Taha Ayah 50

يَقْبَلِ اللَّهُ عَزَّ وَ جَلَّ إِيمَانَهُ،وَ قَالَ: آلْآنَ وَ قَدْ عَصَيْتَ قَبْلُ وَ كُنْتَ مِنَ الْمُفْسِدِينَ* فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً [1]،يَقُولُ:نُلْقِيكَ عَلَى نَجْوَةٍ [2] مِنَ الْأَرْضِ،لِتَكُونَ لِمَنْ بَعْدَكَ عَلاَمَةً وَ عِبْرَةً».

Allah, the Mighty and Majestic, will accept his faith? He said: Now? And indeed you disobeyed before and were of the corrupters. So today We will save you in your body that you may be a sign to those after you [1]. That is, We will cast you upon a high place [2] of the earth, so that you may be a mark and a lesson for those who come after you.

قوله تعالى:

قٰالَ رَبُّنَا الَّذِي أَعْطىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدىٰ [50]

Quran 20:50 — He said: Our Lord is He Who gave to everything its creation, then guided it aright. (M. H. Shakir)

99-/7014

مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ سَيْفِ بْنِ عَمِيرَةَ،عَنْ إِبْرَاهِيمَ بْنِ مَيْمُونٍ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: أَعْطىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدىٰ قَالَ:«لَيْسَ[شَيْءٌ]مِنْ خَلْقِ اللَّهِ إِلاَّ وَ هُوَ يُعْرَفُ مِنْ شَكْلِهِ الذَّكَرُ مِنَ الْأُنْثَى». قُلْتُ:مَا مَعْنَى ثُمَّ هَدىٰ ؟قَالَ:هَدَاهُ لِلنِّكَاحِ،وَ السِّفَاحِ مِنْ شَكْلِهِ».

99-/7014 — Muhammad ibn Ya‘qub, from Muhammad ibn Yahya, from Ahmad ibn Muhammad, from ‘Ali ibn al-Hakam, from Sayf ibn ‘Umayrah, from Ibrahim ibn Maymun, from Muhammad ibn Muslim, said: I asked Abu ‘Abdillah (peace be upon him) about the word of Allah, Mighty and Majestic: He gave to everything its creation, then guided it aright. He said: There is nothing of Allah’s creation except that from its form the male is distinguished from the female. I said: What is the meaning of then guided? He said: He guided it to marriage and to copulation according to its form.

و سيأتي-إن شاء اللّه تعالى-خبر قصة فرعون و موسى و هارون،في حديثين عن الباقر و الصادق(عليهما السلام)،في سورة الشعراء [3] و سورة القصص [4].

And there will come—God willing—the report of the story of Pharaoh and Moses and Aaron, in two hadiths from al-Baqir and al-Sadiq (peace be upon them), in Surat al-Shu‘ara’ [3] and Surat al-Qasas [4].

قوله تعالى:

كُلُوا وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِأُولِي النُّهىٰ [54]

Quran 20:54 — Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding. (M. H. Shakir)

99-/7015

عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَلِيِّ بْنِ رِئَابٍ،عَنْ مَرْوَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِأُولِي النُّهىٰ قَالَ:«نَحْنُ-وَ اللَّهِ- أُولُوا النُّهَى». فَقُلْتُ:جُعِلْتُ فِدَاكَ،وَ مَا مَعْنَى أُولِي النُّهَى؟قَالَ:«مَا أَخْبَرَ اللَّهُ بِهِ رَسُولَهُ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مِمَّا يَكُونُ مِنْ بَعْدِهِ، مِنِ ادِّعَاءِ أَبِي فُلاَنٍ الْخِلاَفَةَ وَ الْقِيَامِ بِهَا،وَ الْآخَرِ مِنْ بَعْدِهِ،وَ الثَّالِثِ مِنْ بَعْدِهِمَا،وَ بَنِي أُمَيَّةَ،فَأَخْبَرَ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَكَانَ ذَلِكَ كَمَا أَخْبَرَ اللَّهُ بِهِ نَبِيَّهُ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ كَمَا أَخْبَرَ رَسُولُ اللَّهِ(صَلَّى اللَّهِ عَلَيْهِ وَ آلِهِ)عَلِيّاً(عَلَيْهِ السَّلاَمُ)،

99-/7015 — ‘Ali ibn Ibrahim said: My father narrated to me, from al-Hasan ibn Mahbub, from ‘Ali ibn Ri’ab, from Marwan, from Abu ‘Abdillah (peace be upon him). He said: I asked him about the word of Allah, Mighty and Majestic: Most surely there are signs in this for those endowed with understanding. He said: By Allah, we are the possessors of understanding. I said: May I be your ransom, what is the meaning of possessors of understanding? He said: [It is] what Allah informed His Messenger (may Allah bless him and his family) would occur after him: the claim of Abu So-and-so to the caliphate and taking it up, and another after him, and a third after the two of them, and the Banu Umayyah. So the Messenger of Allah (may Allah bless him and his family) was informed, and it came to pass as Allah informed His Prophet (may Allah bless him and his family), and as the Messenger of Allah (may Allah bless him and his family) informed ‘Ali (peace be upon him).

_1) -الكافي 5:49/567.

_1) -al-Kāfī 5:49/567.

_2) -تفسير القمّيّ 2:61.

_2) -Tafsīr al-Qummī 2:61.

[1] يونس 10:91 و 92.

[1] Yūnus 10:91 wa 92.

[2] النّجوة:المرتفع من الأرض.«المعجم الوسيط 2:905».

[2] al-najwah: al-murtafa‘ min al-ard. “al-Mu‘jam al-Wasīṭ 2:905”.

[3] يأتي في الحديث(1)من تفسير الآيات(10-63)من سورة الشعراء.

[3] Ya’tī fī al-ḥadīth (1) min tafsīr al-āyāt (10–63) min Sūrat al-Shu‘arā’.

[4] يأتي في الحديث(1)من تفسير الآيات(7-13)من سورة القصص.

[4] Ya’tī fī al-ḥadīth (1) min tafsīr al-āyāt (7–13) min Sūrat al-Qaṣaṣ.