Yusuf Ayah 106

يوسف آيه 106

يُوسُفَ». فلما حضره الموت،أوصى إخوته أن يحملوه إلى الشام،و يدفنوه مع آبائه،ثمّ استخلف من بعده يهودا، ثمّ روبيل،ثمّ ريالون،ثمّ شمعون،ثمّ معجز [1] ثمّ معمائيل،ثمّ دان،ثمّ لاوي،ثمّ شدخ،ثمّ خبير [2] و كان هارون و موسى(على نبيّنا و آله و عليهما السلام)من نسل لاوي،و كان بين دخول يوسف مصر و دخول موسى أربعمائة سنة و ثمانون سنة.

Translation: When death approached him, he instructed his brothers to carry him to al-Shām and bury him with his forefathers. Then after him, Judah assumed authority, then Reuben, then Re’alūn, then Simeon, then Mu‘jiz [1], then Ma‘mā’īl, then Dan, then Levi, then Shadkh, then Khaybir [2]. Aaron and Moses (peace be upon our Prophet and his family, and upon them) were from the lineage of Levi, and between Joseph’s entering Egypt and Moses’ entering it were four hundred and eighty years.

[1] في«س»:سجر.

Transliteration: fī “S”: Sajar.

[2] في«س»:خيبر.

Transliteration: fī “S”: Khaybar.

قوله تعالى:

ذٰلِكَ مِنْ أَنْبٰاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَ مٰا كُنْتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَ هُمْ يَمْكُرُونَ -إلى قوله تعالى- وَ هُمْ عَنْهٰا مُعْرِضُونَ [102-105]

Quran 12:102-105 (M. H. Shakir): This is of the announcements relating to the unseen which We reveal to you, and you were not with them when they resolved upon their affair and they were devising plans. And most men will not believe though you desire it eagerly. And you do not ask them for a reward for this; it is nothing but a reminder for all mankind. And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.

99-/5391 _1- قال عليّ بن إبراهيم:ثم قال اللّه لنبيه: ذٰلِكَ مِنْ أَنْبٰاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَ مٰا كُنْتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَ هُمْ يَمْكُرُونَ ثم قال: وَ مٰا أَكْثَرُ النّٰاسِ وَ لَوْ حَرَصْتَ بِمُؤْمِنِينَ . قال:و قوله تعالى: وَ كَأَيِّنْ مِنْ آيَةٍ فِي السَّمٰاوٰاتِ وَ الْأَرْضِ يَمُرُّونَ عَلَيْهٰا وَ هُمْ عَنْهٰا مُعْرِضُونَ قال: الكسوف و الزلزلة و الصواعق.

99-/5391 (Tafsir al-Qummi 1:357): ‘Alī ibn Ibrāhīm said: Then Allah said to His Prophet: “This is of the announcements relating to the unseen which We reveal to you, and you were not with them when they resolved upon their affair and they were devising plans.” Then He said: “And most men will not believe though you desire it eagerly.” And regarding His saying: “And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it,” he said: the eclipses, earthquakes, and thunderbolts.

_1) -تفسير القمّيّ 1:357.

Transliteration: Tafsīr al-Qummī 1:357.

قوله تعالى:

وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ [106]

Quran 12:106 (M. H. Shakir): And most of them do not believe in Allah without associating others (with Him).

99-/5392 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ يَحْيَى بْنِ الْمُبَارَكِ،عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ،عَنْ سَمَاعَةَ،عَنْ أَبِي بَصِيرٍ،وَ إِسْحَاقَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ ،قَالَ:«يُطِيعُ الشَّيْطَانَ مِنْ حَيْثُ لاَ يَعْلَمُ،فَيُشْرِكُ».

99-/5392 (al-Kāfī 2:3/292): Muhammad ibn Ya‘qūb, from several of our companions, from Sahl ibn Ziyād, from Yaḥyā ibn al-Mubārak, from ‘Abd Allāh ibn Jabalāh, from Samā‘ah, from Abū Baṣīr and Isḥāq ibn ‘Ammār, from Abū ‘Abd Allāh (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “And most of them do not believe in Allah without associating others (with Him),” he said: He obeys Satan without realizing it, and thus commits shirk.

99-/5393 _3- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنْ يُونُسَ،عَنِ ابْنِ بُكَيْرٍ،عَنْ ضُرَيْسٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ ،قَالَ:«شِرْكُ طَاعَةٍ،وَ لَيْسَ شِرْكَ عِبَادَةٍ».

99-/5393 (al-Kāfī 2:4/292): And from him: from ‘Alī ibn Ibrāhīm, from Muḥammad ibn ‘Īsā, from Yūnus, from Ibn Bukayr, from Ḍurays, from Abū ‘Abd Allāh (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “And most of them do not believe in Allah without associating others (with Him),” he said: It is shirk of obedience, not shirk of worship.

_3) -تفسير القمّيّ 1:358.

Transliteration: Tafsīr al-Qummī 1:358.

_4) -تفسير العيّاشي 2:90/199.

Transliteration: Tafsīr al-‘Ayyāshī 2:90/199.

_5) -تفسير العيّاشي 2:91/199.

Transliteration: Tafsīr al-‘Ayyāshī 2:91/199.

_6) -تفسير العيّاشي 2:92/199.

Transliteration: Tafsīr al-‘Ayyāshī 2:92/199.

_7) -تفسير العيّاشي 2:93/199.

Transliteration: Tafsīr al-‘Ayyāshī 2:93/199.

_8) -تفسير العيّاشي 2:94/199.

Transliteration: Tafsīr al-‘Ayyāshī 2:94/199.

_9) -تفسير العيّاشي 2:95/199.

Transliteration: Tafsīr al-‘Ayyāshī 2:95/199.

[1] النوء:سقوط نجم من المنازل في المغرب مع الفجر و طلوع رقيبه من المشرق يقابله من ساعته في كلّ ليلة إلى ثلاثة عشر يوما،و كانت العرب تضيف الأمطار و الرباح و الحرّ و البرد إلى الساقط منها،و قال الأصمعي:إلى الطالع منها في سلطانه،فتقول:مطرنا بنوء كذا،و الجمع،أنواء و نوءان.«الصحاح-نوأ-1:79».

Transliteration: al-naw’: suqūṭ najm min al-manāzil fī al-maghrib ma‘a al-fajr wa ṭulū‘ raqībihi min al-mashriq yuqābiluhu min sā‘atihi fī kulli laylatin ilā thalāthata ‘ashar yawman, wa kānat al-‘Arab tuḍīfu al-amṭār wa al-riyāḥ wa al-ḥarr wa al-bard ilā al-sāqiṭ minhā, wa qāla al-Aṣma‘ī: ilā al-ṭāli‘ minhā fī sulṭānihi, fa-yaqūlūna: muṭirnā bi-naw’i kadha, wa al-jam‘: anwā’ wa naw’ān. “al-Ṣiḥāḥ – Nawā’ – 1:79”.

[2] في المصدر:لأعطى.

Transliteration: fī al-maṣdar: la-a‘ṭā.

[3] في«ط»و المصدر:لو لا اللّه لو كلت فلانا.

Transliteration: fī “Ṭ” wa al-maṣdar: lawlā Allāh law killtu fulānan.

99-/5394 _3- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:أَخْبَرَنَا أَحْمَدُ بْنُ إِدْرِيسَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ مُوسَى بْنِ بَكْرٍ،عَنِ الْفُضَيْلِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ تَعَالَى: وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ . قَالَ:«شِرْكُ طَاعَةٍ وَ لَيْسَ شِرْكَ عِبَادَةٍ،وَ الْمَعَاصِي الَّتِي يَرْتَكِبُونَ فَهِيَ شِرْكُ طَاعَةٍ،أَطَاعُوا فِيهَا الشَّيْطَانَ فَأَشْرَكُوا بِاللَّهِ فِي الطَّاعَةِ لِغَيْرِهِ،وَ لَيْسَ بِإِشْرَاكِ عِبَادَةٍ،أَنْ يَعْبُدُوا غَيْرَ اللَّهِ».

99-/5394 (Tafsir al-Qummi 1:358): ‘Alī ibn Ibrāhīm said: Ahmad ibn Idrīs informed us, he said: Ahmad ibn Muḥammad narrated to us, from ‘Alī ibn al-Ḥakam, from Mūsā ibn Bakr, from al-Fuḍayl, from Abū Ja‘far (peace be upon him), regarding Allah’s saying: “And most of them do not believe in Allah without associating others (with Him).” He said: It is shirk of obedience and not shirk of worship; the sins they commit are shirk of obedience: they obeyed Satan therein and so associated (others) with Allah in obedience to other than Him; it is not associating in worship, such that they worship other than Allah.

99-/5395 _4- الْعَيَّاشِيُّ:عَنْ زُرَارَةَ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ . قَالَ:«مِنْ ذَلِكَ قَوْلُ الرَّجُلِ:لاَ،وَ حَيَاتِكَ».

99-/5395 (Tafsir al-‘Ayyāshī 2:90/199): Al-‘Ayyāshī, from Zurārah, who said: I asked Abū Ja‘far (peace be upon him) about Allah’s saying: “And most of them do not believe in Allah without associating others (with Him).” He said: Among that is a man’s saying: “No, by your life!”

99-/5396 _5- عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ ،قَالَ:«كَانُوا يَقُولُونَ:نُمْطَرُ بِنَوْءِ كَذَا،وَ بِنَوْءِ كَذَا لاَ نُمْطَرُ.وَ مِنْهُمْ أَنَّهُمْ كَانُوا يَأْتُونَ الْكُهَّانَ فَيُصَدِّقُونَهُمْ بِمَا يَقُولُونَ».

99-/5396 (Tafsir al-‘Ayyāshī 2:91/199): From Ya‘qūb ibn Shu‘ayb, who said: I asked Abū ‘Abd Allāh (peace be upon him) about “And most of them do not believe in Allah without associating others (with Him).” He said: They used to say: “We are rained upon by the influence of such-and-such star,” and “by the influence of such-and-such we are not rained upon.” And among them was that they would go to soothsayers and believe them in what they say.

99-/5397 _6- عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)،قَالَ: «شِرْكٌ لاَ يَبْلُغُ بِهِ الْكُفْرَ».

99-/5397 (Tafsir al-‘Ayyāshī 2:92/199): From Muḥammad ibn al-Fuḍayl, from al-Riḍā (peace be upon him), who said: A shirk that does not reach (the level of) disbelief.

99-/5398 _7- عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «شِرْكُ طَاعَةٍ،قَوْلُ الرَّجُلِ:لاَ وَ اللَّهِ وَ فُلاَنٍ.وَ لَوْ لاَ اللَّهُ فُلاَنٌ، وَ الْمَعْصِيَةُ مِنْهُ».

99-/5398 (Tafsir al-‘Ayyāshī 2:93/199): From Zurārah, from Abū Ja‘far (peace be upon him), who said: It is shirk of obedience: a man’s saying, “No, by Allah and so-and-so,” and, “Were it not for Allah—so-and-so,” and sin falls under it.

5399 _8- أبو بصير،عن أبي إسحاق،قال:هو قول الرجل:لو لا اللّه و أنت ما فعل بي كذا و كذا،و أشباه ذلك.

5399 (Tafsir al-‘Ayyāshī 2:94/199): Abū Baṣīr, from Abū Isḥāq, said: It is a man’s saying, “Were it not for Allah and you, such-and-such would not have been done to me,” and the like of that.

99-/5400 _9- عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «شِرْكُ طَاعَةٍ وَ لَيْسَ بِشِرْكِ عِبَادَةٍ،وَ الْمَعَاصِي الَّتِي يَرْتَكِبُونَ مِمَّا أَوْجَبَ اللَّهُ عَلَيْهَا النَّارَ،شِرْكُ طَاعَةٍ،أَطَاعُوا الشَّيْطَانَ وَ أَشْرَكُوا بِاللَّهِ فِي طَاعَتِهِ،وَ لَمْ يَكُنْ بِشِرْكِ عِبَادَةٍ، فَيَعْبُدُونَ مَعَ اللَّهِ غَيْرَهُ».

99-/5400 (Tafsir al-‘Ayyāshī 2:95/199): From Zurārah, from Abū Ja‘far (peace be upon him): It is shirk of obedience and not shirk of worship; and the sins which they commit, for which Allah has made the Fire obligatory, are shirk of obedience: they obeyed Satan and associated with Allah in obeying him; but it was not shirk of worship, that they would worship alongside Allah other than Him.

99-/5401 _10- عَنْ مَالِكِ بْنِ عَطِيَّةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ . قَالَ:«هُوَ الرَّجُلُ يَقُولُ:لَوْ لاَ فُلاَنٌ لَهَلَكْتُ،وَ لَوْ لاَ فُلاَنٌ لَأَصَبْتُ كَذَا وَ كَذَا،وَ لَوْ لاَ فُلاَنٌ لَضَاعَ عِيَالِي،أَ لاَ تَرَى أَنَّهُ قَدْ جَعَلَ لِلَّهِ شَرِيكاً فِي مُلْكِهِ،يَرْزُقُهُ وَ يَدْفَعُ عَنْهُ». قَالَ:قُلْتُ:فَيَقُولُ:لَوْ لاَ أَنَّ اللَّهَ مَنَّ عَلَيَّ بِفُلاَنٍ لَهَلَكْتُ؟قَالَ:«نَعَمْ،لاَ بَأْسَ بِهَذَا».

99-/5401 (Tafsir al-‘Ayyāshī 2:96/200): From Mālik ibn ‘Aṭiyyah, from Abū ‘Abd Allāh (peace be upon him), regarding His saying: “And most of them do not believe in Allah without associating others (with Him).” He said: It is the man who says: “Were it not for so-and-so, I would have perished; were it not for so-and-so, I would have obtained such-and-such; were it not for so-and-so, my dependents would have been lost.” Do you not see that he has made for Allah a partner in His dominion—one who provides for him and wards off from him? I said: So if he says, “Were it not that Allah favored me with so-and-so, I would have perished”? He said: Yes; there is no harm in this.

99-/5402 _11- عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «شِرْكُ طَاعَةٍ وَ لَيْسَ شِرْكَ عِبَادَةٍ فِي الْمَعَاصِي الَّتِي يَرْتَكِبُونَ،فَهِيَ شِرْكُ طَاعَةٍ،أَطَاعُوا فِيهَا الشَّيْطَانَ،فَأَشْرَكُوا فِي اللَّهِ فِي طَاعَةِ غَيْرِهِ،وَ لَيْسَ بِإِشْرَاكِ عِبَادَةٍ أَنْ يَعْبُدُوا غَيْرَهُ».

99-/5402 (Tafsir al-‘Ayyāshī 2:98/200): From Zurārah, from Abū Ja‘far (peace be upon him), who said: It is shirk of obedience and not shirk of worship in the sins they commit; it is shirk of obedience: they obeyed Satan therein and associated in Allah (i.e., in His right) by obeying other than Him; and it is not associating in worship that they worship other than Him.

99-/5403 _12- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِمْرَانَ الدَّقَّاقُ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبَرْمَكِيُّ،قَالَ:حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ،قَالَ:حَدَّثَنِي أَبِي،عَنْ حَنَانِ بْنِ سَدِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنِ الْعَرْشِ وَ الْكُرْسِيِّ،وَ ذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ:«وَ لَهُ الْأَسْمَاءُ الْحُسْنَى الَّتِي لاَ يُسَمَّى بِهَا غَيْرُهُ،وَ هِيَ الَّتِي وَصَفَهَا فِي الْكِتَابِ،فَقَالَ: فَادْعُوهُ بِهٰا وَ ذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمٰائِهِ جَهْلاً بِغَيْرِ عِلْمٍ،فَالَّذِي يُلْحِدُ فِي أَسْمَائِهِ بِغَيْرِ عِلْمٍ،يُشْرِكُ وَ هُوَ لاَ يَعْلَمُ،وَ يَكْفُرُ بِهِ وَ هُوَ يَظُنُّ أَنَّهُ يُحْسِنُ،فَذَلِكَ قَالَ: وَ مٰا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلاّٰ وَ هُمْ مُشْرِكُونَ فَهُمُ الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ بِغَيْرِ عِلْمٍ، فَيَضَعُونَهَا بِغَيْرِ مَوَاضِعِهَا».

99-/5403 (al-Tawḥīd 1:321): Ibn Bābawayh said: ‘Alī ibn Aḥmad ibn Muḥammad ibn ‘Imrān al-Daqqāq (may Allah have mercy on him) narrated to us, he said: Muḥammad ibn Abī ‘Abd Allāh al-Kūfī narrated to us, he said: Muḥammad ibn Ismā‘īl al-Barmakī narrated to us, he said: al-Ḥusayn ibn al-Ḥasan narrated to us, he said: my father narrated to me, from Ḥanān ibn Sadīr, who said: I asked Abū ‘Abd Allāh (peace be upon him) about the Throne and the Footstool, and he mentioned the ḥadīth until he said: And to Him belong the Most Beautiful Names which none but He is called by, and they are those He described in the Book, for He said: “So call on Him by them, and leave those who deviate concerning His names” [al-A‘rāf 7:180]—in ignorance, without knowledge. So whoever deviates concerning His Names without knowledge commits shirk without realizing it, and disbelieves in Him while he thinks he is doing well. Thus He said: “And most of them do not believe in Allah without associating others (with Him).” They are those who deviate concerning His Names without knowledge, placing them in other than their proper places. And the ḥadīth in full will come—if Allah, Most High, wills—under His saying: “He is the Lord of the Great Throne” from Sūrat al-Naml.

[1] فَادْعُوهُ بِهٰا وَ ذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمٰائِهِ

Transliteration: fa-id‘ūhu bihā wa dharū alladhīna yulḥidūna fī asmā’ihi.

Quran 7:180 (M. H. Shakir): And Allah’s are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did.

[2] يأتي في الحديث(1)من تفسير الآية(26)من سورة النمل.

Transliteration: ya’tī fī al-ḥadīth (1) min tafsīr al-āyah (26) min Sūrat al-Naml.

قوله تعالى:

قُلْ هٰذِهِ سَبِيلِي أَدْعُوا إِلَى اللّٰهِ عَلىٰ بَصِيرَةٍ أَنَا وَ مَنِ اتَّبَعَنِي وَ سُبْحٰانَ اللّٰهِ وَ مٰا أَنَا مِنَ الْمُشْرِكِينَ [108]

Quran 12:108 (M. H. Shakir): Say: This is my way: I call to Allah, I and those who follow me are certain, and glory be to Allah, and I am not of the polytheists.

99-/5404 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ ابْنِ مَحْبُوبٍ،عَنِ

99-/5404 (al-Kāfī 1:66/342): Muḥammad ibn Ya‘qūb: from Muḥammad ibn Yaḥyā, from Aḥmad ibn Muḥammad ibn ‘Īsā, from Ibn Maḥbūb, from … (chain continues).