52. In Harmony with the Sunnah

52. ﻫﻤﺴﻮ ﺑﺎ ﺳﻨّﺖ

ﺑﺮ اﺳﺎس رواﯾﺎت ﻣﻌﺘﺒﺮ ﮐﻪ ﺑﺎ ﺳـﻨﺪ ﺻـﺤﯿﺢ در ﻣﺠﺎﻣﻊ ﺣﺪﯾﺜﯽ اﻫﻞ ﺳﻨﺖ آﻣﺪه، ﭘﯿﺎﻣﺒﺮ اﮐﺮم ﺻﻠﯽ اﷲ ﻋﻠﯿﻪ و آﻟﻪ اﻓﺮادي را ﺑﻪ ﻧﺎم و اﻓﺮادي را ﺑﻪ وﺻﻒ ﻟﻌﻦ ﮐﺮده اﺳﺖ، ﮐﻪ از آن ﺟﻤﻠﻪ اﺳﺖ:

(1 ﺣﮑﻢ ﺑﻦ اﺑﯽ اﻟﻌﺎص(3)

92 :ص

-1 .1 اﺳﺘﻔﺘﺎء ﺷﻤﺎره: 4383، ﺗﺎرﯾﺦ وورد ﺑﻪ دﻓﺘﺮ .30/1/8s

-2 .2 - ﺳﻮره ص، آﯾﻪ 78؛ ﺳﻮره اﺣﺰاب، آﯾﻪ s4؛ ﺳﻮره ﻧﻮر، آﯾﻪ 7؛ ﺳﻮره ﻫﻮد، آﯾﻪ .18 -3 .3 ﺣﺎﮐﻢ، ﻣﺴﺘﺪرك ﺻﺤﯿﺤﯿﻦ، ج 4، ص .481

(2 اﺑﻮﺳﻔﯿﺎن(1)

(3 ﻣﻌﺎوﯾﻪ(2)

(4 ﻣﺮوان ﺑﻦ ﺣﮑﻢ(3)

روي اﯾﻦ ﺑﯿـﺎن ﻣﺤﺘﻮاي زﯾـﺎرت ﻋـﺎﺷﻮرا ﮐﻪ ﺷﺎﻣـﻞ: ﻟﻌﻦ ﺑﺮ ﺳـﺘﻤﮕﺮان، ﺧﺎﻧـﺪان اﺑﻮﺳـﻔﯿﺎن، ﺧﺎﻧـﺪان ﻣﺮوان، ﺧﺎﻧـﺪان زﯾﺎد و دﯾﮕﺮ ﺳﺘﻤﮕﺮان ﻣﯽ ﺑﺎﺷﺪ، دﻗﯿﻘﺎً ﺑﺎ ﻗﺮآن ﮐﺮﯾﻢ و ﺳﯿﺮه رﺳﻮل اﮐﺮم ﺻﻠﯽ اﷲ ﻋﻠﯿﻪ و آﻟﻪ ﻫﻤﺴﻮ ﻣﯽ ﺑﺎﺷﺪ.

در ﭘﺎﯾﺎن ﯾﺎدآوري اﯾﻦ ﻧﮑﺘﻪ ﻻزم اﺳﺖ ﮐﻪ اﮔﺮ ﮐﺴـﯽ ﺑﻪ ﺧﺘﻢ زﯾﺎرت ﻋﺎﺷﻮرا ﺑﺎ ﺻـﺪ ﺳـﻼم، ﺻـﺪ ﻟﻌﻦ و دﻋﺎي ﻋﻠﻘﻤﻪ ﻣﻮﻓﻖ ﺷﻮد، ﺣﯿﻒ اﺳﺖ ﮐﻪ آن را ﺑﺮاي ﺣﻮاﺋـﺞ ﺟﺰﺋﯽ اﻧﺠﺎم ﺑﺪﻫـﺪ، ﺑﻠﮑﻪ ﺷﺎﯾﺴـﺘﻪ اﺳﺖ ﮐﻪ آن را ﻓﻘﻂ ﺑﺮاي ﺗﻌﺠﯿﻞ در اﻣﺮ ﻓﺮج ﺣﻀـﺮت ﺑﻘﯿﻪ اﻟﻠّﻪ ارواﺣﻨﺎ ﻓﺪاه اﻧﺠﺎم دﻫﺪ ﮐﻪ اﮔﺮ اﯾﻦ ﺣﺎﺟﺖ روا ﺷﻮد، دﯾﮕﺮ ﻣﺸﮑﻠﯽ در ﺟﻬﺎن ﺑﺮاي اﺣﺪي ﻧﺨﻮاﻫﺪ ﺑﻮد و اﮔﺮ اﯾﻦ ﺣﺎﺟﺖ روا ﻧﺸﻮد، ﺑﺮآورده ﺷﺪن دﯾﮕﺮ ﺣﻮاﯾﺞ ﻣﺸﮑﻠﯽ را ﺣﻞ ﻧﺨﻮاﻫﺪ ﮐﺮد.

اﻟﻠﻬُ ﱠﻢ رَ ﱠب اﻟﺤُﺴَﯿﻦِ؛ اِﺷْﻒِ ﺻَﺪْرَ اﻟْﺤُﺴَﯿْﻦِ؛ وَاﻃْﻠُﺐْ ﺑِﺜﺎرِهِ.

اﻟﻠﻬُ ﱠﻢ اﻧْﺘَﻘِﻢْ ﻣِ ﱠﻤﻦْ ﻗَﺘَﻠَﻪُ وَأﻋﺎنَ ﻋَﻠَﯿْﻪِ(4).

52. In Harmony with the Sunnah

According to reliable narrations with sound chains of transmission in the hadith collections of the Ahl al-Sunnah, the Noble Prophet (peace and blessings be upon him and his family) also cursed certain individuals explicitly by name and others by description. Among those are:

1.         Hakam ibn Abi al-As

2.         Abu Sufyan

3.         Mu‘awiya

4.         Marwan ibn Hakam

Based on this, the contents of Ziyarat Ashura — which include cursing oppressors, the family of Abu Sufyan, the family of Marwan, the family of Ziyad, and other tyrants — are precisely in line with the Noble Qur’an and the conduct of the Noble Prophet (peace and blessings be upon him and his family).

At the end, it is important to note that if someone succeeds in reciting the Khatm of Ziyarat Ashura with a hundred salams, a hundred curses, and the Du‘a of ‘Alqamah, it is a pity to use it for minor worldly needs. Rather, it is more appropriate that it be performed solely for hastening the reappearance of the Awaited Imam (may our souls be sacrificed for him), because if this wish is granted, then no problem will remain in the world for anyone; but if this wish is not granted, then fulfilling other requests will not truly resolve any problem.

Allahumma rabb al-Husain, heal the heart of al-Husain, and seek revenge for him.

O Allah, avenge from those who killed him and aided against him.