Al-Hijr Ayah 41-42

الحجر آيه 42-41

مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ) قَالَ: «يَوْمُ الْوَقْتِ الْمَعْلُومِ، يَوْمٌ يَذْبَحُهُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) [1] عَلَى الصَّخْرَةِ الَّتِي فِي بَيْتِ الْمَقْدِسِ».

Translation: The Day of the Appointed Time is the day when the Messenger of Allah (peace be upon him and his family) will slaughter him upon the rock that is in Bayt al-Maqdis [1].

[1] زاد في المصدر: بيده الشريفة.

[1] Zad fī al-maṣdar: bi-yadihi al-sharīfah.

99-/5870 _9- الطَّبْرِسِيُّ فِي (الاِحْتِجَاجِ): عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ) -فِي حَدِيثٍ طَوِيلٍ- قَالَ فِيهِ: «وَ مَنْ سَلَّمَ الْأُمُورَ لِمَالِكِهَا، لَمْ يَسْتَكْبِرْ عَنْ أَمْرِهِ كَمَا اسْتَكْبَرَ إِبْلِيسُ عَنِ السُّجُودِ لِآدَمَ(عَلَيْهِ السَّلاَمُ)، وَ اسْتَكْبَرَ أَكْثَرُ الْأُمَمِ عَنْ طَاعَةِ أَنْبِيَائِهِمْ، فَلَمْ يَنْفَعْهُمُ التَّوْحِيدُ كَمَا لَمْ يَنْفَعْ إِبْلِيسَ ذَلِكَ السُّجُودُ الطَّوِيلُ، فَإِنَّهُ سَجَدَ سَجْدَةً وَاحِدَةً أَرْبَعَةَ آلاَفِ عَامٍ، لَمْ يُرِدْ بِهَا غَيْرَ زُخْرُفِ الدُّنْيَا، وَ التَّمْكِينِ مِنَ النَّظِرَةِ. فَلِذَلِكَ لاَ تَنْفَعُ الصَّلاَةُ وَ الصِّيَامُ [2] إِلاَّ مَعَ الاِهْتِدَاءِ إِلَى سَبِيلِ النَّجَاةِ وَ طَرِيقِ الْحَقِّ، وَ قَدْ قَطَعَ اللَّهُ عُذْرَ عِبَادِهِ بِتَبْيِينِ آيَاتِهِ وَ إِرْسَالِ رُسُلِهِ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ، وَ لَمْ يُخْلِ أَرْضَهُ مِنْ عَالِمٍ تَحْتَاجُ الْخَلِيقَةُ إِلَيْهِ، وَ مُتَعَلِّمٍ عَلَى سَبِيلِ نَجَاةٍ، أُولَئِكَ هُمُ الْأَقَلُّونَ عَدَداً».

99-/5870) al-Tabrīsī in (al-Iḥtijāj): From the Commander of the Faithful (peace be upon him), in a long hadith, he said therein: And whoever submits affairs to their Owner does not act arrogantly against His command, as Iblis acted arrogantly by refusing to prostrate to Adam (peace be upon him), and as most nations acted arrogantly by refusing to obey their prophets. So tawhid did not benefit them, just as that prolonged prostration did not benefit Iblis; for he prostrated once for four thousand years, intending nothing by it but worldly adornment and to gain respite. Therefore, prayer and fasting [2] do not benefit except along with being rightly guided to the path of salvation and the way of truth. And Allah has cut off His servants’ excuse by clarifying His signs and sending His messengers, so that people may have no argument against Allah after the messengers. And He has not left His earth without a scholar whom creation needs, and a learner upon the path of salvation—those are the fewest in number.

_9) -الإحتجاج:247.

_9) -al-Iḥtijāj: 247.

[2] في «ط» و المصدر: و الصدقة.

[2] Fī “Ṭ” wa al-maṣdar: wa al-ṣadaqah.

قوله تعالى:

قٰالَ هٰذٰا صِرٰاطٌ عَلَيَّ مُسْتَقِيمٌ إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ إِلاّٰ مَنِ اتَّبَعَكَ مِنَ الْغٰاوِينَ [41-42]

Quran 15:41-42 (M. H. Shakir): He said: This is a right way with Me. Surely as regards My servants, you have no authority over them except those who follow you of the deviators.

99-/5871 _1- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ أَحْمَدَ بْنِ مِهْرَانَ، عَنْ عَبْدِ الْعَظِيمِ، عَنْ هِشَامِ بْنِ الْحَكَمِ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) قَالَ: «هَذَا صِرَاطُ عَلِيٍّ مُسْتَقِيمٌ».

99-/5871) Muḥammad ibn Ya‘qūb: from Aḥmad ibn Mihrān, from ‘Abd al-‘Aẓīm, from Hishām ibn al-Ḥakam, from Abū ‘Abdillāh (peace be upon him), who said: This is ‘Ali’s straight path.

_1) -الكافي 1:63/351.

_1) -al-Kāfī 1:63/351.

99-/5872 _2- سَعْدُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنَا مُوسَى بْنُ جَعْفَرِ بْنِ وَهْبٍ الْبَغْدَادِيُّ، عَنْ عَلِيِّ بْنِ أَسْبَاطٍ، عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ، عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: قٰالَ هٰذٰا صِرٰاطٌ عَلَيَّ مُسْتَقِيمٌ، قَالَ: «هُوَ-وَ اللَّهِ-عَلِيٌّ(عَلَيْهِ السَّلاَمُ)، هُوَ-وَ اللَّهِ-اَلْمِيزَانُ وَ الصِّرَاطُ الْمُسْتَقِيمُ».

99-/5872) Sa‘d ibn ‘Abdillāh said: Musa ibn Ja‘far ibn Wahb al-Baghdādī narrated to us, from ‘Alī ibn Asbāṭ, from Muḥammad ibn al-Fuḍayl, from Abū Ḥamzah al-Thumālī, from Abū ‘Abdillāh (peace be upon him). He said: I asked him about Allah’s saying: He said: This is a right way with Me. He said: By Allah, it is ‘Ali (peace be upon him); by Allah, he is the Balance and the Straight Path.

_2) -مختصر بصائر الدرجات:68.

_2) -Mukhtaṣar Baṣā’ir al-Darajāt: 68.

99-/5873 _3- أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ شَاذَانَ، فِي (مَنَاقِبِ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ) الْمِائَةِ) قَالَ: اَلْخَامِسُ وَ الثَّمَانُونَ: عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ) عَنْ أَبِيهِ(عَلَيْهِ السَّلاَمُ)، قَالَ: «قَامَ عُمَرُ بْنُ الْخَطَّابِ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)، فَقَالَ: إِنَّكَ لاَ تَزَالُ تَقُولُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ: أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى؛ وَ قَدْ ذَكَرَ اللَّهُ هَارُونَ فِي الْقُرْآنِ وَ لَمْ يَذْكُرْ عَلِيّاً؟ فَقَالَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): يَا غَلِيظُ، يَا أَعْرَابِيُّ، إِنَّكَ مَا تَسْمَعُ اللَّهَ يَقُولُ: هَذَا صِرَاطُ عَلِيٍّ مُسْتَقِيمٌ».

99-/5873) Abū al-Ḥasan Muḥammad ibn Aḥmad ibn ‘Alī ibn al-Ḥusayn ibn Shādhān, in (Mi’at Manqaba li-Amīr al-Mu’minīn): The eighty-fifth: from Ja‘far ibn Muḥammad, from his father, from ‘Alī ibn al-Ḥusayn (peace be upon him), from his father (peace be upon him), who said: ‘Umar ibn al-Khaṭṭāb stood before the Prophet (peace be upon him and his family) and said: “You continually say to ‘Alī ibn Abī Ṭālib, ‘You are to me as Hārūn was to Mūsā’; and Allah mentioned Hārūn in the Qur’an but did not mention ‘Alī?” The Prophet (peace be upon him and his family) said: “O coarse one, O bedouin! Do you not hear Allah saying: This is ‘Ali’s straight path?”

_3) -مائة منقبة:85/160.

_3) -Mi’at Manaqibah: 85/160.

99-/5874 _4- الْعَيَّاشِيُّ: عَنْ أَبِي جَمِيلَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَخِيهِ جَعْفَرٍ الصَّادِقِ(عَلَيْهِ السَّلاَمُ)، عَنْ قَوْلِهِ: هٰذٰا صِرٰاطٌ عَلَيَّ مُسْتَقِيمٌ، قَالَ: «هُوَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)».

99-/5874) Al-‘Ayyāshī: from Abū Jamīlah, from ‘Abdullāh ibn Abī Ja‘far, from his brother Ja‘far al-Ṣādiq (peace be upon him), regarding His saying: This is a right way with Me, he said: It is the Commander of the Faithful (peace be upon him).

_4) -تفسير العيّاشي 2:15/242.

_4) -Tafsīr al-‘Ayyāshī 2:15/242.

99-/5875 _5- عَنْ جَابِرٍ، عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) قَالَ: قُلْتُ: أَرَأَيْتَ قَوْلَ اللَّهِ: إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ مَا تَفْسِيرُ هَذَا؟ قَالَ: «قَالَ اللَّهُ: إِنَّكَ لاَ تَمْلِكُ أَنْ تُدْخِلَهُمْ جَنَّةً وَ لاَ نَاراً».

99-/5875) From Jābir, from Abū Ja‘far (peace be upon him). He said: I asked: What about Allah’s saying, Surely, as regards My servants, you have no authority over them—what is the interpretation of this? He said: Allah said: You do not possess the power to admit them into Paradise or the Fire.

_5) -تفسير العيّاشي 2:16/242.

_5) -Tafsīr al-‘Ayyāshī 2:16/242.

99-/5876 _6- عَنْ عَلِيِّ بْنِ النُّعْمَانِ، عَنْ بَعْضِ أَصْحَابِنَا، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ: إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ، قَالَ: «لَيْسَ عَلَى هَذِهِ الْعِصَابَةِ خَاصَّةً سُلْطَانٌ». قَالَ: قُلْتُ وَ كَيْفَ-جُعِلْتُ فِدَاكَ- وَ فِيهِمْ مَا فِيهِمْ؟ قَالَ: «لَيْسَ حَيْثُ تَذْهَبُ، إِنَّمَا قَوْلُهُ: لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ أَنْ يُحَبِّبَ إِلَيْهِمُ الْكُفْرَ وَ يُبَغِّضَ إِلَيْهِمُ الْإِيمَانَ».

99-/5876) From ‘Alī ibn al-Nu‘mān, from some of our companions, from Abū ‘Abdillāh (peace be upon him), regarding Allah’s saying: Surely, as regards My servants, you have no authority over them, he said: There is no authority over this particular band. He [the narrator] said: I asked, “How so—may I be ransomed for you—when among them are those who have what they have?” He said: It is not as you suppose. His saying, You have no authority over them, means [that he has no authority] to make unbelief beloved to them and to make faith hateful to them.

_6) -تفسير العيّاشي 2:17/242.

_6) -Tafsīr al-‘Ayyāshī 2:17/242.

99-/5877 _7- عَنْ أَبِي بَصِيرٍ، قَالَ: سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ) وَ هُوَ يَقُولُ: «نَحْنُ أَهْلُ بَيْتِ الرَّحْمَةِ وَ بَيْتِ النِّعْمَةِ وَ بَيْتِ الْبَرَكَةِ، وَ نَحْنُ فِي الْأَرْضِ بُنْيَانٌ، وَ شِيعَتُنَا عُرَى الْإِسْلاَمِ، وَ مَا كَانَتْ دَعْوَةُ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ) إِلاَّ لَنَا وَ لِشِيعَتِنَا، وَ لَقَدِ اسْتَثْنَى اللَّهُ إِلَى يَوْمِ الْقِيَامَةِ عَلَى إِبْلِيسَ، فَقَالَ: إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ».

99-/5877) From Abū Baṣīr, who said: I heard Ja‘far ibn Muḥammad (peace be upon them) saying: We are the Household of mercy, the House of blessing, and the House of benediction; we are, on the earth, the structure; and our Shī‘ah are the bonds of Islam. The supplication of Ibrāhīm (peace be upon him) was only for us and for our Shī‘ah. And Allah has excepted, against Iblis until the Day of Resurrection, [saying]: Surely, as regards My servants, you have no authority over them.

_7) -تفسير العيّاشي 2:18/243.

_7) -Tafsīr al-‘Ayyāshī 2:18/243.

99-/5878 _8- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا، عَنْ سَهْلِ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ، عَنْ أَبِيهِ، قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، إِذْ دَخَلَ عَلَيْهِ أَبُو بَصِيرٍ وَ قَدْ حَفَزَهُ [1] النَّفَسُ، فَلَمَّا أَخَذَ مَجْلِسَهُ، قَالَ لَهُ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «يَا أَبَا مُحَمَّدٍ، مَا هَذَا النَّفَسُ الْعَالِي؟» وَ ذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ: قَالَ: «يَا أَبَا مُحَمَّدٍ، لَقَدْ ذَكَرَكُمُ اللَّهُ عَزَّ وَ جَلَّ فِي كِتَابِهِ، فَقَالَ: إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ وَ اللَّهِ، مَا أَرَادَ بِهَذَا إِلاَّ الْأَئِمَّةَ(عَلَيْهِمُ السَّلاَمُ) وَ شِيعَتَهُمْ». وَ رَوَى هَذَا الْحَدِيثَ ابْنُ بَابَوَيْهِ فِي (فَضَائِلِ الشِّيعَةِ) [2].

99-/5878) Muḥammad ibn Ya‘qūb: from several of our companions, from Sahl ibn Ziyād, from Muḥammad ibn Sulaymān, from his father, who said: I was with Abū ‘Abdillāh (peace be upon him) when Abū Baṣīr entered upon him, and his breathing had become labored [1]. When he had taken his seat, Abū ‘Abdillāh (peace be upon him) said to him: O Abā Muḥammad, what is this heavy breathing? He mentioned the report until he said: He [the Imam] said: O Abā Muḥammad, Allah, Mighty and Majestic, has indeed mentioned you in His Book, saying: Surely, as regards My servants, you have no authority over them. By Allah, He intended none by this except the Imams (peace be upon them) and their Shī‘ah. And Ibn Bābawayh has narrated this report in (Faḍā’il al-Shī‘ah) [2].

_8) -الكافي 8:6/33.

_8) -al-Kāfī 8:6/33.

[1] الحفز: الحث و الإعجال. «لسان العرب-حفز-5:337».

[1] al-ḥafz: al-ḥaththu wa al-i‘jāl. “Lisān al-‘Arab – Ḥafaza – 5:337.”

[2] فضائل الشيعة:18/62.

[2] Faḍā’il al-Shī‘ah: 18/62.

99-/5879 _9- ابْنُ بَابَوَيْهِ: عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ، عَنْ مُحَمَّدِ بْنِ أَحْمَدَ، عَنْ يَعْقُوبَ بْنِ يَزِيدَ، عَنْ عَلِيِّ بْنِ النُّعْمَانِ، عَنْ بَعْضِ أَصْحَابِنَا، رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ عَزَّ وَ جَلَّ: إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ قَالَ: «لَيْسَ لَهُ عَلَى هَذِهِ الْعِصَابَةِ خَاصَّةً سُلْطَانٌ». قَالَ: قُلْتُ: وَ كَيْفَ-جُعِلْتُ فِدَاكَ- وَ فِيهِمْ مَا فِيهِمْ؟ قَالَ: «لَيْسَ حَيْثُ تَذْهَبُ، إِنَّمَا قَوْلُهُ: لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ أَنْ يُحَبِّبَ لَهُمُ الْكُفْرَ، وَ يُبَغِّضَ لَهُمُ الْإِيمَانَ».

99-/5879) Ibn Bābawayh: from his father, from Muḥammad ibn Yaḥyā al-‘Aṭṭār, from Muḥammad ibn Aḥmad, from Ya‘qūb ibn Yazīd, from ‘Alī ibn al-Nu‘mān, from some of our companions, raised to Abū ‘Abdillāh (peace be upon him), regarding His saying, Mighty and Majestic: Surely, as regards My servants, you have no authority over them. He said: He has no authority over this particular band. He [the narrator] said: I asked, “How so—may I be ransomed for you—when among them are those who have what they have?” He said: It is not as you suppose. His saying, You have no authority over them, means to make unbelief beloved to them and to make faith hateful to them.

_9) -معاني الأخبار:158.

_9) -Ma‘ānī al-Akhbār: 158.

قوله تعالى:

وَ إِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ لَهٰا سَبْعَةُ أَبْوٰابٍ لِكُلِّ بٰابٍ مِنْهُمْ جُزْءٌ مَقْسُومٌ [43-44]

Quran 15:43-44 (M. H. Shakir): And surely Hell is the promised place of them all. It has seven gates; for every gate there shall be a separate party of them.

99-/5880 _1- ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ الْقَطَّانُ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْقَطَّانُ، قَالَ: حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ بْنِ حَبِيبٍ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ: حَدَّثَنِي عَلِيُّ بْنُ الْحَكَمِ، عَنْ أَبَانِ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ الزُّرَقِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ(عَلَيْهِمُ السَّلاَمُ) قَالَ: «لِلنَّارِ سَبْعَةُ أَبْوَابٍ: بَابٌ يَدْخُلُ مِنْهُ فِرْعَوْنُ وَ هَامَانُ وَ قَارُونُ، وَ بَابٌ يَدْخُلُ مِنْهُ الْمُشْرِكُونَ وَ الْكُفَّارُ مِمَّنْ لَمْ يُؤْمِنْ بِاللَّهِ طَرْفَةَ عَيْنٍ، وَ بَابٌ يَدْخُلُ مِنْهُ بَنُو أُمَيَّةَ، هُوَ لَهُمْ خَاصَّةً لاَ يُزَاحِمُهُمْ فِيهِ أَحَدٌ، وَ هُوَ بَابُ لَظَى، وَ هُوَ بَابُ سَقَرَ، وَ هُوَ بَابُ الْهَاوِيَةِ، تَهْوِي بِهِمْ سَبْعِينَ خَرِيفاً، فَكُلَّمَا فَارَتْ بِهِمْ فَوْرَةً، قَذَفَ بِهِمْ فِي أَعْلاَهَا سَبْعِينَ خَرِيفاً [1]، فَلاَ يَزَالُونَ هَكَذَا أَبَداً خَالِدِينَ مُخَلَّدِينَ، وَ بَابٌ يَدْخُلُ مِنْهُ مُبْغِضُونَا وَ مُحَارِبُونَا وَ خَاذِلُونَا، وَ إِنَّهُ لَأَعْظَمُ الْأَبْوَابِ وَ أَشَدُّهَا حَرّاً». قَالَ مُحَمَّدُ بْنُ الْفُضَيْلِ الزُّرَقِيُّ: فَقُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): اَلْبَابُ الَّذِي ذَكَرْتَهُ -عَنْ أَبِيكَ عَنْ جَدِّكَ(عَلَيْهِمَا السَّلاَمُ)- أَنَّهُ يَدْخُلُ مِنْهُ بَنُو أُمَيَّةَ، يَدْخُلُ مِنْهُ مَنْ مَاتَ مِنْهُمْ عَلَى الشِّرْكِ، أَوْ مَنْ أَدْرَكَ مِنْهُمُ الْإِسْلاَمَ؟ فَقَالَ: «لاَ أُمَّ لَكَ، أَ لَمْ تَسْمَعْهُ يَقُولُ: وَ بَابٌ يَدْخُلُ مِنْهُ الْمُشْرِكُونَ وَ الْكُفَّارُ، فَهَذَا الْبَابُ يَدْخُلُ مِنْهُ كُلُّ مُشْرِكٍ وَ كُلُّ كَافِرٍ لاَ يُؤْمِنُ بِيَوْمِ الْحِسَابِ، وَ هَذَا الْبَابُ الْآخَرُ يَدْخُلُ مِنْهُ بَنُو أُمَيَّةَ لِأَنَّهُ هُوَ لِأَبِي سُفْيَانَ وَ مُعَاوِيَةَ وَ آلِ مَرْوَانَ خَاصَّةً، يَدْخُلُونَ مِنْ ذَلِكَ الْبَابِ، فَتَحْطِبُهُمُ النَّارُ حَطَباً [2]، لاَ تُسْمَعُ لَهُمْ فِيهَا وَاعِيَةٌ، وَ لاَ يَحْيَوْنَ فِيهَا وَ لاَ يَمُوتُونَ».

99-/5880) Ibn Bābawayh said: Aḥmad ibn al-Ḥasan al-Qaṭṭān narrated to us, who said: Aḥmad ibn Yaḥyā ibn Zakarīyā al-Qaṭṭān narrated to us, who said: Bakr ibn ‘Abdillāh ibn Ḥabīb narrated to us, who said: Muḥammad ibn ‘Abdillāh narrated to me, who said: ‘Alī ibn al-Ḥakam narrated to me, from Abān ibn ‘Uthmān, from Muḥammad ibn al-Fuḍayl al-Zuraqī, from Abū ‘Abdillāh, from his father, from his grandfather (peace be upon them), who said: Hell has seven gates: a gate through which Pharaoh, Hāmān, and Qārūn enter; a gate through which the polytheists and unbelievers enter—those who never believed in Allah for the blink of an eye; a gate through which the Banū Umayyah enter—this gate is exclusively for them; none competes with them for it; it is the gate of Laẓā; it is the gate of Saqar; it is the gate of the Hāwiyah; it drops them down for seventy years, and whenever it boils over with them in a surge, it hurls them to its top for seventy years [1]. They will remain thus forever, abiding eternally. And a gate through which those who hate us, fight us, and forsake us enter—and it is indeed the greatest of the gates and the hottest. Muḥammad ibn al-Fuḍayl al-Zuraqī said: I asked Abū ‘Abdillāh (peace be upon him): The gate you mentioned—from your father, from your grandfather (peace be upon them)—that Banū Umayyah enter from it, do those of them who died upon shirk enter it, or those among them who encountered Islam? He said: May you be bereft of your mother! Have you not heard him say: And a gate through which the polytheists and unbelievers enter? That gate is for every polytheist and every unbeliever who does not believe in the Day of Reckoning. As for the other gate, Banū Umayyah enter through it, for it is specifically for Abū Sufyān, Mu‘āwiyah, and the family of Marwān; they enter through that gate, and the Fire piles them up like firewood [2]. No hearing wail is heard for them therein; they neither live therein nor die.

_1) -الخصال:51/361.

_1) -al-Khiṣāl: 51/361.

_2) -الخصال:6/407.

_2) -al-Khiṣāl: 6/407.

[1] في المصدر زيادة: ثمّ تهوي بهم كذلك سبعين خريفا.

[1] Fī al-maṣdar ziyādah: thumma tahwī bihim ka-dhālika sab‘īna kharīfan.

[2] في المصدر: فتحطمهم النار حطما.

[2] Fī al-maṣdar: fataḥṭimuhumu al-nāru haṭman.

99-/5881 _2- وَ عَنْهُ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ الْقَطَّانُ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْقَطَّانُ، قَالَ: حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ بْنِ حَبِيبٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ، عَنْ أَبَانِ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ الزُّرَقِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عَلِيٍّ(عَلَيْهِمُ السَّلاَمُ)، قَالَ: «إِنَّ لِلْجَنَّةِ ثَمَانِيَةَ أَبْوَابٍ: بَابٌ يَدْخُلُ مِنْهُ النَّبِيُّونَ وَ الصِّدِّيقُونَ، وَ بَابٌ يَدْخُلُ مِنْهُ الشُّهَدَاءُ وَ الصَّالِحُونَ، وَ خَمْسَةُ أَبْوَابٍ يَدْخُلُ مِنْهَا شِيعَتُنَا وَ مُحِبُّونَا، فَلاَ أَزَالُ وَاقِفاً عَلَى الصِّرَاطِ أَدْعُو وَ أَقُولُ: رَبِّ سَلِّمْ شِيعَتِي وَ مُحِبِّيَّ وَ أَنْصَارِي، وَ مَنْ تَوَلاَّنِي فِي دَارِ

99-/5881) And from him, he said: Aḥmad ibn al-Ḥasan al-Qaṭṭān narrated to us, who said: Aḥmad ibn Yaḥyā ibn Zakarīyā al-Qaṭṭān narrated to us, who said: Bakr ibn ‘Abdillāh ibn Ḥabīb narrated to us, who said: Muḥammad ibn ‘Abdillāh narrated to us, who said: ‘Alī ibn al-Ḥakam narrated to us, from Abān ibn ‘Uthmān, from Muḥammad ibn al-Fuḍayl al-Zuraqī, from Abū ‘Abdillāh, from his father, from his grandfather, from ‘Alī (peace be upon them), who said: Verily, Paradise has eight gates: a gate through which the prophets and the truthful enter; a gate through which the martyrs and the righteous enter; and five gates through which our Shī‘ah and our lovers enter. I shall continue standing upon the Ṣirāṭ, supplicating and saying: My Lord, save my Shī‘ah, my lovers, my helpers, and whoever showed me loyalty in the abode of…