Al-Isra Ayah 71

الإسراء آيه 71

يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ فَمَنْ أُوتِيَ كِتٰابَهُ بِيَمِينِهِ فَأُولٰئِكَ يَقْرَؤُنَ كِتٰابَهُمْ وَ لاٰ يُظْلَمُونَ فَتِيلاً [17:71]

M. H. Shakir: The day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a straw.

(از صفحه 551 تا 557)

فقلت:يا أمير المؤمنين،قد تأولها جدك عبد اللّه بن العبّاس،أخبرني الحجاج بن إبراهيم الخوزي [1]،عن ميمون بن مهران،عن ابن عبّاس،في هذه الآية: وَ لَقَدْ كَرَّمْنٰا بَنِي آدَمَ وَ حَمَلْنٰاهُمْ فِي الْبَرِّ وَ الْبَحْرِ وَ رَزَقْنٰاهُمْ مِنَ الطَّيِّبٰاتِ قال:كل دابة تأكل بفيها إلاّ ابن آدم فإنّه يأكل بالأصابع.

قال أبو معاوية:فبلغني أنّه رمى بملعقة كانت بيده من فضة و تناول من الطعام بإصبعه.

M. H. Shakir (17:70): And certainly We have honored the children of Adam, and carried them in the land and on the sea, and provided them with good things, and preferred them to many of those whom We have created, with a marked preference.

Translation: I said: O Commander of the Faithful, your grandfather ‘Abd Allah ibn ‘Abbas interpreted it. Al-Hajjaj ibn Ibrahim al-Khuzi [1] informed me, from Maymun ibn Mihran, from Ibn ‘Abbas, regarding this verse: “And certainly We have honored the children of Adam ...” He said: Every animal eats with its mouth, except the son of Adam, for he eats with his fingers. Abu Mu‘awiyah said: It reached me that he threw away a silver spoon that was in his hand and took food with his finger.

[1] الجزري.

al-Jazarī.

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الْعَيَّاشِيُّ:عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ فَضَّلْنٰاهُمْ عَلىٰ كَثِيرٍ مِمَّنْ خَلَقْنٰا تَفْضِيلاً ،قَالَ:«خُلِقَ كُلُّ شَيْءٍ مُنْكَبّاً غَيْرَ الْإِنْسَانِ،خُلِقَ مُنْتَصِباً».

M. H. Shakir (17:70, clause): and preferred them to many of those whom We have created, with a marked preference.

Translation: Al-‘Ayyashi: From Jabir, from Abu Ja‘far (peace be upon him), regarding His saying, “and We have preferred them over many of those We created, with clear preference,” he said: “Everything was created bent over, except the human being—he was created upright.”

قوله تعالى:

يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ -إلى قوله تعالى- كِتٰابَهُمْ وَ لاٰ يُظْلَمُونَ فَتِيلاً [71]

M. H. Shakir (17:71): The day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a straw.

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عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:أَخْبَرَنَا أَحْمَدُ بْنُ إِدْرِيسَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ،عَنِ الْفُضَيْلِ بْنِ يَسَارٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ .

قَالَ:«يَجِيءُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي قَوْمِهِ [2]،وَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)فِي قَوْمِهِ،وَ الْحَسَنُ فِي قَوْمِهِ،وَ الْحُسَيْنُ فِي قَوْمِهِ،وَ كُلُّ مَنْ مَاتَ بَيْنَ ظَهْرَانَيْ قَوْمٍ جَاءُوا مَعَهُ».

Translation: ‘Ali ibn Ibrahim said: Ahmad ibn Idris informed us, he said: Ahmad ibn Muhammad ibn ‘Isa narrated to us, from al-Husayn ibn Sa‘id, from Hammad ibn ‘Isa, from Rabi‘i ibn ‘Abd Allah, from al-Fudayl ibn Yasār, from Abu Ja‘far (peace be upon him), regarding His saying, “The day We call every people with their Imam.” He said: “The Messenger of Allah (may Allah bless him and his family) will come with his people, and ‘Ali (peace be upon him) with his people, and al-Hasan with his people, and al-Husayn with his people; and everyone who died amidst a people will come along with him.”

[2] في المصدر في جميع المواضع:فرقة.

fī al-maṣdar fī jamī‘ al-mawādi‘: firqa.

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مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ:قَالَ: «لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ قَالَ الْمُسْلِمُونَ:يَا رَسُولَ اللَّهِ،أَ لَسْتَ إِمَامَ النَّاسِ كُلِّهِمْ أَجْمَعِينَ؟-قَالَ-فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):أَنَا رَسُولُ اللَّهِ إِلَى النَّاسِ أَجْمَعِينَ،وَ لَكِنْ سَيَكُونُ مِنْ بَعْدِي أَئِمَّةٌ عَلَى النَّاسِ مِنَ اللَّهِ مِنْ أَهْلِ بَيْتِي، يَقُومُونَ فِي النَّاسِ فَيُكَذَّبُونَ،وَ يَظْلِمُهُمْ أَئِمَّةُ الْكُفْرِ وَ الضَّلاَلِ وَ أَشْيَاعُهُمْ،فَمَنْ وَالاَهُمْ وَ اتَّبَعَهُمْ وَ صَدَّقَهُمْ فَهُوَ مِنِّي وَ مَعِي وَ سَيَلْقَانِي،أَلاَ وَ مَنْ ظَلَمَهُمْ وَ كَذَّبَهُمْ فَلَيْسَ مِنِّي وَ لاَ مَعِي،وَ أَنَا مِنْهُ بَرِيءٌ».

Translation: Muhammad ibn Ya‘qub: from Muhammad ibn Yahya, from Ahmad ibn Muhammad ibn ‘Isa, from al-Hasan ibn Mahbub, from ‘Abd Allah ibn Ghalib, from Jabir, from Abu Ja‘far (peace be upon him), who said: When this verse was revealed, “The day We call every people with their Imam,” the Muslims said: O Messenger of Allah, are you not the Imam of all the people altogether? He said: The Messenger of Allah (may Allah bless him and his family) replied: I am the Messenger of Allah to all people; but after me there will be Imams over the people, from Allah, from my Ahl al-Bayt. They will stand among the people, and they will be called liars, and the Imams of disbelief and misguidance and their followers will wrong them. Whoever has loyalty to them, follows them, and believes them is of me and with me and will meet me. Lo! Whoever wrongs them and denies them is not of me nor with me, and I am free of him.

مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ:عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)مِثْلَهُ.

Translation: Muhammad ibn al-Hasan al-Saffar: from Ahmad ibn Muhammad, from al-Hasan ibn Mahbub, from ‘Abd Allah ibn Ghalib, from Jabir, from Abu Ja‘far (peace be upon him), similar to it.

_5) -تفسير العيّاشي 2:113/302.

Tafsīr al-‘Ayyāshī 2:113/302.

_1) -تفسير القمّيّ 2:22.

Tafsīr al-Qummī 2:22.

_2) -الكافي 1:1/168.

al-Kāfī 1:1/168.

[1] الجزري.

al-Jazarī.

[2] في المصدر في جميع المواضع:فرقة.

fī al-maṣdar fī jamī‘ al-mawādi‘: firqa.

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عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)مِثْلَهُ [1].

وَ رَوَاهُ أَيْضاً أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيُّ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ،عَنْ جَابِرِ بْنِ يَزِيدَ الْجُعْفِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) [2].

Translation: From Abu Ja‘far (peace be upon him), the same [1]. It was also narrated by Ahmad ibn Muhammad ibn Khalid al-Barqi, from Ibn Mahbub, from ‘Abd Allah ibn Ghalib, from Jabir ibn Yazid al-Ju‘fi, from Abu Ja‘far (peace be upon him) [2].

_3) -المحاسن:44/144.

al-Maḥāsin: 44/144.

_4) -عيون أخبار الرّضا(عليه السّلام)2:61/32.

‘Uyūn Akhbār al-Riḍā 2:61/32.

_5) -الكافي 1:2/303.

al-Kāfī 1:2/303.

[1] بصائر الدرجات:1/53،و فيه:عن أبي عبد اللّه(عليه السّلام)

Biṣā’ir al-Darajāt 1:53, and in it: from Abī ‘Abd Allāh (peace be upon him).

[2] المحاسن:84/155.

al-Maḥāsin: 84/155.

[3] مرو الرّوذ:مدينة قريبة من مرور الشاهجان،و مرو الشاهجان هي أشهر مدن خراسان.«مراصد الاطلاع 3:1262».

Marw al-Rūdh: a city near Marw al-Shāhjān; Marw al-Shāhjān is the most famous city of Khurasan. “Marāṣid al-Iṭṭilā‘ 3:1262.”

[4] في«ط»:محمّد بن محمود،و الصواب ما في المتن.انظر معجم رجال الحديث 9:133.

In “Ṭ”: Muhammad ibn Mahmūd, and the correct is what is in the text. See Mu‘jam Rijāl al-Ḥadīth 9:133.

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أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيُّ:عَنْ أَبِيهِ،عَنِ النَّضْرِ بْنِ سُوَيْدٍ،عَنِ ابْنِ مُسْكَانَ،عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ؟فَقَالَ:«يَدْعُو كُلَّ قَرْنٍ مِنْ هَذِهِ الْأُمَّةِ بِإِمَامِهِمْ».

قُلْتُ:فَيَجِيءُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي قَرْنِهِ،وَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)فِي قَرْنِهِ،وَ الْحَسَنُ(عَلَيْهِ السَّلاَمُ)فِي قَرْنِهِ، وَ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)فِي قَرْنِهِ،وَ كُلُّ إِمَامٍ فِي قَرْنِهِ الَّذِي هَلَكَ بَيْنَ أَظْهُرِهِمْ؟قَالَ:«نَعَمْ».

Translation: Ahmad ibn Muhammad ibn Khalid al-Barqi: from his father, from al-Nadr ibn Suwayd, from Ibn Maskan, from Ya‘qub ibn Shu‘ayb, who said: I said to Abu ‘Abd Allah (peace be upon him): “The day We call every people with their Imam?” He said: “He calls every generation of this community with their Imam.” I said: So the Messenger of Allah (may Allah bless him and his family) will come with his generation, and ‘Ali (peace be upon him) with his generation, al-Hasan (peace be upon him) with his generation, and al-Husayn (peace be upon him) with his generation, and every Imam with his generation among whom he passed away? He said: “Yes.”

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ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ الشَّاهِ الْفَقِيهُ الْمَرْوَرُوذِيُّ بِمَرْوِاَلرُّوذِ [3].فِي دَارِهِ،قَالَ:حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ،قَالَ:حَدَّثَنَا أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَامِرِ بْنِ سُلَيْمَانَ الطَّائِيُّ بِالْبَصْرَةِ،قَالَ:حَدَّثَنِي أَبِي فِي سَنَةِ سِتِّينَ وَ مِائَتَيْنِ،قَالَ:حَدَّثَنِي عَلِيُّ بْنُ مُوسَى الرِّضَا(عَلَيْهِ السَّلاَمُ)سَنَةَ أَرْبَعٍ وَ تِسْعِينَ وَ مِائَةٍ بِنَيْسَابُورَ.

وَ حَدَّثَنَا أَبُو مَنْصُورٍ أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ بَكْرٍ الْخُوزِيُّ بِنَيْسَابُورَ،قَالَ:حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ هَارُونَ الْخُوزِيُّ،قَالَ:حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْفَقِيهُ الْخُوزِيُّ بِنَيْسَابُورَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَرَوِيُّ الشَّيْبَانِيُّ،عَنِ الرِّضَا عَلِيِّ بْنِ مُوسَى الرِّضَا(عَلَيْهِ السَّلاَمُ).

وَ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأُشْنَانِيُّ الرَّازِيُّ الْعَدْلُ بِبَلْخٍ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ مَهْرَوَيْهِ الْقَزْوِينِيُّ،عَنْ دَاوُدَ بْنِ سُلَيْمَانَ الْفَرَّاءِ،عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا(عَلَيْهِ السَّلاَمُ)،قَالَ:حَدَّثَنِي أَبِي،عَنْ آبَائِهِ،عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)،قَالَ:قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) ،فِي قَوْلِهِ تَعَالَى: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ .قَالَ:

«يُدْعَى كُلُّ قَوْمٍ بِإِمَامِ زَمَانِهِمْ،وَ كِتَابِ رَبِّهِمْ،وَ سُنَّةِ نَبِيِّهِمْ».

Translation: Ibn Babawayh said: Abu al-Hasan Muhammad ibn ‘Ali ibn al-Shah, the jurist al-Marwurudhi in Marw al-Rudh [3], in his house, narrated to us: Abu Bakr Muhammad ibn ‘Abd Allah al-Naysaburi narrated to us: Abu al-Qasim ‘Abd Allah ibn Ahmad ibn ‘Amir ibn Sulayman al-Ta’i in Basra narrated to us; he said: My father narrated to me in the year 260; he said: ‘Ali ibn Musa al-Rida (peace be upon him) narrated to me in the year 194 in Nishapur. And Abu Mansur Ahmad ibn Ibrahim ibn Bakr al-Khuzi in Nishapur narrated to us: Abu Ishaq Ibrahim ibn Muhammad ibn Harun al-Khuzi narrated to us: Ja‘far ibn Muhammad ibn Ziyad, the jurist al-Khuzi in Nishapur, narrated to us: Ahmad ibn ‘Abd Allah al-Harawi al-Shaybani, from al-Rida ‘Ali ibn Musa al-Rida (peace be upon him). And Abu ‘Abd Allah al-Husayn ibn Muhammad al-Ushnani al-Razi, the upright, in Balkh narrated to us: ‘Ali ibn Muhammad ibn Mehrwayh al-Qazwini, from Dawud ibn Sulayman al-Farra’, from ‘Ali ibn Musa al-Rida (peace be upon him), who said: My father narrated to me, from my forefathers, from ‘Ali ibn Abi Talib (peace be upon him), who said: The Messenger of Allah (may Allah bless him and his family), regarding His saying, “The day We call every people with their Imam,” said: “Every people will be called with the Imam of their time, the Book of their Lord, and the Sunna of their Prophet.”

_3) -المحاسن:44/144.

al-Maḥāsin: 44/144.

_4) -عيون أخبار الرّضا(عليه السّلام)2:61/32.

‘Uyūn Akhbār al-Riḍā 2:61/32.

_5) -الكافي 1:2/303.

al-Kāfī 1:2/303.

[1] بصائر الدرجات:1/53،و فيه:عن أبي عبد اللّه(عليه السّلام)

Biṣā’ir al-Darajāt 1:53, and in it: from Abī ‘Abd Allāh (peace be upon him).

[2] المحاسن:84/155.

al-Maḥāsin: 84/155.

[3] مرو الرّوذ...

Marw al-Rūdh...

[4] في«ط»:محمّد بن محمود...

fī “Ṭ”: Muḥammad ibn Maḥmūd...

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مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ [4]،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ مُحَمَّدِ بْنِ مَرْوَانَ،عَنِ الْفُضَيْلِ بْنِ يَسَارٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ .

فَقَالَ:«يَا فُضَيْلُ،اعْرِفْ إِمَامَكَ،فَإِنَّكَ إِذَا عَرَفْتَ إِمَامَكَ لَمْ يَضُرَّكَ تَقَدَّمَ هَذَا الْأَمْرُ أَوْ تَأَخَّرَ،وَ مَنْ عَرَفَ إِمَامَهُ ثُمَّ مَاتَ قَبْلَ أَنْ يَقُومَ صَاحِبُ هَذَا الْأَمْرِ،كَانَ بِمَنْزِلَةِ مَنْ كَانَ قَاعِداً فِي عَسْكَرِهِ،لاَ بَلْ بِمَنْزِلَةِ مَنْ قَعَدَ تَحْتَ لِوَائِهِ».

قَالَ:وَ قَالَ بَعْضُ أَصْحَابِهِ:بِمَنْزِلَةِ مَنِ اسْتُشْهِدَ مَعَ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ).

Translation: Muhammad ibn Ya‘qub: from al-Husayn ibn Muhammad, from al-Mu‘alla ibn Muhammad, from Muhammad ibn Jumhur [4], from Safwan ibn Yahya, from Muhammad ibn Marwan, from al-Fudayl ibn Yasār, who said: I asked Abu ‘Abd Allah (peace be upon him) about Allah’s saying, “The day We call every people with their Imam.” He said: “O Fudayl, know your Imam. If you know your Imam, it will not harm you whether this matter comes sooner or later. Whoever knows his Imam and then dies before the master of this affair arises is like the one who sits in his army—no, rather like the one who sits beneath his banner.” He said: And some of his companions said: Like the one martyred with the Messenger of Allah (may Allah bless him and his family).

_6) -الكافي 1:17/146.

al-Kāfī 1:17/146.

_7) -الكافي 1:3/451.

al-Kāfī 1:3/451.

_8) -تفسير العيّاشي 2:114/302.

Tafsīr al-‘Ayyāshī 2:114/302.

_9) -تفسير العيّاشي 2:115/302.

Tafsīr al-‘Ayyāshī 2:115/302.

_10) -تفسير العيّاشي 2:116/302.و يأتي في الحديث(17)من تفسير هذه الآية.

Tafsīr al-‘Ayyāshī 2:116/302. And it comes in hadith (17) from the exegesis of this verse.

[1] الحاقّة 69:19-20.

al-Ḥāqqah 69:19-20.

M. H. Shakir (69:19-20): Then as for him who is given his book in his right hand, he will say: Lo! read my book: Surely I knew that I shall meet my account.

[2] آل عمران 3:187.

Āl ‘Imrān 3:187.

M. H. Shakir (3:187): And when Allah made a covenant with those who were given the Book: You shall certainly make it known to men and you shall not hide it; but they threw it behind their backs and took a small price for it; so evil is that which they buy.

[3] الواقعة 56:41-43.

al-Wāqi‘ah 56:41-43.

M. H. Shakir (56:41-43): And those of the left hand; how wretched are those of the left hand! In hot wind and boiling water, And the shade of black smoke.

[4] في«ط»نسخة بدل:حميم.

fī “Ṭ”: nuskhah badal: ḥamīm.

99-/6455

وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ،عَنْ حَمَّادٍ،عَنْ عَبْدِ الْأَعْلَى،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «السَّمْعُ وَ الطَّاعَةُ أَبْوَابُ الْخَيْرِ،السَّامِعُ الْمُطِيعُ لاَ حُجَّةَ عَلَيْهِ، وَ السَّامِعُ الْعَاصِي لاَ حُجَّةَ لَهُ،وَ إِمَامُ الْمُسْلِمِينَ تَمَّتْ حُجَّتُهُ وَ احْتِجَاجُهُ يَوْمَ يَلْقَى اللَّهَ عَزَّ وَ جَلَّ-ثُمَّ قَالَ-يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ».

Translation: And from him: from ‘Ali ibn Ibrahim, from Muhammad ibn ‘Isa, from Yunus ibn ‘Abd al-Rahman, from Hammad, from ‘Abd al-A‘la, who said: I heard Abu ‘Abd Allah (peace be upon him) say: “Hearing and obedience are the gates of goodness. The listening, obedient one—there is no argument against him; and the listening, disobedient one—he has no argument. And the Imam of the Muslims—his proof is complete and his pleading [is complete] on the day he meets Allah, Mighty and Majestic.” Then he said: “Allah, Blessed and Exalted, says: ‘The day We call every people with their Imam.’”

99-/6456

وَ عَنْهُ:عَنْ عَلِيِّ بْنِ مُحَمَّدٍ،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ،عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ،عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ الْبَطَلِ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ،قَالَ:«إِمَامُهُمْ الَّذِي بَيْنَ أَظْهُرِهِمْ،وَ هُوَ قَائِمُ أَهْلِ زَمَانِهِ».

Translation: And from him: from ‘Ali ibn Muhammad, from Sahl ibn Ziyad, from Muhammad ibn al-Hasan ibn Shammūn, from ‘Abd Allah ibn ‘Abd al-Rahman, from ‘Abd Allah ibn al-Qasim al-Batal, from ‘Abd Allah ibn Sinan, who said: I said to Abu ‘Abd Allah (peace be upon him): “The day We call every people with their Imam?” He said: “Their Imam is he who is among them—the standing one of the people of his time.”

99-/6457

الْعَيَّاشِيُّ:عَنِ الْفُضَيْلِ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ،فَقَالَ:«يَجِيءُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي قَوْمِهِ،وَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)فِي قَوْمِهِ،وَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)فِي قَوْمِهِ،وَ الْحَسَنُ(عَلَيْهِ السَّلاَمُ)فِي قَوْمِهِ، وَ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)فِي قَوْمِهِ،وَ كُلُّ مَنْ مَاتَ بَيْنَ ظَهْرَانَيْ إِمَامٍ جَاءَ مَعَهُ».

Translation: Al-‘Ayyashi: from al-Fudayl, who said: I asked Abu Ja‘far (peace be upon him) about Allah’s saying, “The day We call every people with their Imam.” He said: “The Messenger of Allah (may Allah bless him and his family) will come with his people, and ‘Ali (peace be upon him) with his people, and ‘Ali (peace be upon him) with his people, and al-Hasan (peace be upon him) with his people, and al-Husayn (peace be upon him) with his people; and everyone who died amidst an Imam will come along with him.”

99-/6458

عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «أَنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُدْعَى كُلٌّ بِإِمَامِهِ الَّذِي مَاتَ فِي عَصْرِهِ،فَإِنْ أَثْبَتَهُ أُعْطِيَ كِتَابَهُ بِيَمِينِهِ لِقَوْلِهِ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ فَمَنْ أُوتِيَ كِتٰابَهُ بِيَمِينِهِ فَأُولٰئِكَ يَقْرَؤُنَ كِتٰابَهُمْ وَ الْيَمِينُ:إِثْبَاتُ الْإِمَامِ لِأَنَّهُ كِتَابٌ يَقْرَؤُهُ،إِنَّ اللَّهَ يَقُولُ: فَأَمّٰا مَنْ أُوتِيَ كِتٰابَهُ بِيَمِينِهِ فَيَقُولُ هٰاؤُمُ اقْرَؤُا كِتٰابِيَهْ* إِنِّي ظَنَنْتُ أَنِّي مُلاٰقٍ حِسٰابِيَهْ [1]الْآيَةَ،وَ الْكِتَابُ:اَلْإِمَامُ،فَمَنْ نَبَذَهُ وَرَاءَ ظَهْرِهِ كَانَ كَمَا قَالَ: فَنَبَذُوهُ وَرٰاءَ ظُهُورِهِمْ [2]وَ مَنْ أَنْكَرَهُ كَانَ مِنْ أَصْحَابِ الشِّمَالِ الَّذِينَ قَالَ اللَّهُ: مٰا أَصْحٰابُ الشِّمٰالِ* فِي سَمُومٍ وَ حَمِيمٍ* وَ ظِلٍّ مِنْ يَحْمُومٍ [3]إِلَى آخِرِ الْآيَةِ».

M. H. Shakir (69:19-20): Then as for him who is given his book in his right hand, he will say: Lo! read my book: Surely I knew that I shall meet my account.

M. H. Shakir (3:187): And when Allah made a covenant with those who were given the Book...

M. H. Shakir (56:41-43): And those of the left hand...

Translation: From Abu Basir, from Abu ‘Abd Allah (peace be upon him): “When it is the Day of Resurrection, each will be called with his Imam in whose age he died. If he affirms him, he will be given his book in his right hand, by His saying: ‘The day We call every people with their Imam; then whoever is given his book in his right hand—these shall read their book.’ And ‘the right hand’ means affirming the Imam, for he is a Book that is read. Indeed Allah says: ‘Then as for him who is given his book in his right hand, he will say: Lo! read my book; surely I knew that I shall meet my account’ [69:19-20]. And ‘the Book’ is the Imam. Whoever throws him behind his back is as He said: ‘But they threw it behind their backs’ [3:187]. And whoever denies him is among the people of the left, about whom Allah said: ‘And those of the left hand … in hot wind and boiling water, and the shade of black smoke’ [56:41-43], to the end of the verse.”

99-/6459

عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِهِ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ،قَالَ:«مَنْ كَانَ يَأْتَمُّونَ بِهِ فِي الدُّنْيَا،وَ يُؤْتَى بِالشَّمْسِ وَ الْقَمَرِ فَيُقْذَفَانِ فِي جَهَنَّمَ [4]،وَ مَنْ يَعْبُدُهُمَا».

Translation: From Muhammad ibn Muslim, from one of the two (peace be upon them): He said: I asked him about His saying, “The day We call every people with their Imam.” He said: “Those whom they used to take as leaders in the world. And the sun and the moon will be brought, and they will be cast into Hell [4], and those who worship them.”

وَ عَنْ جَعْفَرِ بْنِ أَحْمَدَ،عَنِ الْفَضْلِ بْنِ شَاذَانَ،أَنَّهُ وَجَدَ مَكْتُوباً بِخَطِّ أَبِيهِ،مِثْلَهُ [1].

Translation: And from Ja‘far ibn Ahmad, from al-Fadl ibn Shadhan, that he found it written in his father’s hand—the same [1].

_11) -تفسير العيّاشي 2:118/303.

Tafsīr al-‘Ayyāshī 2:118/303.

_12) -تفسير العيّاشي 2:119/303.

Tafsīr al-‘Ayyāshī 2:119/303.

_13) -تفسير العيّاشي 2:120/303.

Tafsīr al-‘Ayyāshī 2:120/303.

_14) -تفسير العيّاشي 2:121/204.

Tafsīr al-‘Ayyāshī 2:121/204.

_15) -تفسير العيّاشي 2:122/304.

Tafsīr al-‘Ayyāshī 2:122/304.

[1] تفسير العيّاشي 2:117/303.

Tafsīr al-‘Ayyāshī 2:117/303.

[2] في«ط»:يوم يظلمهم.

fī “Ṭ”: yawma yuẓlimuhum.

99-/6460

عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ):«الْإِسْلاَمُ بَدَأَ غَرِيباً،وَ سَيَعُودُ غَرِيباً كَمَا كَانَ،فَطُوبَى لِلْغُرَبَاءِ».

فَقَالَ:«يَا أَبَا مُحَمَّدٍ،يَسْتَأْنِفُ الدَّاعِي مِنَّا دُعَاءً جَدِيداً كَمَا دَعَا إِلَيْهِ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».فَأَخَذْتُ بِفَخِذِهِ،فَقُلْتُ:أَشْهَدُ أَنَّكَ إِمَامِي.فَقَالَ:«أَمَا إِنَّهُ سَيُدْعَى كُلُّ أُنَاسٍ بِإِمَامِهِمْ:أَصْحَابُ الشَّمْسِ بِالشَّمْسِ،وَ أَصْحَابُ الْقَمَرِ بِالْقَمَرِ،وَ أَصْحَابُ النَّارِ بِالنَّارِ،وَ أَصْحَابُ الْحِجَارَةِ بِالْحِجَارَةِ».

Translation: From Abu Basir, who said: I asked Abu ‘Abd Allah (peace be upon him) about the saying of the Commander of the Faithful (peace be upon him): “Islam began as a stranger, and it will return as a stranger as it began; so glad tidings to the strangers.” He said: “O Abu Muhammad, the caller from among us will renew a new call, just as the Messenger of Allah (may Allah bless him and his family) called to it.” I took hold of his thigh and said: I testify that you are my Imam. He said: “Indeed, every people will be called by their Imam: the people of the sun by the sun, the people of the moon by the moon, the people of the fire by the fire, and the people of the stones by the stones.”

99-/6461

عَنْ عَمَّارٍ السَّابَاطِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «لاَ تُتْرَكُ الْأَرْضُ بِغَيْرِ إِمَامٍ يُحِلُّ حَلاَلَ اللَّهِ وَ يُحَرِّمُ حَرَامَهُ،وَ هُوَ قَوْلُ اللَّهِ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ».ثُمَّ قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):مَنْ مَاتَ بِغَيْرِ إِمَامٍ مَاتَ مِيتَةً جَاهِلِيَّةً»فَمَدُّوا أَعْنَاقَهُمْ وَ فَتَحُوا أَعْيُنَهُمْ،فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«لَيْسَتِ الْجَاهِلِيَّةَ الْجَهْلاَءَ».

فَلَمَّا خَرَجْنَا مِنْ عِنْدِهِ،قَالَ لَنَا سُلَيْمَانُ:هُوَ-وَ اللَّهِ-اَلْجَاهِلِيَّةُ الْجَهْلاَءُ،وَ لَكِنْ لَمَّا رَآكُمْ مَدَدْتُمْ أَعْنَاقَكُمْ وَ فَتَحْتُمْ أَعْيُنَكُمْ،قَالَ لَكُمْ كَذَلِكَ.

Translation: From ‘Ammar al-Sabati, from Abu ‘Abd Allah (peace be upon him), who said: “The earth is not left without an Imam who makes lawful Allah’s lawful and makes unlawful His unlawful; and it is His saying: ‘The day We call every people with their Imam.’” Then he said: “The Messenger of Allah (may Allah bless him and his family) said: ‘Whoever dies without an Imam dies a death of ignorance (Jahiliyya).’” They stretched out their necks and opened their eyes, so Abu ‘Abd Allah (peace be upon him) said: “It is not the extreme Jahiliyya.” When we left him, Sulayman said to us: “By Allah, it is the extreme Jahiliyya; but when he saw you stretching your necks and opening your eyes, he spoke to you thus.”

99-/6462

عَنْ بَشِيرٍ الدَّهَّانِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «أَنْتُمْ-وَ اللَّهِ-عَلَى دِينِ اللَّهِ»ثُمَّ تَلاَ يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ثُمَّ قَالَ:«عَلِيٌّ إِمَامُنَا،وَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)إِمَامُنَا،كَمْ مِنْ إِمَامٍ يَجِيءُ يَوْمَ الْقِيَامَةِ يَلْعَنُ أَصْحَابَهُ وَ يَلْعَنُونَهُ،وَ نَحْنُ ذُرِّيَّةُ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ أُمُّنَا فَاطِمَةُ(عَلَيْهَا السَّلاَمُ)».

Translation: From Bashir the seller of oil, from Abu ‘Abd Allah (peace be upon him), who said: “By Allah, you are upon the religion of Allah.” Then he recited, “The day We call every people with their Imam,” then said: “‘Ali is our Imam, and the Messenger of Allah (may Allah bless him and his family) is our Imam. How many an Imam will come on the Day of Resurrection cursing his followers, and they curse him. And we are the progeny of Muhammad (may Allah bless him and his family), and our mother is Fatimah (peace be upon her).’”

99-/6463

عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ قَالَ الْمُسْلِمُونَ:يَا رَسُولَ اللَّهِ،أَ وَ لَسْتَ إِمَامَ الْمُسْلِمِينَ أَجْمَعِينَ؟»قَالَ:«فَقَالَ:أَنَا رَسُولُ اللَّهِ إِلَى النَّاسِ أَجْمَعِينَ،وَ لَكِنْ سَيَكُونُ بَعْدِي أَئِمَّةٌ عَلَى النَّاسِ مِنَ اللَّهِ مِنْ أَهْلِ بَيْتِي،يَقُومُونَ فِي النَّاسِ فَيُكَذَّبُونَ وَ يُظْلَمُونَ،أَلاَ فَمَنْ تَوَلاَّهُمْ فَهُوَ مِنِّي وَ مَعِي وَ سَيَلْقَانِي،أَلاَ وَ مَنْ ظَلَمَهُمْ أَوْ أَعَانَ عَلَى ظُلْمِهِمْ وَ كَذَّبَهُمْ فَلَيْسَ مِنِّي وَ لاَ مَعِي،وَ أَنَا مِنْهُ بَرِيءٌ».

وَ زَادَ فِي رِوَايَةٍ أُخْرَى مِثْلِهِ:«وَ يَظْلِمُهُمْ [2] أَئِمَّةُ الْكُفْرِ وَ الضَّلاَلِ وَ أَشْيَاعُهُمْ».

Translation: From Jabir, from Abu Ja‘far (peace be upon him): “When this verse was revealed: ‘The day We call every people with their Imam,’ the Muslims said: O Messenger of Allah, are you not the Imam of the Muslims altogether?” He said: “I am the Messenger of Allah to all people; but after me there will be Imams over the people from Allah, from my Ahl al-Bayt. They will stand among the people and will be denied and wronged. Lo! Whoever befriends them is of me and with me, and he will meet me. Lo! Whoever wrongs them or helps in wronging them and denies them is not of me nor with me, and I am free of him.” And he added in another narration like it: “And the Imams of disbelief and misguidance and their followers will wrong them.”

_16) -تفسير العيّاشي 2:123/304.

Tafsīr al-‘Ayyāshī 2:123/304.

_17) -تفسير العيّاشي 2:124/304.و تقدّم في الحديث(10)من تفسير هذه الآية بطريقين.

Tafsīr al-‘Ayyāshī 2:124/304. And it preceded in hadith (10) of the exegesis of this verse via two routes.

_18) -تفسير العيّاشي 2:125/304.

Tafsīr al-‘Ayyāshī 2:125/304.

_19) -تفسير العيّاشي 2:126/305.

Tafsīr al-‘Ayyāshī 2:126/305.

_20) -المناقب 3:65.

al-Manāqib 3:65.

_21) -المناقب 3:65.

al-Manāqib 3:65.

_22) -المناقب 3:65.

al-Manāqib 3:65.

[1] في«ط»:إلى.

fī “Ṭ”: ilā.

[2] النساء 4:59.

al-Nisā’ 4:59.

M. H. Shakir (4:59): O you who believe! obey Allah and obey the Messenger and those in authority from among you...

[3] النساء 4:80.

al-Nisā’ 4:80.

M. H. Shakir (4:80): Whoever obeys the Messenger, he indeed obeys Allah...

[4] آل عمران 3:31.

Āl ‘Imrān 3:31.

M. H. Shakir (3:31): Say: If you love Allah, then follow me; Allah will love you...

[5] في المصدر زيادة:«فإلى أين ترون أن نذهب بكم؟إلى الجنة و ربّ الكعبة»قالها ثلاثا.

fī al-maṣdar ziyādah: “Fa-ilā ayna tarawna anna nadhhaba bikum? Ilā al-jannati wa rabbi al-Ka‘bah,” he said it three times.

99-/6464

عَنْ بَشِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ:إِنَّهُ كَانَ يَقُولُ: «مَا بَيْنَ أَحَدِكُمْ وَ بَيْنَ أَنْ يَغْتَبِطَ إِلاَّ [1] أَنْ تَبْلُغَ نَفْسُهُ هَاهُنَا».وَ أَشَارَ بِإِصْبَعِهِ إِلَى حَنْجَرَتِهِ،قَالَ:ثُمَّ تَأَوَّلَ بِآيَاتٍ مِنَ الْكِتَابِ،فَقَالَ: أَطِيعُوا اللّٰهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ [2]وَ مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطٰاعَ اللّٰهَ [3]وَ إِنْ كُنْتُمْ تُحِبُّونَ اللّٰهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّٰهُ [4]قَالَ:ثُمَّ قَالَ:« يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ فَرَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)إِمَامُكُمْ،وَ كَمْ مِنْ إِمَامٍ يَوْمَ الْقِيَامَةِ يَجِيءُ يَلْعَنُ أَصْحَابَهُ وَ يَلْعَنُونَهُ».

M. H. Shakir (4:59; 4:80; 3:31) as above.

Translation: From Bashir, from Abu ‘Abd Allah (peace be upon him), who said that he used to say: “Between any of you and felicity is only that his soul reaches here,” and he pointed with his finger to his throat. He said: Then he interpreted with verses of the Book, and said: “Obey Allah and obey the Messenger and those in authority from among you [4:59], and whoever obeys the Messenger has indeed obeyed Allah [4:80], and if you love Allah, then follow me; Allah will love you [3:31].” He said: Then he said: “‘The day We call every people with their Imam’—the Messenger of Allah (may Allah bless him and his family) is your Imam; and how many an Imam on the Day of Resurrection will come cursing his followers, and they curse him.”

[1] نفط الرجل:غضب...

Nafaṭa al-rajul: ghadiba…

[2] في المصدر:سقط كما تسقط السعفة وجيبا.

fī al-maṣdar: saqaṭa kamā tasquṭu al-sa‘fah wajīban.

99-/6465

عَنْ مُحَمَّدٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ) ،أَنَّهُ سُئِلَ عَنْ قَوْلِهِ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ .

فَقَالَ:«مَا كَانُوا يَأْتَمُّونَ بِهِ فِي الدُّنْيَا،وَ يُؤْتَى بِالشَّمْسِ وَ الْقَمَرِ فَيُقْذَفَانِ فِي جَهَنَّمَ،وَ مَنْ كَانَ يَعْبُدُهُمَا».

Translation: From Muhammad, from one of the two (peace be upon them), that he was asked about His saying, “The day We call every people with their Imam.” He said: “Those whom they used to follow in the world. And the sun and the moon will be brought and cast into Hell, and whoever used to worship them.”

99-/6466

عَنْ إِسْمَاعِيلَ بْنِ هَمَّامٍ،قَالَ:قَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ،قَالَ:«إِذَا كَانَ يَوْمُ الْقِيَامَةِ قَالَ اللَّهُ:أَ لَيْسَ عَدْلٌ مِنْ رَبِّكُمْ أَنْ نُوَلِّيَ كُلَّ قَوْمٍ مَنْ تَوَلَّوْا؟قَالُوا:بَلَى-قَالَ:- فَيَقُولُ:تَمَيَّزُوا؛فَيَتَمَيَّزُونَ».

Translation: From Isma‘il ibn Hammam, who said: Al-Rida (peace be upon him), regarding Allah’s saying, “The day We call every people with their Imam,” said: “When it is the Day of Resurrection, Allah will say: Is it not justice from your Lord that We put in authority over every people whom they took as guardians? They will say: Yes. Then He will say: Separate yourselves; so they separate.”

99-/6467

عَنْ مُحَمَّدِ بْنِ حُمْرَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنْ كُنْتُمْ تُرِيدُونَ أَنْ تَكُونُوا مَعَنَا يَوْمَ الْقِيَامَةِ،لاَ يَلْعَنْ بَعْضُكُمْ بَعْضاً،فَاتَّقُوا اللَّهَ وَ أَطِيعُوا،فَإِنَّ اللَّهَ يَقُولُ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ ».

Translation: From Muhammad ibn Humran, from Abu ‘Abd Allah (peace be upon him), who said: “If you wish to be with us on the Day of Resurrection, let not some of you curse others. So fear Allah and obey, for Allah says: ‘The day We call every people with their Imam.’”

99-/6468

ابْنُ شَهْرَ آشُوبٍ:رَوَى الْخَاصُّ وَ الْعَامُّ عَنِ الرِّضَا،عَنْ آبَائِهِ(عَلَيْهِمُ السَّلاَمُ)عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ:

«يُدْعَى كُلُّ أُنَاسٍ بِإِمَامِ زَمَانِهِمْ،وَ كِتَابِ رَبِّهِمْ،وَ سُنَّةِ نَبِيِّهِمْ».

Translation: Ibn Shahr Ashub: The elite and the common have narrated from al-Rida, from his forefathers (peace be upon them), from the Prophet (may Allah bless him and his family), who said: “Every people will be called with the Imam of their time, the Book of their Lord, and the Sunna of their Prophet.”

99-/6469

وَ عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ): «أَ لاَ تَحْمَدُونَ اللَّهَ أَنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ يُدْعَى كُلُّ قَوْمٍ إِلَى مَنْ يَتَوَلَّوْنَهُ، وَ فَزِعْنَا إِلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ فَزِعْتُمْ أَنْتُمْ إِلَيْنَا» [5].

Translation: And from al-Sadiq (peace be upon him): “Do you not praise Allah that when it is the Day of Resurrection, every people will be called to the one they befriend? And we seek refuge with the Messenger of Allah (may Allah bless him and his family), and you seek refuge with us.” [5]

/6470

عن يوسف القطان في(تفسيره):عن شعبة،عن قتادة،عن سعيد بن جبير،عن ابن عبّاس،في قوله تعالى: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ .

قال:إذا كان يوم القيامة دعا اللّه عزّ و جلّ أئمة الهدى و مصابيح الدجى و أعلام التقى:أمير المؤمنين، و الحسن،و الحسين،ثمّ يقال لهم:جوزوا على الصراط أنتم و شيعتكم،و ادخلوا الجنة بغير حساب؛ثم يدعوا أئمة الفسق،و إن-و اللّه-يزيدا منهم،فيقال له:خذ بيد شيعتك،و انطلقوا إلى النار بغير حساب.

Translation: From Yusuf al-Qattan in his Tafsir: from Shu‘bah, from Qatadah, from Sa‘id ibn Jubayr, from Ibn ‘Abbas, regarding His saying: “The day We call every people with their Imam.” He said: When it is the Day of Resurrection, Allah, Mighty and Majestic, will call the Imams of guidance, the lamps of darkness, the standards of piety: the Commander of the Faithful, and al-Hasan, and al-Husayn; then it will be said to them: Cross the Bridge (al-Sirat), you and your Shia, and enter Paradise without reckoning. Then the Imams of depravity will be called—and by Allah, Yazid is among them—and it will be said to him: Take your followers by the hand and proceed to the Fire without reckoning.

99-/6471

الرَّاوَنْدِيُّ فِي(الْخَرَائِجِ):عَنْ أَبِي هَاشِمٍ،عَنْ أَبِي مُحَمَّدٍ الْعَسْكَرِيِّ(عَلَيْهِ السَّلاَمُ) ،وَ قَدْ سَأَلَهُ عَنْ قَوْلِهِ تَعَالَى: ثُمَّ أَوْرَثْنَا الْكِتٰابَ الَّذِينَ اصْطَفَيْنٰا مِنْ عِبٰادِنٰا فَمِنْهُمْ ظٰالِمٌ لِنَفْسِهِ وَ مِنْهُمْ مُقْتَصِدٌ وَ مِنْهُمْ سٰابِقٌ بِالْخَيْرٰاتِ [1].

قَالَ(عَلَيْهِ السَّلاَمُ):«كُلُّهُمْ مِنْ آلِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ الظَّالِمُ لِنَفْسِهِ:اَلَّذِي لاَ يُقِرُّ بِالْإِمَامِ،وَ الْمُقْتَصِدُ:اَلْعَارِفُ بِالْإِمَامِ،وَ السَّابِقُ بِالْخَيْرَاتِ [2]:اَلْإِمَامُ».فَجَعَلْتُ أُفَكِّرُ فِي نَفْسِي[عِظَمَ]مَا أَعْطَى اللَّهُ آلَ مُحَمَّدٍ وَ بَكَيْتُ،فَنَظَرَ إِلَيَّ فَقَالَ:«الْأَمْرُ أَعْظَمُ مِمَّا حَدَّثَتْ بِهِ نَفْسُكَ مِنْ عِظَمِ شَأْنِ آلِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَاحْمَدِ اللَّهَ أَنْ جَعَلَكَ مُسْتَمْسِكاً بِحَبْلِهِمْ،تُدْعَى يَوْمَ الْقِيَامَةِ بِهِمْ إِذَا دُعِيَ كُلُّ أُنَاسٍ بِإِمَامِهِمْ،إِنَّكَ لَعَلَى خَيْرٍ».

M. H. Shakir (35:32): Then We made heirs to the Book those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah’s permission; that is the great excellence.

Translation: Al-Rawandi in al-Khara’ij: from Abu Hashim, from Abu Muhammad al-‘Askari (peace be upon him), and he was asked about His saying: “Then We made heirs to the Book those whom We chose from among Our servants…” He (peace be upon him) said: “All of them are from the Family of Muhammad (may Allah bless him and his family). The one who wrongs himself is he who does not acknowledge the Imam; the moderate is the one who knows the Imam; and the one foremost in good [2] is the Imam.” I began to contemplate within myself the greatness of what Allah has given to the Family of Muhammad, and I wept. He looked at me and said: “The matter is greater than what your soul has told you of the greatness of the station of the Family of Muhammad. So praise Allah that He made you one who holds fast to their cord; you will be called on the Day of Resurrection by them when every people is called with their Imam. You are certainly upon good.”

_23) -الخرائج و الجرائح 2:9/687.

al-Kharā’ij wa al-Jarā’iḥ 2:9/687.

_24) -مجمع البيان 6:663.

Majma‘ al-Bayān 6:663.

_25) -الإختصاص:283.

al-Ikhtiṣāṣ: 283.

[1] فاطر 35:32.

Fāṭir 35:32.

[2] زاد في المصدر:بإذن اللّه.

zāda fī al-maṣdar: bi-idhn Allāh.

99-/6472

الطبرسيّ،بعد ما جمع عدة أقوال في ذلك،قال:هذه الأقوال ما رواه الخاص و العام،

عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا(عَلَيْهِ السَّلاَمُ)،بِالْأَسَانِيدِ الصَّحِيحَةِ:أَنَّهُ رَوَى عَنْ آبَائِهِ(عَلَيْهِمُ السَّلاَمُ)عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَنَّهُ قَالَ فِيهِ:

«يُدْعَى كُلُّ أُنَاسٍ بِإِمَامِ زَمَانِهِمْ،وَ كِتَابِ رَبِّهِمْ،وَ سُنَّةِ نَبِيِّهِمْ».

Translation: Al-Tabrisi, after gathering several opinions on that, said: These statements are what the elite and the common have narrated from ‘Ali ibn Musa al-Rida (peace be upon him), with sound chains—that he narrated from his forefathers (peace be upon them), from the Prophet (may Allah bless him and his family), that he said about it: “Every people will be called with the Imam of their time, the Book of their Lord, and the Sunna of their Prophet.”

99-/6473

الْمُفِيدُ فِي(الْإِخْتِصَاصِ):عَنِ الْمُعَلَّى بْنِ مُحَمَّدٍ الْبَصْرِيِّ،عَنْ بِسْطَامَ بْنِ مُرَّةَ،عَنْ إِسْحَاقَ بْنِ حَسَّانَ،عَنِ الْهَيْثَمِ بْنِ وَاقِدٍ،عَنْ عَلِيِّ بْنِ الْحَسَنِ الْعَبْدِيِّ،عَنْ سَعْدِ بْنِ طَرِيفٍ،عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ،قَالَ: أَمَرَنَا أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)بِالْمَسِيرِ إِلَى الْمَدَائِنِ مِنَ الْكُوفَةِ،فَسِرْنَا يَوْمَ الْأَحَدِ،وَ تَخَلَّفَ عَمْرُو بْنُ حُرَيْثٍ فِي سَبْعَةِ نَفَرٍ، فَخَرَجُوا إِلَى مَكَانٍ بِالْحِيرَةِ،يُسَمَّى الْخَوَرْنَقَ [3]،فَقَالُوا:نَتَنَزَّهُ،فَإِذَا كَانَ يَوْمُ الْأَرْبِعَاءِ خَرَجْنَا وَ لَحِقْنَا عَلِيّاً قَبْلَ أَنْ يُجَمِّعَ،فَبَيْنَمَا هُمْ يَتَغَدَّوْنَ إِذْ خَرَجَ عَلَيْهِمْ ضَبٌّ فَضَرَبُوهُ [4]،فَأَخَذَهُ عَمْرُو بْنُ حُرَيْثٍ فَنَصَبَ كَفَّهُ،فَقَالَ:بَايِعُوا،هَذَا أَمِيرُ الْمُؤْمِنِينَ؛فَبَايَعَهُ السَّبْعَةُ وَ عَمْرٌو ثَامِنُهُمْ،وَ ارْتَحَلُوا لَيْلَةَ الْأَرْبِعَاءِ،وَ نَزَلُوا الْمَدَائِنَ يَوْمَ الْجُمُعَةِ،وَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)يَخْطُبُ،وَ لَمْ يُفَارِقْ بَعْضُهُمْ بَعْضاً،كَانُوا جَمِيعاً حَتَّى نَزَلُوا عَلَى بَابِ الْمَسْجِدِ،فَلَمَّا دَخَلُوا،نَظَرَ إِلَيْهِمْ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)،فَقَالَ:«يَا أَيُّهَا النَّاسُ،إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَسَرَّ إِلَيَّ أَلْفَ حَدِيثٍ،فِي كُلِّ حَدِيثٍ أَلْفُ بَابٍ،فِي كُلِّ بَابٍ أَلْفُ مِفْتَاحٍ،وَ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ وَ إِنِّي أُقْسِمُ لَكُمْ بِاللَّهِ لَيُبْعَثَنَّ يَوْمَ الْقِيَامَةِ ثَمَانِيَةُ نَفَرٍ بِإِمَامِهِمْ وَ هُوَ ضَبٌّ،وَ لَوْ شِئْتُ أَنْ أُسَمِّيَهُمْ لَفَعَلْتُ».قَالَ:فَلَوْ رَأَيْتَ عَمْرَو بْنَ حُرَيْثٍ يَتَنَفَّطُ [1] مِثْلَ السَّعَفَةِ رُعْباً [2].

Translation: Al-Mufid in al-Ikhtisas: from al-Mu‘alla ibn Muhammad al-Basri, from Bistam ibn Murrah, from Ishaq ibn Hassan, from al-Haytham ibn Waqid, from ‘Ali ibn al-Hasan al-‘Abdi, from Sa‘d ibn Tarif, from al-Asbagh ibn Nubata, who said: The Commander of the Faithful (peace be upon him) commanded us to march to al-Mada’in from Kufa, so we set out on Sunday, and ‘Amr ibn Hurayth lagged behind with seven men. They went out to a place in al-Hira called al-Khawarnaq [3]. They said: Let us amuse ourselves; then on Wednesday we will set out and catch up with ‘Ali before he leads Friday prayer. While they were eating lunch, a lizard came out upon them, and they struck it [4]. ‘Amr ibn Hurayth took it, raised its paw and said: Pledge allegiance—this is the Commander of the Faithful! So the seven pledged to it and ‘Amr was the eighth. They set out Wednesday night and arrived at al-Mada’in on Friday while the Commander of the Faithful (peace be upon him) was preaching. They had not separated from each other—they were together until they came to the door of the mosque. When they entered, the Commander of the Faithful (peace be upon him) looked at them and said: “O people, the Messenger of Allah (may Allah bless him and his family) confided to me a thousand reports; in each report are a thousand gates; in each gate are a thousand keys. And I heard Allah say: ‘The day We call every people with their Imam.’ And I swear to you by Allah, there will indeed be resurrected on the Day of Resurrection eight men with their Imam—and it is a lizard. And if I wished to name them, I would do so.” He said: If you had seen ‘Amr ibn Hurayth, he was bursting [1] like a frond, out of fear [2].

_26) -تفسير القمّيّ 2:23.

Tafsīr al-Qummī 2:23.

[1] نفط الرجل:غضب…

Nafaṭa al-rajul: ghadiba…

[2] في المصدر:سقط كما تسقط السعفة وجيبا.

fī al-maṣdar: saqaṭa kamā tasquṭu al-sa‘fah wajīban.

[3] الخورنق...

al-Khawarnaq…

[4] في المصدر:فصادوه.

fī al-maṣdar: faṣādūhu.

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علي بن إبراهيم،في قوله: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ قال:ذلك يوم القيامة ينادي مناد:

ليقم أبو بكر و شيعته،و عمر و شيعته،و عثمان و شيعته،و علي و شيعته.قال:و قوله: وَ لاٰ يُظْلَمُونَ فَتِيلاً قال:

الجلدة التي في ظهر النواة.

Translation: ‘Ali ibn Ibrahim, regarding His saying, “The day We call every people with their Imam,” said: That is the Day of Resurrection. A caller will call: Let Abu Bakr and his followers arise, and ‘Umar and his followers, and ‘Uthman and his followers, and ‘Ali and his followers. And his saying, “and they shall not be dealt with a straw,” he said: It is the thread-like skin on the back of the date-stone.

قوله تعالى:

وَ مَنْ كٰانَ فِي هٰذِهِ أَعْمىٰ فَهُوَ فِي الْآخِرَةِ أَعْمىٰ وَ أَضَلُّ سَبِيلاً [17:72]

M. H. Shakir: And whoever is blind in this, he shall (also) be blind in the hereafter; and more erring from the way.

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مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ،عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ:

وَ مَنْ كٰانَ فِي هٰذِهِ أَعْمىٰ فَهُوَ فِي الْآخِرَةِ أَعْمىٰ وَ أَضَلُّ سَبِيلاً ،قَالَ:«ذَلِكَ الَّذِي يُسَوِّفُ نَفْسَهُ الْحَجَّ-يَعْنِي حَجَّةَ الْإِسْلاَمِ-حَتَّى يَأْتِيَهُ الْمَوْتُ».

Translation: Muhammad ibn Ya‘qub: from Muhammad ibn Yahya, from Ahmad ibn Muhammad, from al-Husayn ibn Sa‘id, from al-Qasim ibn Muhammad, from ‘Ali ibn Abi Hamzah, from Abu Basir, who said: I asked Abu ‘Abd Allah (peace be upon him) about Allah’s saying, “And whoever is blind in this, he shall be blind in the Hereafter and further astray from the way.” He said: “That is the one who keeps postponing the Hajj for himself—meaning the obligatory Hajj of Islam—until death comes to him.”

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ابْنُ بَابَوَيْهِ:عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنِ الْعَلاَءِ بْنِ رَزِينٍ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: وَ مَنْ كٰانَ فِي هٰذِهِ أَعْمىٰ فَهُوَ فِي الْآخِرَةِ أَعْمىٰ وَ أَضَلُّ سَبِيلاً [3].

قَالَ:«مَنْ لَمْ يَدُلَّهُ خَلْقُ السَّمَاوَاتِ وَ الْأَرْضِ،وَ اخْتِلاَفُ اللَّيْلِ وَ النَّهَارِ،وَ دَوَرَانُ الْفَلَكِ[وَ الشَّمْسِ وَ الْقَمَرِ]، وَ الْآيَاتُ الْعَجِيبَاتُ عَلَى أَنَّ وَرَاءَ ذَلِكَ أَمْراً أَعْظَمَ مِنْهُ فَهُوَ فِي الْآخِرَةِ أَعْمىٰ وَ أَضَلُّ سَبِيلاً ».

Translation: Ibn Babawayh: from his father, who said: Sa‘d ibn ‘Abd Allah narrated to us, from Ahmad ibn Muhammad ibn ‘Isa, from al-Hasan ibn Mahbub, from al-‘Ala’ ibn Razin, from Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), regarding His saying: “And whoever is blind in this, he shall be blind in the Hereafter and further astray from the way” [3]. He said: “Whoever is not led by the creation of the heavens and the earth, the alternation of night and day, the revolving of the celestial sphere [and the sun and the moon], and the wondrous signs, to [recognize] that beyond that there is a matter greater than it—then he is in the Hereafter blind and further astray from the way.”

_1) -الكافي 4:2/268.

al-Kāfī 4:2/268.

_2) -التوحيد:6/455.

al-Tawḥīd: 6/455.

_3) -عيون أخبار الرّضا(عليه السّلام)1:1/175،التوحيد:1/438.

‘Uyūn Akhbār al-Riḍā 1:1/175; al-Tawḥīd 1:438.

[3] زاد في المصدر:قال:فهو عمّا لم يعاين أعمى و أضلّ سبيلا.

zāda fī al-maṣdar: qāl: fahuwa ‘ammā lam yu‘āyin a‘mā wa aḍall sabīlā.