Its Virtues

سورة طه

فضلها

99-/6959 _1- ابْنُ بَابَوَيْهِ:بِإِسْنَادِهِ الْمُتَقَدِّمِ فِي سُورَةِ الْكَهْفِ،عَنِ الْحَسَنِ،عَنْ صَبَّاحٍ الْحَذَّاءِ،عَنْ إِسْحَاقَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «لاَ تَدَعُوا قِرَاءَةَ سُورَةِ طه،فَإِنَّ اللَّهَ يُحِبُّهَا وَ يُحِبُّ مَنْ يَقْرَأُهَا،وَ مَنْ أَدْمَنَ قِرَاءَتَهَا أَعْطَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ كِتَابَهُ بِيَمِينِهِ،وَ لَمْ يُحَاسِبْهُ بِمَا عَمِلَ فِي الْإِسْلاَمِ،وَ أُعْطِيَ فِي الْآخِرَةِ مِنَ الْأَجْرِ حَتَّى يَرْضَى»

99-/6959: Ibn Bābawayh, with his chain mentioned earlier in Surat al-Kahf, from al-Hasan, from Sabbāḥ al-Ḥadhdhā’, from Isḥāq ibn ‘Ammār, from Abū ‘Abdillāh (peace be upon him), said: Do not abandon the recitation of Surat Ṭā Hā, for indeed Allah loves it and loves the one who recites it. Whoever persists in its recitation, Allah will give him on the Day of Resurrection his book in his right hand, and He will not call him to account for what he did in Islam, and he will be given in the Hereafter such reward until he is satisfied.

99-/6960 _2- وَ مِنْ(خَوَاصِّ الْقُرْآنِ):عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،أَنَّهُ قَالَ: «مَنْ قَرَأَ هَذِهِ السُّورَةَ أُعْطِيَ يَوْمَ الْقِيَامَةِ مِثْلَ ثَوَابِ الْمُهَاجِرِينَ وَ الْأَنْصَارِ،وَ مَنْ كَتَبَهَا وَ جَعَلَهَا فِي خِرْقَةِ حَرِيرٍ خَضْرَاءَ،وَ قَصَدَ إِلَى قَوْمٍ يُرِيدُ التَّزْوِيجَ،لَمْ يُرَدَّ وَ قُضِيَتْ حَاجَتُهُ،وَ إِنْ مَشَى بَيْنَ عَسْكَرَيْنِ يَقْتَتِلاَنِ افْتَرَقُوا وَ لَمْ يُقَاتِلْ أَحَدٌ مِنْهُمْ الْآخَرَ،وَ إِنْ دَخَلَ عَلَى سُلْطَانٍ كَفَاهُ اللَّهُ شَرَّهُ،وَ قَضَى لَهُ جَمِيعَ حَوَائِجِهِ،وَ كَانَ عِنْدَهُ جَلِيلَ الْقَدْرِ» [1].

99-/6960: And from (Khawāṣṣ al-Qur’ān): from the Prophet (may Allah bless him and his family), that he said: Whoever recites this surah will be given on the Day of Resurrection the like of the reward of the Muhājirīn and the Anṣār; and whoever writes it and places it in a green silk cloth, and goes to a people seeking marriage, he will not be rejected and his need will be fulfilled; and if he walks between two armies that are fighting, they will separate and none of them will fight the other; and if he enters upon a ruler, Allah will suffice him against his evil and will fulfill for him all his needs, and he will be held in great esteem with him. [1]

99-/6961 _3- وَ عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَنْ كَتَبَهَا وَ جَعَلَهَا فِي خِرْقَةِ حَرِيرٍ خَضْرَاءَ،وَ رَاحَ إِلَى قَوْمٍ يُرِيدُ التَّزْوِيجَ مِنْهُمْ،تَمَّ لَهُ ذَلِكَ وَ وَقَعَ،وَ إِنْ قَصَدَ فِي إِصْلاَحِ قَوْمٍ تَمَّ لَهُ ذَلِكَ،وَ لَمْ يُخَالِفْهُ أَحَدٌ مِنْهُمْ،وَ إِنْ مَشَى بَيْنَ عَسْكَرَيْنِ افْتَرَقَا وَ لَمْ يُقَاتِلْ بَعْضُهُمْ بَعْضاً،وَ إِذَا شَرِبَ مَاءَهَا الْمَظْلُومُ مِنَ السُّلْطَانِ،وَ دَخَلَ عَلَى مَنْ ظَلَمَهُ مِنْ أَيِّ السَّلاَطِينِ،زَالَ عَنْهُ ظُلْمُهُ بِقُدْرَةِ اللَّهِ تَعَالَى،وَ خَرَجَ مِنْ عِنْدِهِ مَسْرُوراً،وَ إِذَا اغْتَسَلَتْ بِمَائِهَا مَنْ لاَ طَالِبَ لِعُرْسِهَا خُطِبَتْ،وَ سَهُلَ عُرْسُهَا بِإِذْنِ اللَّهِ تَعَالَى».

99-/6961: And from al-Ṣādiq (peace be upon him), he said: Whoever writes it and places it in a green silk cloth, and goes to a people from whom he seeks marriage, that will be completed for him and come to pass; and if he aims at reconciling a people, that will be accomplished for him and none of them will oppose him; and if he walks between two armies, they will separate and will not fight one another; and if one who has been wronged by a ruler drinks its water and then enters upon whichever of the rulers wronged him, his oppression will be removed from him by the power of Allah, the Exalted, and he will leave him rejoicing; and if a woman who has no suitor bathes with its water, she will be proposed to and her marriage will be made easy by Allah’s permission, the Exalted.

_1) -ثواب الأعمال:108.

- Thawābu al-A‘māl: 108.

_2) -خواصّ القرآن:4«قطعة منه».

- Khawāṣṣ al-Qur’ān: 4 “qiṭ‘ah minhu”.

_3) -خواصّ القرآن:4:«قطعة منه».

- Khawāṣṣ al-Qur’ān: 4 “qiṭ‘ah minhu”.

[1] في نسخة من«ط»:و إذا اغتسلت بمائها أنثى طالت عزوبتها،تزوّجت سريعا،و سهل اللّه تعالى عليها ذلك.

قوله تعالى:

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ طه* مٰا أَنْزَلْنٰا عَلَيْكَ الْقُرْآنَ لِتَشْقىٰ* إِلاّٰ تَذْكِرَةً لِمَنْ يَخْشىٰ [1-3]

Reference: Ṭā Hā 20:1-3

Translation (M. H. Shakir): In the name of Allah, the Beneficent, the Merciful. Ta Ha. We have not revealed the Quran to you that you may be unsuccessful; But a reminder to him who fears.

99-/6962 _1- سَعْدُ بْنُ عَبْدِ اللَّهِ:عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ،عَنْ عُثْمَانَ بْنِ عِيسَى،عَنْ حَمَّادٍ الطَّنَافِسِيِّ،عَنِ الْكَلْبِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ:قَالَ لِي: «يَا كَلْبِيُّ،كَمْ لِمُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مِنِ اسْمٍ فِي الْقُرْآنِ؟»فَقُلْتُ:اِسْمَانِ أَوْ ثَلاَثَةٌ.

فَقَالَ:«يَا كَلْبِيُّ،لَهُ عَشَرَةُ [1] أَسْمَاءٍ وَ مٰا مُحَمَّدٌ إِلاّٰ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ [2]وَ قَوْلُهُ: وَ مُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ [3]،وَ لَمّٰا قٰامَ عَبْدُ اللّٰهِ يَدْعُوهُ كٰادُوا يَكُونُونَ عَلَيْهِ لِبَداً [4]،وَ طه* مٰا أَنْزَلْنٰا عَلَيْكَ الْقُرْآنَ لِتَشْقىٰ ،وَ يس* وَ الْقُرْآنِ الْحَكِيمِ* إِنَّكَ لَمِنَ الْمُرْسَلِينَ* عَلىٰ صِرٰاطٍ مُسْتَقِيمٍ [5]، وَ ن وَ الْقَلَمِ وَ مٰا يَسْطُرُونَ* مٰا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ [6]،وَ يٰا أَيُّهَا الْمُدَّثِّرُ [7]،وَ يٰا أَيُّهَا الْمُزَّمِّلُ [8]،وَ قَوْلُهُ: فَاتَّقُوا اللّٰهَ يٰا أُولِي الْأَلْبٰابِ الَّذِينَ آمَنُوا قَدْ أَنْزَلَ اللّٰهُ إِلَيْكُمْ ذِكْراً [9]،قَالَ:«الذِّكْرُ:اِسْمٌ

99-/6962: Sa‘d ibn ‘Abdillāh: from Ibrāhīm ibn Hāshim, from ‘Uthmān ibn ‘Īsā, from Ḥammād al-Ṭanāfisī, from al-Kalbī, from Abū ‘Abdillāh (peace be upon him), who said: He said to me, “O Kalbī, how many names does Muḥammad (may Allah bless him and his family) have in the Qur’an?” I said: Two or three names. He said: “O Kalbī, he has ten [1] names: And Muhammad is no more than an apostle; the apostles have already passed away before him [2]; and His saying: and giving the good news of an Apostle who will come after me, his name being Ahmad [3]; and When the servant of Allah stood up calling upon Him, they well-nigh crowded him to death [4]; and Ta Ha. We have not revealed the Quran to you that you may be unsuccessful; and Ya Sin. I swear by the Quran full of wisdom, most surely you are one of the messengers on a right way [5]; and Nun. I swear by the pen and what they write, By the grace of your Lord you are not mad [6]; and O you who are clothed [7]; and O you who have wrapped up [8]; and His saying: Therefore be careful of (your duty to) Allah, O men of understanding who believe! Allah has indeed revealed to you a reminder [9].” He said: “Al-Dhikr (the Reminder) is a name …

_1) -مختصر بصائر الدرجات:67.

- Mukhtaṣar Baṣā’ir al-Darajāt: 67.

[1] و المذكور في هذه الرواية تسعة أسماء.

[2] آل عمران 3:144.

[3] الصفّ 61:6.

[4] الجنّ 72:19.

[5] يس 36:1-4.

[6] القلم 68:1 و 2.

[7] المدّثّر 74:1.

[8] المزمّل 73:1.

[9] الطلاق 65:10.