S 3 A 96-97

قوله تعالى:

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً وَ هُدىً لِلْعٰالَمِينَ* فِيهِ آيٰاتٌ بَيِّنٰاتٌ مَقٰامُ إِبْرٰاهِيمَ وَ مَنْ دَخَلَهُ كٰانَ آمِناً [96-97]

Quran 3:96-97 (M. H. Shakir): Surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations. In it are clear signs, (the standing place of Ibrahim), and whoever enters it shall be secure.

99-/1799 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ سَيْفِ ابْنِ عَمِيرَةَ،عَنْ أَبِي زُرَارَةَ التَّمِيمِيِّ،عَنْ أَبِي حَسَّانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «لَمَّا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يَخْلُقَ الْأَرْضَ أَمَرَ الرِّيَاحَ فَضَرَبْنَ وَجْهَ الْمَاءِ حَتَّى صَارَ مَوْجاً،ثُمَّ أَزْبَدَ فَصَارَ زَبَداً وَاحِداً فَجَمَعَهُ فِي مَوْضِعِ الْبَيْتِ،ثُمَّ جَعَلَهُ جَبَلاً مِنْ زَبَدٍ،ثُمَّ دَحَا الْأَرْضَ مِنْ تَحْتِهِ،وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً ».

وَ رَوَى أَيْضاً عَنْ سَيْفِ بْنِ عَمِيرَةَ،عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،مِثْلَهُ.

99-/1799 Translation: Muhammad b. Ya‘qub: from several of our companions, from Ahmad b. Muhammad, from ‘Ali b. al-Hakam, from Sayf b. ‘Umayrah, from Abu Zurara al-Tamimi, from Abu Hassan, from Abu Ja‘far (peace be upon him), who said: When Allah, Mighty and Majestic, wanted to create the earth, He commanded the winds and they struck the surface of the water until it became waves; then it frothed and became a single foam, and He gathered it at the location of the House. Then He made it a mountain of foam, and then spread out the earth from beneath it. This is the saying of Allah, Mighty and Majestic: Surely the first house appointed for men is the one at Bekka, blessed. He likewise narrated from Sayf b. ‘Umayrah, from Abu Bakr al-Hadrami, from Abu ‘Abdillah (peace be upon him), the like of it.

99-/1800 _2- عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ الْحُسَيْنِ بْنِ مَحْبُوبٍ،عَنِ ابْنِ سِنَانٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً وَ هُدىً لِلْعٰالَمِينَ* فِيهِ آيٰاتٌ بَيِّنٰاتٌ مَا هَذِهِ الْآيَاتُ الْبَيِّنَاتُ؟ قَالَ:«مَقَامُ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)حَيْثُ قَامَ عَلَى الْحَجَرِ فَأَثَّرَتْ فِيهِ قَدَمَاهُ،وَ الْحَجَرُ الْأَسْوَدُ،وَ مَنْزِلُ إِسْمَاعِيلَ».

99-/1800 Translation: From him: from ‘Ali b. Ibrahim, from his father, from al-Husayn b. Mahbub, from Ibn Sinan, who said: I asked Abu ‘Abdillah (peace be upon him) about the saying of Allah, Mighty and Majestic: Surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations; in it are clear signs. What are these clear signs? He said: The Station of Ibrahim (peace be upon him), where he stood upon the stone and his feet left their imprint in it; and the Black Stone; and the dwelling-place of Isma‘il.

99-/1801 _3- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):أَقُومُ أُصَلِّي بِمَكَّةَ،وَ الْمَرْأَةُ بَيْنَ يَدَيَّ جَالِسَةٌ أَوْ مَارَّةٌ؟ فَقَالَ:«لاَ بَأْسَ،إِنَّمَا سُمِّيَتْ بَكَّةَ لِأَنَّهَا تُبَكُّ فِيهَا الرِّجَالُ وَ النِّسَاءُ».

99-/1801 Translation: And from him: from ‘Ali b. Ibrahim, from his father, from Ibn Abi ‘Umayr, from Mu‘awiyah b. ‘Ammar, who said: I said to Abu ‘Abdillah (peace be upon him): I stand to pray in Mecca while a woman is in front of me sitting or passing by—what then? He said: There is no problem; it was only named Bakka because men and women jostle (are pressed together) there.

99-/1802 _4- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً الْبَيْتَ عَنَى أَمِ الْحَرَمَ؟ قَالَ:«مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اللَّهِ،وَ مَنْ دَخَلَهُ مِنَ الْوُحُوشِ وَ الطَّيْرِ كَانَ آمِناً

99-/1802 Translation: And from him: from ‘Ali b. Ibrahim, from his father, from Ibn Mahbub, from ‘Abdullah b. Sinan, from Abu ‘Abdillah (peace be upon him), who said: I asked him about the saying of Allah, Mighty and Majestic: and whoever enters it shall be secure—does He mean the House or the Sanctuary? He said: Whoever among the people enters the Sanctuary seeking refuge in it is safe from the wrath of Allah; and whoever among the wild animals and birds enters it is safe

99-/1803 _5- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ حَمَّادٍ،عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

قَالَ:«إِذَا أَحْدَثَ الْعَبْدُ جِنَايَةً فِي غَيْرِ الْحَرَمِ ثُمَّ فَرَّ إِلَى الْحَرَمِ لَمْ يَنْبَغِ [1] لِأَحَدٍ أَنْ يَأْخُذَهُ فِي الْحَرَمِ،وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ،وَ لاَ يُبَايَعُ،وَ لاَ يُطْعَمُ،وَ لاَ يُسْقَى،وَ لاَ يُكَلَّمُ،فَإِنَّهُ إِذَا فُعِلَ ذَلِكَ بِهِ يُوشِكُ أَنْ يَخْرُجَ فَيُؤْخَذَ،وَ إِذَا جَنَى فِي الْحَرَمِ جِنَايَةً أُقِيمَ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ،لِأَنَّهُ لَمْ يَرْعَ لِلْحَرَمِ حُرْمَةً» [2].

99-/1803 Translation: And from him: from ‘Ali b. Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hammad, from al-Halabi, from Abu ‘Abdillah (peace be upon him). He said: I asked him about the saying of Allah, Mighty and Majestic: and whoever enters it shall be secure. He said: If a person commits an offense outside the Sanctuary and then flees to the Sanctuary, it is not proper for anyone to seize him in the Sanctuary; rather, he is prevented from the market, and not bought from, and not given food or drink, and not spoken to. When that is done to him, he will soon go out and be apprehended. But if he commits an offense in the Sanctuary, the prescribed punishment is carried out on him within the Sanctuary, because he showed no reverence for the Sanctuary.

99-/1804 _6- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

قَالَ:«إِنْ سَرَقَ سَارِقٌ بِغَيْرِ مَكَّةَ أَوْ جَنَى جِنَايَةً عَلَى نَفْسِهِ فَفَرَّ إِلَى مَكَّةَ،لَمْ يُؤْخَذْ مَا دَامَ فِي الْحَرَمِ حَتَّى يَخْرُجَ مِنْهُ،وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ،وَ لاَ يُبَايَعُ،وَ لاَ يُجَالَسُ حَتَّى يَخْرُجَ مِنْهُ فَيُؤْخَذَ،وَ إِذَا أَحْدَثَ فِي الْحَرَمِ ذَلِكَ الْحَدَثَ أُخِذَ فِيهِ».

99-/1804 Translation: And from him: from Muhammad b. Yahya, from Ahmad b. Muhammad, from al-Husayn b. Sa‘id, from al-Qasim b. Muhammad, from ‘Ali b. Abi Hamzah, from Abu ‘Abdillah (peace be upon him). He said: I asked him about the saying of Allah, Mighty and Majestic: and whoever enters it shall be secure. He said: If a thief steals outside Mecca, or commits a crime against himself and then flees to Mecca, he is not seized so long as he is in the Sanctuary until he leaves it. But he is prevented from the market, not bought from, and not sat with, until he leaves and is then seized. If he committed that offense within the Sanctuary, he is seized within it.

99-/1805 _7- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ ابْنِ فَضَّالٍ،وَ الْحَجَّالِ،عَنْ ثَعْلَبَةَ،عَنْ أَبِي خَالِدٍ الْقَمَّاطِ،عَنْ عَبْدِ الْخَالِقِ الصَّيْقَلِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .فَقَالَ:«لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي أَحَدٌ إِلاَّ مَنْ شَاءَ اللَّهُ».

قَالَ:«مَنْ أَمَّ هَذَا الْبَيْتَ وَ هُوَ يَعْلَمُ أَنَّهُ الْبَيْتُ الَّذِي أَمَرَهُ اللَّهُ عَزَّ وَ جَلَّ بِهِ،وَ عَرَفَنَا أَهْلَ الْبَيْتِ حَقَّ مَعْرِفَتِنَا،كَانَ آمِناً فِي الدُّنْيَا وَ الْآخِرَةِ».

99-/1805 Translation: And from him: from Muhammad b. Yahya, from Ahmad b. Muhammad, from Ibn Faddal and al-Hajjāl, from Tha‘labah, from Abu Khalid al-Qammāt, from ‘Abd al-Khaliq al-Sayqal, who said: I asked Abu ‘Abdillah (peace be upon him) about the saying of Allah, Mighty and Majestic: and whoever enters it shall be secure. He said: You have asked me about something that no one has asked me about—save whom Allah wills. He said: Whoever intends this House knowing that it is the House which Allah, Mighty and Majestic, has commanded, and who knows us, the People of the House, with due knowledge, is secure in this world and the Hereafter.

99-/1806 _8- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبِي(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَيُّوبَ بْنِ نُوحٍ،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،أَنَّهُ سُئِلَ عَنْ طَيْرٍ أَهْلِيٍّ أَقْبَلَ فَدَخَلَ الْحَرَمَ.

قَالَ:«لاَ يُمَسُّ،لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً ».

99-/1806 Translation: Ibn Babawayh said: My father (may Allah be pleased with him) narrated to us, saying: Sa‘d b. ‘Abdullah narrated to us, from Ayyub b. Nuh, from Safwan b. Yahya, from Mu‘awiyah b. ‘Ammar, from Abu ‘Abdillah (peace be upon him), that he was asked about a domesticated bird that came and entered the Sanctuary. He said: It is not to be touched, because Allah, Mighty and Majestic, says: and whoever enters it shall be secure.

99-/1807 _9- عَنْهُ:بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ عَزَّ وَ جَلَّ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

قَالَ:«فِي قَائِمِنَا أَهْلَ الْبَيْتِ،فَمَنْ بَايَعَهُ،وَ دَخَلَ مَعَهُ،وَ مَسَحَ عَلَى يَدِهِ،وَ دَخَلَ فِي عَقْدِ أَصْحَابِهِ،كَانَ آمِناً».

99-/1807 Translation: And from him: with his chain from Abu ‘Abdillah (peace be upon him) regarding His, Mighty and Majestic, saying: and whoever enters it shall be secure. He said: [Its fulfillment is] in our Riser (al-Qa’im) of the People of the House; so whoever gives him allegiance, and enters with him, and places his hand in his, and enters into the covenant of his companions, is safe.

المراجع:

_1) -الكافي 4:7/189.

al-Kāfī 4:7/189.

_2) -الكافي 4:1/223.

al-Kāfī 4:1/223.

_3) -الكافي 4:7/526.

al-Kāfī 4:7/526.

_4) -الكافي 4:1/226.

al-Kāfī 4:1/226.

[1] في المصدر:لم يسع.

fi al-masdar: lam yasa‘.

[2] في المصدر:حرمته.

fi al-masdar: hurmatah.

99-/1808 _10- وَ عَنْهُ:عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ،عَنْ جَعْفَرِ بْنِ بَشِيرٍ،عَنِ الْعَرْزَمِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّمَا سُمِّيَتْ مَكَّةُ بَكَّةَ لِأَنَّ النَّاسَ يَتَبَاكُّونَ فِيهَا».

99-/1808 Translation: And from him: from his father, who said: Sa‘d b. ‘Abdullah narrated to us, from Muhammad b. al-Husayn, from Ja‘far b. Bashir, from al-‘Arzami, from Abu ‘Abdillah (peace be upon him), who said: Mecca was named Bakka only because the people crowd one another in it.

99-/1809 _11- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ الْمُتَوَكِّلِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ السَّعْدَآبَادِيُّ،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)لِمَ سُمِّيَتِ الْكَعْبَةُ بَكَّةَ؟فَقَالَ:«لِبُكَاءِ النَّاسِ حَوْلَهَا وَ فِيهَا».

99-/1809 Translation: And from him: He said: Muhammad b. Musa b. al-Mutawakkil (may Allah have mercy on him) narrated to us, saying: ‘Ali b. al-Husayn al-Sa‘dābādi narrated to us, from Ahmad b. Abi ‘Abdillah al-Barqi, from al-Hasan b. Mahbub, from ‘Abdullah b. Sinan, who said: I asked Abu ‘Abdillah (peace be upon him): Why was the Ka‘bah called Bakka? He said: Because of the weeping (or pressing) of people around it and within it.

99-/1810 _12- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ إِدْرِيسَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ ابْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ عَلِيِّ بْنِ النُّعْمَانِ،عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ الْأَعْرَجِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) قَالَ: «مَوْضِعُ الْبَيْتِ بَكَّةُ،وَ الْقَرْيَةُ مَكَّةُ».

99-/1810 Translation: And from him: He said: My father (may Allah have mercy on him) narrated to us, saying: Ahmad b. Idris narrated to us, saying: Ahmad b. Muhammad b. ‘Isa narrated to us, from al-Husayn b. Sa‘id, from ‘Ali b. al-Nu‘man, from Sa‘id b. ‘Abdillah al-A‘raj, from Abu ‘Abdillah (peace be upon him), who said: The site of the House is Bakka, and the town is Mecca.

99-/1811 _13- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ،عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ،عَنْ عَلِيِّ بْنِ مَهْزِيَارَ،عَنْ فَضَالَةَ،عَنْ أَبَانٍ،عَنِ الْفُضَيْلِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّمَا سُمِّيَتْ مَكَّةُ بَكَّةَ لِأَنَّهَا تُبَكُّ بِهَا الرِّجَالُ وَ النِّسَاءُ،وَ الْمَرْأَةُ تُصَلِّي بَيْنَ يَدَيْكَ وَ عَنْ يَمِينِكَ وَ عَنْ شِمَالِكَ وَ مَعَكَ،وَ لاَ بَأْسَ بِذَلِكَ،إِنَّمَا يُكْرَهُ ذَلِكَ فِي سَائِرِ الْبُلْدَانِ».

99-/1811 Translation: And from him: He said: Muhammad b. al-Hasan narrated to us, saying: Muhammad b. al-Hasan al-Saffar narrated to us, from al-‘Abbas b. Ma‘ruf, from ‘Ali b. Mahziyar, from Faddalah, from Aban, from al-Fudayl, from Abu Ja‘far (peace be upon him), who said: Mecca was named Bakka because men and women are pressed together in it; a woman may pray in front of you, to your right, to your left, and with you—and there is no problem with that; it is only disliked in other towns.

99-/1812 _14- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ وَ عَبْدِ اللَّهِ ابْنَيْ مُحَمَّدِ بْنِ عِيسَى،عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنْ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ الْحَلَبِيِّ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)لِمَ سُمِّيَتْ مَكَّةُ بَكَّةَ؟قَالَ:«لِأَنَّ النَّاسَ يَبُكُّ بَعْضُهُمْ بَعْضاً فِيهَا بِالْأَيْدِي».

99-/1812 Translation: And from him: He said: My father narrated to us, saying: Sa‘d b. ‘Abdullah narrated to us, from Ahmad and ‘Abdullah, the two sons of Muhammad b. ‘Isa, from Muhammad b. Abi ‘Umayr, from Hammad b. ‘Uthman, from ‘Ubaydullah b. ‘Ali al-Halabi, who said: I asked Abu ‘Abdillah (peace be upon him): Why was Mecca named Bakka? He said: Because the people push one another in it with their hands.

99-/1813 _15- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي الرَّجُلِ يَجْنِي الْجِنَايَةَ فِي غَيْرِ الْحَرَمِ،ثُمَّ يَلْجَأُ إِلَى الْحَرَمِ.

قَالَ:«لاَ يُقَامُ عَلَيْهِ الْحَدُّ،وَ لاَ يُكَلَّمُ،وَ لاَ يُسْقَى،وَ لاَ يُطْعَمُ،وَ لاَ يُبَاعُ،فَإِذَا فُعِلَ ذَلِكَ بِهِ يُوشِكُ أَنْ يَخْرُجَ فَيُقَامَ عَلَيْهِ الْحَدُّ،وَ إِذَا جَنَى فِي الْحَرَمِ جِنَايَةً أُقِيمَ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ،لِأَنَّهُ لَمْ يَرَ لِلْحَرَمِ حُرْمَةً».

99-/1813 Translation: ‘Ali b. Ibrahim said: My father narrated to me, from Ibn Abi ‘Umayr, from Hafs b. al-Bukhtari, from Abu ‘Abdillah (peace be upon him), regarding a man who commits an offense outside the Sanctuary and then takes refuge in the Sanctuary. He said: The prescribed punishment is not carried out on him [there], and he is not spoken to, nor given drink, nor fed, nor sold to; when that is done to him, he will soon go out and then the punishment is carried out on him. But if he commits an offense in the Sanctuary, the punishment is carried out on him in the Sanctuary, because he did not regard the Sanctuary as inviolable.

99-/1814 _16- الْعَيَّاشِيُّ:عَنْ عَبْدِ الصَّمَدِ بْنِ سَعْدٍ،قَالَ: طَلَبَ أَبُو جَعْفَرٍ أَنْ يَشْتَرِيَ مِنْ أَهْلِ مَكَّةَ بُيُوتَهُمْ أَنْ يَزِيدَهُ فِي الْمَسْجِدِ،فَأَبَوْا،فَأَرْغَبَهُمْ فَامْتَنَعُوا،فَضَاقَ بِذَلِكَ فَأَتَى أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَقَالَ لَهُ:إِنِّي سَأَلْتُ هَؤُلاَءِ شَيْئاً

فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«لِمَ يَغُمُّكَ ذَلِكَ وَ حُجَّتُكَ عَلَيْهِمْ فِيهِ ظَاهِرَةٌ؟».فَقَالَ:وَ بِمَا أَحْتَجُّ عَلَيْهِمْ؟فَقَالَ:

«بِكِتَابِ اللَّهِ».

فَقَالَ:فِي أَيِّ مَوْضِعٍ؟ فَقَالَ:«قَوْلِ اللَّهِ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ قَدْ أَخْبَرَكَ اللَّهُ تَعَالَى أَنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ هُوَ الَّذِي بِبَكَّةَ،فَإِنْ كَانُوا هُمْ تَوَلَّوْا قَبْلَ الْبَيْتِ فَلَهُمْ أَفْنِيَتُهُمْ،وَ إِنْ كَانَ الْبَيْتُ قَدِيماً قَبْلَهُمْ فَلَهُ فِنَاؤُهُ».

فَدَعَاهُمْ أَبُو جَعْفَرٍ فَاحْتَجَّ عَلَيْهِمْ بِهَذَا،فَقَالُوا لَهُ:اِصْنَعْ مَا أَحْبَبْتَ.

99-/1814 Translation: Al-‘Ayyashi: from ‘Abd al-Samad b. Sa‘d, who said: Abu Ja‘far sought to purchase from the people of Mecca their houses to expand the Mosque, but they refused; he enticed them yet they held back; this distressed him, so he came to Abu ‘Abdillah (peace be upon him) and said to him: I have asked these people for something from their homes and courtyards so that we may add to the Mosque, and they have prevented me, and it has deeply grieved me. Abu ‘Abdillah (peace be upon him) said: Why does that grieve you, when your proof against them in this is manifest? He said: With what should I argue against them? He said: With the Book of Allah. He said: In what place? He said: The saying of Allah: Surely the first house appointed for men is the one at Bekka. Allah, Exalted, has informed you that the first house appointed for the people is the one at Bekka. If they settled before the House, then the courtyards belong to them; but if the House is ancient before them, then its courtyard belongs to it. So Abu Ja‘far summoned them and argued this with them, and they said to him: Do what you wish.

99-/1815 _17- عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ النُّعْمَانِ،قَالَ: لَمَّا بَنَى الْمَهْدِيُّ فِي الْمَسْجِدِ الْحَرَامِ بَقِيَتْ دَارٌ فِي تَرْبِيعِ الْمَسْجِدِ فَطَلَبَهَا مِنْ أَرْبَابِهَا فَامْتَنَعُوا،فَسَأَلَ عَنْ ذَلِكَ الْفُقَهَاءَ،فَكُلٌّ قَالَ لَهُ:إِنَّهُ لاَ يَنْبَغِي أَنْ يُدْخِلَ شَيْئاً فِي الْمَسْجِدِ الْحَرَامِ غَصْباً.

فَقَالَ لَهُ عَلِيُّ بْنُ يَقْطِينٍ:يَا أَمِيرَ الْمُؤْمِنِينَ،لَوْ كَتَبْتَ إِلَى مُوسَى بْنِ جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ)لَأَخْبَرَكَ بِوَجْهِ الْأَمْرِ فِي ذَلِكَ.فَكَتَبَ إِلَى وَالِي الْمَدِينَةِ أَنْ يَسْأَلَ مُوسَى بْنِ جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ)عَنْ دَارٍ أَرَدْنَا أَنْ نُدْخِلَهَا فِي الْمَسْجِدِ الْحَرَامِ، فَامْتَنَعَ عَلَيْنَا صَاحِبُهَا،فَكَيْفَ الْمَخْرَجُ مِنْ ذَلِكَ؟فَقَالَ ذَلِكَ لِأَبِي الْحَسَنِ(عَلَيْهِ السَّلاَمُ)،فَقَالَ أَبُو الْحَسَنِ(عَلَيْهِ السَّلاَمُ):

«وَ لاَ بُدَّ مِنَ الْجَوَابِ فِي هَذَا؟»فَقَالَ لَهُ:اَلْأَمْرُ لاَ بُدَّ مِنْهُ.

فَقَالَ لَهُ:«اكْتُبْ:بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ،إِنْ كَانَتِ الْكَعْبَةُ هِيَ النَّازِلَةُ بِالنَّاسِ فَالنَّاسُ أَوْلَى بِفِنَائِهَا،وَ إِنْ كَانَ النَّاسُ هُمُ النَّازِلُونَ بِفِنَاءِ الْكَعْبَةِ فَالْكَعْبَةُ أَوْلَى بِفِنَائِهَا»فَلَمَّا أَتَى الْكِتَابُ الْمَهْدِيَّ أَخَذَ الْكِتَابَ فَقَبَّلَهُ ثُمَّ أَمَرَ بِهَدْمِ الدَّارِ،فَأَتَى أَهْلُ الدَّارِ أَبَا الْحَسَنِ(عَلَيْهِ السَّلاَمُ)فَسَأَلُوهُ أَنْ يَكْتُبَ لَهُمْ إِلَى الْمَهْدِيِّ كِتَاباً فِي ثَمَنِ دَارِهِمْ،فَكَتَبَ إِلَيْهِ«أَنِ ارْضَخْ لَهُمْ شَيْئاً».فَأَرْضَاهُمْ.

99-/1815 Translation: From al-Hasan b. ‘Ali b. al-Nu‘man, who said: When al-Mahdi built within the Sacred Mosque, there remained a house within the squaring of the Mosque. He requested it from its owners but they refused. He asked the jurists about that, and each said to him: It is not appropriate to include anything in the Sacred Mosque by force. ‘Ali b. Yaqtin said to him: O Commander of the Faithful, if you were to write to Musa b. Ja‘far (peace be upon them), he would inform you of the proper course. So he wrote to the governor of Madinah to ask Musa b. Ja‘far (peace be upon them) regarding a house we desire to include in the Sacred Mosque, but its owner has refused; what is the way out? He relayed that to Abu al-Hasan (peace be upon him), and Abu al-Hasan said: Must there be an answer in this matter? He said to him: The matter requires it. He said to him: Write: In the name of Allah, the Beneficent, the Merciful. If it is the Ka‘bah that has encroached upon the people, then the people have more right to its courtyard; but if it is the people who have encroached upon the courtyard of the Ka‘bah, then the Ka‘bah has more right to its courtyard. When the letter reached al-Mahdi, he took it, kissed it, and then ordered the house demolished. The people of the house came to Abu al-Hasan (peace be upon him) and asked him to write to al-Mahdi regarding the price of their house, so he wrote to him: Give them something. So he satisfied them.

99-/1816 _18- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «كَانَ اللَّهُ تَبَارَكَ وَ تَعَالَى كَمَا وَصَفَ نَفْسَهُ، وَ كَانَ عَرْشُهُ عَلَى الْمَاءِ وَ الْمَاءُ عَلَى الْهَوَاءِ وَ الْهَوَاءُ لاَ يَجْرِي،وَ لَمْ يَكُنْ غَيْرَ الْمَاءِ خَلْقٌ،وَ الْمَاءُ يَوْمَئِذٍ عَذْبٌ فُرَاتٌ، فَلَمَّا أَرَادَ اللَّهُ أَنْ يَخْلُقَ الْأَرْضَ أَمَرَ الرِّيَاحَ الْأَرْبَعَ فَضَرَبْنَ الْمَاءَ حَتَّى صَارَ مَوْجاً،ثُمَّ أَزْبَدَ زَبَدَةً وَاحِدَةً،فَجَمَعَهُ فِي مَوْضِعِ الْبَيْتِ،فَأَمَرَ اللَّهُ فَصَارَ جَبَلاً مِنَ الزَّبَدِ،ثُمَّ دَحَا الْأَرْضَ مِنْ تَحْتِهِ،ثُمَّ قَالَ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً وَ هُدىً لِلْعٰالَمِينَ ».

99-/1816 Translation: From Muhammad b. Muslim, from Abu Ja‘far (peace be upon him), who said: Allah, Blessed and Exalted, was as He described Himself, and His Throne was upon the water, and the water upon the air, and the air does not flow; there was no creation other than water, and the water on that day was fresh and sweet. When Allah wanted to create the earth, He commanded the four winds and they struck the water until it became waves; then it frothed a single froth, and He gathered it at the location of the House; Allah commanded, and it became a mountain of foam; then He spread out the earth from beneath it; then He said: Surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations.

99-/1817 _19- عَنْ زُرَارَةَ،قَالَ: سُئِلَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنِ الْبَيْتِ،أَ كَانَ يُحَجُّ إِلَيْهِ قَبْلَ أَنْ يُبْعَثَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)؟

قَالَ:«نَعَمْ،لاَ يَعْلَمُونَ أَنَّ النَّاسَ قَدْ كَانُوا يَحُجُّونَ،وَ نُخْبِرُكُمْ أَنَّ آدَمَ وَ نُوحاً وَ سُلَيْمَانَ(عَلَيْهِمُ السَّلاَمُ)قَدْ حَجُّوا الْبَيْتَ بِالْجِنِّ وَ الْإِنْسِ وَ الطَّيْرِ،وَ لَقَدْ حَجَّهُ مُوسَى(عَلَيْهِ السَّلاَمُ)عَلَى جَمَلٍ أَحْمَرَ،يَقُولُ:لَبَّيْكَ لَبَّيْكَ،فَإِنَّهُ كَمَا قَالَ اللَّهُ تَعَالَى: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً وَ هُدىً لِلْعٰالَمِينَ ».

99-/1817 Translation: From Zurārah, who said: Abu Ja‘far (peace be upon him) was asked about the House: Was pilgrimage performed to it before the Prophet (may Allah bless him and his family) was sent? He said: Yes. Do they not know that people used to perform the Hajj? We inform you that Adam, and Noah, and Solomon (peace be upon them) performed the Hajj to the House with the jinn, humankind, and birds; and Musa (peace be upon him) indeed performed Hajj to it on a red camel saying, “Here I am! Here I am!”—for it is as Allah, Exalted, said: Surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations.

99-/1818 _20- عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَكَّةُ جُمْلَةُ الْقَرْيَةِ،وَ بَكَّةُ مَوْضِعُ الْحَجَرِ الَّذِي يَبُكُّ النَّاسُ بَعْضُهُمْ بَعْضاً».

99-/1818 Translation: From ‘Abdullah b. Sinan, from Abu ‘Abdillah (peace be upon him), who said: Mecca is the entirety of the town, and Bakka is the site of the Stone where people push one another.

99-/1819 _21- عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ بَكَّةَ مَوْضِعُ الْبَيْتِ،وَ إِنَّ مَكَّةَ الْحَرَمُ،وَ ذَلِكَ قَوْلُهُ:

وَ مَنْ دَخَلَهُ كٰانَ آمِناً ».

99-/1819 Translation: From Jabir, from Abu Ja‘far (peace be upon him), who said: Indeed, Bakka is the location of the House, and Mecca is the Sanctuary; and that is His saying: and whoever enters it shall be secure.

99-/1820 _22- عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ:لِمَ سُمِّيَتْ مَكَّةُ بِبَكَّةَ؟قَالَ:«لِأَنَّ النَّاسَ يَبُكُّ بَعْضُهُمْ بَعْضاً بِالْأَيْدِي».

99-/1820 Translation: From al-Halabi, from Abu ‘Abdillah (peace be upon him). He said: I asked him: Why was Mecca named Bakka? He said: Because people push one another in it with their hands.

99-/1821 _23- عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ بَكَّةَ مَوْضِعُ الْبَيْتِ،وَ إِنَّ مَكَّةَ جَمِيعُ مَا اكْتَنَفَهُ الْحَرَمُ».

99-/1821 Translation: From Jabir, from Abu Ja‘far (peace be upon him), who said: Bakka is the location of the House, and Mecca is all that the Sanctuary encompasses.

99-/1822 _24- عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّهُ وَجَدَ فِي حَجَرٍ مِنْ حَجَرَاتِ الْبَيْتِ مَكْتُوباً:

إِنِّي أَنَا اللَّهُ ذُو بَكَّةَ،خَلَقْتُهَا يَوْمَ خَلَقْتُ السَّمَاوَاتِ وَ الْأَرْضَ،وَ يَوْمَ خَلَقْتُ الشَّمْسَ وَ الْقَمَرَ،وَ خَلَقْتُ الجَبَلَيْنِ وَ حَفَفْتُهُمَا بِسَبْعَةِ أَمْلاَكٍ حَفّاً.وَ فِي حَجَرٍ آخَرَ:هَذَا بَيْتُ اللَّهِ الْحَرَامُ بِبَكَّةَ تَكَفَّلَ اللَّهُ بِرِزْقِ أَهْلِهِ مِنْ ثَلاَثِ سُبُلٍ، مُبَارَكٌ لَهُمْ فِي اللَّحْمِ وَ الْمَاءِ،أَوَّلُ مَنْ نَحَلَهُ إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)».

99-/1822 Translation: From al-Halabi, from Abu ‘Abdillah (peace be upon him), who said: It was found written on a stone among the stones of the House: Indeed I am Allah, the Lord of Bakka; I created it on the day I created the heavens and the earth, and on the day I created the sun and the moon; and I created the two mountains and encircled them with seven angels, an encircling. And on another stone: This is the Sacred House of Allah at Bakka; Allah has guaranteed the sustenance of its people by three ways; blessed for them are meat and water; the first who granted it (bequeathed it) was Ibrahim (peace be upon him).

99-/1823 _25- عَنْ عَلِيِّ بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ،عَنْ أَخِيهِ مُوسَى(عَلَيْهِمَا السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ مَكَّةَ لِمَ سُمِّيَتْ بَكَّةَ؟قَالَ:«لِأَنَّ النَّاسَ يَبُكُّ بَعْضُهُمْ بَعْضاً بِالْأَيْدِي»يَعْنِي يَدْفَعُ بَعْضُهُمْ بَعْضاً بِالْأَيْدِي فِي الْمَسْجِدِ حَوْلَ الْكَعْبَةِ.

99-/1823 Translation: From ‘Ali b. Ja‘far b. Muhammad, from his brother Musa (peace be upon them), who said: I asked him about Mecca—why was it named Bakka? He said: Because people push one another in it with their hands—meaning they shove one another with their hands in the Mosque around the Ka‘bah.

99-/1824 _26- عَنِ ابْنِ سِنَانٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: فِيهِ آيٰاتٌ بَيِّنٰاتٌ فَمَا هَذِهِ

الْآيَاتُ الْبَيِّنَاتُ؟قَالَ:«مَقَامُ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)حِينَ قَامَ عَلَيْهِ،فَأَثَّرَتْ قَدَمَاهُ فِيهِ،وَ الْحَجَرُ،وَ مَنْزِلُ إِسْمَاعِيلَ(عَلَيْهِ السَّلاَمُ)».

99-/1824 Translation: From Ibn Sinan, who said: I asked Abu ‘Abdillah (peace be upon him) about the saying of Allah: In it are clear signs—so what are these clear signs? He said: The Station of Ibrahim (peace be upon him), when he stood upon it and his feet left their imprint in it; the Stone; and the dwelling-place of Isma‘il (peace be upon him).

المراجع:

_10) -علل الشرائع:1/397 باب 137.

‘Ilal al-Sharā’i‘ 1:397, Bāb 137.

_11) -علل الشرائع:2/397.

‘Ilal al-Sharā’i‘ 2:397.

_12) -علل الشرائع:3/397.

‘Ilal al-Sharā’i‘ 3:397.

_13) -علل الشرائع:4/397.

‘Ilal al-Sharā’i‘ 4:397.

_14) -علل الشرائع:5/398.

‘Ilal al-Sharā’i‘ 5:398.

_15) -تفسير القمّيّ 1:108.

Tafsīr al-Qummī 1:108.

_16) -تفسير العيّاشي 1:89/185.

Tafsīr al-‘Ayyāshī 1:89/185.

[1] في المصدر:حدّثنا إدريس،و الصواب ما في المتن،و هو من مشايخ ابن بابويه،و الراوي عن ابن عيسى كثيرا،راجع معجم رجال الحديث 2:38.

fi al-masdar: haddathana Idrīs, wa al-sawāb mā fī al-matn… rāji‘ Ma‘jam Rijāl al-Hadīth 2:38.

99-/1825 _27- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: سَأَلْتُهُ عَنْ قَوْلِهِ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

قَالَ:«يَأْمَنُ فِيهِ كُلُّ خَائِفٍ مَا لَمْ يَكُنْ عَلَيْهِ حَدٌّ مِنْ حُدُودِ اللَّهِ يَنْبَغِي أَنْ يُؤْخَذَ بِهِ».

قُلْتُ:فَيَأْمَنُ فِيهِ مَنْ حَارَبَ اللَّهَ وَ رَسُولَهُ وَ سَعَى فِي الْأَرْضِ فَسَاداً؟قَالَ:«هُوَ مِثْلُ الَّذِي يَكْمُنُ بِالطَّرِيقِ فَيَأْخُذُ الشَّاةَ أَوِ الشَّيْءَ،فَيَصْنَعُ بِهِ الْإِمَامُ مَا شَاءَ».

قَالَ:وَ سَأَلْتُهُ عَنْ طَائِرٍ يَدْخُلُ الْحَرَمَ؟قَالَ:«لاَ يُؤْخَذُ وَ لاَ يُمَسُّ،لِأَنَّ اللَّهَ يَقُولُ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً ».

99-/1825 Translation: From Muhammad b. Muslim, from Abu Ja‘far (peace be upon him) who said: I asked him about His saying: and whoever enters it shall be secure. He said: Every fearful one finds safety in it so long as there is not upon him a prescribed penalty from the limits of Allah that must be enforced. I said: Does one who wages war against Allah and His Messenger and strives in the land with corruption find safety in it? He said: He is like one who lies in wait on a road and takes a sheep or a thing—then the Imam does with him as he wills. He said: And I asked him about a bird that enters the Sanctuary. He said: It is not taken nor touched, because Allah says: and whoever enters it shall be secure.

99-/1826 _28- عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،قُلْتُ:أَ رَأَيْتَ قَوْلَهُ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً الْبَيْتَ عَنَى أَوِ الْحَرَمَ؟ قَالَ:«مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ،وَ مَنْ دَخَلَ الْبَيْتَ مِنَ الْمُؤْمِنِينَ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اللَّهِ،وَ مَنْ دَخَلَ الْحَرَمَ مِنَ الْوَحْشِ وَ السِّبَاعِ وَ الطَّيْرِ فَهُوَ آمِنٌ مِنْ أَنْ يُهَاجَ أَوْ يُؤْذَى حَتَّى يَخْرُجَ مِنَ الْحَرَمِ».

99-/1826 Translation: From ‘Abdullah b. Sinan, from Abu ‘Abdillah (peace be upon him). I said: What is your view of His saying: and whoever enters it shall be secure—does He mean the House or the Sanctuary? He said: Whoever among the people enters the Sanctuary seeking refuge in it is safe; and whoever among the believers enters the House seeking refuge in it is safe from the wrath of Allah; and whoever among the wild beasts, predators, and birds enters the Sanctuary is safe from being attacked or harmed until he leaves the Sanctuary.

99-/1827 _29- عَنْ هِشَامِ بْنِ سَالِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَنْ دَخَلَ مَكَّةَ الْمَسْجِدَ الْحَرَامَ يَعْرِفُ مِنْ حَقِّنَا وَ حُرْمَتِنَا مَا عَرَفَ مِنْ حَقِّهَا وَ حُرْمَتِهَا غَفَرَ اللَّهُ لَهُ ذَنْبَهُ،وَ كَفَاهُ مَا أَهَمَّهُ مِنْ أَمْرِ الدُّنْيَا وَ الْآخِرَةِ،وَ هُوَ قَوْلُهُ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً ».

99-/1827 Translation: From Hisham b. Salim, from Abu ‘Abdillah (peace be upon him), who said: Whoever enters Mecca, the Sacred Mosque, recognizing of our right and sanctity what he recognizes of its right and sanctity, Allah forgives his sin and suffices him concerning what preoccupies him of the affairs of this world and the next; and that is His saying: and whoever enters it shall be secure.

99-/1828 _30- عَنِ الْمُثَنَّى،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) وَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

قَالَ:«إِذَا أَحْدَثَ السَّارِقُ فِي غَيْرِ الْحَرَمِ ثُمَّ دَخَلَ الْحَرَمَ لَمْ يَنْبَغِ لِأَحَدٍ أَنْ يَأْخُذَهُ،وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ،وَ لاَ يُبَايَعُ،وَ لاَ يُكَلَّمُ،فَإِنَّهُ إِذَا فُعِلَ ذَلِكَ بِهِ أَوْشَكَ أَنْ يَخْرُجَ فَيُؤْخَذَ،وَ إِذَا أُخِذَ أُقِيمَ عَلَيْهِ الْحَدُّ،فَإِنْ أَحْدَثَ فِي الْحَرَمِ أُخِذَ وَ أُقِيمَ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ،لِأَنَّ مَنْ جَنَى فِي الْحَرَمِ أُقِيمَ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ».

99-/1828 Translation: From al-Muthanna, from Abu ‘Abdillah (peace be upon him). I asked him about the saying of Allah: and whoever enters it shall be secure. He said: If a thief commits [his act] outside the Sanctuary and then enters the Sanctuary, it is not proper for anyone to seize him; rather, he is prevented from the market, not bought from, and not spoken to. When that is done to him he is likely to go out and be seized; and when he is seized the prescribed penalty is carried out on him. But if he commits [the offense] in the Sanctuary, he is seized and the penalty is carried out on him in the Sanctuary—because whoever commits a crime in the Sanctuary, the penalty is carried out on him in the Sanctuary.

99-/1829 _31- وَ قَالَ عَبْدُ اللَّهِ بْنُ سِنَانٍ:سَمِعْتُهُ(عَلَيْهِ السَّلاَمُ)يَقُولُ فِيمَا أُدْخِلَ الْحَرَمَ مِمَّا صِيدَ فِي الْحِلِّ،قَالَ:«إِذَا دَخَلَ الْحَرَمَ فَلاَ يُذْبَحُ،إِنَّ اللَّهَ يَقُولُ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً ».

99-/1829 Translation: And ‘Abdullah b. Sinan said: I heard him (peace be upon him) say regarding whatever is brought into the Sanctuary of what was hunted in the non-Sanctuary: When it enters the Sanctuary it is not to be slaughtered; indeed Allah says: and whoever enters it shall be secure.

99-/1830 _32- عَنْ عِمْرَانَ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

قَالَ:«إِذَا أَحْدَثَ الْعَبْدُ فِي غَيْرِ الْحَرَمِ ثُمَّ فَرَّ إِلَى الْحَرَمِ لَمْ يَنْبَغِ أَنْ يُؤْخَذَ،وَ لَكِنْ يُمْنَعُ مِنْهُ السُّوقُ،وَ لاَ يُبَايَعُ،وَ لاَ يُطْعَمُ،وَ لاَ يُسْقَى،وَ لاَ يُكَلَّمُ،فَإِنَّهُ إِذَا فُعِلَ ذَلِكَ بِهِ يُوشِكُ أَنْ يَخْرُجَ فَيُؤْخَذَ،وَ إِنْ كَانَ إِحْدَاثُهُ فِي الْحَرَمِ أُخِذَ فِي الْحَرَمِ».

99-/1830 Translation: From ‘Imran al-Halabi, from Abu ‘Abdillah (peace be upon him), regarding His saying: and whoever enters it shall be secure. He said: If a person commits [an offense] outside the Sanctuary and then flees to the Sanctuary, he is not to be seized; rather, he is denied access to the market, not bought from, not fed, not given drink, and not spoken to; when that is done to him, he will soon go out and be seized. But if his offense is in the Sanctuary, he is seized within the Sanctuary.

99-/1831 _33- عَنْ عَبْدِ الْخَالِقِ الصَّيْقَلِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً .

فَقَالَ:«لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ،إِلاَّ مَا شَاءَ اللَّهُ-ثُمَّ قَالَ-:إِنَّ مَنْ أَمَّ هَذَا الْبَيْتَ وَ هُوَ يَعْلَمُ أَنَّهُ الْبَيْتُ الَّذِي أَمَرَ اللَّهُ بِهِ،وَ عَرَفَنَا أَهْلَ الْبَيْتِ حَقَّ مَعْرِفَتِنَا كَانَ آمِناً فِي الدُّنْيَا وَ الْآخِرَةِ».

99-/1831 Translation: From ‘Abd al-Khaliq al-Sayqal, who said: I asked Abu ‘Abdillah (peace be upon him) about the saying of Allah: and whoever enters it shall be secure. He said: You have asked me about something that none has asked me about—save whom Allah wills. Then he said: Indeed, whoever intends this House knowing that it is the House that Allah commanded, and knows us, the People of the House, with due knowledge, is secure in this world and the Hereafter.

99-/1832 _34- عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):جُعِلْتُ فِدَاكَ،قَوْلُ اللَّهِ: آيٰاتٌ بَيِّنٰاتٌ مَقٰامُ إِبْرٰاهِيمَ وَ مَنْ دَخَلَهُ كٰانَ آمِناً وَ قَدْ يَدْخُلُهُ الْمُرْجِئُ وَ الْقَدَرِيُّ وَ الْحَرُورِيُّ وَ الزِّنْدِيقُ الَّذِي لاَ يُؤْمِنُ بِاللَّهِ؟ قَالَ:«لاَ،وَ لاَ كَرَامَةَ».

قُلْتُ:فَمَنْ جُعِلْتُ فِدَاكَ؟قَالَ:«مَنْ دَخَلَهُ وَ هُوَ عَارِفٌ بِحَقِّنَا كَمَا هُوَ عَارِفٌ لَهُ،خَرَجَ مِنْ ذُنُوبِهِ وَ كُفِيَ هَمَّ الدُّنْيَا وَ الْآخِرَةِ».

99-/1832 Translation: From ‘Ali b. ‘Abd al-‘Aziz, who said: I said to Abu ‘Abdillah (peace be upon him): May I be your ransom—Allah’s saying: clear signs—the Station of Ibrahim—and whoever enters it shall be secure; yet the Murji’ī, the Qadarī, the Harūrī, and the heretic who does not believe in Allah may enter it? He said: No—and with no honor [for them]. I said: Then who [is meant], may I be your ransom? He said: Whoever enters it while recognizing our right as he recognizes its right, he exits from his sins and is relieved of the concerns of this world and the Hereafter.

99-/1833 _35- الْمُفِيدُ فِي(الْإِخْتِصَاصِ):عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) وَ قَدْ سُئِلَ عَنْ أَوَّلِ رُكْنٍ وَضَعَ اللَّهُ فِي الْأَرْضِ.

قَالَ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«الرُّكْنُ الَّذِي بِمَكَّةَ،وَ ذَلِكَ قَوْلُهُ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً ».قَالَ:

صَدَقْتَ،يَا مُحَمَّدُ.

99-/1833 Translation: Al-Mufid in al-Ikhtisas: from the Prophet (may Allah bless him and his family), who was asked about the first corner (sanctuary) that Allah placed on earth. He said: The corner that is in Mecca; and that is His saying: Surely the first house appointed for men is the one at Bekka, blessed. He said: You have spoken the truth, O Muhammad.

99-/1834 _36- ابْنُ شَهْرَآشُوبَ:عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ فَقَالَ لَهُ رَجُلٌ:أَ هُوَ أَوَّلُ بَيْتٍ؟ قَالَ:«لاَ،قَدْ كَانَ قَبْلَهُ بُيُوتٌ،وَ لَكِنَّهُ أَوَّلُ بَيْتٍ وُضِعَ لِلنَّاسِ مُبَارَكاً،فِيهِ الْهُدَى وَ الرَّحْمَةُ وَ الْبَرَكَةُ،وَ أَوَّلُ مَنْ بَنَاهُ إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)،ثُمَّ بَنَاهُ قَوْمٌ مِنَ الْعَرَبِ مِنْ جُرْهُمَ،ثُمَّ هُدِمَ فَبَنَتْهُ الْعَمَالِقَةُ،ثُمَّ هُدِمَ فَبَنَتْهُ قُرَيْشٌ».

99-/1834 Translation: Ibn Shahrāshūb: from the Commander of the Faithful (peace be upon him) regarding His saying, Exalted: Surely the first house appointed for men. A man said to him: Is it the first house? He said: No, there were houses before it; but it is the first house placed for the people, blessed—containing guidance, mercy, and blessing. The first to build it was Ibrahim (peace be upon him), then a people of the Arabs from Jurhum built it, then it was demolished and the ‘Amaliqah built it, then it was demolished and Quraysh built it.

قوله تعالى:

وَ لِلّٰهِ عَلَى النّٰاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطٰاعَ إِلَيْهِ سَبِيلاً وَ مَنْ كَفَرَ فَإِنَّ اللّٰهَ غَنِيٌّ عَنِ الْعٰالَمِينَ [97]

Quran 3:97 (M. H. Shakir): And it is a duty of men towards Allah to make pilgrimage to the House—whoever is able to find a way to it; and whoever disbelieves, then surely Allah is Self-sufficient above any need of the worlds.

99-/1835 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ مُوسَى بْنِ الْقَاسِمِ الْبَجَلِيِّ، وَ مُحَمَّدِ بْنِ يَحْيَى،عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ جَمِيعاً،عَنْ عَلِيِّ بْنِ جَعْفَرٍ،عَنْ أَخِيهِ مُوسَى(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ اللَّهَ عَزَّ وَ جَلَّ فَرَضَ الْحَجَّ عَلَى أَهْلِ الْجِدَةِ فِي كُلِّ عَامٍ،وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ: وَ لِلّٰهِ عَلَى النّٰاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطٰاعَ إِلَيْهِ سَبِيلاً وَ مَنْ كَفَرَ فَإِنَّ اللّٰهَ غَنِيٌّ عَنِ الْعٰالَمِينَ ».

قَالَ:قُلْتُ:فَمَنْ لَمْ يَحُجَّ مِنَّا فَقَدْ كَفَرَ؟فَقَالَ:«لاَ،وَ لَكِنْ مَنْ قَالَ:لَيْسَ هَذَا هَكَذَا،فَقَدْ كَفَرَ».

99-/1835 Translation: Muhammad b. Ya‘qub: from several of our companions, from Sahl b. Ziyad, from Musa b. al-Qasim al-Bajali; and from Muhammad b. Yahya, from al-‘Amraki b. ‘Ali—both of them—from ‘Ali b. Ja‘far, from his brother Musa (peace be upon him), who said: Allah, Mighty and Majestic, has obligated Hajj upon those of means every year; and that is His saying, Mighty and Majestic: And it is a duty of men towards Allah to make pilgrimage to the House—whoever is able to find a way to it; and whoever disbelieves, then surely Allah is Self-sufficient above any need of the worlds. He said: I asked: So whoever among us does not perform Hajj has disbelieved? He said: No; but whoever says, “It is not as such,” has disbelieved.

99-/1836 _2- عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ عُمَرَ بْنِ أُذَيْنَةَ،قَالَ: كَتَبْتُ إِلَى أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)مَسَائِلَ… فَجَاءَ الْجَوَابُ:«سَأَلْتَ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ لِلّٰهِ عَلَى النّٰاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطٰاعَ إِلَيْهِ سَبِيلاً يَعْنِي بِهِ الْحَجَّ وَ الْعُمْرَةَ جَمِيعاً لِأَنَّهُمَا مَفْرُوضَانِ».

99-/1836 Translation: From him: from ‘Ali b. Ibrahim, from his father, from Ibn Abi ‘Umayr, from ‘Umar b. Udhaynah, who said: I wrote to Abu ‘Abdillah (peace be upon him) questions… and the reply came: You asked about the saying of Allah, Mighty and Majestic: And it is a duty of men towards Allah to make pilgrimage to the House—whoever is able to find a way to it. He means by it Hajj and ‘Umrah together, for both are obligatory.

99-/1837 _3- …عَنْ ابْنِ أَبِي عُمَيْرٍ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(ع)…: مَا السَّبِيلُ؟ قَالَ:«أَنْ يَكُونَ لَهُ مَا يَحُجُّ بِهِ»… «وَلَوْ يَحُجُّ عَلَى حِمَارٍ أَجْدَعَ أَبْتَرَ…».

99-/1837 Translation: …from Ibn Abi ‘Umayr, from Hammad b. ‘Uthman, from al-Halabi, from Abu ‘Abdillah (peace be upon him): What is the “way” (sabil)? He said: That he has what he can perform Hajj with… and even if he performs Hajj on a donkey with clipped ears and a cut tail… If he can manage to walk part of the way and ride part of the way, then let him perform Hajj.

99-/1838 _4- …عَنْ مُحَمَّدِ بْنِ يَحْيَى الْخَثْعَمِيِّ… سَأَلَ حَفْصٌ الْكُنَاسِيُّ…: «مَنْ كَانَ صَحِيحاً فِي بَدَنِهِ،مُخَلًّى سَرْبُهُ،لَهُ زَادٌ وَ رَاحِلَةٌ…».

99-/1838 Translation: …from Muhammad b. Yahya al-Khath‘ami… Hafs al-Kunnasi asked… He said: Whoever is sound in body, free in passage, and has provisions and a mount… then he is among those who are able for Hajj.

99-/1839 _5- …عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ… قِيلَ: اَلزَّادُ وَ الرَّاحِلَةُ. فَقَالَ: «قَدْ سُئِلَ أَبُو جَعْفَرٍ…: هَلَكَ النَّاسُ إِذَنْ… فَمَا السَّبِيلُ؟ قَالَ: السَّعَةُ فِي الْمَالِ…».

99-/1839 Translation: …from Abu al-Rabi‘ al-Shami… It was said: [Sabil is] provisions and mount. He said: Abu Ja‘far was asked about this and said: Then the people would be ruined—if one who has provisions and a mount enough to sustain his dependents and avoid need must [be forced to give it up]… So what is the “way”? He said: Financial ease—when he can perform Hajj with some of it while leaving some to support his dependents. Has not Allah obligated zakat, and He only made it upon one who owns two hundred dirhams?

99-/1840 _6- …عَنِ السَّكُونِيِّ… سَأَلَهُ رَجُلٌ مِنْ أَهْلِ الْقَدَرِ… فَقَالَ: «إِنَّمَا يَعْنِي بِالاِسْتِطَاعَةِ الزَّادَ وَ الرَّاحِلَةَ… قَدْ تَرَى الرَّجُلَ عِنْدَهُ الْمَالُ الْكَثِيرُ… فَهُوَ لاَ يَحُجُّ حَتَّى يَأْذَنَ اللَّهُ تَعَالَى».

99-/1840 Translation: …from al-Sakuni… A man from the Qadarites asked him… He said: He only means by “ability” provisions and mount—not bodily ability. The man said: So if he has provisions and a mount, is he not thereby able for Hajj? He said: Not as you suppose. You may see a man who has much wealth—more than provisions and a mount—yet he does not perform Hajj until Allah Most High permits that for him.

99-/1841 _7- الشَّيْخُ فِي التَّهْذِيبِ… عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ…: «هَذِهِ لِمَنْ كَانَ عِنْدَهُ مَالٌ وَ صِحَّةٌ… فَإِنْ مَاتَ عَلَى ذَلِكَ فَقَدْ تَرَكَ شَرِيعَةً… وَلَوْ عَلَى حِمَارٍ أَجْدَعَ أَبْتَرَ». … «وَ مَنْ كَفَرَ» قَالَ: «يَعْنِي: مَنْ تَرَكَ».

99-/1841 Translation: The Shaykh in al-Tahdhib… from Mu‘awiyah b. ‘Ammar…: This [ayah] is for one who has wealth and health; if he postpones it for trade, it is not permissible for him; if he dies upon that, he has abandoned a law of Islam, as he finds what he can perform Hajj with. And if some people invite him to carry him [to Hajj], but he is shy and does not do so, it is not permissible for him except to set out—even if upon a donkey with clipped ears and a cut tail. … Regarding “and whoever disbelieves,” he said: It means: whoever abandons [it].

99-/1842 _8- …عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ… قَالَ: «أَنْ يَكُونَ لَهُ مَا يَحُجُّ بِهِ»… «هُوَ مِمَّنْ يَسْتَطِيعُ… وَلَوْ عَلَى حِمَارٍ أَجْدَعَ أَبْتَرَ…».

99-/1842 Translation: …from Muhammad b. Muslim… He said: That he has what he can perform Hajj with… He is among those who are able—why be shy?! Even if upon a donkey with clipped ears and a cut tail… If he can walk part and ride part, let him do so.

99-/1843 _9- …عَنْ أَبِي بَصِيرٍ…: «يَمْشِي إِنْ لَمْ يَكُنْ عِنْدَهُ». … «يَمْشِي وَ يَرْكَبُ»… «يَخْدُمُ الْقَوْمَ وَ يَخْرُجُ [مَعَهُمْ]». قَالَ الشَّيْخُ: هَذَا الْخَبَرُ مَحْمُولٌ عَلَى الاِسْتِحْبَابِ.

99-/1843 Translation: …from Abu Basir…: He walks if he does not have [means]. … He walks and rides [alternately]… He serves the group and goes out with them. The Shaykh said: This report is to be understood as recommending [these options], not obligating them.

99-/1844 _10- الْعَيَّاشِيُّ… عَنْ أَبِي عَبْدِ اللَّهِ(ع)…: «هَذَا لِمَنْ كَانَ عِنْدَهُ مَالٌ وَ صِحَّةٌ… وَ هُوَ قَوْلُ اللَّهِ: وَ مَنْ كَفَرَ…: وَ مَنْ تَرَكَ فَقَدْ كَفَرَ…» ثم ذكر: «اَلْحَجُّ أَشْهُرٌ مَعْلُومٰاتٌ…» [البقرة 2:197] وبيّن أن الفريضة: «التلبية والإشعار والتقليد…».

99-/1844 Translation: Al-‘Ayyashi… from Abu ‘Abdillah (peace be upon him): This is for one who has wealth and health; if he postpones it for trade, it is not permissible; and if he dies upon that, he has abandoned a law of Islam—if he leaves Hajj while finding the means. And if someone invites him to carry him, but he is shy and does not do it, it is not permissible for him except to set out—even upon a donkey with clipped ears and a cut tail. And it is Allah’s saying: and whoever disbelieves—whoever leaves [it] has disbelieved; and why would he not disbelieve, when he has left a law of Islam? He then says: The pilgrimage is (performed in) the well-known months… [Quran 2:197]; the act that makes it obligatory is: the talbiyah, the ritual marking, and the garlanding—whichever of these he does, he has entered into the obligation of Hajj; and there is no entering into obligation except in these months which Allah has said: The pilgrimage is (performed in) the well-known months.

99-/1845 _11- عَنْ زُرَارَةَ…: «بُنِيَ الْإِسْلاَمُ عَلَى خَمْسَةٍ… الصَّلاَةِ، الزَّكَاةِ، الصَّوْمِ، الْحَجِّ، الْوَلايَةِ»… وذكر فضل الولاية ثم الصلاة ثم الزكاة ثم الحج مستشهداً بقوله تعالى: وَ لِلّٰهِ عَلَى النّٰاسِ…، وقول النبي: «لحِجّةٌ متقبّلة خير من عشرين صلاة نافلة…» ثم الصوم.

99-/1845 Translation: From Zurārah…: Islam is built upon five: prayer, alms, fasting, Hajj, and loyalty (wilayah)… He mentioned the superiority of wilayah, then prayer, then zakat, then Hajj—citing His saying: And it is a duty of men towards Allah to make pilgrimage to the House… and the Prophet’s saying: A single accepted Hajj is better than twenty supererogatory prayers… and then fasting.

99-/1846 _12- عَنْ عُمَرَ بْنِ أُذَيْنَةَ…: «… يَعْنِي بِهِ الْحَجَّ وَ الْعُمْرَةَ جَمِيعاً لِأَنَّهُمَا مَفْرُوضَانِ».

99-/1846 Translation: From ‘Umar b. Udhaynah…: He means by it Hajj and ‘Umrah together, for both are obligatory.

99-/1847 _13- عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَيَابَةَ…: «مَنْ كَانَ صَحِيحاً فِي بَدَنِهِ،مُخَلًّي سَرْبُهُ،لَهُ زَادٌ وَ رَاحِلَةٌ،فَهُوَ مُسْتَطِيعٌ لِلْحَجِّ».

99-/1847 Translation: From ‘Abd al-Rahman b. Sayābah…: Whoever is sound in body, free in passage, and has provisions and a mount—he is able for Hajj.

99-/1848 _14- …فِي حَدِيثِ الْكِنَانِيِّ…: «وَ إِنْ كَانَ يَقْدِرُ أَنْ يَمْشِيَ بَعْضاً وَ يَرْكَبَ بَعْضاً فَلْيَفْعَلْ وَ مَنْ كَفَرَ -قَالَ-:تَرَكَ».

99-/1848 Translation: …in the hadith of al-Kinani…: And if he is able to walk part and ride part, let him do so. And regarding “and whoever disbelieves,” he said: [it means] whoever leaves [it].

99-/1849 _15- عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ… مثل 1839 بلفظه.

99-/1849 Translation: From Abu al-Rabi‘ al-Shami… as in 1839, verbatim.

99-/1850 _16- عَنْ أَبِي بَصِيرٍ…: «رَجُلٌ عُرِضَ عَلَيْهِ الْحَجُّ فَاسْتَحْيَا…؟ قَالَ: نَعَمْ… وَلَوْ عَلَى حِمَارٍ أَبْتَرَ…».

99-/1850 Translation: From Abu Basir…: A man is offered [support for] Hajj and is shy to accept—does he [count as] able? He said: Yes—tell him not to be shy, even if upon a donkey with a cut tail… and if he can walk part and ride part, let him do so.

99-/1851 _17- عَنْ أَبِي أُسَامَةَ زَيْدٍ الشَّحَّامِ…: «مَا السَّبِيلُ؟ قَالَ: يَكُونُ لَهُ مَا يَحُجُّ بِهِ»… «وَ مَنْ كَفَرَ؟ قَالَ: هُوَ كُفْرُ النِّعَمِ… وَ قَالَ: وَ مَنْ تَرَكَ».

99-/1851 Translation: From Abu Usāmah Zayd al-Shahhām…: What is the “way”? He said: That he has what he can perform Hajj with… “And whoever disbelieves?” He said: It is ingratitude for blessings; and he also said: [it means] whoever leaves [it].

99-/1852 _18- عَنْ أَبِي بَصِيرٍ…: «مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ؟ قَالَ: تُخْرِجُ، وَإِذَا لَمْ يَكُنْ عِنْدَكَ تَمْشِي»… «تَمْشِي وَ تَرْكَبُ أَحْيَاناً»… «تَخْدُمُ قَوْماً وَ تَخْرُجُ مَعَهُمْ».

99-/1852 Translation: From Abu Basir…: “Whoever is able to find a way to it?” He said: You go forth; and if you do not have [means], you walk… Walk and ride at times… Serve a group and go out with them.

99-/1853 _19- عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ…: «الصِّحَّةُ فِي بَدَنِهِ،وَ الْقُدْرَةُ فِي مَالِهِ». … «الْقُوَّةُ فِي الْبَدَنِ،وَ الْيَسَارُ فِي الْمَالِ».

99-/1853 Translation: From ‘Abd al-Rahman b. al-Hajjaj…: Health in his body and capability in his wealth. … [In another wording:] strength in the body and affluence in wealth.

قوله تعالى:

وَ مَنْ يَعْتَصِمْ بِاللّٰهِ فَقَدْ هُدِيَ إِلىٰ صِرٰاطٍ مُسْتَقِيمٍ [101]

Quran 3:101 (M. H. Shakir): And whoever holds fast to Allah, he indeed is guided to the right path.

المراجع:

_33) -تفسير العيّاشي 1:106/189.

Tafsīr al-‘Ayyāshī 1:106/189.

_34) -تفسير العيّاشي 1:107/190.

Tafsīr al-‘Ayyāshī 1:107/190.

_35) -الإختصاص:50.

al-Ikhtisās: 50.

_36) -المناقب 2:43.

al-Manāqib 2:43.

[1] جرهم:حيّ من اليمن… «لسان العرب-جرهم-12:7»

Jurhum: hayyun min al-Yaman… “Lisān al-‘Arab – Jurhum – 12:7”.

[2] (العمالقة ثمّ هدم فبنته)ليس في المصدر.

(al-‘Amāliqa thumma hudima fabanat-hu) laysa fi al-masdar.

المراجع:

_5) -الكافي 4:2/226.

al-Kāfī 4:2/226.

_6) -الكافي 4:3/227.

al-Kāfī 4:3/227.

_7) -الكافي 4:25/545.

al-Kāfī 4:25/545.

_8) -علل الشرائع:1/451 باب 206.

‘Ilal al-Sharā’i‘ 1:451, Bāb 206.

_9) -علل الشرائع:5/91.

‘Ilal al-Sharā’i‘ 5:91.

[1] الرّضخ:العطاء.«لسان العرب-رضخ-3:19».

al-radkh: al-‘atā’. “Lisān al-‘Arab – Radakh – 3:19”.

المراجع:

_8) -التهذيب 5:4/3.

al-Tahdhīb 5:4/3.

_9) -التهذيب 5:26/10،الاستبصار 2:141.

al-Tahdhīb 5:26/10; al-Istibsār 2:141.

_10) -تفسير العيّاشي 1:108/190.

Tafsīr al-‘Ayyāshī 1:108/190.

_11) -تفسير العيّاشي 1:109/191.

Tafsīr al-‘Ayyāshī 1:109/191.

[1] في المصدر:الحسين بن سعيد.

fi al-masdar: al-Husayn b. Sa‘id.

[2] البقرة 2:197.

al-Baqarah 2:197.

[1] في المصدر:أسبوعه…

fi al-masdar: usbū‘ahu…