Al-Isra Ayah 61-64

الإسراء آيه 64-61

التأويل:إِنَّ اَلشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ هُمْ [1] بَنُو أُمَيَّةَ.

The interpretation: Indeed, the accursed tree in the Qur’an, they are [1] the sons of Umayyah.

99-/6421 _11- وَ فِي(نَهْجِ الْبَيَانِ): جَاءَ فِي أَخْبَارِنَا،عَنْ أَبِي عَبْدِ اللَّهِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ):«أَنَّ النَّبِيَّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) رَأَى ذَاتَ لَيْلَةٍ-وَ هُوَ بِالْمَدِينَةِ-كَأَنَّ قُرُوداً أَرْبَعَةَ عَشَرَ قَدْ عَلَوْا مِنْبَرَهُ وَاحِداً بَعْدَ وَاحِدٍ،فَلَمَّا أَصْبَحَ قَصَّ رُؤْيَاهُ عَلَى أَصْحَابِهِ،فَسَأَلُوهُ عَنْ ذَلِكَ.فَقَالَ:يَصْعَدُ مِنْبَرِي هَذَا بَعْدِي جَمَاعَةٌ مِنْ قُرَيْشٍ لَيْسُوا لِذَلِكَ أَهْلاً».قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ):«هُمْ بَنُو أُمَيَّةَ».

99-/6421 _11- And in (Nahj al-Bayan): It is reported in our traditions, from Abu ‘Abdillah al-Sadiq (peace be upon him): “The Prophet (may Allah bless him and his family) saw one night—while he was in Medina—as if fourteen monkeys had climbed his pulpit, one after another. In the morning he related his vision to his companions, and they asked him about it. He said: ‘A group from Quraysh will ascend this pulpit of mine after me who are not worthy of it.’” Al-Sadiq (peace be upon him) said: “They are the sons of Umayyah.”

/6422 _12-علي بن إبراهيم،قال:نزلت لما رأى النبيّ(صلّى اللّه عليه و آله)في نومه كأنّ قرودا تصعد منبره،فساءه ذلك و غمه غما شديدا،فأنزل اللّه:«و ما جعلنا الرؤيا التي أريناك إلاّ فتنة للناس [2] ليعمهوا فيها،و الشجرة الملعونة في القرآن».كذا نزلت،و هم بنو أميّة.

99-/6422 _12- ‘Ali ibn Ibrahim said: It was revealed when the Prophet (may Allah bless him and his family) saw in his sleep as if monkeys were ascending his pulpit. This distressed him and grieved him intensely, so Allah revealed: “And We did not make the vision which We showed you but a trial for men [2] that they might be confounded therein; and the accursed tree in the Qur’an.” Thus it was revealed, and they are the sons of Umayyah. [Qur’an 17:60, M. H. Shakir]

99-/6423 _13- وَ مِنْ طَرِيقِ الْمُخَالِفِينَ،رَوَى الثَّعْلَبِيُّ فِي(تَفْسِيرِهِ):يَرْفَعُهُ إِلَى الرَّشِيدِ،عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، فِي قَوْلِهِ تَعَالَى: وَ مٰا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنٰاكَ إِلاّٰ فِتْنَةً لِلنّٰاسِ الْآيَةَ،قَالَ:رَأَى رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بَنِي أُمَيَّةَ عَلَى الْمَنَابِرِ فَسَاءَهُ ذَلِكَ،فَقِيلَ لَهُ:إِنَّهَا الدُّنْيَا[يُعْطَوْنَهَا]فَسُرِّيَ [3] بِهَا عَنْهُ إِلاّٰ فِتْنَةً لِلنّٰاسِ بَلاَءً لِلنَّاسِ.

99-/6423 _13- And from the route of the opponents, al-Tha‘labī narrated in his (Tafsīr), raising it to al-Rashīd, from Sa‘īd ibn al-Musayyib, regarding His saying, the Exalted: “And We did not make the vision which We showed you but a trial for men,” he said: The Messenger of Allah (may Allah bless him and his family) saw the sons of Umayyah upon the pulpits, and that distressed him. It was said to him: It is the world [granted to them], so his distress was relieved [3]: “but a trial for men,” a tribulation for the people. [Qur’an 17:60, M. H. Shakir]

99-/6424 _14- وَ مِنْ(تَفْسِيرِ الثَّعْلَبِيِّ)أَيْضاً يَرْفَعُهُ إِلَى سَهْلِ بْنِ سَعْدٍ،قَالَ: رَأَى رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بَنِي أُمَيَّةَ يَنْزُونَ عَلَى مِنْبَرِهِ نَزْوَ الْقِرَدَةِ،فَسَاءَهُ ذَلِكَ،فَمَا اسْتَجْمَعَ ضَاحِكاً حَتَّى مَاتَ،فَنَزَلَتْ هَذِهِ الْآيَةُ.

99-/6424 _14- And in (Tafsīr al-Tha‘labī) also, raising it to Sahl ibn Sa‘d, he said: The Messenger of Allah (may Allah bless him and his family) saw the sons of Umayyah leaping upon his pulpit like the leaping of monkeys, and that distressed him, so he never laughed fully until he died; then this verse was revealed. [Qur’an 17:60, M. H. Shakir]

99-/6425 _15- وَ فِي كِتَابِ(فَضِيلَةِ الْحُسَيْنِ وَ حِكَايَةِ مُصِيبَتِهِ وَ قَتْلِهِ):يَرْفَعُهُ إِلَى أَبِي هُرَيْرَةَ،قَالَ:قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهِ عَلَيْهِ وَ آلِهِ): «رَأَيْتُ فِي النَّوْمِ بَنِي الْحَكَمِ أَوْ بَنِي الْعَاصِ يَنْزُونَ عَلَى مِنْبَرِي كَمَا تَنْزُو الْقِرَدَةُ»فَأَصْبَحَ كَالْمُتَغَيِّظِ، فَمَا رُؤِيَ رَسُولُ اللَّهِ(صَلَّى اللَّهِ عَلَيْهِ وَ آلِهِ)مُسْتَجْمِعاً ضَاحِكاً بَعْدَ ذَلِكَ حَتَّى مَاتَ.

99-/6425 _15- And in the book (Fadīlat al-Husayn wa Ḥikāyat Muṣībatihi wa Qatlihi), raising it to Abu Hurayrah, he said: The Messenger of Allah (may Allah bless him and his family) said: “I saw in sleep the sons of al-Hakam or the sons of al-‘Āṣ leaping upon my pulpit as monkeys leap.” He awoke in a state of anger, and the Messenger of Allah (may Allah bless him and his family) was not seen laughing fully after that until he died.

قوله تعالى:

وَ إِذْ قُلْنٰا لِلْمَلاٰئِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلاّٰ إِبْلِيسَ -إلى قوله تعالى-

His saying, the Exalted:

“And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not)…” to His saying…

[Qur’an 17:61, M. H. Shakir]

_11) -نهج البيان 2:170«مخطوط».

_11) -Nahj al-Bayān 2:170 “Makhṭūṭ”.

_12) -تفسير القمّيّ 2:21.

_12) -Tafsīr al-Qummī 2:21.

_13) -...عنه ابن البطريق في العمدة:942/452،الدّر المنثور 5:310،تحفة الأبرار:188.

_13) -…‘anhu Ibn al-Baṭrīq fī al-‘Umda: 942/452, al-Durr al-Manthūr 5:310, Tuhfat al-Abrār: 188.

_14) -...عنه ابن البطريق في العمدة:943/453،و الدّر المنثور 5:309،تحفة الأبرار:188.

_14) -…‘anhu Ibn al-Baṭrīq fī al-‘Umda: 943/453, wa al-Durr al-Manthūr 5:309, Tuhfat al-Abrār: 188.

_15) -...عنه تحفة الأبرار:188.

_15) -…‘anhu Tuhfat al-Abrār: 188.

[1] في المصدر:هي.

[1] fī al-maṣdar: hiya.

[2] في المصدر:لهم.

[2] fī al-maṣdar: lahum.

[3] سرّي عنه:تجلّى همّه و انكشف.«لسان العرب-سرا-14:380».

[3] surriya ‘anhu: tajallā hammuhu wa inkashafa. “Lisān al-‘Arab – sarā – 14:380”.

وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ [61-64] /6426 _1-و قال عليّ بن إبراهيم:ثم حكى اللّه عزّ و جلّ خبر إبليس،فقال: وَ إِذْ قُلْنٰا لِلْمَلاٰئِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلاّٰ إِبْلِيسَ إلى قوله لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلاّٰ قَلِيلاً أي لأفسدنهم إلاّ قليلا،فقال اللّه عزّ و جلّ:

اِذْهَبْ فَمَنْ تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزٰاؤُكُمْ جَزٰاءً مَوْفُوراً و هو مُحْكَمٌ وَ اسْتَفْزِزْ أي اخْدَعْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَ أَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَ رَجِلِكَ وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ قال:ما كان من مال حرام فهو شرك الشيطان،فإذا اشترى به الإماء و نكحهن و ولد له،فهو شرك [1] الشيطان،كما [2] تلد [3] منه،و يكون مع الرجل إذا جامع،فيكون الولد من نطفته و نطفة الرجل إذا كان حراما.

و

فِي حَدِيثٍ آخَرَ: إِذَا جَامَعَ الرَّجُلُ أَهْلَهُ وَ لَمْ يُسَمِّ،شَارَكَهُ الشَّيْطَانُ.

99-/6426 _1- And ‘Ali ibn Ibrahim said: Then Allah, Mighty and Majestic, related the account of Iblis, saying: “And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not)” up to His saying: “I will most certainly cause his progeny to perish except a few,” meaning: I will corrupt them, except a few. So Allah, Mighty and Majestic, said: “Go, for whoever of them will follow you, surely hell is your recompense, a full recompense,” and this is decisive. “And beguile whomsoever of them you can with your voice, and collect against them your horse and your foot, and share with them in wealth and children.” He said: Whatever is of unlawful wealth is the partnership of Satan; so if he buys slave-women with it, and has intercourse with them, and a child is born to him, then it is a partnership [1] of Satan, just as [2] she gives birth [3] from him; and he is with the man when he has intercourse, so the child is from his semen and the man’s semen if it is unlawful.

And

In another hadith: If a man goes in to his wife and does not mention Allah’s name, Satan shares with him.

[Qur’an 17:61–64, M. H. Shakir]

99-/6427 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ،عَنِ الْقَاسِمِ بْنِ يَحْيَى،عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ،عَنْ أَبِي بْصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) [4]فِي مَعْنَى:وَ لاَ تَجْعَلْهُ شِرْكَ الشَّيْطَانِ،قَالَ:قُلْتُ:وَ كَيْفَ يَكُونُ مِنْ شِرْكِ الشَّيْطَانِ؟ قَالَ:«إِذَا ذَكَرَ اسْمَ اللَّهِ تَنَحَّى الشَّيْطَانُ،وَ إِنْ فَعَلَ وَ لَمْ يُسَمِّ أَدْخَلَ ذَكَرَهُ،وَ كَانَ الْعَمَلُ مِنْهُمَا جَمِيعاً وَ النُّطْفَةُ وَاحِدَةٌ».

99-/6427 _2- Muhammad ibn Ya‘qub: from Muhammad ibn Yahya, from Ahmad ibn Muhammad ibn ‘Isa and a number of our companions, from Ahmad ibn Abi ‘Abdillah, from al-Qasim ibn Yahya, from his grandfather al-Hasan ibn Rashid, from Abu Basir, from Abu ‘Abdillah (peace be upon him) [4], regarding the meaning of “and do not make it the partnership of Satan,” he said: I said: And how would it be of the partnership of Satan? He said: “If he mentions the name of Allah, Satan withdraws; and if he does it and does not mention [Allah’s name], he inserts his male organ, and the act is from both of them together while the drop of semen is one.”

99-/6428 _3- وَ عَنْهُ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ جَمِيعاً،عَنِ الْوَشَّاءِ،عَنْ مُوسَى بْنِ بَكْرٍ،عَنْ أَبِي بَصِيرٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «يَا أَبَا مُحَمَّدٍ،أَيَّ شَيْءٍ يَقُولُ الرَّجُلُ مِنْكُمْ إِذَا دَخَلَتْ عَلَيْهِ امْرَأَتُهُ؟».قُلْتُ:جُعِلْتُ فِدَاكَ،أَ يَسْتَطِيعُ الرَّجُلُ أَنْ يَقُولَ شَيْئاً؟فَقَالَ:«أَ لاَ أُعَلِّمُكَ مَا تَقُولُ؟»قُلْتُ:بَلَى.قَالَ:«تَقُولُ:بِكَلِمَاتِ اللَّهِ اسْتَحْلَلْتُ فَرْجَهَا،وَ فِي أَمَانَةِ اللَّهِ أَخَذْتُهَا،اللَّهُمَّ إِنْ قَضَيْتَ لِي فِي رَحِمِهَا شَيْئاً فَاجْعَلْهُ بَارّاً تَقِيّاً،وَ اجْعَلْهُ مُسْلِماً سَوِيّاً،وَ لاَ تَجْعَلْ فِيهِ شِرْكاً لِلشَّيْطَانِ».

قُلْتُ:وَ بِأَيِّ شَيْءٍ يُعْرَفُ ذَلِكَ؟قَالَ لَهُ:«أَ مَا تَقْرَأُ كِتَابَ اللَّهِ عَزَّ وَ جَلَّ،ثُمَّ ابْتَدَأَ هُوَ: وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ فَإِنَّ الشَّيْطَانَ يَجِيءُ حَتَّى يَقْعُدَ مِنَ الْمَرْأَةِ كَمَا يَقْعُدُ الرَّجُلُ مِنْهَا،وَ يُحْدِثُ كَمَا يُحْدِثُ،وَ يَنْكِحُ كَمَا يَنْكِحُ».

99-/6428 _3- And from him: from al-Husayn ibn Muhammad, from Mu‘alla ibn Muhammad and a number of our companions, from Ahmad ibn Abi ‘Abdillah together, from al-Washsha’, from Musa ibn Bakr, from Abu Basir, who said: Abu ‘Abdillah (peace be upon him) said: “O Abu Muhammad, what does a man among you say when his wife comes to him?” I said: May I be your ransom—can a man say something? He said: “Shall I not teach you what you should say?” I said: Yes. He said: “Say: By the words of Allah I have made her private part lawful, and in the trust of Allah I have taken her. O Allah, if You decree for me anything in her womb, then make it dutiful and Godwary; make it a sound Muslim; and do not place in it any partnership for Satan.” I said: And by what is that known? He said to him: “Do you not read the Book of Allah, Mighty and Majestic?” Then he began: “And share with them in wealth and children.” For Satan comes until he sits from the woman as a man sits with her, and he ejaculates as he ejaculates, and he copulates as he copulates. [Qur’an 17:64, M. H. Shakir]

_1) -تفسير القمّيّ 2:21.

_1) -Tafsīr al-Qummī 2:21.

_2) -الكافي 5:3/501.

_2) -al-Kāfī 5:3/501.

_3) -الكافي 5:2/502.

_3) -al-Kāfī 5:2/502.

[1] في«س»:شريك.

[1] fī “S”: sharīk.

[2] في«س»:كلّما.

[2] fī “S”: kullamā.

[3] زاد في المصدر:يلزمه.

[3] zāda fī al-maṣdar: yalzamah.

[4] في المصدر:عن أبي جعفر(عليه السّلام)

[4] fī al-maṣdar: ‘an Abī Ja‘far (alayhi al-salām)

قُلْتُ:بِأَيِّ شَيْءٍ يُعْرَفُ ذَلِكَ،قَالَ:«بِحُبِّنَا وَ بُغْضِنَا،فَمَنْ أَحَبَّنَا كَانَ مِنْ نُطْفَةِ الْعَبْدِ،وَ مَنْ أَبْغَضَنَا كَانَ مِنْ نُطْفَةِ الشَّيْطَانِ».

I said: By what is that known? He said: “By love for us and hatred toward us. Whoever loves us is from the drop of the servant, and whoever hates us is from the drop of Satan.”

99-/6429 _4- وَ عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ أَبِيهِ،عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ،عَنْ جَمِيلِ بْنِ دَرَّاجٍ،عَنْ أَبِي الْوَلِيدِ،عَنْ أَبِي بَصِيرٍ،قَالَ:قَالَ لِي أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «يَا أَبَا مُحَمَّدٍ،إِذَا أَتَيْتَ أَهْلَكَ، فَأَيَّ شَيْءٍ تَقُولُ؟»قَالَ:قُلْتُ:جُعِلْتُ فِدَاكَ،وَ أُطِيقُ أَنْ أَقُولَ شَيْئاً؟قَالَ:«بَلَى،قُلِ:اَللَّهُمَّ إِنِّي بِكَلِمَاتِكَ اسْتَحْلَلْتُ فَرْجَهَا،وَ بِأَمَانَتِكَ أَخَذْتُهَا،فَإِنْ قَضَيْتَ فِي رَحِمِهَا شَيْئاً فَاجْعَلْهُ تَقِيّاً زَكِيّاً،وَ لاَ تَجْعَلْ لِلشَّيْطَانِ فِيهِ شِرْكاً».

قَالَ:قُلْتُ:جُعِلْتُ فِدَاكَ،وَ يَكُونَ فِيهِ شِرْكٌ لِلشَّيْطَانِ؟قَالَ:«نَعَمْ،أَ مَا تَسْمَعُ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ: وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ فَإِنَّ الشَّيْطَانَ يَجِيءُ فَيَقْعُدُ كَمَا يَقْعُدُ الرَّجُلُ،وَ يُنْزِلُ كَمَا يُنْزِلُ الرَّجُلُ».

قَالَ:قُلْتُ:بِأَيِّ شَيْءٍ يُعْرَفُ ذَلِكَ؟قَالَ:«بِحُبِّنَا وَ بُغْضِنَا».

99-/6429 _4- And from him: from a number of our companions, from Ahmad ibn Muhammad ibn Khalid, from his father, from Hamzah ibn ‘Abdillah, from Jamil ibn Darraj, from Abu al-Walid, from Abu Basir, who said: Abu ‘Abdillah (peace be upon him) said to me: “O Abu Muhammad, when you come to your family, what do you say?” He said: I said: May I be your ransom—am I able to say anything? He said: “Yes. Say: O Allah, by Your words I have made her private part lawful, and by Your trust I have taken her. If You decree anything in her womb, then make it Godwary and pure, and do not make for Satan any partnership in it.” He said: I said: May I be your ransom—can there be in it a partnership for Satan? He said: “Yes. Do you not hear the saying of Allah, Mighty and Majestic: ‘And share with them in wealth and children’? For Satan comes and sits as a man sits, and he emits as a man emits.” He said: I said: By what is that known? He said: “By love for us and hatred toward us.” [Qur’an 17:64, M. H. Shakir]

99-/6430 _5- الْحُسَيْنُ بْنُ سَعِيدٍ فِي كِتَابِ(الزُّهْدِ):عَنْ عُثْمَانَ بْنِ عِيسَى،عَنْ عُمَرَ بْنِ أُذَيْنَةَ،عَنْ سُلَيْمَانَ بْنِ قَيْسٍ،قَالَ:سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)يَقُولُ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): إِنَّ اللَّهَ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ فَحَّاشٍ بَذِيءٍ قَلِيلِ الْحَيَاءِ،لاَ يُبَالِي مَا قَالَ وَ مَا قِيلَ لَهُ،فَإِنَّكَ إِنْ فَتَّشْتَهُ لَمْ تَجِدْهُ إِلاَّ لِغَيَّةٍ [1] أَوْ شِرْكِ الشَّيْطَانِ.

فَقَالَ رَجُلٌ:يَا رَسُولَ اللَّهِ،وَ فِي النَّاسِ شِرْكُ شَيْطَانٍ؟فَقَالَ:أَ مَا تَقْرَأُ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ: وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ .

فَقِيلَ:وَ فِي النَّاسِ مَنْ لاَ يُبَالِي مَا قَالَ وَ مَا قِيلَ لَهُ؟فَقَالَ:نَعَمْ،مَنَ تَعَرَّضَ لِلنَّاسِ فَقَالَ فِيهِمْ وَ هُوَ يَعْلَمُ أَنَّهُمْ [2]لاَ يَتْرُكُونَهُ،فَذَلِكَ الَّذِي لاَ يُبَالِي مَا قَالَ وَ مَا قِيلَ لَهُ».

99-/6430 _5- Al-Husayn ibn Sa‘id in the book (al-Zuhd): from ‘Uthman ibn ‘Isa, from ‘Umar ibn Udhaynah, from Sulayman ibn Qays, who said: I heard the Commander of the Faithful (peace be upon him) say: “The Messenger of Allah (may Allah bless him and his family) said: Indeed, Allah has forbidden Paradise to every foul-mouthed, obscene person who has little shame, who does not care what he says nor what is said to him; for if you scrutinize him, you will not find him except the child of fornication [1] or of the partnership of Satan.” A man said: O Messenger of Allah, is there among people a partnership of Satan? He said: Do you not read the saying of Allah, Mighty and Majestic: “And share with them in wealth and children.” It was said: And is there among people one who does not care what he says nor what is said to him? He said: Yes—whoever exposes himself to people and speaks about them, knowing that they [2] will not leave him; he is the one who does not care what he says nor what is said to him. [Qur’an 17:64, M. H. Shakir]

99-/6431 _6- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: سَأَلْتُهُ عَنْ شِرْكِ الشَّيْطَانِ:قَوْلِهِ:

وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ .

قَالَ:«مَا كَانَ مِنْ مَالٍ حَرَامٍ فَهُوَ شِرْكُ [3] الشَّيْطَانِ-قَالَ-وَ يَكُونُ مَعَ الرَّجُلِ حَتَّى يُجَامِعَ،فَيَكُونُ مِنْ نُطْفَتِهِ وَ نُطْفَةِ الرَّجُلِ إِذَا كَانَ حَرَاماً».

99-/6431 _6- Al-‘Ayyashi: from Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), who said: I asked him about the partnership of Satan—His saying: “And share with them in wealth and children.” He said: “Whatever is of unlawful wealth, that is the partnership [3] of Satan.” He said: “And he is with the man until he has intercourse; then it is from his drop of semen and the man’s drop if it is unlawful.” [Qur’an 17:64, M. H. Shakir]

99-/6432 _7- عَنْ زُرَارَةَ،قَالَ: كَانَ يُوسُفُ أَبُو الْحَجَّاجِ صَدِيقاً لِعَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)وَ أَنَّهُ دَخَلَ عَلَى امْرَأَتِهِ فَأَرَادَ أَنْ يَضُمَّهَا-أَعْنِي أُمَّ الْحَجَّاجِ-قَالَ:فَقَالَتْ لَهُ [1]:إِنَّمَا عَهْدُكَ بِذَاكَ السَّاعَةَ،قَالَ:فَأَتَى عَلِيَّ بْنَ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)فَأَخْبَرَهُ،فَأَمَرَهُ أَنْ يُمْسِكَ عَنْهَا،فَأَمْسَكَ عَنْهَا،فَوَلَدَتْ بِالْحَجَّاجِ،وَ هُوَ ابْنُ شَيْطَانٍ ذِي الرَّدْهَةِ [2].

99-/6432 _7- From Zurārah, who said: Yusuf, the father of al-Hajjaj, was a friend of ‘Ali ibn al-Husayn (peace be upon him). He went in to his wife and wanted to embrace her—I mean the mother of al-Hajjaj—so she said to him [1]: “Isn’t it that your last time was just now?” So he went to ‘Ali ibn al-Husayn (peace be upon him) and informed him, and he ordered him to refrain from her, so he refrained from her. She then gave birth to al-Hajjaj, and he was the son of the Satan of al-Raddhah [2].

99-/6433 _8- عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «إِذَا زَنَى الرَّجُلُ أَدْخَلَ الشَّيْطَانُ ذَكَرَهُ،ثُمَّ عَمِلاَ جَمِيعاً ثُمَّ تَخْتَلِطُ النُّطْفَتَانِ،فَيَخْلُقُ اللَّهُ مِنْهُمَا،فَيَكُونُ شِرْكَةَ الشَّيْطَانِ».

99-/6433 _8- From ‘Abd al-Malik ibn A‘yan, who said: I heard Abu Ja‘far (peace be upon him) say: “When a man commits fornication, Satan inserts his male organ, then the two act together; then the two drops of semen mix, and Allah creates from them, and thus it is a partnership of Satan.”

99-/6434 _9- عَنْ سُلَيْمِ بْنِ قَيْسٍ الْهِلاَلِيِّ،عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)،قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهِ عَلَيْهِ وَ آلِهِ): إِنَّ اللَّهَ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ فَاحِشٍ بَذِيءٍ قَلِيلِ الْحَيَاءِ،لاَ يُبَالِي بِمَا قَالَ وَ لاَ مَا قِيلَ لَهُ،فَإِنَّكَ إِنْ فَتَّشْتَهُ لَمْ تَجِدْهُ إِلاَّ لِغَيَّةٍ أَوْ شِرْكِ الشَّيْطَانِ.

قِيلَ:يَا رَسُولَ اللَّهِ،وَ فِي النَّاسِ شِرْكُ الشَّيْطَانِ؟فَقَالَ:أَ وَ مَا تَقْرَأُ قَوْلَ اللَّهِ: وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ ».

99-/6434 _9- From Sulaym ibn Qays al-Hilālī, from the Commander of the Faithful (peace be upon him), who said: “The Messenger of Allah (may Allah bless him and his family) said: Indeed, Allah has forbidden Paradise to every obscene, foul person of little shame, who does not care what he says nor what is said to him; for if you scrutinize him, you will not find him except the child of fornication or of the partnership of Satan.” It was said: O Messenger of Allah, is there among people a partnership of Satan? He said: “Do you not read the saying of Allah: ‘And share with them in wealth and children’?” [Qur’an 17:64, M. H. Shakir]

99-/6435 _10- عَنْ يُونُسَ،عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ،قَالَ: كُنْتُ عِنْدَهُ لَيْلَةً،فَذَكَرَ شِرْكَ الشَّيْطَانِ فَعَظَّمَهُ حَتَّى أَفْزَعَنِي،فَقُلْتُ:جُعِلْتُ فِدَاكَ،فَمَا الْمَخْرَجُ مِنْهَا،وَ مَا نَصْنَعُ؟ قَالَ:«إِذَا أَرَدْتَ الْمُجَامَعَةَ فَقُلْ:بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ،الَّذِي لاَ إِلَهَ إِلاَّ هُوَ،بَدِيعُ السَّمَاوَاتِ وَ الْأَرْضِ،اللَّهُمَّ إِنْ قَضَيْتَ شَيْئاً خَلَقْتَهُ فِي هَذِهِ اللَّيْلَةِ [3]،فَلاَ تَجْعَلْ لِلشَّيْطَانِ فِيهِ نَصِيباً،وَ لاَ شِرْكاً،وَ لاَ حَظّاً،وَ اجْعَلْهُ عَبْداً صَالِحاً خَالِصاً مُخْلَصاً مُصِيباً [4] وَ ذُرِّيَّتَهُ،جَلَّ ثَنَاؤُكَ».

99-/6435 _10- From Yunus, from Abu al-Rabi‘ al-Shami, who said: I was with him one night, and he mentioned the partnership of Satan and made it so grave that he frightened me. I said: May I be your ransom—what is the way out of it, and what should we do? He said: “When you intend intercourse, say: In the name of Allah, the Most Beneficent, the Most Merciful, there is no god but He, the Originator of the heavens and the earth. O Allah, if You decree something to be created on this night [3], then do not make for Satan any share in it, nor partnership, nor portion; and make him a righteous servant, pure, sincerely devoted, attentive [4], and his progeny. Exalted is Your praise.”

99-/6436 _11- عَنْ سُلَيْمَانَ بْنِ خَالِدٍ،قَالَ:قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): مَا قَوْلُ اللَّهِ: وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ ؟قَالَ:فَقَالَ:«قُلْ فِي ذَلِكَ قَوْلاً:أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ».

99-/6436 _11- From Sulaymān ibn Khālid, who said: I said to Abu ‘Abdillah (peace be upon him): What is the meaning of Allah’s saying: “And share with them in wealth and children”? He said: “Say in that moment: I seek refuge in Allah, the All-Hearing, the All-Knowing, from Satan, the accursed.” [Qur’an 17:64, M. H. Shakir]

99-/6437 _12- عَنِ الْعَلاَءِ بْنِ رَزِينٍ،عَنْ مُحَمَّدٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ)،قَالَ: «شِرْكُ الشَّيْطَانِ،مَا كَانَ مِنْ مَالٍ حَرَامٍ فَهُوَ مِنْ شِرْكِهِ [5]،وَ يَكُونُ مَعَ الرَّجُلِ حِينَ يُجَامِعُ،فَتَكُونُ نُطْفَتُهُ مِنْ نُطْفَتِهِ إِذَا كَانَ حَرَاماً-قَالَ-فَإِنَّ كِلْتَيْهِمَا جَمِيعاً تَخْتَلِطَانِ-وَ قَالَ-رُبَّمَا خُلِقَ مِنْ وَاحِدَةٍ،وَ رُبَّمَا خُلِقَ مِنْهُمَا جَمِيعاً».

99-/6437 _12- From al-‘Ala’ ibn Razin, from Muhammad, from one of the two (peace be upon them), who said: “The partnership of Satan—whatever is of unlawful wealth is of his partnership [5]; and he is with the man when he has intercourse, so his drop of semen is from his drop if it is unlawful.” He said: “Indeed, the two of them mix together; and sometimes one is created from one, and sometimes from both together.”

_8) -تفسير العيّاشي 2:104/299.

_8) -Tafsīr al-‘Ayyāshī 2:104/299.

_9) -تفسير العيّاشي 2:105/299.

_9) -Tafsīr al-‘Ayyāshī 2:105/299.

_10) -تفسير العيّاشي 2:106/300.

_10) -Tafsīr al-‘Ayyāshī 2:106/300.

_11) -تفسير العيّاشي 2:107/300.

_11) -Tafsīr al-‘Ayyāshī 2:107/300.

_12) -تفسير العيّاشي 2:108/300.

_12) -Tafsīr al-‘Ayyāshī 2:108/300.

[1] في«ط»:فقالت لي.و زاد في المصدر:أليس.

[1] fī “Ṭ”: fa-qālat lī. Wa zāda fī al-maṣdar: a-laysa.

[2] الرّدهة:النّقرة في الجبل يستنقع فيها الماء و قيل:قلّة الرابية.«النهاية 2:216»و قيل:إنّ شيطان الرّدهة أحد الأبالسة المردة من أعوان عدو اللّه إبليس،و قيل:هو عفريت مارد يتصوّر في صورة حيّة و يكون على الرّدهة.«شرح ابن أبي الحديد 13:184».

[2] al-raddhah: al-nuqra fī al-jabal yastanqi‘u fīhā al-mā’ wa qīla: qullat al-rābiyah. “al-Nihāyah 2:216.” Wa qīla: inna Shayṭān al-Raddhah aḥad al-abālisa al-marada min a‘wān ‘aduww Allāh Iblīs, wa qīla: huwa ‘ifrīt mārid yataṣawwar fī ṣūrat ḥayyah wa yakūnu ‘alā al-raddhah. “Sharḥ Ibn Abī al-Ḥadīd 13:184.”

[3] في المصدر:اللّهم إن قصدت تصب منّي في هذه الليلة خليفة.

[3] fī al-maṣdar: Allāhumma in qaṣadta taṣub minnī fī hādhihi al-laylah khalīfah.

[4] في المصدر:مصفيّا،و في نور الثقلين 3:300/185:مصغيا.

[4] fī al-maṣdar: muṣaffayyā, wa fī Nūr al-Thaqalayn 3:300/185: muṣghiyā.

[5] في«ط»:شركة الشيطان.

[5] fī “Ṭ”: shirkat al-shayṭān.

99-/6438 _13- صَفْوَانُ الْجَمَّالُ،قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَاسْتَأْذَنَ عِيسَى بْنُ مَنْصُورٍ عَلَيْهِ،فَقَالَ لَهُ:

«مَا لَكَ وَ لِفُلاَنٍ،يَا عِيسَى،أَ مَا إِنَّهُ مَا يُحِبُّكَ [1]!»فَقَالَ:بِأَبِي وَ أُمِّي،يَقُولُ قَوْلَنَا،وَ هُوَ يَتَوَلَّى مَنْ نَتَوَلَّى.فَقَالَ:«إِنَّ فِيهِ نَخْوَةَ إِبْلِيسَ».

فَقَالَ:بِأَبِي وَ أُمِّي،أَ لَيْسَ يَقُولُ إِبْلِيسُ: خَلَقْتَنِي مِنْ نٰارٍ وَ خَلَقْتَهُ مِنْ طِينٍ [2]؟فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):

«أَ لَيْسَ اللَّهُ يَقُولُ: وَ شٰارِكْهُمْ فِي الْأَمْوٰالِ وَ الْأَوْلاٰدِ فَالشَّيْطَانُ يُبَاضِعُ ابْنَ آدَمَ هَكَذَا»وَ قَرَنَ بَيْنَ إِصْبَعَيْهِ.

99-/6438 _13- Safwān al-Jammāl said: I was with Abu ‘Abdillah (peace be upon him) when ‘Isa ibn Mansur sought permission to enter upon him. He said to him: “What is between you and so-and-so, O ‘Isa? Is it not that he does not love you [1]!” He said: By my father and mother—he speaks our words and has loyalty to whom we have loyalty. He said: “Indeed, in him is the arrogance of Iblis.” He said: By my father and mother, does not Iblis say: “You created me of fire and You created him of clay” [2]? Abu ‘Abdillah (peace be upon him) said: “Does not Allah say: ‘And share with them in wealth and children’? So Satan copulates with the son of Adam like this”—and he joined his two fingers together. [Qur’an 7:12; 38:76, M. H. Shakir] [Qur’an 17:64, M. H. Shakir]

99-/6439 _14- عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ:سَمِعْتُهُ يَقُولُ: «كَانَ الْحَجَّاجُ ابْنَ شَيْطَانٍ يُبَاضِعُ ذِي الرَّدْهَةِ» [3].ثُمَّ قَالَ:«إِنَّ يُوسُفَ دَخَلَ عَلَى أُمِّ الْحَجَّاجِ،فَأَرَادَ أَنْ يُصِيبَهَا،فَقَالَتْ:أَ لَيْسَ إِنَّمَا عَهْدُكَ [4] بِذَلِكَ السَّاعَةَ؟ فَأَمْسَكَ عَنْهَا،فَوَلَدَتِ الْحَجَّاجَ».

99-/6439 _14- From Zurārah, from Abu Ja‘far (peace be upon him), who said: I heard him say: “Al-Hajjaj was the son of a Satan who copulated with (the one of) al-Raddhah” [3]. Then he said: “Indeed, Yusuf went in to the mother of al-Hajjaj and intended to have intercourse with her. She said: Is it not that your last time was just now? So he refrained from her, and she gave birth to al-Hajjaj.”

قوله تعالى:

إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ وَ كَفىٰ بِرَبِّكَ وَكِيلاً [65]

His saying, the Exalted:

“As for My servants, you have no authority over them; and your Lord is sufficient as a Protector.” [Qur’an 17:65, M. H. Shakir]

99-/6440 _1- الْعَيَّاشِيُّ:عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْخُزَاعِيِّ،عَنْ أَبِيهِ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَذْكُرُ فِي حَدِيثِ غَدِيرِ خُمٍّ: «أَنَّهُ لَمَّا قَالَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ)مَا قَالَ،وَ أَقَامَهُ لِلنَّاسِ،صَرَخَ إِبْلِيسُ صَرْخَةً، فَاجْتَمَعَتْ لَهُ الْعَفَارِيتُ،فَقَالُوا:يَا سَيِّدَنَا،مَا هَذِهِ الصَّرْخَةُ؟فَقَالَ:وَيْلَكُمْ،يَوْمُكُمْ كَيَوْمِ عِيسَى-وَ اللَّهِ-لَأُضِلَّنَّ فِيهِ الْخَلْقَ».

قَالَ:«فَنَزَلَ الْقُرْآنُ: وَ لَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلاّٰ فَرِيقاً مِنَ الْمُؤْمِنِينَ [5]-قَالَ-فَصَرَخَ إِبْلِيسُ صَرْخَةً فَرَجَعَتْ إِلَيْهِ الْعَفَارِيتُ،فَقَالُوا:يَا سَيِّدَنَا،مَا هَذِهِ الصَّرْخَةُ الْأُخْرَى؟فَقَالَ:وَيْحَكُمْ،حَكَى اللَّهُ-وَ اللَّهِ- كَلاَمِي قُرْآناً،وَ أَنْزَلَ عَلَيْهِ: وَ لَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلاّٰ فَرِيقاً مِنَ الْمُؤْمِنِينَ ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ،ثُمَّ قَالَ:وَ عِزَّتِكَ وَ جَلاَلِكَ لَأُلْحِقَنَّ الْفَرِيقَ بِالْجَمِيعِ».

قَالَ:«فَقَالَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ -قَالَ-

99-/6440 _1- Al-‘Ayyashi: from Ja‘far ibn Muhammad al-Khuza‘i, from his father, who said: I heard Abu ‘Abdillah (peace be upon him) mention in the hadith of Ghadir Khumm: “When the Prophet (may Allah bless him and his family) said to ‘Ali (peace be upon him) what he said, and established him for the people, Iblis cried out a cry, and the demons gathered to him. They said: Our master, what is this cry? He said: Woe to you—your day is like the day of Jesus—by Allah, I will surely mislead the creation in it.” He said: “Then the Qur’an was revealed: ‘And certainly the Satan found true his conjecture concerning them, so they followed him, except a party of the believers’ [5].” He said: “Iblis cried out a cry, and the demons returned to him and said: Our master, what is this other cry? He said: Woe to you—Allah, by Allah, has echoed my words as Qur’an, and He has sent down upon him: ‘And certainly the Satan found true his conjecture concerning them, so they followed him, except a party of the believers.’ Then he raised his head to the sky and said: By Your might and majesty, I will surely make the party catch up with the multitude.” He said: “Then the Prophet (may Allah bless him and his family) said: In the name of Allah, the Most Beneficent, the Most Merciful: ‘As for My servants, you have no authority over them’.” [Qur’an 34:20, M. H. Shakir] [Qur’an 17:65, M. H. Shakir]

_13) -تفسير العيّاشي 2:109/300.

_13) -Tafsīr al-‘Ayyāshī 2:109/300.

_14) -تفسير العيّاشي 2:110/301.

_14) -Tafsīr al-‘Ayyāshī 2:110/301.

_1) -تفسير العيّاشي 2:111/301.

_1) -Tafsīr al-‘Ayyāshī 2:111/301.

[1] في«ط»:ما يحبّ.

[1] fī “Ṭ”: mā yuḥibb.

[2] الأعراف 7:12،سورة ص 38:76.

[2] al-A‘rāf 7:12, Sūrat Ṣād 38:76.

[3] يباضع:يجامع،و ذو الرّدهة نعت أو عطف بيان للشيطان،إن لم يكن في الكلام تصحيف.«بحار الأنوار 63:256».

[3] yubāḍi‘: yujāmi‘, wa Dhū al-Raddhah na‘at aw ‘aṭf bayān lil-shayṭān, in lam yakun fī al-kalām taṣḥīf. “Biḥār al-Anwār 63:256.”

[4] في«ط»:عهدتك.

[4] fī “Ṭ”: ‘ahadtuka.

[5] سبأ 34:20.

[5] Saba’ 34:20.