Al-Kahf Ayah 28

عَبْدِ الْمَلِكِ الزَّيَّاتُ،وَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ الْقَطَوَانِيُّ،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَمْرِو بْنِ ثَابِتٍ،عَنْ جَابِرِ بْنِ يَزِيدَ الْجُعْفِيِّ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ مُحَمَّدَ بْنَ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)يَقُولُ: «وَ اللَّهِ،لَيَمْلِكَنَّ رَجُلٌ مِنَّا أَهْلَ الْبَيْتِ ثَلاَثَمِائَةِ سَنَةٍ وَ يَزْدَادُ تِسْعاً».قَالَ فَقُلْتُ لَهُ:وَ مَتَى يَكُونُ ذَلِكَ؟فَقَالَ:«بَعْدَ مَوْتِ الْقَائِمِ(عَلَيْهِ السَّلاَمُ)».

قُلْتُ لَهُ وَ كَمْ يَقُومُ الْقَائِمُ(عَلَيْهِ السَّلاَمُ)فِي عَالَمِهِ حَتَّى يَمُوتَ؟فَقَالَ:«تِسْعَ عَشْرَةَ سَنَةً مِنْ يَوْمِ قِيَامِهِ إِلَى يَوْمِ مَوْتِهِ».

Translation: I heard Abu Ja‘far Muhammad ibn ‘Ali (peace be upon them) say: “By Allah, a man from us, the People of the Household, will surely rule for three hundred years and will increase by nine.” I said to him: When will that be? He said: “After the death of the Qa’im (peace be upon him).” I said to him: And how long will the Qa’im (peace be upon him) remain in his world until he dies? He said: “Nineteen years from the day of his rising until the day of his death.”

قوله تعالى:

وَ اصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدٰاةِ وَ الْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَ لاٰ تَعْدُ عَيْنٰاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيٰاةِ الدُّنْيٰا ... إِلى قَوْلِهِ تَعَالَى ... عَنْ ذِكْرِنٰا [28]

Translation (Qur’an 18:28, M. H. Shakir): And withhold yourself with those who call on their Lord morning and evening, desiring His goodwill, and let not your eyes pass from them, desiring the beauties of this world's life; and do not follow him whose heart We have made unmindful to Our remembrance, and he follows his low desires and his case is one in which due bounds are exceeded.

99-/6658 _1- الْعَيَّاشِيُّ:عَنْ زُرَارَةَ وَ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ) فِي قَوْلِهِ: وَ اصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدٰاةِ وَ الْعَشِيِّ ،قَالَ:«إِنَّمَا عَنَى بِهَا الصَّلاَةَ».

99-/6658 Translation: Al-‘Ayyashi, from Zurara and Humran, from Abu Ja‘far and Abu ‘Abdillah (peace be upon them), regarding His saying: “And withhold yourself with those who call on their Lord morning and evening,” he said: “What is meant by it is the prayer.”

/6659 _2-علي بن إبراهيم:فهذه الآية:نزلت في سلمان الفارسيّ،كان عليه كساء فيه يكون طعامه و هو دثاره و رداؤه،و كان كساء من صوف،فدخل عيينة بن حصن على النبيّ(صلّى اللّه عليه و آله)و سلمان عنده،فتأذى عيينة بريح كساء سلمان،و قد كان عرق فيه و كان يومئذ شديد الحر،فعرق في الكساء،فقال:يا رسول اللّه،إذا نحن دخلنا عليك فأخرج هذا و حزبه من عندك،فإذا نحن خرجنا فأدخل من شئت؛فأنزل اللّه: وَ لاٰ تُطِعْ مَنْ أَغْفَلْنٰا قَلْبَهُ عَنْ ذِكْرِنٰا و هو عيينة بن حصن بن حذيفة بن بدر الفزاريّ.

/6659 Translation: ‘Ali ibn Ibrahim: This verse was revealed concerning Salman al-Farisi. He had a cloak in which was his food, and it was his bedding and his garment; it was a woolen cloak. ‘Uyaynah ibn Hisn entered upon the Prophet (may Allah bless him and his family) while Salman was with him. ‘Uyaynah was offended by the smell of Salman’s cloak, for he had sweated in it, and that day was extremely hot, so he sweated into the cloak. He said: O Messenger of Allah, when we enter upon you, drive this man and his group away from you, and when we leave, then admit whomever you wish. So Allah revealed: “And do not obey him whose heart We have made unmindful to Our remembrance” — and he is ‘Uyaynah ibn Hisn ibn Hudhayfah ibn Badr al-Fazari.

قوله تعالى:

وَ قُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شٰاءَ فَلْيُؤْمِنْ وَ مَنْ شٰاءَ فَلْيَكْفُرْ [29]

Translation (Qur’an 18:29, M. H. Shakir): And say: The truth is from your Lord, so let him who please believe, and let him who please disbelieve; surely We have prepared for the unjust a fire, the curtains of which encompass them; and if they cry for water, they shall be given water like molten brass which will scald their faces; evil the drink and ill the resting-place.

_1) -تفسير العيّاشي 2:25/326.

Transliteration: Tafsīr al-‘Ayyāshī 2:25/326.

_2) -تفسير القمّيّ 2:34.

Transliteration: Tafsīr al-Qummī 2:34.

[1] عيينة بن حصن بن حذيفة بن بدر الفزاريّ،يكنى أبا مالك،أسلم بعد الفتح،و كان من المؤلّفة قلوبهم و من الأعراب الجفاة،انظر أسد الغابة 4: 166.

Transliteration: ‘Uyaynah ibn Ḥiṣn ibn Ḥudhayfah ibn Badr al-Fazārī, yuknā Abā Mālik, aslama ba‘d al-fatḥ, wa kāna mina’l-mu’allafati qulūbuhum wa mina’l-a‘rābi’l-jafāh, unẓur Asad al-Ghābah 4:166.

[2] في المصدر:و اصرفه.

Transliteration: fī’l-maṣdar: wa’ṣrifhu.