Hud Ayah 12

قوله تعالى:

فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْ لاٰ أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جٰاءَ مَعَهُ مَلَكٌ إِنَّمٰا أَنْتَ نَذِيرٌ وَ اللّٰهُ عَلىٰ كُلِّ شَيْءٍ وَكِيلٌ [12]

Shakir: Then maybe you will give up part of what is revealed to you, and your breast will become straitened by it, because they say: Why has not a treasure been sent down upon him or an angel come with him? You are only a warner; and Allah is custodian over all things. (Hud 11:12)

99-/5031 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ مُحَمَّدِ بْنِ خَالِدٍ،وَ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنِ النَّضْرِ بْنِ سُوَيْدٍ،عَنْ يَحْيَى الْحَلَبِيِّ،عَنِ ابْنِ مُسْكَانَ،عَنْ عَمَّارِ بْنِ سُوَيْدٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ فِي هَذِهِ الْآيَةِ: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْ لاٰ أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جٰاءَ مَعَهُ مَلَكٌ .

فَقَالَ:«إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لَمَّا نَزَلَ قُدَيْداً [1]،قَالَ لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ):يَا عَلِيُّ،إِنِّي سَأَلْتُ رَبِّي أَنْ يُوَالِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ،وَ سَأَلْتُ رَبِّي أَنْ يُؤَاخِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ،وَ سَأَلْتُ رَبِّي أَنْ يَجْعَلَكَ وَصِيِّي فَفَعَلَ.

فَقَالَ رَجُلاَنِ مِنْ قُرَيْشٍ:وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ [2] بَالٍ أَحَبُّ إِلَيْنَا مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ،فَهَلاَّ سَأَلَ رَبَّهُ مَلَكاً يَعْضُدُهُ عَلَى عَدُوِّهِ،أَوْ كَنْزاً يَسْتَغْنِي بِهِ عَنْ فَاقَتِهِ؟!وَ اللَّهِ مَا دَعَاهُ [3] إِلَى حَقٍّ وَ لاَ بَاطِلٍ إِلاَّ أَجَابَهُ إِلَيْهِ.فَأَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ إِلَى آخِرِ الْآيَةِ».

English: Muhammad b. Ya‘qub from Muhammad b. Yahya from Ahmad b. Muhammad from Muhammad b. Khalid and al-Husayn b. Sa‘id from al-Nadr b. Suwayd from Yahya al-Halabi from Ibn Maskan from ‘Ammar b. Suwayd, who said: I heard Abu ‘Abdillah (peace be upon him) say regarding this verse: “Then maybe you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him.” He said: “When the Messenger of Allah (peace and blessings be upon him and his family) halted at Qudayd [1], he said to ‘Ali (peace be upon him): O ‘Ali, I asked my Lord to bring about mutual devotion between me and you, and He did so; and I asked my Lord to make brotherhood between me and you, and He did so; and I asked my Lord to make you my legatee, and He did so. Two men from Quraysh said: By Allah, a measure of dates in a worn-out waterskin [2] is more beloved to us than what Muhammad asked of his Lord. Why did he not ask his Lord for an angel to support him against his enemy, or a treasure by which he could spare himself his poverty?! By Allah, he did not call him [3] to truth or to falsehood but that he answered him to it. So Allah, Blessed and Exalted, sent down: ‘Then maybe you will give up part of what is revealed to you …’ to the end of the verse.”

99-/5032 _2- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ النَّضْرِ بْنِ سُوَيْدٍ،عَنْ يَحْيَى الْحَلَبِيِّ،عَنِ ابْنِ مُسْكَانَ،عَنْ عُمَارَةَ بْنِ سُوَيْدٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)أَنَّهُ قَالَ: «سَبَبُ نُزُولِ هَذِهِ الْآيَةِ أَنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)خَرَجَ ذَاتَ يَوْمٍ،فَقَالَ لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ):يَا عَلِيُّ،إِنِّي سَأَلْتُ اللَّهَ اللَّيْلَةَ،أَنْ يَجْعَلَكَ وَزِيرِي فَفَعَلَ،وَ سَأَلْتُهُ أَنْ يَجْعَلَكَ وَصِيِّي فَفَعَلَ، وَ سَأَلْتُهُ أَنْ يَجْعَلَكَ خَلِيفَتِي فِي أُمَّتِي فَفَعَلَ.

فَقَالَ رَجُلٌ مِنَ الصَّحَابَةِ:وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ بَالٍ أَحَبُّ إِلَيَّ مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ،أَلاَّ سَأَلَهُ مَلَكاً يَعْضُدُهُ أَوْ مَالاً يَسْتَعِينُ بِهِ عَلَى فَاقَتِهِ؟!فَوَ اللَّهِ مَا دَعَا عَلِيّاً قَطُّ إِلَى حَقٍّ أَوْ إِلَى بَاطِلٍ إِلاَّ أَجَابَهُ.فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ:

فَلَعَلَّكَ تٰارِكٌ الْآيَةَ».

English: ‘Ali b. Ibrahim said: My father told me from al-Nadr b. Suwayd from Yahya al-Halabi from Ibn Maskan from ‘Umara b. Suwayd from Abu ‘Abdillah (peace be upon him), that he said: “The reason for the revelation of this verse is that the Messenger of Allah (peace and blessings be upon him and his family) went out one day and said to ‘Ali (peace be upon him): O ‘Ali, I asked Allah last night to make you my minister, and He did so; and I asked Him to make you my legatee, and He did so; and I asked Him to make you my successor over my community, and He did so. A man from the Companions said: By Allah, a measure of dates in a worn-out waterskin is more beloved to me than what Muhammad asked of his Lord. Should he not have asked Him for an angel to support him or for wealth to seek aid with in his poverty?! By Allah, never did he call ‘Ali to truth or to falsehood except that he answered him. Then Allah revealed to His Messenger: ‘Then maybe you will give up …’ the verse.”

99-/5033 _3- الشَّيْخُ فِي(أَمَالِيهِ):رَوَى هَذَا الْحَدِيثَ،قَالَ:أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ مُحَمَّدٍ،قَالَ:حَدَّثَنَا أَبُو

حَفْصٍ عُمَرُ بْنُ مُحَمَّدٍ الْمَعْرُوفُ بِابْنِ الزَّيَّاتِ،قَالَ:حَدَّثَنَا أَبُو عَلِيِّ بْنُ هَمَّامٍ الْإِسْكَافِيُّ،قَالَ:حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْحِمْيَرِيُّ،قَالَ:حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عِيسَى،قَالَ:حَدَّثَنِي أَبِي،عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ،عَنِ ابْنِ مُسْكَانَ،عَنْ عَمَّارِ بْنِ يَزِيدَ [1]،عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «لَمَّا نَزَلَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بَطْنَ قُدَيْدٍ،قَالَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ):يَا عَلِيُّ،إِنِّي سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يُوَالِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ،وَ سَأَلْتُهُ أَنْ يُؤَاخِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ،وَ سَأَلْتُهُ أَنْ يَجْعَلَكَ وَصِيِّي فَفَعَلَ.

فَقَالَ رَجُلٌ مِنَ الْقَوْمِ:وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ بَالٍ خَيْرٌ مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ،هَلاَّ سَأَلَهُ مَلَكاً يَعْضُدُهُ عَلَى عَدُوِّهِ،أَوْ كَنْزاً يَسْتَعِينُ بِهِ عَلَى فَاقَتِهِ،وَ اللَّهِ مَا دَعَاهُ إِلَى بَاطِلٍ إِلاَّ أَجَابَهُ إِلَيْهِ.فَأَنْزَلَ اللَّهُ تَعَالَى: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْ لاٰ أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جٰاءَ مَعَهُ مَلَكٌ إِنَّمٰا أَنْتَ نَذِيرٌ وَ اللّٰهُ عَلىٰ كُلِّ شَيْءٍ وَكِيلٌ ».

وَ رَوَى أَيْضاً هَذَا الْحَدِيثَ الْمُفِيدُ فِي(أَمَالِيهِ)،قَالَ:حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدٍ الْمَعْرُوفُ بِابْنِ الزَّيَّاتِ(رَحِمَهُ اللَّهُ)،وَ سَاقَ الْحَدِيثَ بِبَاقِي السَّنَدِ وَ الْمَتْنِ،إِلاَّ أَنَّ فِي آخِرِ السَّنَدِ:عَنِ ابْنِ مُسْكَانَ،عَنْ عُمَرَ بْنِ يَزِيدَ،عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ) [2]،وَ سَاقَ الْحَدِيثَ إِلَى آخِرِهِ كَمَا فِي أَمَالِي الشَّيْخِ.

English: The Shaykh in his Amali narrated this hadith, saying: Abu ‘Abdillah Muhammad b. Muhammad informed us, who said: Abu Hafs ‘Umar b. Muhammad known as Ibn al-Zayyat narrated to us, who said: Abu ‘Ali b. Hammam al-Iskafi narrated to us, who said: ‘Abdullah b. Ja‘far al-Himyari narrated to us, who said: ‘Abdullah b. Muhammad b. ‘Isa narrated to us, who said: My father narrated to me from ‘Abdullah b. al-Mughira from Ibn Maskan from ‘Ammar b. Yazid [1] from Abu ‘Abdillah Ja‘far b. Muhammad (peace be upon him), who said: “When the Messenger of Allah (peace and blessings be upon him and his family) alighted in the valley of Qudayd, he said to ‘Ali b. Abi Talib (peace be upon him): O ‘Ali, I asked Allah, Mighty and Majestic, to bring about mutual devotion between me and you, and He did so; and I asked Him to make brotherhood between me and you, and He did so; and I asked Him to make you my legatee, and He did so. A man from the people said: By Allah, a measure of dates in a worn-out waterskin is better than what Muhammad asked of his Lord—should he not have asked for an angel to support him against his enemy or a treasure to seek aid with in his poverty? By Allah, he did not call him to falsehood except that he answered him to it. So Allah Most High sent down: ‘Then maybe you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him? You are only a warner; and Allah is custodian over all things.’”

And al-Mufid also narrated this hadith in his Amali, saying: Abu Hafs ‘Umar b. Muhammad known as Ibn al-Zayyat (may Allah have mercy on him) narrated to us… and he transmitted the hadith with the rest of the chain and text; except that at the end of the chain it reads: from Ibn Maskan from ‘Umar b. Yazid, from Abu ‘Abdillah Ja‘far b. Muhammad (peace be upon them both) [2], and he carried the hadith to its end as in the Shaykh’s Amali.

_1) -الكافي 8:572/378.

al-Kāfī 8:572/378.

_2) -تفسير القمّيّ 1:324.

Tafsīr al-Qummī 1:324.

_3) -الأمالي 1:106.

al-Amālī 1:106.

[1] كذا،و قد تقدم في الحديث(1)و يأتي في الحديث(4)عمار بن سويد،و في الحديث(2)عمارة بن سويد،و كلاهما ممن روى عن الصادق(عليه السلام)،و روى عنهما ابن مسكان،و يأتي عن أمالي المفيد في ذيل هذا الحديث:عمر بن يزيد،و هو أيضا ممن روى عن الصادق(عليه السلام)و روى عنه ابن مسكان،و لا دليل على التعيين.

Hākadhā, wa qad taqaddama fī al-hadīth (1) wa ya’tī fī al-hadīth (4) ‘Ammār b. Suwayd, wa fī al-hadīth (2) ‘Umārah b. Suwayd, wa kilāhumā mimman rawā ‘an al-Sādiq (alayhi al-salām), wa rawā ‘anhumā Ibn Maskān, wa ya’tī ‘an Amālī al-Mufīd fī dhayl hādhā al-hadīth: ‘Umar b. Yazīd, wa huwa ayḍan mimman rawā ‘an al-Sādiq (alayhi al-salām) wa rawā ‘anhu Ibn Maskān, wa lā dalīla ‘ala al-ta‘yīn.

[2] الأمالي:5/279.

al-Amālī: 5/279.

[3] في المصدر:غديرا.

Fī al-maṣdar: Ghadīran.

[4] في المصدر:رجلان.

Fī al-maṣdar: Rajulān.

99-/5034 _4- الْعَيَّاشِيُّ:عَنْ عَمَّارِ بْنِ سُوَيْدٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): يَقُولُ فِي هَذِهِ الْآيَةِ: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ إِلَى قَوْلِهِ: أَوْ جٰاءَ مَعَهُ مَلَكٌ .

قَالَ:«إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لَمَّا نَزَلَ قُدَيْداً [3]،قَالَ:لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ):إِنِّي سَأَلْتُ رَبِّي أَنْ يُوَالِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ،وَ سَأَلْتُ رَبِّي أَنْ يُؤَاخِيَ بَيْنِي وَ بَيْنَكَ فَفَعَلَ،وَ سَأَلْتُ رَبِّي أَنْ يَجْعَلَكَ وَصِيِّي فَفَعَلَ.

فَقَالَ رَجُلٌ [4] مِنْ قُرَيْشٍ:وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ بَالٍ أَحَبُّ إِلَيْنَا مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ،فَهَلاَّ سَأَلَهُ مَلَكاً يَعْضُدُهُ عَلَى عَدُوِّهِ،أَوْ كَنْزاً يَسْتَعِينُ بِهِ عَلَى فَاقَتِهِ؟!وَ اللَّهِ مَا دَعَاهُ إِلَى بَاطِلٍ إِلاَّ أَجَابَهُ إِلَيْهِ.فَأَنْزَلَ اللَّهُ عَلَيْهِ: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ إِلَى آخِرِ الْآيَةِ».

قَالَ:«وَ دَعَا رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لِأَمِيرِ الْمُؤْمِنِينَ فِي آخِرِ صَلاَتِهِ،رَافِعاً بِهَا صَوْتَهُ،يُسْمِعُ النَّاسَ:اَللَّهُمَّ هَبْ لِعَلِيٍّ الْمَوَدَّةَ فِي صُدُورِ الْمُؤْمِنِينَ،وَ الْهَيْبَةَ وَ الْعَظَمَةَ فِي صُدُورِ الْمُنَافِقِينَ،فَأَنْزَلَ اللَّهُ: إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ سَيَجْعَلُ لَهُمُ الرَّحْمٰنُ وُدًّا*

فَإِنَّمٰا يَسَّرْنٰاهُ بِلِسٰانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَ تُنْذِرَ بِهِ قَوْماً لُدًّا [1] بَنِي أُمَيَّةَ.

قَالَ رَجُلٌ:وَ اللَّهِ لَصَاعٌ مِنْ تَمْرٍ فِي شَنٍّ بَالٍ أَحَبُّ إِلَيَّ مِمَّا سَأَلَ مُحَمَّدٌ رَبَّهُ،أَ فَلاَ سَأَلَهُ مَلَكاً يَعْضُدُهُ،أَوْ كَنْزاً يَسْتَظْهِرُ بِهِ عَلَى فَاقَتِهِ؟!فَأَنْزَلَ اللَّهُ فِيهِ عَشْرَ آيَاتٍ مِنْ هُودٍ،أَوَّلُهَا: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ إِلَى أَمْ يَقُولُونَ افْتَرٰاهُ وَلاَيَةَ عَلِيٍّ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَيٰاتٍ إِلَى فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فِي وَلاَيَةِ عَلِيٍّ(عَلَيْهِ الصَّلاَةُ وَ السَّلاَمُ) فَاعْلَمُوا أَنَّمٰا أُنْزِلَ بِعِلْمِ اللّٰهِ وَ أَنْ لاٰ إِلٰهَ إِلاّٰ هُوَ فَهَلْ أَنْتُمْ مُسْلِمُونَ [2]لِعَلِيٍّ وَلاَيَتَهُ مَنْ كٰانَ يُرِيدُ الْحَيٰاةَ الدُّنْيٰا وَ زِينَتَهٰا يَعْنِي فُلاَناً وَ فُلاَناً نُوَفِّ إِلَيْهِمْ أَعْمٰالَهُمْ فِيهٰا [3]، أَ فَمَنْ كٰانَ عَلىٰ بَيِّنَةٍ مِنْ رَبِّهِ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) وَ يَتْلُوهُ شٰاهِدٌ مِنْهُ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ) وَ مِنْ قَبْلِهِ كِتٰابُ مُوسىٰ إِمٰاماً وَ رَحْمَةً [4]-قَالَ-كَانَتْ وَلاَيَةُ عَلِيٍّ فِي كِتَابِ مُوسَى أُولٰئِكَ يُؤْمِنُونَ بِهِ وَ مَنْ يَكْفُرْ بِهِ مِنَ الْأَحْزٰابِ فَالنّٰارُ مَوْعِدُهُ فَلاٰ تَكُ فِي مِرْيَةٍ مِنْهُ [5]فِي وَلاَيَةِ عَلِيٍّ إِنَّهُ الْحَقُّ مِنْ رَبِّكَ إِلَى قَوْلِهِ: وَ يَقُولُ الْأَشْهٰادُ [6]هُمُ الْأَئِمَّةُ(عَلَيْهِمُ السَّلاَمُ) هٰؤُلاٰءِ الَّذِينَ كَذَبُوا عَلىٰ رَبِّهِمْ إِلَى قَوْلِهِ: هَلْ يَسْتَوِيٰانِ مَثَلاً أَ فَلاٰ تَذَكَّرُونَ » [7].

English: Al-‘Ayyashi from ‘Ammar b. Suwayd, who said: I heard Abu ‘Abdillah (peace be upon him) say regarding this verse: “Then maybe you will give up part of what is revealed to you … up to His saying: or an angel come with him.” He said: “When the Messenger of Allah (peace and blessings be upon him and his family) alighted at Qudayd [3], he said to ‘Ali (peace be upon him): I asked my Lord to bring about mutual devotion between me and you, and He did so; and I asked my Lord to make brotherhood between me and you, and He did so; and I asked my Lord to make you my legatee, and He did so. A man [4] from Quraysh said: By Allah, a measure of dates in a worn-out waterskin is more beloved to us than what Muhammad asked of his Lord. Should he not have asked for an angel to support him against his enemy, or a treasure to seek aid with in his poverty?! By Allah, he did not call him to falsehood except that he answered him to it. So Allah sent down to him: ‘Then maybe you will give up part of what is revealed to you …’ to the end of the verse.” He said: “And the Messenger of Allah (peace and blessings be upon him and his family) supplicated for the Commander of the Faithful at the end of his prayer, raising his voice so people could hear: O Allah, grant ‘Ali affection in the breasts of the believers, and awe and greatness in the breasts of the hypocrites. So Allah sent down: Surely (as for) those who believe and do good deeds, the Beneficent will bring about for them love (Maryam 19:96). We have only made it easy in your tongue so that you may give good news to those who guard (against evil) and warn with it a vehemently contentious people [1]—the Banu Umayyah. A man said: By Allah, a measure of dates in a worn-out waterskin is more beloved to me than what Muhammad asked of his Lord. Should he not have asked for an angel to support him or for a treasure to help with his poverty?! Then Allah sent down about him ten verses from Hud, the first of them: ‘Then maybe you will give up part of what is revealed to you …’ up to: Or do they say: He has forged it?—the wilayah of ‘Ali. Say: Then bring ten forged surahs like it … up to: But if they do not answer you regarding the wilayah of ‘Ali (peace and blessings be upon him), then know that it has only been revealed with Allah’s knowledge and that there is no god but He; will you then submit [2]—to ‘Ali and his wilayah? ‘Whoever desires this world’s life and its adornment’—meaning so-and-so and so-and-so—‘We will repay them in full their deeds therein’ [3]. ‘Is he who stands on a clear proof from his Lord’—the Messenger of Allah (peace and blessings be upon him and his family)—‘and a witness from Him follows him’—the Commander of the Faithful (peace be upon him)—‘and before him the Book of Musa, a guide and a mercy’ [4]—he said: ‘Ali’s wilayah was in the Book of Musa—‘They believe in it; and whoever of the confederates disbelieves in it, the Fire is his promised place. Therefore be not in doubt about it’ [5]—about the wilayah of ‘Ali. ‘Surely it is the truth from your Lord’—up to His saying: ‘And the witnesses shall say’ [6]—they are the Imams (peace be upon them)—‘These are they who lied against their Lord’—up to His saying: ‘Are the two alike in comparison? Will you not then take heed?’” [7]

_4) -تفسير العيّاشيّ 2:11/141.

Tafsīr al-‘Ayyāshī 2:11/141.

[1] مريم 19:96-97.

Maryam 19:96-97.

[2] هود 11:13-14.

Hūd 11:13-14.

[3] هود 11:15.

Hūd 11:15.

[4] [5] هود 11:17.

Hūd 11:17.

[6] هود 11:17-18.

Hūd 11:17-18.

[7] هود 11:18-24.

Hūd 11:18-24.

99-/5035 _5- عَنْ جَابِرِ بْنِ أَرْقَمَ،عَنْ أَخِيهِ زَيْدِ بْنِ أَرْقَمَ،قَالَ: إِنَّ جَبْرَئِيلَ الرُّوحَ الْأَمِينَ نَزَلَ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِوَلاَيَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)عَشِيَّةَ عَرَفَةَ،فَضَاقَ بِذَلِكَ صَدْرُ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مَخَافَةَ تَكْذِيبِ أَهْلِ الْإِفْكِ وَ النِّفَاقِ،فَدَعَا قَوْماً أَنَا فِيهِمْ فَاسْتَشَارَهُمْ فِي ذَلِكَ لِيَقُومَ بِهِ فِي الْمَوْسِمَ،فَلَمْ نَدْرِ مَا نَقُولُ لَهُ وَ بَكَى(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَقَالَ لَهُ جَبْرَئِيلُ يَا مُحَمَّدُ،أَ جَزِعْتَ مِنْ أَمْرِ اللَّهِ؟فَقَالَ:«كَلاَّ-يَا جَبْرَئِيلُ-وَ لَكِنْ قَدْ عَلِمَ رَبِّي مَا لَقِيتُ مِنْ قُرَيْشٍ،إِذْ لَمْ يُقِرُّوا لِي بِالرِّسَالَةِ حَتَّى أَمَرَنِي بِجِهَادِهِمْ،وَ أَهْبَطَ إِلَيَّ جُنُوداً مِنَ السَّمَاءِ فَنَصَرُونِي،فَكَيْفَ يُقِرُّونَ لِعَلِيٍّ مِنْ بَعْدِي؟!»فَانْصَرَفَ عَنْهُ جَبْرَئِيلُ فَنَزَلَ: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ .

English: From Jabir b. Arqam, from his brother Zayd b. Arqam, who said: Indeed Gabriel, the trustworthy Spirit, descended upon the Messenger of Allah (peace and blessings be upon him and his family) with the wilayah of ‘Ali b. Abi Talib (peace be upon him) on the evening of ‘Arafah. That weighed upon the breast of the Messenger of Allah (peace and blessings be upon him and his family), fearing the denial of the people of slander and hypocrisy. He summoned a group among whom I was present and consulted them about announcing it during the pilgrimage season. We did not know what to say to him, and he wept (peace and blessings be upon him and his family). Gabriel said to him: O Muhammad, have you become anxious about Allah’s command? He said: “Not at all, O Gabriel; but my Lord knows what I faced from Quraysh, for they did not acknowledge my Messengership until He commanded me to fight them and sent down troops from heaven who helped me. So how will they acknowledge ‘Ali after me?!” Then Gabriel departed from him, and there descended: “Then maybe you will give up part of what is revealed to you and your breast will become straitened by it.”

99-/5036 _6- ابْنُ بَابَوَيْهِ فِي(أَمَالِيهِ):قَالَ:حَدَّثَنَا أَبِي،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عَبْدِ اللَّهِ الْبَرْقِيُّ،عَنْ أَبِيهِ،عَنْ خَلَفِ بْنِ حَمَّادٍ الْأَسَدِيِّ،عَنْ أَبِي الْحَسَنِ الْعَبْدِيِّ،عَنِ الْأَعْمَشِ،عَنْ عَبَايَةَ بْنِ رِبْعِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ،قَالَ: إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لَمَّا أُسْرِيَ بِهِ إِلَى السَّمَاءِ،انْتَهَى بِهِ جَبْرَئِيلُ إِلَى نَهَرٍ،يُقَالُ لَهُ:

النُّورُ،وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: وَ جَعَلَ الظُّلُمٰاتِ وَ النُّورَ [8]فَلَمَّا انْتَهَى بِهِ إِلَى ذَلِكَ النَّهَرِ،قَالَ لَهُ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)يَا مُحَمَّدُ،اعْبُرْ عَلَى بَرَكَةِ اللَّهِ،قَدْ نَوَّرَ اللَّهُ لَكَ بَصَرَكَ،وَ مَدَّ لَكَ أَمَامَكَ،فَإِنَّ هَذَا نَهَرٌ لَمْ يَعْبُرْهُ أَحَدٌ،لاَ

مَلَكٌ مُقَرَّبٌ وَ لاَ نَبِيٌّ مُرْسَلٌ،غَيْرَ أَنَّ لِي فِي كُلِّ يَوْمٍ اغْتِمَاسَةً فِيهِ،ثُمَّ أَخْرُجُ مِنْهُ فَأَنْفُضُ أَجْنِحَتِي،فَلَيْسَ مِنْ قَطْرَةٍ تَقْطُرُ مِنْ أَجْنِحَتِي إِلاَّ خَلَقَ اللَّهُ تَبَارَكَ وَ تَعَالَى مِنْهَا مَلَكاً مُقَرَّباً،لَهُ عِشْرُونَ أَلْفَ وَجْهٍ وَ أَرْبَعُونَ أَلْفَ لِسَانٍ،كُلُّ لِسَانٍ يَلْفِظُ بِلُغَةٍ لاَ يَفْقَهُهَا اللِّسَانُ الْآخَرُ.فَعَبَرَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)حَتَّى انْتَهَى بِهِ إِلَى الْحُجُبِ،وَ الْحُجُبُ خَمْسُمِائَةِ حِجَابٍ،مِنَ الْحِجَابِ إِلَى الْحِجَابِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ،ثُمَّ قَالَ:تَقَدَّمْ،يَا مُحَمَّدُ.فَقَالَ لَهُ:«يَا جَبْرَئِيلُ،وَ لِمَ لاَ تَكُونُ مَعِي؟»قَالَ:لَيْسَ لِي أَنْ أَجُوزَ هَذَا الْمَكَانَ.

فَتَقَدَّمَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مَا شَاءَ اللَّهُ أَنْ يَتَقَدَّمَ حَتَّى سَمِعَ مَا قَالَ الرَّبُّ تَبَارَكَ وَ تَعَالَى:أَنَا الْمَحْمُودُ وَ أَنْتَ مُحَمَّدٌ،شَقَقْتُ اسْمَكَ مِنِ اسْمِي،فَمَنْ وَصَلَكَ وَصَلْتُهُ،وَ مَنْ قَطَعَكَ بَتَكْتُهُ [1]،انْزِلْ إِلَى عِبَادِي فَأَخْبِرْهُمْ بِكَرَامَتِي إِيَّاكَ،وَ أَنِّي لَمْ أَبْعَثْ نَبِيّاً إِلاَّ جَعَلْتُ لَهُ وَزِيراً،وَ أَنَّكَ رَسُولِي،وَ أَنَّ عَلِيّاً وَزِيرُكَ.فَهَبَطَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَكَرِهَ أَنْ يُحَدِّثَ النَّاسَ بِشَيْءٍ،كَرَاهِيَةَ أَنْ يَتَّهِمُوهُ،لِأَنَّهُمْ كَانُوا حَدِيثِي عَهْدٍ بِالْجَاهِلِيَّةِ،حَتَّى مَضَى لِذَلِكَ سِتَّةُ أَيَّامٍ،فَأَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ وَ ضٰائِقٌ بِهِ صَدْرُكَ فَاحْتَمَلَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ذَلِكَ حَتَّى كَانَ يَوْمُ الثَّامِنِ،فَأَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى عَلَيْهِ: يٰا أَيُّهَا الرَّسُولُ بَلِّغْ مٰا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَ إِنْ لَمْ تَفْعَلْ فَمٰا بَلَّغْتَ رِسٰالَتَهُ وَ اللّٰهُ يَعْصِمُكَ مِنَ النّٰاسِ [2]فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«تَهْدِيدٌ بَعْدَ وَعِيدٍ،لَأَمْضِيَنَّ لِأَمْرِ [3]اللَّهِ عَزَّ وَ جَلَّ،فَإِنْ يَتَّهِمُونِي وَ يُكَذِّبُونِي فَهُوَ أَهْوَنُ عَلَيَّ مِنْ أَنْ يُعَاقِبَنِيَ اللَّهُ الْعُقُوبَةَ الْمُوجِعَةَ فِي الدُّنْيَا وَ الْآخِرَةِ».

قَالَ:وَ سَلَّمَ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)عَلَى عَلِيٍّ(عَلَيْهِ السَّلاَمُ)بِإِمْرَةِ الْمُؤْمِنِينَ،فَقَالَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)«يَا رَسُولُ اللَّهِ،أَسْمَعُ الْكَلاَمَ وَ لَمْ أُحِسَّ الرُّؤْيَةَ».فَقَالَ:«يَا عَلِيُّ،هَذَا جَبْرَئِيلُ أَتَانِي مِنْ قِبَلِ رَبِّي بِتَصْدِيقِ مَا وَعَدَنِي.ثُمَّ أَمَرَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)رَجُلاً فَرَجُلاً مِنْ أَصْحَابِهِ حَتَّى سَلَّمُوا عَلَيْهِ بِإِمْرَةِ الْمُؤْمِنِينَ».

ثُمَّ قَالَ:«يَا بِلاَلُ،نَادِ فِي النَّاسِ :أَنْ لاَ يَبْقَى غَداً أَحَدٌ-إِلاَّ عَلِيلٌ-إِلاَّ خَرَجَ إِلَى غَدِيرِ خُمٍّ».فَلَمَّا كَانَ مِنَ الْغَدِ خَرَجَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِجَمَاعَةٍ مِنْ [4] أَصْحَابِهِ،فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ،ثُمَّ قَالَ:

«أَيُّهَا النَّاسُ،إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَرْسَلَنِي إِلَيْكُمْ بِرِسَالَةٍ،وَ إِنِّي ضِقْتُ بِهَا ذَرْعاً مَخَافَةَ أَنْ تَتَّهِمُونِي وَ تُكَذِّبُونِي،حَتَّى أَنْزَلَ اللَّهُ عَلَيَّ وَعِيداً بَعْدَ وَعِيدٍ،فَكَانَ تَكْذِيبُكُمْ إِيَّايَ أَيْسَرَ عَلَيَّ مِنْ عُقُوبَةِ اللَّهِ تَعَالَى.إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَسْرَى بِي وَ أَسْمَعَنِي،وَ قَالَ لِي:يَا مُحَمَّدُ،أَنَا الْمَحْمُودُ وَ أَنْتَ مُحَمَّدٌ،شَقَقْتُ اسْمَكَ مِنِ اسْمِي، فَمَنْ وَصَلَكَ وَصَلْتُهُ،وَ مَنْ قَطَعَكَ بَتَكْتُهُ،انْزِلْ إِلَى عِبَادِي فَأَخْبِرْهُمْ بِكَرَامَتِي إِيَّاكَ،وَ أَنِّي لَمْ أَبْعَثْ نَبِيّاً إِلاَّ جَعَلْتُ لَهُ وَزِيراً،وَ أَنَّكَ رَسُولِي،وَ أَنَّ عَلِيّاً وَزِيرُكَ».ثُمَّ أَخَذَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِيَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)فَرَفَعَهَا حَتَّى نَظَرَ النَّاسُ إِلَى بَيَاضِ إِبْطَيْهِمَا،وَ لَمْ يُرَ قَبْلَ ذَلِكَ،ثُمَّ قَالَ:

«أَيُّهَا النَّاسُ،إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى مَوْلاَيَ،وَ أَنَا مَوْلَى الْمُؤْمِنِينَ،فَمَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ،اللَّهُمَّ وَالِ مَنْ

وَالاَهُ،وَ عَادِ مَنْ عَادَاهُ،وَ انْصُرْ مَنْ نَصَرَهُ،وَ اخْذُلْ مَنْ خَذَلَهُ».فَقَالَ الشُّكَّاكُ وَ الْمُنَافِقُونَ وَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَ زَيْغٌ:نَبْرَأُ إِلَى اللَّهِ مِنْ مَقَالَتِهِ،لَيْسَ بِحَتْمٍ،وَ لاَ نَرْضَى أَنْ يَكُونَ عَلِيٌّ وَزِيرَهُ،هَذِهِ مِنْهُ عَصَبِيَّةٌ فَقَالَ سَلْمَانُ وَ الْمِقْدَادُ وَ أَبُو ذَرٍّ وَ عَمَّارُ بْنُ يَاسِرٍ:وَ اللَّهِ مَا بَرِحْنَا الْعَرْصَةَ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ اَلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَ أَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَ رَضِيتُ لَكُمُ الْإِسْلاٰمَ دِيناً [1]فَكَرَّرَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ذَلِكَ ثَلاَثاً،ثُمَّ قَالَ:«إِنَّ كَمَالَ الدِّينِ وَ تَمَامَ النِّعْمَةِ وَ رِضَى الرَّبِّ بِإِرْسَالِي إِلَيْكُمْ بِالْوَلاَيَةِ بَعْدِي لِعَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)».

English: Ibn Babawayh in his Amali said: My father narrated to us, who said: Sa‘d b. ‘Abdillah narrated to us… (up to) from ‘Abayah b. Rib‘i from ‘Abdullah b. ‘Abbas, who said: When the Messenger of Allah (peace and blessings be upon him and his family) was taken by night to heaven, Gabriel brought him to a river called al-Nur—and it is Allah’s saying: “and made the darkness and the light” [8]. When he reached that river, Gabriel (peace be upon him) said to him: O Muhammad, cross by Allah’s blessing; Allah has illuminated your sight and extended what lies before you. This is a river that none has crossed—neither a near angel nor a sent prophet—except that I have, once each day, a dipping in it, then I come out and shake my wings; and not a single drop falls from my wings but that Allah, Blessed and Exalted, creates from it a near angel with twenty thousand faces and forty thousand tongues—each tongue uttering a language the other tongue does not understand. The Messenger of Allah (peace and blessings be upon him and his family) crossed until he reached the veils—five hundred veils, between each veil a distance of five hundred years. Then he (Gabriel) said: Advance, O Muhammad. He said to him: “O Gabriel, why will you not be with me?” He said: It is not for me to pass beyond this place. The Messenger of Allah (peace and blessings be upon him and his family) advanced as much as Allah willed until he heard what the Lord, Blessed and Exalted, said: I am al-Mahmud and you are Muhammad; I derived your name from My name. Whoever joins you, I will join him; and whoever cuts you off, I will cut him off [1]. Descend to My servants and inform them of My honoring you, and that I have not sent a prophet but that I made for him a minister, and that you are My Messenger and that ‘Ali is your minister. The Messenger of Allah (peace and blessings be upon him and his family) descended, and he disliked to tell the people anything, fearing they would accuse him, for they were newly removed from the Jahiliyyah. Six days passed thus, and Allah, Blessed and Exalted, sent down: “Then maybe you will give up part of what is revealed to you and your breast will become straitened by it.” The Messenger of Allah bore that until the eighth day, when Allah sent down to him: “O Messenger! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people” [2]. The Messenger of Allah (peace and blessings be upon him and his family) said: “A threat after a warning! I will certainly carry out the command [3] of Allah, Mighty and Majestic. If they accuse me and belie me, that is easier for me than that Allah punish me with a painful punishment in this world and the next.” He said: Gabriel (peace be upon him) gave salutation to ‘Ali (peace be upon him) as Commander of the Faithful. ‘Ali (peace be upon him) said: “O Messenger of Allah, I hear the speech but do not perceive the vision.” He said: “O ‘Ali, this is Gabriel; he has come to me from my Lord confirming what He promised me.” Then the Messenger of Allah (peace and blessings be upon him and his family) instructed his companions one by one until they gave him salutation as Commander of the Faithful. Then he said: “O Bilal, call among the people that no one—except whoever is ill—should remain tomorrow, but all should go out to Ghadir Khumm.” The next day the Messenger of Allah (peace and blessings be upon him and his family) went out with a group of his companions, praised Allah and extolled Him, then said: “O people, Allah, Blessed and Exalted, has sent me to you with a message, and it constrained me, fearing that you would accuse and belie me, until Allah sent down to me warning after warning. Your belying me is lighter upon me than Allah’s punishment. Allah took me by night and made me hear, and said to me: O Muhammad, I am al-Mahmud and you are Muhammad; I derived your name from My name—whoever joins you I will join him, and whoever cuts you off I will cut him off. Descend to My servants and inform them of My honoring you, and that I have not sent a prophet but that I made for him a minister; and that you are My Messenger and that ‘Ali is your minister.” Then the Messenger of Allah (peace and blessings be upon him and his family) took the hand of ‘Ali b. Abi Talib (peace be upon him) and raised it until the people looked at the whiteness of their armpits, the like of which had not been seen before. Then he said: “O people, Allah, Blessed and Exalted, is my Master, and I am the master of the believers. Whomever I am his master, ‘Ali is his master. O Allah, befriend whoever befriends him, be the enemy of whoever is his enemy, help whoever helps him, and forsake whoever forsakes him.” The doubters, hypocrites, and those in whose hearts is disease and deviation said: We repudiate before Allah this statement; it is not obligatory; we do not accept that ‘Ali be his minister—this is tribal partisanship from him. Salman, Miqdad, Abu Dharr, and ‘Ammar b. Yasir said: By Allah, we had not left the open place before this verse was revealed: “This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion” [1]. The Messenger of Allah (peace and blessings be upon him and his family) repeated that three times, then said: “The perfection of the religion, the completion of the favor, and the Lord’s good pleasure is in my being sent to you with the wilayah after me for ‘Ali b. Abi Talib (peace be upon him).”

[1] البتك:القطع.«الصحاح-بتك-4:1574».

Al-batku: al-qaṭ‘. “al-Ṣiḥāḥ – batak – 4:1574”.

[2] المائدة 5:67.

Al-Mā’idah 5:67.

[3] في المصدر:أمر.

Fī al-maṣdar: Amr.

[4] (من)ليس في المصدر.

(“min”) laysa fī al-maṣdar.

[1] المائدة 5:3.

Al-Mā’idah 5:3.

[8] الأنعام 6:1.

Al-An‘ām 6:1.

قوله تعالى:

أَمْ يَقُولُونَ افْتَرٰاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ مُفْتَرَيٰاتٍ وَ ادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللّٰهِ إِنْ كُنْتُمْ صٰادِقِينَ -إلى قوله تعالى- أَنَّمٰا أُنْزِلَ بِعِلْمِ اللّٰهِ [13-14] تقدم في الآية السابقة عن الصادق(عليه السلام)منها إلى عشر آيات،إلى قوله تعالى: هَلْ يَسْتَوِيٰانِ مَثَلاً أَ فَلاٰ تَذَكَّرُونَ [2]فليؤخذ معناها من الحديث المذكور في الآية السابقة [3].

Shakir: Or, do they say: He has forged it? Say: Then bring ten forged surahs like it, and call upon whom you can besides Allah, if you are truthful. But if they do not answer you, then know that it is revealed by Allah’s knowledge, and that there is no god but He; will you then submit? (Hud 11:13-14)

English: It has been mentioned earlier from al-Sadiq (peace be upon him) regarding ten verses up to His saying: “Are the two alike in comparison? Will you not then take heed?” [2] So let its meaning be taken from the hadith mentioned under the previous verse [3].

/5037 _1-و قال عليّ بن إبراهيم،في قوله تعالى: أَمْ يَقُولُونَ إلى قوله: صٰادِقِينَ :يعني قولهم:إن اللّه لم يأمره بولاية علي،و إنّما يقول من عنده فيه.

فقال اللّه عزّ و جلّ فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمٰا أُنْزِلَ بِعِلْمِ اللّٰهِ أي بولاية أمير المؤمنين(عليه السلام) من عند اللّه.

English: /5037 _1- And ‘Ali b. Ibrahim said regarding His saying: “Or do they say…” up to: “if you are truthful”: It refers to their saying that Allah did not command him with the wilayah of ‘Ali, and that he is only speaking about it from himself. So Allah, Mighty and Majestic, said: “But if they do not answer you, then know that it is revealed by Allah’s knowledge,” that is, concerning the wilayah of the Commander of the Faithful (peace be upon him), from Allah.

قوله تعالى:

مَنْ كٰانَ يُرِيدُ الْحَيٰاةَ الدُّنْيٰا وَ زِينَتَهٰا نُوَفِّ إِلَيْهِمْ أَعْمٰالَهُمْ فِيهٰا وَ هُمْ فِيهٰا لاٰ يُبْخَسُونَ -إلى قوله تعالى- وَ بٰاطِلٌ مٰا كٰانُوا يَعْمَلُونَ [15-16]

Shakir: Whoever desires this world’s life and its adornment—We will repay them in full their deeds therein, and they shall not be made to suffer loss therein. These are they for whom there is nothing in the hereafter but the Fire, and what they wrought in it shall go for nothing, and vain is what they do. (Hud 11:15-16)

/5038 _2-علي بن إبراهيم،في قوله تعالى: مَنْ كٰانَ يُرِيدُ الْحَيٰاةَ الدُّنْيٰا وَ زِينَتَهٰا نُوَفِّ إِلَيْهِمْ أَعْمٰالَهُمْ فِيهٰا وَ هُمْ فِيهٰا لاٰ يُبْخَسُونَ*

English: /5038 _2- ‘Ali b. Ibrahim, regarding His saying: “Whoever desires this world’s life and its adornment—We will repay them in full their deeds therein, and they shall not be made to suffer loss therein”: [Commentary continues as in the source—contextually tied to those who sought the world over the wilayah.]