S 3 A 10-13
نَحْنُ نَعْلَمُهُ».
We know it.
99-/1610 _15- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «نَحْنُ الرَّاسِخُونَ فِي الْعِلْمِ،فَنَحْنُ نَعْلَمُ تَأْوِيلَهُ».
99-/1610) From Abu Basir, from Abu ‘Abdillah (peace be upon him), he said: We are those firmly rooted in knowledge, so we know its interpretation.
1611 _16- علي بن إبراهيم في قوله تعالى: فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ :أي شك.
(99-/1611) ‘Ali ibn Ibrahim, regarding His saying, As for those in whose hearts is perversity: that is, doubt.
قوله تعالى:
رَبَّنَا لا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَ هَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ [8]
Quran 3:8 (M. H. Shakir): Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver.
1612 _17- علي بن إبراهيم،في قوله تعالى: رَبَّنَا لا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا :أي لا نشك.
(99-/1612) ‘Ali ibn Ibrahim, regarding His saying, Our Lord! Make not our hearts to deviate after Thou hast guided us aright: that is, do not let us doubt.
99-/1613 _18- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ أَبِي عَبْدِ اللَّهِ الْأَشْعَرِيِّ،عَنْ بَعْضِ أَصْحَابِنَا،رَفَعَهُ،عَنْ هِشَامِ بْنِ الْحَكَمِ، قَالَ:قَالَ لِي أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،وَ ذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ: «يَا هِشَامُ،إِنَّ اللَّهَ حَكَى عَنْ قَوْمٍ صَالِحِينَ:أَنَّهُمْ قَالُوا: رَبَّنَا لا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَ هَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ حِينَ عَلِمُوا أَنَّ الْقُلُوبَ تَزِيغُ وَ تَعُودُ إِلَى عَمَاهَا وَ رَدَاهَا،إِنَّهُ لَمْ يَخَفِ اللَّهَ مَنْ لَمْ يَعْقِلْ عَنِ اللَّهِ،وَ مَنْ لَمْ يَعْقِلْ عَنِ اللَّهِ لَمْ يَعْقِدْ قَلْبُهُ عَلَى مَعْرِفَةٍ ثَابِتَةٍ يَنْظُرُهَا وَ يَجِدُ حَقِيقَتَهَا فِي قَلْبِهِ،وَ لا يَكُونُ أَحَدٌ كَذَلِكَ إِلا مَنْ كَانَ قَوْلُهُ لِفِعْلِهِ مُصَدِّقاً، وَ سِرُّهُ لِعَلاَنِيَتِهِ مُوَافِقاً،لِأَنَّ اللَّهَ تَعَالَى اسْمُهُ لَمْ يَدُلَّ عَلَى الْبَاطِنِ الْخَفِيِّ مِنَ الْعَقْلِ إِلا بِظَاهِرٍ مِنْهُ وَ نَاطِقٍ عَنْهُ».
99-/1613) Muhammad ibn Ya‘qub: from Abu ‘Abdillah al-Ash‘ari, from some of our companions, raising (it), from Hisham ibn al-Hakam, who said: Abu al-Hasan Musa ibn Ja‘far (peace be upon him) said to me—and he mentioned the hadith until he said: O Hisham, indeed Allah has related about righteous people that they said: Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver—when they knew that hearts deviate and return to their blindness and ruin. Truly, he does not fear Allah who does not comprehend from Allah; and whoever does not comprehend from Allah, his heart does not bind upon a firm knowledge which he considers and finds its reality within his heart. And none is like that except one whose word verifies his deed and whose private state accords with his public state, for Allah—exalted is His Name—did not indicate the hidden, inner aspect of the intellect except by an outward aspect of it and one that speaks on its behalf.
99-/1614 _19- الْعَيَّاشِيُّ:عَنْ سَمَاعَةَ بْنِ مِهْرَانَ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «أَكْثِرُوا مِنْ أَنْ تَقُولُوا: رَبَّنَا لا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَ لا تَأْمَنُوا الزَّيْغَ».
99-/1614) Al-‘Ayyashi: from Sama‘ah ibn Mihran, who said: Abu ‘Abdillah (peace be upon him) said: Make it frequent for you to say: Our Lord! make not our hearts to deviate after Thou hast guided us aright, and do not feel safe from deviation.
قوله تعالى:
وَ أُولٰئِكَ هُمْ وَقُودُ النّٰارِ -إلى قوله- لَعِبْرَةً لِأُولِي الْأَبْصٰارِ [10-13]
Quran 3:10-13 (M. H. Shakir):
3:10 Surely those who disbelieve, neither their wealth nor their children shall avail them aught against Allah, and these it is who are the fuel of the fire.
3:11 Like the wont of the people of Firon and those before them; they rejected Our communications, so Allah destroyed them on account of their faults; and Allah is severe in requiting (evil).
3:12 Say to those who disbelieve: You shall be vanquished, and driven together to hell; and evil is the resting-place.
3:13 Indeed there was a sign for you in the two hosts (which) met together; one party fighting in the way of Allah and the other unbelieving, whom they saw twice as many as themselves with the sight of the eye; and Allah strengthens with His aid whom He pleases; most surely there is a lesson in this for those who have sight.
1615 _20- علي بن إبراهيم،قوله: وَ أُولٰئِكَ هُمْ وَقُودُ النّٰارِ :يعني حطب النار.و قال:قوله تعالى:
(99-/1615) ‘Ali ibn Ibrahim, regarding His saying, And they are the fuel of the Fire: it means the firewood of the Fire. And he said, His saying, the Exalted:
كَدَأْبِ آلِ فِرْعَوْنَ :أي فعل آل فرعون.
Like the wont of the people of Pharaoh: that is, the deed/practice of the people of Pharaoh.
و
قَالَ: قَوْلُهُ تَعَالَى: قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَ تُحْشَرُونَ إِلىٰ جَهَنَّمَ وَ بِئْسَ الْمِهٰادُ :إِنَّهَا نَزَلَتْ بَعْدَ بَدْرٍ، لَمَّا رَجَعَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مِنْ بَدْرٍ أَتَى بَنِي قَيْنُقَاعَ وَ هُوَ يُنَادِيهِمْ،وَ كَانَ بِهَا سُوقٌ يُسَمَّى بِسُوقِ النَّبَطِ،فَأَتَاهُمْ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَقَالَ:«يَا مَعْشَرَ الْيَهُودِ،قَدْ عَلِمْتُمْ مَا نَزَلَ بِقُرَيْشٍ وَ هُمْ أَكْثَرُ عَدَداً وَ سِلاَحاً وَ كُرَاعاً مِنْكُمْ، فَادْخُلُوا فِي الْإِسْلاَمِ».
فَقَالُوا:يَا مُحَمَّدُ،إِنَّكَ تَحْسَبُ حَرْبَنَا مِثْلَ حَرْبِ قَوْمِكَ،وَ اللَّهِ لَوْ لَقِيتَنَا لَلَقِيتَ رِجَالاً.فَنَزَلَ عَلَيْهِ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)فَقَالَ:يَا مُحَمَّدُ قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَ تُحْشَرُونَ إِلىٰ جَهَنَّمَ وَ بِئْسَ الْمِهٰادُ* قَدْ كٰانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتٰا فِئَةٌ تُقٰاتِلُ فِي سَبِيلِ اللّٰهِ وَ أُخْرىٰ كٰافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ أَيْ لَوْ كَانُوا مِثْلَ الْمُسْلِمِينَ وَ اللّٰهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشٰاءُ يَعْنِي رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَوْمَ بَدْرٍ إِنَّ فِي ذٰلِكَ لَعِبْرَةً لِأُولِي الْأَبْصٰارِ .
And he said: His, the Exalted’s, saying: Say to those who disbelieve: You shall be vanquished and driven together to hell, and evil is the resting place—it was sent down after Badr. When the Messenger of Allah (may Allah bless him and his family) returned from Badr, he went to Banu Qaynuqa‘ while calling to them; and there was in it a market called the Market of the Nabateans. The Messenger of Allah (may Allah bless him and his family) came to them and said: O assembly of Jews, you know what befell Quraysh, and they were more numerous, better armed, and more mounted than you; so enter into Islam. They said: O Muhammad, you suppose our war is like the war of your people; by Allah, if you meet us, you will meet men! Then Gabriel (peace be upon him) descended upon him and said: O Muhammad, Say to those who disbelieve: You shall be vanquished and driven together to hell, and evil is the resting-place; Indeed there was a sign for you in the two hosts that met: one party fighting in the way of Allah and the other unbelieving; they saw them to be twice their number with the sight of the eye—meaning, even if they had been like the Muslims; and Allah strengthens with His help whom He pleases—meaning the Messenger of Allah (may Allah bless him and his family) on the Day of Badr. Most surely in that is a lesson for those who have sight.
قوله تعالى:
زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَ الْبَنِينَ وَ الْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَ الْفِضَّةِ وَ الْخَيْلِ الْمُسَوَّمَةِ وَ الْأَنْعَامِ وَ الْحَرْثِ ذٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَ اللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ [14]
Quran 3:14 (M. H. Shakir): The love of desires, of women and sons and hoarded treasures of gold and silver and well-bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life).
99-/1616 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ،عَنِ الْحَسَنِ بْنِ أَبِي قَتَادَةَ،عَنْ رَجُلٍ،عَنْ جَمِيلِ بْنِ دَرَّاجٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «مَا تَلَذَّذَ النَّاسُ فِي الدُّنْيَا وَ الْآخِرَةِ بِلَذَّةٍ أَكْثَرَ لَهُمْ مِنْ لَذَّةِ النِّسَاءِ،وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَ الْبَنِينَ إِلَى آخِرِ الْآيَةِ-ثُمَّ قَالَ-:وَ إِنَّ أَهْلَ الْجَنَّةِ مَا يَتَلَذَّذُونَ بِشَيْءٍ مِنَ الْجَنَّةِ أَشْهَى عِنْدَهُمْ مِنَ النِّكَاحِ،لا طَعَامٍ وَ لا شَرَابٍ».
الْعَيَّاشِيُّ:عَنْ جَمِيلِ بْنِ دَرَّاجٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«مَا تَلَذَّذَ النَّاسُ...»وَ ذَكَرَ الْحَدِيثَ بِعَيْنِهِ [1].
99-/1616) Muhammad ibn Ya‘qub: from a number of our companions, from Ahmad ibn Abi ‘Abdillah al-Barqi, from al-Hasan ibn Abi Qatadah, from a man, from Jamil ibn Darraj, who said: Abu ‘Abdillah (peace be upon him) said: People have not enjoyed in this world and the Hereafter any pleasure more for them than the pleasure of women. And it is the saying of Allah, Mighty and Majestic: The love of desires, of women and sons ... to the end of the verse. Then he said: And indeed the people of Paradise do not enjoy anything in Paradise more delightful to them than intercourse—not food nor drink. Al-‘Ayyashi: from Jamil ibn Darraj, who said: Abu ‘Abdillah (peace be upon him) said: “People have not enjoyed...” and he mentioned the hadith exactly as it is. [1]
99-/1617 _2- أَبُو عَلِيٍّ الطَّبْرِسِيُّ: الْقِنْطَارُ:مِلْءُ مِسْكِ ثَوْرٍ ذَهَباً. وَ هُوَ الْمَرْوِيُّ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ).
99-/1617) Abu ‘Ali al-Tabrisi: A qintar is the amount that fills a bull’s skin with gold. And this is narrated from Abu Ja‘far and Abu ‘Abdillah (peace be upon them).
1618 _3- علي بن إبراهيم،قال:القناطير:جلود الثيران مملوءة ذهبا وَ الْخَيْلِ الْمُسَوَّمَةِ يعني الراعية
(99-/1618) ‘Ali ibn Ibrahim said: The qinṭars are bull hides filled with gold; and al-khayl al-musawwamah (well-marked horses) means those that graze.
_15) -تفسير العيّاشي 1:8/164.
- Tafsir al-‘Ayyashi 1:8/164.
_16) -تفسير القمّيّ 1:96.
- Tafsir al-Qummi 1:96.
_17) -تفسير القمّيّ 1:97.
- Tafsir al-Qummi 1:97.
_18) -الكافي 1:12/14.
- al-Kafi 1:12/14.
_19) -تفسير العيّاشي 1:9/164.
- Tafsir al-‘Ayyashi 1:9/164.
_20) -تفسير القمّيّ 1:97.
- Tafsir al-Qummi 1:97.
_1) -الكافي 5:10/321.
- al-Kafi 5:10/321.
_2) -مجمع البيان 2:712.
- Majma‘ al-Bayan 2:712.
_3) -تفسير القمّيّ 1:97.
- Tafsir al-Qummi 1:97.
[1] تفسير العيّاشي 1:10/164.
[1] Tafsir al-‘Ayyashi 1:10/164.