Al-Mustadrak (Surah Al-Hajj)

المستدرك (سورة الحجّ)

قوله تعالى:

ذٰلِكَ بِمٰا قَدَّمَتْ يَدٰاكَ وَ أَنَّ اللّٰهَ لَيْسَ بِظَلاّٰمٍ لِلْعَبِيدِ [10]

Qur’an 22:10 (M. H. Shakir): That is for what your two hands have sent before, and that Allah is not in the least unjust to the servants.

الطَّبْرِسِيُّ فِي(الْإِحْتِجَاجِ)،يَرْفَعُهُ إِلَى الْإِمَامِ الْهَادِي(عَلَيْهِ السَّلاَمُ)فِي حَدِيثٍ:قَالَ(عَلَيْهِ السَّلاَمُ): فَأَمَّا الْجَبْرُ:فَهُوَ قَوْلُ مَنْ زَعَمَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ جَبَرَ الْعِبَادَ عَلَى الْمَعَاصِي وَ عَاقَبَهُمْ عَلَيْهَا؛وَ مَنْ قَالَ بِهَذَا الْقَوْلِ فَقَدْ ظَلَّمَ اللَّهَ وَ كَذَّبَهُ، وَ رَدَّ عَلَيْهِ قَوْلَهُ: وَ لاٰ يَظْلِمُ رَبُّكَ أَحَداً [1]وَ قَوْلَهُ جَلَّ ذِكْرُهُ: ذٰلِكَ بِمٰا قَدَّمَتْ يَدٰاكَ وَ أَنَّ اللّٰهَ لَيْسَ بِظَلاّٰمٍ لِلْعَبِيدِ ،فَمَنْ زَعَمَ أَنَّهُ مَجْبُورٌ عَلَى الْمَعَاصِي فَقَدْ أَحَالَ بِذَنْبِهِ عَلَى اللَّهِ وَ ظَلَّمَهُ فِي عَظَمَتِهِ لَهُ،وَ مَنْ ظَلَّمَ رَبَّهُ فَقَدْ كَذَّبَ كِتَابَهُ،وَ مَنْ كَذَّبَ كِتَابَهُ لَزِمَهُ الْكُفْرُ بِإِجْمَاعِ الْأُمَّةِ.

99-1- Al-Tabrisi in (al-Ihtijaj), transmitting up to Imam al-Hadi (peace be upon him) in a hadith: He (peace be upon him) said: As for compulsion (al-jabr): it is the statement of one who claims that Allah, Mighty and Majestic, has compelled the servants to commit sins and then punishes them for them; and whoever says this has wronged Allah and belied Him, and has rejected His saying: “And your Lord does not wrong anyone” (Qur’an 18:49, M. H. Shakir), and His exalted saying: “That is for what your two hands have sent before, and that Allah is not in the least unjust to the servants” (Qur’an 22:10, M. H. Shakir). So whoever claims that he is compelled to commit sins has ascribed his sin to Allah and wronged Him with respect to His Majesty; and whoever wrongs his Lord has belied His Book; and whoever belies His Book, unbelief becomes incumbent upon him by the consensus of the Ummah.

قوله تعالى:

لَبِئْسَ الْمَوْلىٰ وَ لَبِئْسَ الْعَشِيرُ [13]

Qur’an 22:13 (M. H. Shakir): Certainly evil is the guardian and certainly evil is the associate.

فِي كِتَابِ(مِصْبَاحِ الشَّرِيعَةِ):قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ): أَحْسَنُ الْمَوْعِظَةِ مَا لاَ يُجَاوِزُ الْقَوْلُ حَدَّ الصِّدْقِ، وَ الْفِعْلُ حَدَّ الْإِخْلاَصِ،فَإِنَّ مَثَلَ الْوَاعِظِ وَ الْمُتَّعِظِ كَالْيَقْظَانِ وَ الرَّاقِدِ،فَمَنِ اسْتَيْقَظَ عَنْ رَقْدَتِهِ وَ غَفْلَتِهِ وَ مُخَالَفَتِهِ وَ مَعَاصِيهِ،صَلَحَ أَنْ يُوقِظَ غَيْرَهُ مِنْ ذَلِكَ الرُّقَادِ،وَ أَمَّا السَّائِرُ فِي مَفَاوِزِ الاِعْتِدَاءِ،وَ الْخَائِضُ فِي مَرَاتِعِ الْغَيِّ وَ تَرْكِ الْحَيَاءِ،بِاسْتِحْبَابِ السُّمْعَةِ وَ الرِّيَاءِ،وَ الشُّهْرَةِ وَ التَّصَنُّعِ فِي الْخَلْقِ،الْمُتَزَيِّي بِزِيِّ الصَّالِحِينَ،الْمُظْهِرُ بِكَلاَمِهِ عِمَارَةَ

99-2- In the book (Misbah al-Shari‘ah): al-Sadiq (peace be upon him) said: The best admonition is that in which speech does not overstep the limit of truth and action does not overstep the limit of sincerity. For the likeness of the admonisher and the one admonished is like the wakeful and the sleeper. So whoever awakens from his slumber, his heedlessness, his contravention, and his sins, is fit to awaken someone else from that slumber. But as for one who travels through the deserts of aggression, plunges into the pastures of error, and abandons modesty, loving reputation and ostentation, notoriety and affectation among people, donning the garb of the righteous, displaying by his words the construction of—

_1) -الإحتجاج:451.

_al-Ihtijāj: 451._

_2) -مصباح الشريعة:160،بحار الأنوار 100:53/84.

_Miṣbāḥ al-Sharī‘ah: 160; Biḥār al-Anwār 100:53/84._

[1] الكهف 18:49.

_al-Kahf 18:49._