Hud Ayah 116

قوله تعالى: فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِنْ قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِمَّنْ أَنْجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ [116]

[Qur’an 11:116] M. H. Shakir: Why did there not then exist among the generations before you persons possessing understanding, who should have forbidden the making of mischief in the earth, except a few of those whom We delivered from among them? And those who were unjust went after what they were made to enjoy of plenty, and they were guilty.

99-_1- فُرَاتُ بْنُ إِبْرَاهِيمَ الْكُوفِيُّ فِي(تَفْسِيرِهِ) مُعَنْعَناً عَنْ زَيْدِ بْنِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: فَلَوْ لاٰ كٰانَ مِنَ الْقُرُونِ مِنْ قَبْلِكُمْ أُولُوا بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسٰادِ فِي الْأَرْضِ إِلَى آخِرِ الْآيَةِ، قَالَ: تَخْرُجُ الطَّائِفَةُ مِنَّا، وَ مَثَلُنَا كَمَنْ كَانَ قَبْلَنَا مِنَ الْقُرُونِ، فَمِنْهُمْ مَنْ يُقْتَلُ، وَ تَبْقَى مِنْهُمْ بَقِيَّةٌ لِيُحْيُوا ذَلِكَ الْأَمْرَ يَوْماً مَا.

99-_1- (Tafsīr Furāt): A group from among us will go forth, and our likeness is as those who were before us among the generations: some of them are killed, and a remnant of them remains so that they may revive that cause one day.

99-_2- وَ عَنْهُ، قَالَ: حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ الْفَزَارِيُّ مُعَنْعَناً عَنْ زَيْدِ بْنِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)، فِي قَوْلِهِ: فَلَوْ لاٰ كٰانَ مِنَ الْقُرُونِ مِنْ قَبْلِكُمْ قَالَ: نَزَلَتْ هَذِهِ فِينَا.

99-_2- (Tafsīr Furāt): Regarding His saying, “Why were there not among the generations before you...,” he said: This was revealed about us.

قوله تعالى: وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ [117]

[Qur’an 11:117] M. H. Shakir: And your Lord would not destroy the towns unjustly, while their people were reformers.

99-_3- الطَّبْرِسِيُّ فِي(مَكَارِمِ الْأَخْلَاقِ)، فِي مَوْعِظَةِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) لاِبْنِ مَسْعُودٍ قَالَ: قَالَ لَهُ: «يَا ابْنَ مَسْعُودٍ: أَنْصِفِ النَّاسَ مِنْ نَفْسِكَ، وَانْصَحِ الْأُمَّةَ وَارْحَمْهُمْ، فَإِذَا كُنْتَ كَذَلِكَ وَغَضِبَ اللَّهُ عَلَى أَهْلِ بَلْدَةٍ أَنْتَ فِيهَا، وَأَرَادَ أَنْ يُنْزِلَ عَلَيْهِمَ الْعَذَابَ، نَظَرَ إِلَيْكَ فَرَحِمَهُمْ بِكَ، يَقُولُ اللَّهُ تَعَالَى: وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ».

99-_3- (Makārim al-Akhlāq): In the admonition of the Messenger of Allah (peace and blessings be upon him and his family) to Ibn Mas‘ūd, he said to him: “O Ibn Mas‘ūd, be fair to people with respect to yourself, advise the community and have mercy on them. If you are like that, and Allah becomes angry with the people of a town in which you are, and He intends to send down punishment upon them, He looks at you and has mercy on them because of you. Allah, the Exalted, says: ‘And your Lord would not destroy the towns unjustly, while their people were reformers.’”

_1) -تفسير فرات:63.

_1) -Tafsīr Furāt: 63.

_2) -تفسير فرات:63.

_2) -Tafsīr Furāt: 63.

_3) -مكارم الأخلاق:457.

_3) -Makārim al-Akhlāq: 457.