Al-Isra Ayah 25

الإسراء آيه 25

99-/6302 _9- عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ إِمّٰا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمٰا أَوْ كِلاٰهُمٰا فَلاٰ تَقُلْ لَهُمٰا أُفٍّ وَ لاٰ تَنْهَرْهُمٰا ،قَالَ:«هُوَ أَدْنَى الْأَدْنَى،حَرَّمَهُ اللَّهُ فَمَا فَوْقَهُ».

99-/6302 _9- From Jābir, from Abū Ja‘far (peace be upon him) regarding the saying of Allah: Imma yablughanna ‘indaka al-kibara ahaduhumā aw kilāhumā falā taqul lahumā uffin walā tanharhumā, he said: “It is the least of the least; Allah has forbidden it, so whatever is above it (is all the more) forbidden.”

(Quran reference: al-Isrā’ 17:23–24. M. H. Shakir translation: “And your Lord has commanded that you shall not serve any but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) Ugh nor chide them, and speak to them a generous word. And make yourself submissively gentle to them with compassion, and say: O my Lord! have compassion on them, as they brought me up (when I was) little.”)

99-/6303 _10- عَنْ حَرِيزٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «أَدْنَى الْعُقُوقِ أُفٍّ،وَ لَوْ عَلِمَ اللَّهُ أَنَّ شَيْئاً أَهْوَنُ مِنْهُ لَنَهَى عَنْهُ».

99-/6303 _10- From Harīz, who said: I heard Abū ‘Abdillāh (peace be upon him) say: “The least degree of undutifulness is ‘Uff’; and if Allah knew anything lighter than it, He would have forbidden it.”

99-/6304 _11- عَنْ أَبِي وَلاَّدٍ الْحَنَّاطِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ بِالْوٰالِدَيْنِ إِحْسٰاناً .

فَقَالَ:«الْإِحْسَانُ:أَنْ تُحْسِنَ صُحْبَتَهُمَا،وَ لاَ تُكَلِّفَهُمَا أَنْ يَسْأَلاَكَ شَيْئاً مِمَّا يَحْتَاجَانِ إِلَيْهِ،وَ إِنْ كَانَا مُسْتَغْنِيَيْنِ، أَ لَيْسَ اللَّهُ يَقُولُ: لَنْ تَنٰالُوا الْبِرَّ حَتّٰى تُنْفِقُوا مِمّٰا تُحِبُّونَ [1]؟».

ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«وَ أَمَّا قَوْلُهُ: إِمّٰا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمٰا أَوْ كِلاٰهُمٰا فَلاٰ تَقُلْ لَهُمٰا أُفٍّ - قَالَ-إِنْ أَضْجَرَاكَ فَلاَ تَقُلْ لَهُمَا أُفٍّ،وَ لاَ تَنْهَرْهُمَا إِنْ ضَرَبَاكَ-وَ قَالَ- وَ قُلْ لَهُمٰا قَوْلاً كَرِيماً -قَالَ-يَقُولُ لَهُمَا:

غَفَرَ اللَّهُ لَكُمَا،فَذَلِكَ مِنْهُ قَوْلٌ كَرِيمٌ-وَ قَالَ- وَ اخْفِضْ لَهُمٰا جَنٰاحَ الذُّلِّ مِنَ الرَّحْمَةِ -قَالَ-لاَ تَمْلَأْ عَيْنَيْكَ مِنَ النَّظَرِ إِلَيْهِمَا إِلاَّ بِرَحْمَةٍ وَ رِقَّةٍ،وَ لاَ تَرْفَعْ صَوْتَكَ فَوْقَ أَصْوَاتِهِمَا،وَ لاَ يَدَيْكَ فَوْقَ أَيْدِيهِمَا،وَ لاَ تَتَقَدَّمْ قُدَّامَهُمَا».

99-/6304 _11- From Abū Walād al-Hannāṭ, who said: I asked Abū ‘Abdillāh (peace be upon him) about Allah’s saying: Wa bil-wālidayni iḥsānā. He said: “Iḥsān is that you show excellence in their company, and that you do not put them to the trouble of asking you for anything they need—even if they are well-off. Does not Allah say: Lan tanālū al-birra ḥattā tunfiqū mimmā tuḥibbūn [1]?”

Then Abū ‘Abdillāh (peace be upon him) said: “As for His saying: Imma yablughanna ‘indaka al-kibara aḥaduhumā aw kilāhumā fa-lā taqul lahumā uffin—(I say:) If they annoy you, do not say to them ‘Uff’; and do not rebuke them even if they strike you. And (regarding): Wa qul lahumā qawlan karīman—(it means:) say to them: ‘May Allah forgive you both’; that, from him, is a noble word. And (regarding): Wa’khfiḍ lahumā janāḥa adh-dhulli mina r-raḥmah—(it means:) Do not fill your eyes when looking at them except with mercy and tenderness; do not raise your voice above their voices, nor your hands above their hands, and do not walk ahead of them.”

(Quran reference for “Wa bil-wālidayni iḥsānā”: al-Isrā’ 17:23. M. H. Shakir: “And your Lord has commanded that you shall not serve any but Him, and goodness to your parents.”)

[1] Quran reference: Āl ‘Imrān 3:92. M. H. Shakir: “By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it.”

99-/6305 _12- الطَّبْرِسِيُّ:رُوِيَ عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا(عَلَيْهِ السَّلاَمُ)عَنْ أَبِيهِ،عَنْ جَدِّهِ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ) قَالَ: «لَوْ عَلِمَ اللَّهُ كَلِمَةً [2] أَوْجَزَ فِي تَرْكِ عُقُوقِ الْوَالِدَيْنِ مِنْ(أُفٍّ)لَأَتَى بِهَا».

99-/6305 _12- Al-Ṭabrisī: It is narrated from ‘Alī ibn Mūsā al-Riḍā (peace be upon him), from his father, from his grandfather Abū ‘Abdillāh (peace be upon them both), who said: “If Allah had known a word more concise than ‘Uff’ for refraining from undutifulness to parents, He would have brought it.”

[2] في المصدر:لفظة.

[2] fī al-maṣdar: lafẓah.

99-/6306 _13- قَالَ:وَ فِي رِوَايَةٍ أُخْرَى عَنْهُ(عَلَيْهِ السَّلاَمُ)،قَالَ: «أَدْنَى الْعُقُوقِ(أُفٍّ)وَ لَوْ عَلِمَ اللَّهُ شَيْئاً أَيْسَرَ وَ أَهْوَنَ مِنْهُ لَنَهَى عَنْهُ».

99-/6306 _13- He said: And in another narration from him (peace be upon him), he said: “The least degree of undutifulness is ‘Uff’; and if Allah knew anything easier and lighter than it, He would have forbidden it.”

قوله تعالى:

فَإِنَّهُ كٰانَ لِلْأَوّٰابِينَ غَفُوراً [25]

For His saying:

Fa-innahu kāna lil-awwābīna ghafūrā [25]

Quran reference: al-Isrā’ 17:25. M. H. Shakir: “Your Lord knows best what is in your minds; if you are good, then surely He is Forgiving to those who turn (to Him) frequently.”

99-/6307 _1- الطَّبْرِسِيُّ:عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) «الْأَوَّابُ:اَلتَّوَّابُ الْمُتَعَبِّدُ،الرَّاجِعُ عَنْ ذَنْبِهِ».

99-/6307 _1- Al-Ṭabrisī: From Abū ‘Abdillāh (peace be upon him): “Al-Awwāb is the oft-repentant, the devoted worshipper, the one who returns from his sin.”

_9) -تفسير العيّاشي 2:37/285.

_9) -Tafsīr al-‘Ayyāshī 2:37/285.

_10) -تفسير العيّاشي 2:38/285.

_10) -Tafsīr al-‘Ayyāshī 2:38/285.

_11) -تفسير العيّاشي 2:39/285.

_11) -Tafsīr al-‘Ayyāshī 2:39/285.

_12) -مجمع البيان 6:631.

_12) -Majma‘ al-Bayān 6:631.

_13) -مجمع البيان 6:631.

_13) -Majma‘ al-Bayān 6:631.

_1) -مجمع البيان 6:632.

_1) -Majma‘ al-Bayān 6:632.

[1] آل عمران 3:92.

[1] Āl ‘Imrān 3:92.

[2] في المصدر:لفظة.

[2] fī al-maṣdar: lafẓah.

99-/6308 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْقُمِّيِّ،عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ سَيْفِ بْنِ عَمِيرَةَ،رَفَعَهُ،قَالَ: «مَرَّ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)بِرَجُلٍ يُصَلِّي الضُّحَى فِي مَسْجِدِ الْكُوفَةِ،فَغَمَزَ جَنْبَهُ بِالدِّرَّةِ،وَ قَالَ:نَحَرْتَ صَلاَةَ الْأَوَّابِينَ نَحَرَكَ اللَّهُ.قَالَ:فَأَتْرُكُهَا؟-قَالَ-فَقَالَ: أَ رَأَيْتَ الَّذِي يَنْهىٰ* عَبْداً إِذٰا صَلّٰى [1]».

فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«وَ كَفَى بِإِنْكَارِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)نَهْياً».

99-/6308 _2- Muḥammad ibn Ya‘qūb: From Muḥammad ibn Yaḥyā, from Muḥammad ibn Ismā‘īl al-Qummī, from ‘Alī ibn al-Ḥakam, from Sayf ibn ‘Umayrah, marfū‘an, who said: “The Commander of the Faithful (peace be upon him) passed by a man praying ḍuḥā in the Mosque of Kūfa, so he jabbed his side with a whip and said: ‘You have slaughtered the Prayer of the Awwābīn—may Allah slaughter you.’ He (the man) said: ‘So should I leave it?’ He (the Imam) said: ‘Have you seen him who forbids a servant when he prays?’ [1]” Abū ‘Abdillāh (peace be upon him) said: “And ‘Alī’s denunciation (peace be upon him) suffices as a prohibition.”

[1] Quran reference: al-‘Alaq 96:9–10. M. H. Shakir: “Have you seen him who forbids A servant when he prays?”

99-/6309 _3- الْعَيَّاشِيُّ:عَنِ الْأَصْبَغِ،قَالَ:خَرَجْنَا مَعَ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)فَتَوَسَّطَ الْمَسْجِدَ،فَإِذَا نَاسٌ يَتَنَفَّلُونَ [2] حِينَ طَلَعَتِ الشَّمْسُ،فَسَمِعْتُهُ يَقُولُ: «نَحَرُوا صَلاَةَ الْأَوَّابِينَ نَحَرَهُمُ اللَّهُ»قَالَ:قُلْتُ:فَمَا نَحَرُوهَا؟قَالَ:«عَجَّلُوهَا».

قَالَ:قُلْتُ:يَا أَمِيرَ الْمُؤْمِنِينَ،مَا صَلاَةُ الْأَوَّابِينَ؟قَالَ:«رَكْعَتَانِ».

99-/6309 _3- Al-‘Ayyāshī: From al-Aṣbagh, who said: We went out with ‘Alī (peace be upon him) and he reached the middle of the mosque, and there were people performing supererogatory prayers [2] at sunrise. I heard him say: “They have slaughtered the Prayer of the Awwābīn—may Allah slaughter them.” I said: “Then how did they slaughter it?” He said: “They hastened it.” I said: “O Commander of the Faithful, what is the Prayer of the Awwābīn?” He said: “Two rak‘ahs.”

[2] في المصدر:يصلون.

[2] fī al-maṣdar: yuṣallūn.

99-/6310 _4- عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْمَكِّيِّ،قَالَ:قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «انْطَلِقْ بِنَا إِلَى حَائِطٍ لَنَا»فَدَعَا بِحِمَارٍ وَ بَغْلٍ،فَقَالَ:«أَيُّهُمَا أَحَبُّ إِلَيْكَ؟»فَقُلْتُ:اَلْحِمَارُ،فَقَالَ:«إِنِّي أُحِبُّ أَنْ تُؤْثِرَنِي بِالْحِمَارِ»فَقُلْتُ:اَلْبَغْلُ أَحَبُّ إِلَيَّ، فَرَكِبَ الْحِمَارَ وَ رَكِبْتُ الْبَغْلَ.فَلَمَّا مَضَيْنَا اخْتَالَ الْحِمَارُ فِي مِشْيَتِهِ حَتَّى هَزَّ مَنْكِبَيْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)فَلَزِمَ قَرَبُوسَ [3] السَّرْجِ،فَقُلْتُ:جُعِلْتُ فِدَاكَ،كَأَنِّي أَرَاكَ تَشْتَكِي بَطْنَكَ،قَالَ:«وَ فَطَنْتَ إِلَى هَذَا مِنِّي؟إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)كَانَ لَهُ حِمَارٌ يُقَالُ لَهُ:عُفَيْرٌ،إِذَا رَكِبَهُ اخْتَالَ فِي مِشْيَتِهِ سُرُوراً بِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)حَتَّى يَهُزَّ مَنْكِبَيْهِ فَيَلْزَمُ قَرَبُوسَ السَّرْجِ،فَيَقُولُ:اَللَّهُمَّ لَيْسَ مِنِّي وَ لَكِنْ ذَا مِنْ عُفَيْرٍ؛وَ إِنَّ حِمَارِي مِنْ سُرُورِي اخْتَالَ فِي مِشْيِهِ فَلَزِمَتُ قَرَبُوسَ السَّرْجِ،وَ قُلْتُ:اَللَّهُمَّ هَذَا لَيْسَ مِنِّي وَ لَكِنْ هَذَا مِنْ حِمَارِي».

قَالَ:فَقَالَ:«يَا ابْنَ عَطَاءٍ،تَرَى زَاغَتِ الشَّمْسُ؟»فَقُلْتُ:جُعِلْتُ فِدَاكَ،وَ مَا عِلْمِي بِذَلِكَ وَ أَنَا مَعَكَ؟فَقَالَ:«لاَ، لَمْ تَفْعَلْ وَ أَوْشَكَتْ»قَالَ:فَسِرْنَا،قَالَ:فَقَالَ:«قَدْ فَعَلَتْ».قُلْتُ:هَذَا الْمَكَانُ الْأَحْمَرُ؟قَالَ:«لَيْسَ يُصَلَّى هَاهُنَا،هَذِهِ أَوْدِيَةٌ وَ لَيْسَ يُصَلَّى».قَالَ:فَمَضَيْنَا إِلَى أَرْضٍ بَيْضَاءَ،قَالَ:«هَذِهِ سَبِخَةٌ،وَ لَيْسَ يُصَلَّى بِالسِّبَاخِ»قَالَ:فَمَضَيْنَا إِلَى أَرْضٍ حَصْبَاءَ،قَالَ:«هَاهُنَا»فَنَزَلَ وَ نَزَلْتُ.

فَقَالَ:«يَا ابْنَ عَطَاءٍ،أَتَيْتَ الْعِرَاقَ فَرَأَيْتَ الْقَوْمَ يُصَلُّونَ بَيْنَ تِلْكَ السَّوَارِي فِي مَسْجِدِ الْكُوفَةِ؟»قَالَ:قُلْتُ:

نَعَمْ،فَقَالَ:«أُولَئِكَ شِيعَةُ أَبِي عَلِيٍّ،هَذِهِ صَلاَةُ الْأَوَّابِينَ،إِنَّ اللَّهَ يَقُولُ: فَإِنَّهُ كٰانَ لِلْأَوّٰابِينَ غَفُوراً ».

99-/6310 _4- From ‘Abdullāh ibn ‘Aṭā’ al-Makkī, who said: Abū Ja‘far (peace be upon him) said: “Come with us to an orchard of ours.” He called for a donkey and a mule, and said: “Which of the two do you prefer?” I said: “The donkey.” He said: “I would like you to prefer me with the donkey.” I said: “The mule is more beloved to me.” So he rode the donkey and I rode the mule. When we proceeded, the donkey pranced in its gait until it shook Abū Ja‘far’s shoulders (peace be upon him), so he held on to the pommel [3] of the saddle. I said: “May I be ransomed for you, it is as if I see you complaining of your stomach.” He said: “And you noticed this of me? Indeed, the Messenger of Allah (peace and blessings be upon him and his family) had a donkey called ‘Ufayr. When he mounted it, it would prance in its gait out of joy for the Messenger of Allah (peace and blessings be upon him and his family) until it shook his shoulders, so he would hold on to the pommel of the saddle and say: ‘O Allah, this is not from me, but this is from ‘Ufayr.’ And my donkey, out of my joy, pranced in its gait, so I held on to the pommel of the saddle and said: ‘O Allah, this is not from me, but this is from my donkey.’”

He said: Then he said: “O son of ‘Aṭā’, do you see whether the sun has declined?” I said: “May I be your ransom, how would I know that while I am with you?” He said: “No, it has not, but it is about to.” Then we went on and he said: “It has.” I said: “This reddish place?” He said: “No prayer is to be performed here; these are valleys, and prayer is not performed (in them).” Then we went on to a white land. He said: “This is salty ground, and prayer is not performed on salty ground.” Then we went on to a gravelly land. He said: “Here.” So he dismounted and I dismounted.

He said: “O son of ‘Aṭā’, you came to Iraq and saw the people praying between those pillars in the Mosque of Kūfa?” I said: “Yes.” He said: “Those are the Shī‘a of my father ‘Alī. This is the Prayer of the Awwābīn. Indeed, Allah says: Fa-innahu kāna lil-awwābīna ghafūrā.”

(Quran reference: al-Isrā’ 17:25. M. H. Shakir: “Your Lord knows best what is in your minds; if you are good, then surely He is Forgiving to those who turn (to Him) frequently.”)

[3] القَرَبُوس:حنو السرج،و للسرج قربوسان:مقدّم السرج،و مؤخّره.«لسان العرب-قربس-6:172».

[3] al-qarabūs: ḥanū as-sarj, wa lil-sarj qarabūsān: muqaddam as-sarj, wa mu’akhkharuhu. “Lisān al-‘Arab – Qarbas – 6:172”.

99-/6311 _5- عَنْ أَبِي بَصِيرٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ فِي قَوْلِهِ: فَإِنَّهُ كٰانَ لِلْأَوّٰابِينَ غَفُوراً .

99-/6311 _5- From Abū Baṣīr, who said: I heard Abū ‘Abdillāh (peace be upon him) say regarding His saying: Fa-innahu kāna lil-awwābīna ghafūrā: “They are the oft-repentant, the devoted worshippers.”

99-/6312 _6- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «يَا أَبَا مُحَمَّدٍ،عَلَيْكُمْ بِالْوَرَعِ وَ الاِجْتِهَادِ،وَ أَدَاءِ الْأَمَانَةِ،وَ صِدْقِ الْحَدِيثِ،وَ حُسْنِ الصُّحْبَةِ لِمَنْ صَحِبَكُمْ،وَ طُولِ السُّجُودِ،كَانَ ذَلِكَ مِنْ سُنَنِ الْأَوَّابِينَ».

قَالَ أَبُو بَصِيرٍ:اَلْأَوَّابُونَ:اَلتَّوَّابُونَ.

99-/6312 _6- From Abū Baṣīr, from Abū ‘Abdillāh (peace be upon him), who said: “O Abā Muḥammad, adhere to piety and striving, fulfilling trusts, truthfulness in speech, good companionship with those who accompany you, and lengthy prostrations—these are among the practices of the Awwābīn.” Abū Baṣīr said: “Al-Awwābūn means the oft-repentant.”

99-/6313 _7- وَ عَنْ هِشَامِ بْنِ سَالِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ،فَقَرَأَ فِي كُلِّ رَكْعَةٍ خَمْسِينَ مَرَّةً قُلْ هُوَ اللّٰهُ أَحَدٌ كَانَتْ صَلاَةَ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ)،وَ هِيَ صَلاَةُ الْأَوَّابِينَ».

99-/6313 _7- And from Hishām ibn Sālim, from Abū ‘Abdillāh (peace be upon him), who said: “Whoever prays four rak‘ahs, reciting in each rak‘ah fifty times ‘Qul huwa Allāhu aḥad,’ that is the prayer of Fāṭimah (peace be upon her), and it is the Prayer of the Awwābīn.”

99-/6314 _8- عَنْ مُحَمَّدِ بْنِ حَفْصِ بْنِ عُمَرَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «كَانَتْ صَلاَةُ الْأَوَّابِينَ خَمْسِينَ صَلاَةً كُلُّهَا بِ‌ قُلْ هُوَ اللّٰهُ أَحَدٌ ».

99-/6314 _8- From Muḥammad ibn Ḥafṣ ibn ‘Umar, from Abū ‘Abdillāh (peace be upon him), who said: “The Prayer of the Awwābīn used to be fifty prayers, all of them with ‘Qul huwa Allāhu aḥad.’”

99-/6315 _9- ابْنُ بَابَوَيْهِ فِي(الْفَقِيهِ)قَالَ:مُحَمَّدُ بْنُ مَسْعُودٍ الْعَيَّاشِيُّ(رَحِمَهُ اللَّهُ)رَوَى فِي كِتَابِهِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ سَمَّاكٍ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ هِشَامِ بْنِ سَالِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ:

«مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ،فَقَرَأَ فِي كُلِّ رَكْعَةٍ خَمْسِينَ مَرَّةً قُلْ هُوَ اللّٰهُ أَحَدٌ كَانَتْ صَلاَةَ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ)،وَ هِيَ صَلاَةُ الْأَوَّابِينَ».

99-/6315 _9- Ibn Bābawayh in (al-Faqīh) said: Muḥammad ibn Mas‘ūd al-‘Ayyāshī (may Allah have mercy on him) narrated in his book from ‘Abdullāh ibn Muḥammad, from Muḥammad ibn Ismā‘īl ibn Sammāk, from Ibn Abī ‘Umayr, from Hishām ibn Sālim, from Abū ‘Abdillāh (peace be upon him), who said: “Whoever prays four rak‘ahs, reciting in each rak‘ah fifty times ‘Qul huwa Allāhu aḥad,’ that is the prayer of Fāṭimah (peace be upon her), and it is the Prayer of the Awwābīn.”

قوله تعالى:

وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ وَ الْمِسْكِينَ وَ ابْنَ السَّبِيلِ وَ لاٰ تُبَذِّرْ تَبْذِيراً* إِنَّ الْمُبَذِّرِينَ كٰانُوا إِخْوٰانَ الشَّيٰاطِينِ وَ كٰانَ الشَّيْطٰانُ لِرَبِّهِ كَفُوراً -إلى قوله تعالى- فَقُلْ لَهُمْ قَوْلاً مَيْسُوراً [26-28]

For His saying:

Wa ātِ dhā al-qurbā ḥaqqahu wal-miskīna wabna as-sabīli walā tubadh-dhir tabdhīrā. Inna al-mubadh-dhirīna kānū ikh-wāna ash-shayāṭīn; wa kāna ash-shayṭānu li-rabbihi kafūrā … fa-qul lahum qawlan maysūrā [26–28]

Quran reference: al-Isrā’ 17:26–28. M. H. Shakir:

17:26 “And give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully.”

17:27 “Surely the squanderers are the fellows of the devils, and the devil is ever ungrateful to his Lord.”

17:28 “And if you turn away from them to seek the mercy of your Lord which you hope for, speak to them a gentle word.”

99-/6316 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ،عَنْ بَعْضِ أَصْحَابِنَا-أَظُنُّهُ السَّيَّارِيَّ-،عَنْ عَلِيِّ بْنِ أَسْبَاطٍ،قَالَ:لَمَّا وَرَدَ أَبُو الْحَسَنِ(عَلَيْهِ السَّلاَمُ)عَلَى الْمَهْدِيِّ،رَآهُ يَرُدُّ الْمَظَالِمَ،فَقَالَ: «يَا أَمِيرَ الْمُؤْمِنِينَ،مَا بَالُ مَظْلِمَتِنَا لاَ تُرَدُّ»؟ فَقَالَ لَهُ:وَ مَا ذَاكَ،يَا أَبَا الْحَسَنِ؟قَالَ:«إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمَّا فَتَحَ عَلَى نَبِيِّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَدَكَ وَ مَا وَالاَهَا، لَمْ يُوجَفْ عَلَيْهَا بِخَيْلٍ وَ لاَ رِكَابٍ،فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ فَلَمْ يَدْرِ رَسُولُ

99-/6316 _1- Muḥammad ibn Ya‘qūb: From ‘Alī ibn Muḥammad ibn ‘Abdillāh, from some of our companions—I think it was al-Sayyārī—from ‘Alī ibn Asbāṭ, who said: When Abū al-Ḥasan (peace be upon him) came to al-Mahdī, he saw him restoring wrongfully-taken properties. He said: “O Commander of the Faithful, why is our wrongfully-taken right not restored?” He said to him: “And what is that, O Abā al-Ḥasan?” He said: “Indeed, when Allah, Blessed and Exalted, granted His Prophet (peace and blessings be upon him and his family) victory over Fadak and what was around it, it was not taken with cavalry or riding camels; so Allah revealed to His Prophet (peace and blessings be upon him and his family): Wa ātِ dhā al-qurbā ḥaqqahu. Then the Messenger…”

_2) -الكافي 3:8/452.

_2) -al-Kāfī 3:8/452.

_3) -تفسير العيّاشي 2:40/285.

_3) -Tafsīr al-‘Ayyāshī 2:40/285.

_4) -تفسير العيّاشي 2:41/285.

_4) -Tafsīr al-‘Ayyāshī 2:41/285.

_5) -تفسير العيّاشي 2:42/286.

_5) -Tafsīr al-‘Ayyāshī 2:42/286.

[1] العلق 96:9-10.

[1] al-‘Alaq 96:9–10.

[2] في المصدر:يصلون.

[2] fī al-maṣdar: yuṣallūn.

[3] القَرَبُوس:حنو السرج،و للسرج قربوسان:مقدّم السرج،و مؤخّره.«لسان العرب-قربس-6:172».

[3] al-qarabūs: ḥanū as-sarj, wa lil-sarj qarabūsān: muqaddam as-sarj, wa mu’akhkharuhu. “Lisān al-‘Arab – Qarbas – 6:172”.

_6) -تفسير العيّاشي 2:43/286.

_6) -Tafsīr al-‘Ayyāshī 2:43/286.

_7) -تفسير العيّاشي 2:44/286.

_7) -Tafsīr al-‘Ayyāshī 2:44/286.

_8) -تفسير العيّاشي 2:45/287.

_8) -Tafsīr al-‘Ayyāshī 2:45/287.

_9) -من لا يحضره الفقيه 1:1560/356.

_9) -Man lā yaḥḍuruhu al-Faqīh 1:1560/356.

_1) -الكافي 1:5/456.

_1) -al-Kāfī 1:5/456.