by reproach and injury”: It is for Muhammad and the family of Muhammad (blessings and peace be upon them)—this is its interpretation. He said: It was revealed about ‘Uthman.

_5) - تفسير العيّاشي 1:483/147.

- Tafsir al-‘Ayyashi 1:483/147.

99-/1472 _6- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: يٰا أَيُّهَا الَّذِينَ آمَنُوا لاٰ تُبْطِلُوا صَدَقٰاتِكُمْ بِالْمَنِّ وَ الْأَذىٰ إِلَى قَوْلِهِ: لاٰ يَقْدِرُونَ عَلىٰ شَيْءٍ مِمّٰا كَسَبُوا .قَالَ:«صَفْوَانٌ:أَيْ حَجَرٌ،وَ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ رِيَاءَ النَّاسِ:فُلاَنٌ،وَ فُلاَنٌ،وَ فُلاَنٌ،وَ مُعَاوِيَةُ،وَ أَشْيَاعُهُمْ».

99-/1472 - From Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding His saying: “O you who believe! do not make your charity worthless by reproach and injury…” to His saying, “they shall not be able to gain anything of what they have earned.” He said: “Safwān” means a stone; and “those who spend their wealth to be seen by people” are so-and-so, and so-and-so, and so-and-so, and Mu‘awiyah and their partisans.

_6) - تفسير العيّاشي 1:484/148.

- Tafsir al-‘Ayyashi 1:484/148.

99-/1473 _7- عَنْ سَلاَّمِ بْنِ الْمُسْتَنِيرِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: اَلَّذِينَ يُنْفِقُونَ أَمْوٰالَهُمُ ابْتِغٰاءَ مَرْضٰاتِ اللّٰهِ . قَالَ:«نَزَلَتْ فِي عَلِيٍّ(عَلَيْهِ السَّلاَمُ)».

99-/1473 - From Sallām ibn al-Mustanīr, from Abu Ja‘far (peace be upon him), regarding His saying: “Those who spend their wealth seeking the pleasure of Allah.” He said: It was revealed about ‘Ali (peace be upon him).

_7) - تفسير العيّاشي 1:485/148،شواهد التنزيل 1:144/104.

- Tafsir al-‘Ayyashi 1:485/148, Shawāhid al-Tanzīl 1:144/104.

99-/1474 _8- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) : مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوٰالَهُمُ ابْتِغٰاءَ مَرْضٰاتِ اللّٰهِ ، قَالَ:«عَلِيٌّ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)أَفْضَلُهُمْ،وَ هُوَ مِمَّنْ يُنْفِقُ مَالَهُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ».

99-/1474 - From Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding: “The parable of those who spend their wealth seeking the pleasure of Allah.” He said: ‘Ali, Commander of the Faithful (peace be upon him), is the best of them; and he is among those who spend their wealth seeking Allah’s pleasure.

_8) - تفسير العيّاشي 1:486/148.

- Tafsir al-‘Ayyashi 1:486/148.

99-/1475 _9- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): إِعْصٰارٌ فِيهِ نٰارٌ ،قَالَ:«رِيحٌ».

99-/1475 - From Abu Basir, from Abu Ja‘far (peace be upon him), regarding: “A whirlwind with fire in it”—he said: “Wind.”

_9) - تفسير العيّاشي 1:4987/148.

- Tafsir al-‘Ayyashi 1:4987/148.

قوله تعالى:

يٰا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبٰاتِ مٰا كَسَبْتُمْ وَ مِمّٰا أَخْرَجْنٰا لَكُمْ مِنَ الْأَرْضِ وَ لاٰ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَ لَسْتُمْ بِآخِذِيهِ إِلاّٰ أَنْ تُغْمِضُوا فِيهِ [البقرة 2:267]

The Noble Quran (M. H. Shakir):

2:267 O you who believe! spend (benevolently) of the good things that you earn and of what We have brought forth for you out of the earth, and do not aim at what is bad that you may spend (in alms) of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is Self-sufficient, Praiseworthy.

99-/1476 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ،عَنْ أَبَانٍ،عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: يٰا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبٰاتِ مٰا كَسَبْتُمْ وَ مِمّٰا أَخْرَجْنٰا لَكُمْ مِنَ الْأَرْضِ وَ لاٰ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ . قَالَ:«كَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)إِذَا أَمَرَ بِالنَّخْلِ أَنْ يُزَكَّى،يَجِيءُ قَوْمٌ بِأَلْوَانٍ مِنَ التَّمْرِ،وَ هُوَ مِنْ أَرْدَءِ التَّمْرِ

99-/1476 - Muhammad ibn Ya‘qub: from al-Husayn ibn Muhammad, from Mu‘alla ibn Muhammad, from al-Hasan ibn ‘Ali al-Washsha’, from Abān, from Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “O you who believe! spend of the good things that you earn and of what We have brought forth for you from the earth, and do not aim at the bad thereof to spend.” He said: When the Messenger of Allah (may Allah bless him and his family) ordered the date palms to be tithed, some people would bring varieties of dates that were among the worst of dates…

_1) - الكافي 4:9/48.

- al-Kāfī 4:9/48.