Al-Hijr Ayah 48-72

الحجر آيه 72-48

Translation: Al-Hijr, verses 48–72.

اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): إِخْوٰاناً عَلىٰ سُرُرٍ مُتَقٰابِلِينَ ،«الْمُتَحَابُّونَ فِي اللَّهِ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ».

(Qur’an 15:47) M. H. Shakir: And We will root out whatever of rancor is in their hearts; (they shall be) as brethren, on raised couches, face to face.

Translation: Allah’s Messenger (peace and blessings be upon him and his family) said regarding “as brethren on raised couches, facing each other”: “Those who love one another for the sake of Allah will look at one another.”

99-/5897 _10- ابْنُ الْمَغَازِلِيِّ الشَّافِعِيُّ فِي(الْمَنَاقِبِ)يَرْفَعُهُ إِلَى زَيْدِ بْنِ أَرْقَمَ،قَالَ: دَخَلْتُ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَقَالَ:«إِنِّي مُؤَاخٍ بَيْنَكُمْ كَمَا آخَى اللَّهُ بَيْنَ الْمَلاَئِكَةِ».ثُمَّ قَالَ لِعَلِيٍّ:«أَنْتَ أَخِي وَ رَفِيقِي».ثُمَّ تَلاَ هَذِهِ الْآيَةَ إِخْوٰاناً عَلىٰ سُرُرٍ مُتَقٰابِلِينَ «الْأَخِلاَّءُ فِي اللَّهِ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ».

(Qur’an 15:47) M. H. Shakir: And We will root out whatever of rancor is in their hearts; (they shall be) as brethren, on raised couches, face to face.

Translation: Ibn al-Maghazili al-Shafi‘i in al-Manaqib, with his chain up to Zayd ibn Arqam, said: I entered upon the Messenger of Allah (peace and blessings be upon him and his family), and he said: “I will make a bond of brotherhood among you just as Allah made brotherhood among the angels.” Then he said to ‘Ali: “You are my brother and my companion.” Then he recited this verse: “as brethren on raised couches, facing each other.” “Those who are intimate friends for Allah’s sake will look at one another.”

قوله تعالى:

لاٰ يَمَسُّهُمْ فِيهٰا نَصَبٌ وَ مٰا هُمْ مِنْهٰا بِمُخْرَجِينَ -إلى قوله تعالى- لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ [48-72]

(Qur’an 15:48) M. H. Shakir: Toil shall not afflict them in it, nor shall they be ever ejected from it.

(Qur’an 15:72) M. H. Shakir: By your life! they were blindly wandering on in their intoxication.

Translation: His saying, the Exalted: “Toil shall not afflict them in it, nor shall they be ever ejected from it … by your life! they were blindly wandering on in their intoxication.” [verses 48–72]

/5898 _1-علي بن إبراهيم:قوله تعالى: لاٰ يَمَسُّهُمْ فِيهٰا نَصَبٌ أي تعب و عناء قوله تعالى: نَبِّئْ عِبٰادِي أي أَخْبِرْهُمْ أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ* وَ أَنَّ عَذٰابِي هُوَ الْعَذٰابُ الْأَلِيمُ* وَ نَبِّئْهُمْ عَنْ ضَيْفِ إِبْرٰاهِيمَ فقد كتبنا خبرهم في سورة هود(عليه السلام) [1]و نزيد هنا من طريق العيّاشيّ [2].

(Qur’an 15:48) M. H. Shakir: Toil shall not afflict them in it, nor shall they be ever ejected from it.

(Qur’an 15:49–50) M. H. Shakir: Inform My servants that I am the Forgiving, the Merciful, and that My punishment—it is the painful punishment.

(Qur’an 15:51) M. H. Shakir: And inform them of the guests of Ibrahim.

Translation: ‘Ali ibn Ibrahim said: His saying, the Exalted, “Toil shall not afflict them in it,” meaning fatigue and hardship. His saying, the Exalted, “Inform My servants that I am the Forgiving, the Merciful, and that My punishment—it is the painful punishment; and inform them of the guests of Ibrahim.” We have written their account in Surat Hud (peace be upon him) [1], and here we add from the route of al-‘Ayyashi [2].

/5899 _2-علي بن إبراهيم:و قوله تعالى: وَ قَضَيْنٰا إِلَيْهِ ذٰلِكَ الْأَمْرَ أي أَعْلَمْنَاهُ أَنَّ دٰابِرَ هٰؤُلاٰءِ يعني قوم لوط مَقْطُوعٌ مُصْبِحِينَ و قوله: لَعَمْرُكَ أي و حياتك يا محمد إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ فهذه فضيلة لرسول اللّه(صلّى اللّه عليه و آله)على الأنبياء.

(Qur’an 15:66) M. H. Shakir: And We made known to him this decree, that the roots of these shall be cut off in the morning.

(Qur’an 15:72) M. H. Shakir: By your life! they were blindly wandering on in their intoxication.

Translation: And his saying, the Exalted, “And We made known to him this decree,” that is, We informed him that the last remnant of these—meaning the people of Lot—would be cut off in the morning. And His saying, “By your life!” meaning “By your life, O Muhammad!” “they were blindly wandering on in their intoxication.” This is a distinction for the Messenger of Allah (may Allah bless him and his family) over the prophets.

99-/5900 _3- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّ سَارَةَ قَالَتْ لِإِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ):

قَدْ كَبِرْتَ،فَلَوْ دَعَوْتَ اللَّهَ أَنْ يَرْزُقَكَ وَلَداً فَتَقَرَّ أَعْيُنُنَا،فَإِنَّ اللَّهَ قَدِ اتَّخَذَكَ خَلِيلاً،وَ هُوَ مُجِيبٌ دَعْوَتَكَ إِنْ شَاءَ اللَّهُ، فَسَأَلَ إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)رَبَّهُ أَنْ يَرْزُقَهُ غُلاَماً عَلِيماً [3].فَأَوْحَى اللَّهُ إِلَيْهِ:أَنِّي وَاهِبٌ لَكَ غُلاَماً حَلِيماً،ثُمَّ أَبْلُوكَ فِيهِ بِالطَّاعَةِ لِي-قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):-فَمَكَثَ إِبْرَاهِيمُ بَعْدَ الْبِشَارَةِ ثَلاَثَ سِنِينَ،ثُمَّ جَاءَتْهُ الْبِشَارَةُ مِنَ اللَّهِ بِإِسْمَاعِيلَ مَرَّةً أُخْرَى بَعْدَ ثَلاَثِ سِنِينَ».

(Qur’an 15:53) M. H. Shakir: They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.

(Qur’an 37:101) M. H. Shakir: So We gave him the good news of a boy, possessing forbearance.

Translation: Al-‘Ayyashi, from Muhammad ibn al-Qasim, from Abu ‘Abdillah (peace be upon him), who said: “Sarah said to Ibrahim (peace be upon him): ‘You have grown old; if only you would pray to Allah to grant you a child so our eyes may find coolness; for Allah has taken you as a friend, and He answers your prayer, if Allah wills.’ So Ibrahim (peace be upon him) asked his Lord to grant him ‘a boy possessing knowledge’ [3]. Allah revealed to him: ‘I am granting you a ‘forbearing’ boy, then I will test you concerning him with obedience to Me.’ Abu ‘Abdillah (peace be upon him) said: Ibrahim remained after the glad tidings for three years; then the glad tidings from Allah of Isma‘il came to him once again after three years.”

_10) -...العمدة لابن بطريق:263/170،تحفة الأبرار:87.

Transliteration: … al-‘Umda li-Ibn al-Batriq: 263/170, Tuhfat al-Abrar: 87.

_1) -تفسير القمّيّ 1:377.

Transliteration: Tafsir al-Qummi 1:377.

_2) -تفسير القمّيّ 1:377.

Transliteration: Tafsir al-Qummi 1:377.

_3) -تفسير العيّاشي 2:25/244.

Transliteration: Tafsir al-‘Ayyashi 2:25/244.

[1] تقدّم في الحديث(1)من تفسير الآيات(69-83)من سورة هود.

Transliteration: Taqaddama fi al-hadith (1) min tafsir al-ayat (69–83) min Surat Hud.

[2] الحديث(3،4)من تفسير هذه الآيات.

Transliteration: al-Hadith (3, 4) min tafsir hadhihi al-ayat.

[3] في المصدر:حليما.

Transliteration: Fi al-masdar: halīman.

99-/5901 _4- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: قُلْتُ لَهُ:أَصْلَحَكَ اللَّهُ،أَ كَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) يَتَعَوَّذُ مِنَ الْبُخْلِ؟قَالَ:«نَعَمْ-يَا أَبَا مُحَمَّدٍ-فِي كُلِّ صَبَاحٍ وَ مَسَاءٍ،وَ نَحْنُ نَعُوذُ بِاللَّهِ مِنَ الْبُخْلِ،إِنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ:

وَ مَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولٰئِكَ هُمُ الْمُفْلِحُونَ [1] وَ سَأُنَبِّئُكَ عَنْ عَاقِبَةِ الْبُخْلِ،إِنَّ قَوْمَ لُوطٍ كَانُوا أَهْلَ قَرْيَةٍ بُخَلاَءَ أَشِحَّاءَ عَلَى الطَّعَامِ،فَأَعْقَبَهُمُ اللَّهُ دَاءً لاَ دَوَاءَ لَهُ فِي فُرُوجِهِمْ».

(Qur’an 59:9; 64:16) M. H. Shakir: and whoever is saved from the greediness of his soul, these it is that are the successful.

Translation: From Abu Basir, from Abu Ja‘far (peace be upon him). He said: I said to him, “May Allah set you right, did the Messenger of Allah (peace and blessings be upon him and his family) seek refuge from miserliness?” He said: “Yes, O Abu Muhammad—every morning and evening. And we seek refuge in Allah from miserliness. Indeed Allah says in His Book: ‘and whoever is saved from the greediness of his soul, these it is that are the successful.’ And I will inform you about the outcome of miserliness: The people of Lot were the people of a town who were miserly, tight-fisted with food, so Allah afflicted them with a disease in their private parts for which there is no cure.”

قُلْتُ:وَ مَا أَعْقَبَهُمْ؟قَالَ:«إِنَّ قَرْيَةَ قَوْمِ لُوطٍ كَانَتْ عَلَى طَرِيقِ السَّيَّارَةِ إِلَى الشَّامِ وَ مِصْرَ،فَكَانَتِ الْمَارَّةُ تَنْزِلُ بِهِمْ فَيُضِيفُونَهُمْ،فَلَمَّا أَنْ كَثُرَ ذَلِكَ عَلَيْهِمْ،ضَاقُوا بِهِمْ ذَرْعاً وَ بُخْلاً وَ لُؤْماً،فَدَعَاهُمُ الْبُخْلُ إِلَى أَنْ كَانَ إِذَا نَزَلَ بِهِمُ الضَّيْفُ فَضَحُوهُ مِنْ غَيْرِ شَهْوَةٍ بِهِمْ إِلَى ذَلِكَ،وَ إِنَّمَا كَانُوا يَفْعَلُونَ ذَلِكَ بِالضَّيْفِ حَتَّى تَنْكُلَ النَّازِلَةُ عَنْهُمْ،فَشَاعَ أَمْرُهُمْ فِي الْقُرَى،وَ حَذِرَتْهُمُ الْمَارَّةُ،فَأَوْرَثَهُمُ الْبُخْلُ بَلاَءً لاَ يَدْفَعُونَهُ عَنْ أَنْفُسِهِمْ،مِنْ غَيْرِ شَهْوَةٍ لَهُمْ إِلَى ذَلِكَ [2]، حَتَّى صَارُوا يَطْلُبُونَهُ مِنَ الرِّجَالِ فِي الْبِلاَدِ،وَ يُعْطُونَهُمْ عَلَيْهِ الْجُعْلَ،فَأَيُّ دَاءٍ أَعْدَى مِنَ الْبُخْلِ،وَ لاَ أَضَرُّ عَاقِبَةً،وَ لاَ أَفْحَشُ عِنْدَ اللَّهِ».

Translation: I said: “And what did He requite them with?” He said: “The town of Lot’s people lay on the route of the caravans to al-Sham and Egypt. Travelers would stop with them and they would host them. When that became frequent, they were straitened by it out of miserliness and vileness. Their miserliness led them to, when a guest came down among them, disgrace him—not out of desire for that—but they would do that to the guest so that wayfarers would shun them. Their affair spread among the towns and travelers avoided them. So miserliness bequeathed them a calamity they could not avert from themselves, without any desire for it, until they began to seek it from men in the lands and would even pay them for it. What disease is more contagious than miserliness, more harmful in outcome, or more obscene in the sight of Allah?”

قَالَ أَبُو بَصِيرٍ،فَقُلْتُ لَهُ:أَصْلَحَكَ اللَّهُ،هَلْ كَانَ أَهْلُ قَرْيَةِ لُوطٍ كُلُّهُمْ هَكَذَا مُبْتَلَيْنَ؟قَالَ:«نَعَمْ،إِلاَّ أَهْلَ بَيْتٍ مِنَ الْمُسْلِمِينَ،أَ مَا تَسْمَعُ لِقَوْلِهِ: فَأَخْرَجْنٰا مَنْ كٰانَ فِيهٰا مِنَ الْمُؤْمِنِينَ* فَمٰا وَجَدْنٰا فِيهٰا غَيْرَ بَيْتٍ مِنَ الْمُسْلِمِينَ [3]».

(Qur’an 51:35–36) M. H. Shakir: So We brought out such believers as were there in it. But We did not find therein save a (single) house of those who submitted (the Muslims).

Translation: Abu Basir said: I said to him: “May Allah set you right, were all the people of Lot’s town afflicted like this?” He said: “Yes, except for one household of the Muslims. Do you not hear His saying: ‘So We brought out such believers as were there in it; but We did not find therein save a single house of those who submitted.’”

ثُمَّ قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«إِنَّ لُوطاً لَبِثَ مَعَ قَوْمِهِ ثَلاَثِينَ سَنَةً،يَدْعُوهُمْ إِلَى اللَّهِ وَ يُحَذِّرُهُمْ عِقَابَهُ-قَالَ- وَ كَانُوا قَوْماً لاَ يَتَنَظَّفُونَ مِنَ الْغَائِطِ،وَ لاَ يَتَطَهَّرُونَ مِنَ الْجَنَابَةِ،وَ كَانَ لُوطٌ وَ آلُهُ يَتَنَظَّفُونَ مِنَ الْغَائِطِ،وَ يَتَطَهَّرُونَ مِنَ الْجَنَابَةِ،وَ كَانَ لُوطٌ ابْنَ خَالَةِ إِبْرَاهِيمَ،وَ إِبْرَاهِيمُ ابْنَ خَالَةِ لُوطٍ(عَلَيْهِمَا السَّلاَمُ)،وَ كَانَتِ امْرَأَةُ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)سَارَةَ أُخْتَ لُوطٍ(عَلَيْهِ السَّلاَمُ)،وَ كَانَ إِبْرَاهِيمُ وَ لُوطٌ(عَلَيْهِمَا السَّلاَمُ)نَبِيَّيْنِ مُرْسَلَيْنِ مُنْذِرَيْنِ،وَ كَانَ لُوطٌ(عَلَيْهِ السَّلاَمُ)رَجُلاً سَخِيّاً كَرِيماً يَقْرِي الضَّيْفَ إِذَا نَزَلَ بِهِ وَ يُحَذِّرُهُ قَوْمَهُ-قَالَ-فَلَمَّا رَأَى قَوْمُ لُوطٍ ذَلِكَ،قَالُوا:إِنَّا نَنْهَاكَ عَنِ الْعَالَمِينَ،لاَ تَقْرِ ضَيْفاً نَزَلَ بِكَ، فَإِنَّكَ إِنْ فَعَلْتَ فَضَحْنَا ضَيْفَكَ،وَ أَخْزَيْنَاكَ فِيهِ.وَ كَانَ لُوطٌ(عَلَيْهِ السَّلاَمُ)إِذَا نَزَلَ بِهِ الضَّيْفُ كَتَمَ أَمْرَهُ،مَخَافَةَ أَنْ يَفْضَحَهُ قَوْمُهُ،وَ ذَلِكَ أَنَّ لُوطاً(عَلَيْهِ السَّلاَمُ)كَانَ فِيهِمْ لاَ عَشِيرَةَ لَهُ-قَالَ-وَ إِنَّ لُوطاً وَ إِبْرَاهِيمَ(عَلَيْهِمَا السَّلاَمُ)يَتَوَقَّعَانِ نُزُولَ الْعَذَابِ عَلَى قَوْمِ لُوطٍ،وَ كَانَتْ لِإِبْرَاهِيمَ وَ لُوطٍ(عَلَيْهِمَا السَّلاَمُ)مَنْزِلَةٌ مِنَ اللَّهِ شَرِيفَةٌ،وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى كَانَ إِذَا هَمَّ بِعَذَابِ قَوْمِ لُوطٍ،أَدْرَكَتْهُ فِيهِمْ مَوَدَّةُ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)وَ خُلَّتُهُ،وَ مَحَبَّةُ لُوطٍ(عَلَيْهِ السَّلاَمُ)،فَيُرَاقِبُهُمْ فِيهِ فَيُؤَخِّرُ عَذَابَهُمْ».

Translation: Then Abu Ja‘far (peace be upon him) said: “Lot remained among his people for thirty years, calling them to Allah and warning them of His punishment. They were a people who did not cleanse themselves after defecation nor purify themselves from major ritual impurity, while Lot and his household cleansed themselves and purified themselves. Lot was the son of the maternal aunt of Ibrahim, and Ibrahim was the son of the maternal aunt of Lot (peace be upon them both). The wife of Ibrahim (peace be upon him), Sarah, was the sister of Lot (peace be upon him). Ibrahim and Lot (peace be upon them) were both commissioned prophets and warners. Lot (peace be upon him) was a generous, noble man who would host a guest when one came to him and would warn the guest about his people. When Lot’s people saw that, they said: ‘We forbid you concerning the people—do not host a guest who comes to you; if you do, we will disgrace your guest and humiliate you regarding him.’ When a guest came to Lot (peace be upon him) he would conceal his presence, fearing that his people would disgrace him, for Lot had no clan among them. Lot and Ibrahim (peace be upon them) expected the punishment to descend upon Lot’s people. Ibrahim and Lot (peace be upon them) had a noble station with Allah, Blessed and Exalted; whenever He willed to punish Lot’s people, He would be overtaken by the affection and friendship He had for Ibrahim (peace be upon him), and His love for Lot (peace be upon him), so He would keep watch over them on that account and delay their punishment.”

قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«فَلَمَّا اشْتَدَّ أَسَفُ اللَّهُ تَعَالَى [4] عَلَى قَوْمِ لُوطٍ وَ قَدَّرَ عَذَابَهُمْ وَ قَضَاهُ،أَحَبَّ أَنْ يُعَوِّضَ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)مِنْ عَذَابِ قَوْمِ لُوطٍ بِغُلاَمٍ حَلِيمٍ،فَيُسَلِّيَ بِهِ مُصَابَهُ بِهَلاَكِ قَوْمِ لُوطٍ،فَبَعَثَ اللَّهُ رُسُلاً إِلَى

Translation: Abu Ja‘far (peace be upon him) said: “When Allah’s wrath, Exalted is He, intensified against Lot’s people, and He determined and decreed their punishment, He wished to compensate Ibrahim (peace be upon him) for the punishment of Lot’s people with a forbearing boy, so that he might find solace for his affliction at the destruction of Lot’s people. So Allah sent messengers to—

إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)يُبَشِّرُونَهُ بِإِسْمَاعِيلَ،فَدَخَلُوا عَلَيْهِ لَيْلاً،فَفَزِعَ مِنْهُمْ،وَ خَافَ أَنْ يَكُونُوا سُرَّاقاً،فَلَمَّا أَنْ رَأَتْهُ الرُّسُلُ فَزِعاً وَجِلاً قٰالُوا سَلاٰماً قٰالَ سَلاٰمٌ [1]، قٰالَ إِنّٰا مِنْكُمْ وَجِلُونَ* قٰالُوا لاٰ تَوْجَلْ إِنّٰا نُبَشِّرُكَ بِغُلاٰمٍ عَلِيمٍ »

(Qur’an 11:69) M. H. Shakir: And certainly Our messengers came to Ibrahim with good news. They said: Peace. He said: Peace. So he made no delay in bringing a roasted calf.

(Qur’an 11:70) M. H. Shakir: But when he saw that their hands were not extended towards it he deemed them strange and conceived fear of them. They said: Fear not, surely we are sent to the people of Lut.

(Qur’an 15:53) M. H. Shakir: They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.

Translation: —Ibrahim (peace be upon him) to give him glad tidings of Isma‘il. They entered upon him at night, and he was startled by them and feared they might be thieves. When the messengers saw him frightened and anxious, they said: “Peace.” He said: “Peace.” He said: “Surely we are afraid of you.” They said: “Do not fear. Surely we give you the good news of a knowledgeable boy.”

قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«وَ الْغُلاَمُ الْعَلِيمُ هُوَ إِسْمَاعِيلُ مِنْ هَاجَرَ،فَقَالَ إِبْرَاهِيمُ لِلرُّسُلِ: أَ بَشَّرْتُمُونِي عَلىٰ أَنْ مَسَّنِيَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ* قٰالُوا بَشَّرْنٰاكَ بِالْحَقِّ فَلاٰ تَكُنْ مِنَ الْقٰانِطِينَ فَقَالَ إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)لِلرُّسُلِ: فَمٰا خَطْبُكُمْ ؟بَعْدَ الْبِشَارَةِ قٰالُوا إِنّٰا أُرْسِلْنٰا إِلىٰ قَوْمٍ مُجْرِمِينَ قَوْمِ لُوطٍ،إِنَّهُمْ كَانُوا قَوْماً فَاسِقِينَ،لِنُنْذِرَهُمْ عَذَابَ رَبِّ الْعَالَمِينَ،قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«فَقَالَ إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)لِلرُّسُلِ: إِنَّ فِيهٰا لُوطاً قٰالُوا نَحْنُ أَعْلَمُ بِمَنْ فِيهٰا لَنُنَجِّيَنَّهُ وَ أَهْلَهُ إِلاَّ امْرَأَتَهُ كٰانَتْ مِنَ الْغٰابِرِينَ [2]قَالَ: فَلَمّٰا جٰاءَ آلَ لُوطٍ الْمُرْسَلُونَ* قٰالَ إِنَّكُمْ قَوْمٌ مُنْكَرُونَ * قٰالُوا بَلْ جِئْنٰاكَ بِمٰا كٰانُوا فِيهِ يَمْتَرُونَ يَقُولُ:مِنْ عَذَابِ اللَّهِ،لِتُنْذِرَ قَوْمَكَ الْعَذَابَ فَأَسْرِ بِأَهْلِكَ -يَا لُوطُ- إِذَا مَضَى مِنْ يَوْمِكَ هَذَا سَبْعَةُ أَيَّامٍ بِلَيَالِيهَا بِقِطْعٍ مِنَ اللَّيْلِ [إِذَا مَضَى نِصْفُ اللَّيْلِ] [3]وَ لاٰ يَلْتَفِتْ مِنْكُمْ أَحَدٌ إِلاَّ امْرَأَتَكَ إِنَّهُ مُصِيبُهٰا مٰا أَصٰابَهُمْ [4].

(Qur’an 15:54–55) M. H. Shakir: He said: Do you give me good news (of a son) when old age has come upon me?—of what then do you give me good news! They said: We give you good news with truth, therefore be not of the despairing.

(Qur’an 15:58–60) M. H. Shakir: They said: Surely we are sent towards a guilty people, except Lut’s followers: We shall surely deliver them all, except his wife; We ordained that she shall surely be of those who remain behind.

(Qur’an 29:32) M. H. Shakir: He said: Surely in it is Lut. They said: We know well who is in it; we shall certainly deliver him and his followers, except his wife; she shall be of those who remain behind.

(Qur’an 11:77–81) M. H. Shakir: And when Our messengers came to Lut… They said: O Lut! surely we are messengers of your Lord; therefore, they shall by no means reach you; so remove your family in a part of the night and let none of you turn back, except your wife; surely that which will befall them shall befall her…

Translation: Abu Ja‘far (peace be upon him) said: “The ‘knowledgeable boy’ is Isma‘il, from Hajar. Ibrahim said to the messengers: ‘Do you give me good news when old age has come upon me; of what then do you give good news?’ They said: ‘We give you good news with truth, so do not be among the despairing.’ Ibrahim said to the messengers: ‘What is your mission after the glad tidings?’ They said: ‘We have been sent to a guilty people—the people of Lot. They were an immoral people—to warn them of the punishment of the Lord of the worlds.’ Abu Ja‘far (peace be upon him) said: So Ibrahim said to the messengers: ‘Surely Lot is in it.’ They said: ‘We know best who is in it; we shall surely deliver him and his family, except his wife; she shall be of those who remain behind.’ Then, when the messengers came to the family of Lot, he said: ‘You are a people unknown.’ They said: ‘Nay, we have come to you with that about which they doubted,’—meaning Allah’s punishment—‘to warn your people of the punishment. So set out with your family, O Lot, when seven days and nights have passed from this your day, in a part of the night [when half the night has passed], and let none of you look back, except your wife; surely what befell them shall befall her.’”

قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«فَقَضَوْا إِلَى لُوطٍ ذٰلِكَ الْأَمْرَ أَنَّ دٰابِرَ هٰؤُلاٰءِ مَقْطُوعٌ مُصْبِحِينَ -قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)-فَلَمَّا كَانَ الْيَوْمُ الثَّامِنُ مَعَ طُلُوعِ الْفَجْرِ،قَدَّمَ اللَّهُ رُسُلاً إِلَى إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)يُبَشِّرُونَهُ بِإِسْحَاقَ، وَ يُعَزُّونَهُ بِهَلاَكِ قَوْمِ لُوطٍ،وَ ذَلِكَ قَوْلُ اللَّهِ فِي سُورَةِ هُودٍ: وَ لَقَدْ جٰاءَتْ رُسُلُنٰا إِبْرٰاهِيمَ بِالْبُشْرىٰ قٰالُوا سَلاٰماً قٰالَ سَلاٰمٌ فَمٰا لَبِثَ أَنْ جٰاءَ بِعِجْلٍ حَنِيذٍ [5]يَعْنِي ذَكِيّاً مَشْوِيّاً نَضِيجاً فَلَمّٰا رَأىٰ أَيْدِيَهُمْ لاٰ تَصِلُ إِلَيْهِ نَكِرَهُمْ وَ أَوْجَسَ مِنْهُمْ خِيفَةً قٰالُوا لاٰ تَخَفْ إِنّٰا أُرْسِلْنٰا إِلىٰ قَوْمِ لُوطٍ* وَ امْرَأَتُهُ قٰائِمَةٌ [6]-قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)-إِنَّمَا عَنَى امْرَأَةَ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)سَارَةَ قَائِمَةً فَبَشَّرُوهَا بِإِسْحٰاقَ وَ مِنْ وَرٰاءِ إِسْحٰاقَ يَعْقُوبَ* قٰالَتْ يٰا وَيْلَتىٰ أَ أَلِدُ وَ أَنَا عَجُوزٌ وَ هٰذٰا بَعْلِي شَيْخاً إِلَى قَوْلِهِ: إِنَّهُ حَمِيدٌ مَجِيدٌ [7]».

(Qur’an 11:69–73) M. H. Shakir: And certainly Our messengers came to Ibrahim with good news… and his wife was standing by, so she laughed; then We gave her the good news of Ishaq, and after Ishaq of Ya‘qub. She said: O wonder! shall I bear a son when I am an extremely old woman, and this my husband an extremely old man?… Surely He is Praised, Glorious.

Translation: Abu Ja‘far (peace be upon him) said: “So they communicated to Lot that decree: that the last remnant of these would be cut off in the morning. Then, on the eighth day at daybreak, Allah sent messengers ahead to Ibrahim (peace be upon him) to give him glad tidings of Ishaq and to console him for the destruction of Lot’s people. That is Allah’s saying in Surat Hud: ‘And certainly Our messengers came to Ibrahim with good news…’ meaning a slaughtered, roasted, well-cooked calf. When he saw their hands not reaching it he deemed them strange and felt fear of them. They said: ‘Do not fear; surely we have been sent to the people of Lot’—‘and his wife was standing.’ Abu Ja‘far (peace be upon him) said: It means the wife of Ibrahim (peace be upon him), Sarah, standing. So they gave her the good news of Ishaq and, after Ishaq, Ya‘qub—until His saying: ‘Surely He is Praised, Glorious.’”

قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«فَلَمَّا أَنْ جَاءَتِ الْبِشَارَةُ بِإِسْحَاقَ ذَهَبَ عَنْهُ الرَّوْعُ،وَ أَقْبَلَ يُنَاجِي رَبَّهُ فِي قَوْمِ لُوطٍ، وَ يَسْأَلُهُ كَشْفَ الْعَذَابِ عَنْهُمْ،قَالَ اللَّهُ: يٰا إِبْرٰاهِيمُ أَعْرِضْ عَنْ هٰذٰا إِنَّهُ قَدْ جٰاءَ أَمْرُ رَبِّكَ وَ إِنَّهُمْ آتِيهِمْ عَذٰابٌ غَيْرُ مَرْدُودٍ [8]بَعْدَ طُلُوعِ الشَّمْسِ مِنْ يَوْمِكَ هَذَا،مَحْتُومٌ غَيْرُ مَرْدُودٍ».

(Qur’an 11:76) M. H. Shakir: O Ibrahim! leave off this; surely the decree of your Lord has come to pass, and surely there shall come to them a chastisement which cannot be averted.

Translation: Abu Ja‘far (peace be upon him) said: “When the glad tidings of Ishaq came, his fear left him, and he began to supplicate his Lord concerning Lot’s people and ask Him to remove the punishment from them. Allah said: ‘O Ibrahim! Leave off this; surely the decree of your Lord has come to pass, and surely there shall come to them a chastisement that cannot be turned back,’ after the sunrise of this very day of yours—a decisive decree not to be repelled.”

قلت:سيأتي هذا الحديث-إنشاء اللّه تعالى-مسندا من طريق ابن بابويه،في سورة الذاريات [9].

Translation: I say: This hadith will—if Allah wills—come with a chain through Ibn Babawayh, in Surat al-Dhariyat [9].

_4) -تفسير العيّاشي 2:26/244.

Transliteration: Tafsir al-‘Ayyashi 2:26/244.

[1] الحشر 59:9،التغابن 64:16.

Transliteration: al-Hashr 59:9, al-Taghabun 64:16.

[2] في«ط،س»و المصدر:في شهوة بهم إليه.و ما أثبتناه من بحار الأنوار 12:1/147،علل الشرايع:4/549.

Transliteration: Fi “T, S” wa al-masdar: fi shahwatin bihim ilayh. Wa ma athbatnahu min Bihar al-Anwar 12:1/147, ‘Ilal al-Shara’i‘: 4/549.

[3] الذاريات 51:35 و 36.

Transliteration: al-Dhariyat 51:35 wa 36.

[4] أي غضبه.

Transliteration: Ayy ghadabihi.

[1] هود 11:69.

Transliteration: Hud 11:69.

[2] العنكبوت 29:32.

Transliteration: al-‘Ankabut 29:32.

[3] أثبتناه من علل الشرايع:4/549،و بحار الأنوار 12:1/149.

Transliteration: Athbatnahu min ‘Ilal al-Shara’i‘: 4/549, wa Bihar al-Anwar 12:1/149.

[4] هود 11:81.

Transliteration: Hud 11:81.

[5] هود 11:69.

Transliteration: Hud 11:69.

[6] هود 11:70 و 71.

Transliteration: Hud 11:70 wa 71.

[7] هود 11:71-73.

Transliteration: Hud 11:71–73.

[8] هود 11:76.

Transliteration: Hud 11:76.

[9] يأتي في الحديث(1)من تفسير الآيات(24-47)من سورة الذاريات.

Transliteration: Ya’ti fi al-hadith (1) min tafsir al-ayat (24–47) min Surat al-Dhariyat.

99-/5902 _5- عَنْ صَفْوَانَ الْجَمَّالِ،قَالَ: صَلَّيْتُ خَلْفَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَأَطْرَقَ،ثُمَّ قَالَ:«اللَّهُمَّ لاَ تُقَنِّطْنِي مِنْ رَحْمَتِكَ،ثُمَّ جَهَرَ،فَقَالَ: وَ مَنْ يَقْنَطُ مِنْ رَحْمَةِ رَبِّهِ إِلاَّ الضّٰالُّونَ ».

(Qur’an 15:56) M. H. Shakir: And who despairs of the mercy of his Lord but the erring ones?

Translation: From Safwan al-Jammal, who said: I prayed behind Abu ‘Abdillah (peace be upon him). He lowered his head, then said: “O Allah, do not make me despair of Your mercy.” Then he raised his voice and said: “And who despairs of the mercy of his Lord but the erring ones?”

قوله تعالى:

إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِلْمُتَوَسِّمِينَ* وَ إِنَّهٰا لَبِسَبِيلٍ مُقِيمٍ [75-76]

(Qur’an 15:75–76) M. H. Shakir: Most surely there are signs in this for those who examine. And surely it is on a road that still abides.

Translation: His saying, the Exalted: “Most surely there are signs in this for those who examine; and surely it is on a road that still abides.” [verses 75–76]

99-/5903 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ أَحْمَدَ بْنِ مِهْرَانَ،عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ اللَّهِ الْحَسَنِيِّ،عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنْ أَسْبَاطٍ بَيَّاعِ الزُّطِّيِّ،قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَسَأَلَهُ رَجُلٌ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِلْمُتَوَسِّمِينَ* وَ إِنَّهٰا لَبِسَبِيلٍ مُقِيمٍ ،قَالَ:فَقَالَ:«نَحْنُ الْمُتَوَسِّمُونَ،وَ السَّبِيلُ فِينَا مُقِيمٌ».

(Qur’an 15:75–76) M. H. Shakir: Most surely there are signs in this for those who examine. And surely it is on a road that still abides.

Translation: Muhammad ibn Ya‘qub, from Ahmad ibn Mehran, from ‘Abd al-‘Azim ibn ‘Abdillah al-Hasani, from Ibn Abi ‘Umayr, from Asbat the seller of Zutt goods, who said: I was with Abu ‘Abdillah (peace be upon him) when a man asked him about Allah’s saying: “Most surely there are signs in this for those who examine; and surely it is on a road that still abides.” He said: “We are the ones who examine (al-mutawassimun), and the path abides in us.”

99-/5904 _2- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ سَلَمَةَ بْنِ الْخَطَّابِ،عَنْ يَحْيَى بْنِ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَسْبَاطُ بْنُ سَالِمٍ،قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ هِيتَ،فَقَالَ لَهُ:أَصْلَحَكَ اللَّهُ،مَا تَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِلْمُتَوَسِّمِينَ* وَ إِنَّهٰا لَبِسَبِيلٍ مُقِيمٍ ،قَالَ:«نَحْنُ الْمُتَوَسِّمُونَ،وَ السَّبِيلُ فِينَا مُقِيمٌ».

(Qur’an 15:75–76) M. H. Shakir: Most surely there are signs in this for those who examine. And surely it is on a road that still abides.

Translation: And from him: from Muhammad ibn Yahya, from Salamah ibn al-Khattab, from Yahya ibn Ibrahim, who said: Asbat ibn Salim told me: I was with Abu ‘Abdillah (peace be upon him) when a man from Hit entered upon him and said: “May Allah set you right, what do you say about Allah’s saying: ‘Most surely there are signs in this for those who examine; and surely it is on a road that still abides’?” He said: “We are the ones who examine, and the path abides in us.”

99-/5905 _3- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ،عَنِ الْفَضْلِ بْنِ شَاذَانَ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِلْمُتَوَسِّمِينَ .

قَالَ:«هُمُ الْأَئِمَّةُ(عَلَيْهِمُ السَّلاَمُ)،قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):اِتَّقُوا فِرَاسَةَ الْمُؤْمِنِ،فَإِنَّهُ يَنْظُرُ بِنُورِ اللَّهِ عَزَّ وَ جَلَّ فِي قَوْلِ اللَّهِ تَعَالَى: إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِلْمُتَوَسِّمِينَ ».

(Qur’an 15:75) M. H. Shakir: Most surely there are signs in this for those who examine.

Translation: And from him: from Muhammad ibn Isma‘il, from al-Fadl ibn Shadhan, from Hammad ibn ‘Isa, from Rib‘i ibn ‘Abdillah, from Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), regarding Allah’s saying, Mighty and Majestic: “Most surely there are signs in this for those who examine.” He said: “They are the Imams (peace be upon them). The Messenger of Allah (peace and blessings be upon him and his family) said: ‘Beware the insight of the believer, for he looks with the light of Allah, Mighty and Majestic,’ in Allah’s saying: ‘Most surely there are signs in this for those who examine.’”

وَ رَوَى مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ فِي(بَصَائِرِ الدَّرَجَاتِ):عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ رِبْعِيٍّ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)مِثْلَهُ [1].

Translation: Muhammad ibn al-Hasan al-Saffar narrated in Basair al-Darajat, from al-‘Abbas ibn Ma‘ruf, from Hammad ibn ‘Isa, from Rib‘i, from Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), similarly [1].

وَ رَوَاهُ أَيْضاً الْمُفِيدُ فِي(الْإِخْتِصَاصِ) [2]بِالسَّنَدِ وَ الْمَتْنِ.

Translation: Al-Mufid also narrated it in al-Ikhtisas [2] with the same chain and wording.

99-/5906 _4- وَ عَنْهُ:عَنْ أَحْمَدَ بْنِ إِدْرِيسَ وَ مُحَمَّدِ بْنِ يَحْيَى،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ،عَنْ عُبَيْسِ بْنِ هِشَامٍ،عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: سَأَلْتُهُ عَنِ الْإِمَامِ،فَوَّضَ اللَّهُ إِلَيْهِ كَمَا فَوَّضَ إِلَى

Translation: And from him: from Ahmad ibn Idris and Muhammad ibn Yahya, from al-Hasan ibn ‘Ali al-Kufi, from ‘Ubayys ibn Hisham, from ‘Abdullah ibn Sulayman, from Abu ‘Abdillah (peace be upon him), who said: I asked him about the Imam—has Allah delegated to him as He delegated to—

_5) -تفسير العيّاشي 2:27/247.

Transliteration: Tafsir al-‘Ayyashi 2:27/247.

_1) -في المصدر:1:1/169.

Transliteration: Fi al-masdar: 1:1/169.

_2) -الكافي 1:2/170.

Transliteration: al-Kafi 1:2/170.

_3) -الكافي 1:3/170.

Transliteration: al-Kafi 1:3/170.

_4) -الكافي 1:3/364.

Transliteration: al-Kafi 1:3/364.