Al-Isra Ayah 15

الإسراء آيه 15

وَ لاٰ تَزِرُ وٰازِرَةٌ وِزْرَ أُخْرىٰ [15]

Quran 17:15 (M. H. Shakir): Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray; nor can the bearer of a burden bear the burden of another, and We do not chastise until We raise an apostle.

[1] تقدّم في الأحاديث(8-10)من تفسير الآيات(161-165)من سورة الأنعام.

[1] Taqaddama fi al-ahadith (8–10) min tafsiri al-ayati (161–165) min Surati al-An‘am.

قوله تعالى:

وَ إِذٰا أَرَدْنٰا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنٰا مُتْرَفِيهٰا فَفَسَقُوا فِيهٰا -إلى قوله تعالى- لاٰ تَجْعَلْ مَعَ اللّٰهِ إِلٰهاً آخَرَ فَتَقْعُدَ مَذْمُوماً مَخْذُولاً [16-22]

Quran 17:16-22 (M. H. Shakir):

17:16 وإذا أردنا أن نهلك قرية أمرنا مترفيها ففسقوا فيها فحق عليها القول فدمرناها تدميرا

And when We wish to destroy a town, We send Our command to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.

17:17 وكم أهلكنا من القرون من بعد نوح وكفى بربك بذنوب عباده خبيرا بصيرا

And how many of the generations did We destroy after Nuh! and your Lord is sufficient as being aware and seeing with regard to His servants' faults.

17:18 من كان يريد العاجلة عجلنا له فيها ما نشاء لمن نريد ثم جعلنا له جهنم يصلاها مذموما مدحورا

Whoever desires this present life, We hasten to him therein what We please for whom We desire, then We assign to him hell; he shall enter it despised, driven away.

17:19 ومن أراد الآخرة وسعى لها سعيها وهو مؤمن فأولئك كان سعيهم مشكورا

And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted.

17:20 كلا نمد هؤلاء وهؤلاء من عطاء ربك وما كان عطاء ربك محظورا

All do We aid—these as well as those—out of the bounty of your Lord, and the bounty of your Lord is not confined.

17:21 انظر كيف فضلنا بعضهم على بعض وللآخرة أكبر درجات وأكبر تفضيلا

See how We have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence.

17:22 لا تجعل مع الله إلها آخر فتقعد مذموما مخذولا

Do not associate with Allah any other god, lest you sit down despised, neglected.

99-/6291

الْعَيَّاشِيُّ:عَنْ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ:«وَ إِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَّرْنَا مُتْرَفِيهَا» مُشَدَّدَةً مَنْصُوبَةً:«تَفْسِيرُهَا:كَثَّرْنَا-وَ قَالَ-لاَ قَرَأْتُهَا مُخَفَّفَةً».

99-/6291 Al-‘Ayyashi: From Humran, from Abu Ja‘far (peace be upon him), regarding His saying: “And when We wish to destroy a town, ammarna its affluent ones,” he [recited it] with a doubled m (mushaddadah) in the accusative: “Its explanation is: ‘We made [them] numerous,’” and he said, “I do not read it in the lightened form.”

99-/6292

عَنْ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ إِذٰا أَرَدْنٰا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنٰا مُتْرَفِيهٰا ،قَالَ:«تَفْسِيرُهَا أَمَرْنَا أَكَابِرَهَا».

99-/6292 From Humran, from Abu Ja‘far (peace be upon him), regarding the Most High’s saying: “And when We wish to destroy a town, amarna its affluent ones,” he said: “Its explanation is: ‘We commanded its grandees.’”

/6293

علي بن إبراهيم:في قوله تعالى: وَ إِذٰا أَرَدْنٰا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنٰا مُتْرَفِيهٰا أي كَثَّرْنَا جَبَابِرَتَهَا، ثم قال:قوله: مَنْ كٰانَ يُرِيدُ الْعٰاجِلَةَ -يعني أموالَ الدنيا- عَجَّلْنٰا لَهُ فِيهٰا مٰا نَشٰاءُ لِمَنْ نُرِيدُ -في الدنيا- ثُمَّ جَعَلْنٰا لَهُ جَهَنَّمَ -في الآخرة- يَصْلاٰهٰا مَذْمُوماً مَدْحُوراً يعني:يُلْقَى في النار ،ثمّ ذكر مَنْ عَمِلَ للآخرة فقال: وَ مَنْ أَرٰادَ الْآخِرَةَ وَ سَعىٰ لَهٰا سَعْيَهٰا وَ هُوَ مُؤْمِنٌ فَأُولٰئِكَ كٰانَ سَعْيُهُمْ مَشْكُوراً ثم قال قوله تعالى: كُلاًّ نُمِدُّ هٰؤُلاٰءِ وَ هَؤُلاٰءِ مِنْ عَطٰاءِ رَبِّكَ يعني:مَن أرادَ الدنيا و أرادَ الآخرةَ،و معنى نُمِدُّ:أي نُعْطِي وَ مٰا كٰانَ عَطٰاءُ رَبِّكَ مَحْظُوراً :أي ممنوعا.

ثم قال:قوله تعالى: لاٰ تَجْعَلْ مَعَ اللّٰهِ إِلٰهاً آخَرَ فَتَقْعُدَ مَذْمُوماً مَخْذُولاً أي في النار،و هو مخاطبة للنبي و المعنى للناس،قال:و هو قَوْلُ الصَّادِقِ(عَلَيْهِ السَّلاَمُ): «إِنَّ اللَّهَ بَعَثَ نَبِيَّهُ بِإِيَّاكِ أَعْنِي وَ اسْمَعِي يَا جَارَةُ».

/6293 ‘Ali ibn Ibrahim: Regarding His saying: “And when We wish to destroy a town, amarna its affluent ones,” that is, “We increased its tyrants.” Then he said about His saying: “Whoever desires the present [life]”—meaning the wealth of the world—“We hasten for him therein what We please for whom We desire”—in this world—“then We assign to him Hell”—in the Hereafter—“he shall enter it despised, driven away,” meaning: he will be cast into the Fire. Then he mentioned the one who works for the Hereafter and said: “And whoever desires the Hereafter and strives for it as it ought to be striven for and he is a believer, these—their striving is appreciated.” Then he said regarding the Most High’s saying: “All do We aid—these and those—out of the bounty of your Lord,” meaning: those who want the world and those who want the Hereafter; and the meaning of “numiddu” is “We give.” “And the bounty of your Lord is not restricted,” meaning: not prevented. Then he said regarding the Most High’s saying: “Do not set up with Allah another god, lest you sit despised, forsaken,” meaning: in the Fire; and it is an address to the Prophet while the meaning is for the people. He said: and it is the saying of al-Sadiq (peace be upon him): “Indeed Allah sent His Prophet with [the expression], ‘It is you I mean; so listen, O neighbor.’”

_1) -تفسير العيّاشي 2:34/284.

_1) -Tafsir al-‘Ayyashi 2:34/284.

_2) -تفسير العيّاشي 2:35/284.

_2) -Tafsir al-‘Ayyashi 2:35/284.

_3) -تفسير القمّيّ 2:17.

_3) -Tafsir al-Qummi 2:17.