S 2 A 203

99-/1035 _8- عَنْ عَبْدِ الْأَعْلَى،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: رَبَّنٰا آتِنٰا فِي الدُّنْيٰا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ النّٰارِ .قَالَ:«رِضْوَانُ اللَّهِ وَ الْجَنَّةُ فِي الْآخِرَةِ،وَ السَّعَةُ فِي الْمَعِيشَةِ وَ حُسْنُ الْخُلُقِ فِي الدُّنْيَا».

99-/1035 _8- From ‘Abd al-A‘lā, he said: I asked Abū ‘Abdillāh (peace be upon him) about Allah’s saying: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire. He said: “Allah’s good pleasure and the Garden in the Hereafter; and in this world, ample provision and good character.”

99-/1036 _9- عَنْ عَبْدِ الْأَعْلَى،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «رِضْوَانُ اللَّهِ،وَ التَّوْسِعَةُ فِي الْمَعِيشَةِ،وَ حُسْنُ الصُّحْبَةِ،وَ فِي الْآخِرَةِ الْجَنَّةُ».

99-/1036 _9- From ‘Abd al-A‘lā, from Abū ‘Abdillāh (peace be upon him), he said: “Allah’s good pleasure, and spaciousness in livelihood, and good companionship; and in the Hereafter, the Garden.”

99-/1037 _10-أبو علي الطبرسيّ:في قوله تعالى: أُولٰئِكَ لَهُمْ نَصِيبٌ مِمّٰا كَسَبُوا وَ اللّٰهُ سَرِيعُ الْحِسٰابِ

عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)أَنَّهُ قَالَ: «مَعْنَاهُ أَنَّهُ يُحَاسَبُ الْخَلْقُ دَفْعَةً،كَمَا يَرْزُقُهُمْ دَفْعَةً».

99-/1037 _10- Abū ‘Alī al-Ṭabrisī, regarding His saying: Those—there is for them a portion of what they have earned, and Allah is swift in reckoning—reports from the Commander of the Faithful (peace be upon him) that he said: “Its meaning is that the creation will be reckoned with all at once, just as He provides for them all at once.”

قوله تعالى:

وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ وَ اتَّقُوا اللّٰهَ وَ اعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ[203]

Qur’an 2:203 (M. H. Shakir): And remember Allah during the appointed number of days; then whoever hastens off in two days, there is no blame on him, and whoever remains behind, there is no blame on him, for him who guards (against evil), and be careful of (your duty to) Allah, and know that you shall be gathered together to Him.

99-/1038 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ حَرِيزٍ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ .

قَالَ:«التَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ،مِنْ صَلاَةِ الظُّهْرِ مِنْ يَوْمِ النَّحْرِ إِلَى صَلاَةِ الْفَجْرِ مِنَ الْيَوْمِ الثَّالِثِ،وَ فِي الْأَمْصَارِ عَشْرُ صَلَوَاتٍ،فَإِذَا نَفَرَ بَعْدَ الْأُولَى أَمْسَكَ أَهْلُ الْأَمْصَارِ،وَ مَنْ أَقَامَ بِمِنًى فَصَلَّى بِهَا الظُّهْرَ وَ الْعَصْرَ فَلْيُكَبِّرْ».

99-/1038 _1- Muḥammad b. Ya‘qūb: from ‘Alī b. Ibrāhīm, from his father, from Ḥammād b. ‘Īsā, from Ḥarīz, from Muḥammad b. Muslim, who said: I asked Abū ‘Abdillāh (peace be upon him) about Allah’s saying: And remember Allah during the appointed number of days. He said: “It is the takbīr during the Days of Tashrīq—from the ẓuhr prayer on the Day of Sacrifice until the fajr prayer of the third day; and in the towns it is for ten prayers. If one departs after the first [day], the townspeople cease; and whoever remains at Minā and performs ẓuhr and ‘aṣr there, let him pronounce the takbīr.”

99-/1039 _2- عَنْهُ:عَنْ أَبِي عَلِيٍّ الْأَشْعَرِيِّ،عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ مَنْصُورِ بْنِ حَازِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ .

قَالَ:«هِيَ أَيَّامُ التَّشْرِيقِ-وَ سَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ-:وَ التَّكْبِيرُ:اَللَّهُ أَكْبَرُ،اللَّهُ أَكْبَرُ،لاَ إِلَهَ إِلاَّ اللَّهُ،وَ اللَّهُ أَكْبَرُ،اللَّهُ أَكْبَرُ،وَ لِلَّهِ الْحَمْدُ،اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا،اللَّهُ أَكْبَرُ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعَامِ».

99-/1039 _2- From him: from Abū ‘Alī al-Ash‘arī, from Muḥammad b. ‘Abd al-Jabbār, from Ṣafwān b. Yaḥyā, from Manṣūr b. Ḥāzim, from Abū ‘Abdillāh (peace be upon him), regarding Allah’s saying: And remember Allah during the appointed number of days. He said: “They are the Days of Tashrīq … and the takbīr is: Allahu akbar, Allahu akbar, lā ilāha illā Allāh, wa-Allāhu akbar, Allāhu akbar, wa li-llāhi al-ḥamd, Allāhu akbar ‘alā mā hadānā, Allāhu akbar ‘alā mā razaqanā min bahīmati l-an‘ām.”

99-/1040 _3- عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ دَاوُدَ بْنِ النُّعْمَانِ،عَنْ أَبِي أَيُّوبَ،قَالَ:قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): إِنَّا نُرِيدُ أَنْ نَتَعَجَّلَ السَّيْرَ-وَ كَانَتْ لَيْلَةُ النَّفْرِ حِينَ سَأَلْتُهُ-فَأَيَّ سَاعَةٍ نَنْفِرُ؟ فَقَالَ لِي:«أَمَّا الْيَوْمُ الثَّانِي،فَلاَ تَنْفِرْ حَتَّى تَزُولَ الشَّمْسُ،وَ كَانَتْ لَيْلَةَ النَّفْرِ،وَ أَمَّا الْيَوْمُ الثَّالِثُ،فَإِذَا ابْيَضَّتِ الشَّمْسُ فَانْفِرْ عَلَى بَرَكَةِ اللَّهِ؛فَإِنَّ اللَّهَ جَلَّ ثَنَاؤُهُ يَقُولُ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ فَلَوْ سَكَتَ لَمْ يَبْقَ أَحَدٌ إِلاَّ تَعَجَّلَ،وَ لَكِنَّهُ قَالَ: وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ ».

99-/1040 _3- From him: from a number of our companions, from Aḥmad b. Muḥammad, from ‘Alī b. al-Ḥakam, from Dāwūd b. al-Nu‘mān, from Abū Ayyūb, who said: I said to Abū ‘Abdillāh (peace be upon him): We want to hasten the departure—and it was the Night of Departure when I asked him—so at what time should we depart? He said to me: “As for the second day, do not depart until the sun passes the zenith; and as for the third day, when the sun has whitened, then depart with Allah’s blessing. For Allah—majestic is His praise—says: So whoever hastens in two days, there is no sin upon him. Had He kept silent, no one would remain but that he would hasten; but He said: and whoever delays, there is no sin upon him.”

_8) -تفسير العيّاشي 1:274/98.

- Tafsīr al-‘Ayyāshī 1:274/98.

_9) -تفسير العيّاشي 1:275/99.

- Tafsīr al-‘Ayyāshī 1:275/99.

_10) -مجمع البيان 2:531.

- Majma‘ al-Bayān 2:531.

_1) -الكافي 4:1/516.

- al-Kāfī 4:1/516.

_2) -الكافي 4:3/516.

- al-Kāfī 4:3/516.

_3) -الكافي 4:1/519.

- al-Kāfī 4:1/519.

99-/1041 _4- وَ عَنْهُ:عَنْ حُمَيْدِ بْنِ زِيَادٍ،عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ،عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ،عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ،عَنْ إِسْمَاعِيلَ بْنِ نَجِيحٍ الرَّمَّاحِ،قَالَ: كُنَّا عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)بِمِنًى لَيْلَةً مِنَ اللَّيَالِي،فَقَالَ:«مَا يَقُولُ هَؤُلاَءِ[فِي]: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ ؟».قُلْنَا:مَا نَدْرِي.

قَالَ:«بَلَى،يَقُولُونَ:فَمَنْ تَعَجَّلَ مِنْ أَهْلِ الْبَادِيَةِ فَلاَ إِثْمَ عَلَيْهِ،وَ مَنْ تَأَخَّرَ مِنْ أَهْلِ الْحَضَرِ فَلاَ إِثْمَ عَلَيْهِ؛وَ لَيْسَ كَمَا يَقُولُونَ،قَالَ اللَّهُ جَلَّ ثَنَاؤُهُ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ [1] وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ أَلاَ لاَ إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى،إِنَّمَا هِيَ لَكُمْ،وَ النَّاسُ سَوَادٌ،وَ أَنْتُمُ الْحَاجُّ».

99-/1041 _4- And from him: from Ḥumayd b. Ziyād, from al-Ḥasan b. Muḥammad b. Samā‘ah, from Aḥmad b. al-Ḥasan al-Mīthamī, from Mu‘āwiyah b. Wahb, from Ismā‘īl b. Najīḥ al-Rammāḥ, who said: We were with Abū ‘Abdillāh (peace be upon him) at Minā one night, and he said: “What do these people say about: So whoever hastens in two days, there is no sin upon him?” We said: We do not know. He said: “Indeed, they say: Whoever hastens from the desert folk, there is no sin upon him; and whoever delays from the town folk, there is no sin upon him. But it is not as they say. Allah—majestic is His praise—said: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him. Behold—there is no sin upon him—for whoever is Godwary. It is for you, while people are but a multitude, and you are the pilgrims.”

99-/1042 _5- ابْنُ بَابَوَيْهِ فِي(الْفَقِيهِ):بِإِسْنَادِهِ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِذَا أَرَدْتَ أَنْ تَنْفِرَ فِي يَوْمَيْنِ فَلَيْسَ لَكَ [2] حَتَّى تَزُولَ الشَّمْسُ،فَإِنْ تَأَخَّرْتَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ-وَ هُوَ يَوْمُ النَّفْرِ الْأَخِيرِ-فَلاَ عَلَيْكَ أَيَّ سَاعَةٍ نَفَرْتَ،وَ رَمَيْتَ قَبْلَ الزَّوَالِ أَوْ بَعْدَهُ».

قَالَ:وَ سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ قَالَ:«يَتَّقِي الصَّيْدَ حَتَّى يَنْفِرَ أَهْلُ مِنَى» [3].

99-/1042 _5- Ibn Bābawayh in (al-Faqīh): with his chain from Mu‘āwiyah b. ‘Ammār, from Abū ‘Abdillāh (peace be upon him), who said: “If you wish to depart in two days, it is not for you [to depart] until the sun has passed the zenith. But if you delay until the last of the Days of Tashrīq—which is the day of the final departure—then there is no harm upon you at whatever time you depart, and whether you perform the stoning before or after the zenith.” He said: And I heard him say regarding Allah’s saying: So whoever hastens in two days, there is no sin upon him; and whoever delays, there is no sin upon him, for him who is Godwary: “He avoids hunting until the people of Minā depart.”

99-/1043 _6- ثُمَّ قَالَ ابْنُ بَابَوَيْهِ:وَ فِي رِوَايَةِ ابْنِ مَحْبُوبٍ،عَنْ أَبِي جَعْفَرٍ الْأَحْوَلِ،عَنْ سَلاَّمِ بْنِ الْمُسْتَنِيرِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،أَنَّهُ قَالَ: «لِمَنِ اتَّقَى الرَّفَثَ وَ الْفُسُوقَ وَ الْجِدَالَ وَ مَا حَرَّمَ اللَّهُ[عَلَيْهِ]فِي إِحْرَامِهِ».

99-/1043 _6- Then Ibn Bābawayh said: And in the narration of Ibn Maḥbūb, from Abū Ja‘far al-Aḥwal, from Salām b. al-Mustanīr, from Abū Ja‘far (peace be upon him), that he said: “For whoever avoids sexual talk, debauchery, and disputation, and what Allah has made forbidden for him in his state of iḥrām.”

99-/1044 _7- وَ قَالَ:فِي رِوَايَةِ عَلِيِّ بْنِ عَطِيَّةَ،عَنْ أَبِيهِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «لِمَنِ اتَّقَى اللَّهَ عَزَّ وَ جَلَّ».

99-/1044 _7- And he said: In the narration of ‘Alī b. ‘Aṭiyyah, from his father, from Abū Ja‘far (peace be upon him): “For whoever is wary of Allah, Mighty and Majestic.”

99-/1045 _8- وَ قَالَ:فِي رِوَايَةِ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ،عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ :«يَعْنِي مَنْ مَاتَ فَلاَ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ [4] فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى الْكَبَائِرَ».

99-/1045 _8- And he said: In the narration of Sulaymān b. Dāwūd al-Minqarī, from Sufyān b. ‘Uyaynah, from Abū ‘Abdillāh (peace be upon him), regarding Allah’s saying: So whoever hastens in two days, there is no sin upon him: “It means whoever died—there is no sin upon him; and whoever delays—there is no sin upon him—for whoever avoids the major sins.”

_4) -الكافي 4:12/523.

- al-Kāfī 4:12/523.

_5) -من لا يحضره الفقيه 2:1414/287 و 1415.

- Man lā yaḥḍuruhu al-Faqīh 2:1414/287 wa 1415.

_6) -من لا يحضره الفقيه 2:1416/288.

- Man lā yaḥḍuruhu al-Faqīh 2:1416/288.

_7) -من لا يحضره الفقيه 2:1417/288.

- Man lā yaḥḍuruhu al-Faqīh 2:1417/288.

_8) -من لا يحضره الفقيه 2:1420/288.

- Man lā yaḥḍuruhu al-Faqīh 2:1420/288.

[1] في المصدر زيادة:ألا لا إثم عليه.

[1] fī al-maṣdar ziyādah: alā lā ithma ‘alayh.

[2] في المصدر زيادة:أن تنفر.

[2] fī al-maṣdar ziyādah: an tanfira.

[3] في المصدر زيادة:في النفر الأخير.

[3] fī al-maṣdar ziyādah: fī al-nafr al-akhīr.

[4] في المصدر زيادة:أجله.

[4] fī al-maṣdar ziyādah: ajalah.

99-/1046 _9- وَ قَالَ: وَ سُئِلَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ قَالَ:«لَيْسَ هُوَ عَلَى أَنَّ ذَلِكَ وَاسِعٌ إِنْ شَاءَ صَنَعَ ذَا،[وَ إِنْ شَاءَ صَنَعَ ذَا]،لَكِنَّهُ يَرْجِعُ مَغْفُوراً لَهُ لاَ إِثْمَ عَلَيْهِ وَ لاَ ذَنْبَ لَهُ».

99-/1046 _9- And he said: Al-Ṣādiq (peace be upon him) was asked about Allah’s saying: So whoever hastens in two days, there is no sin upon him. He said: “It is not that the matter is merely wide—if he wishes, he does this, and if he wishes, he does that; rather, he returns forgiven—there is no sin upon him and he has no transgression.”

99-/1047 _10- وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ أَحْمَدَ بْنِ عَلِيِّ بْنِ الصَّلْتِ،عَنْ عَبْدِ اللَّهِ بْنِ الصَّلْتِ،عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ،عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ،عَنْ زَيْدٍ الشَّحَّامِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ، فِي قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ .

قَالَ:«الْمَعْلُومَاتُ وَ الْمَعْدُودَاتُ وَاحِدَةٌ،وَ هِيَ أَيَّامُ التَّشْرِيقِ».

99-/1047 _10- And from him, he said: My father (may Allah have mercy on him) narrated to me, he said: Muḥammad b. ‘Alī b. Aḥmad b. ‘Alī b. al-Ṣalt narrated to us, from ‘Abd Allāh b. al-Ṣalt, from Yūnus b. ‘Abd al-Raḥmān, from al-Mufaḍḍal b. Ṣāliḥ, from Zayd al-Shahhām, from Abū ‘Abdillāh (peace be upon him), regarding Allah’s saying: And remember Allah during the appointed number of days. He said: “The ‘known’ days and the ‘numbered’ days are one and the same: they are the Days of Tashrīq.”

99-/1048 _11- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ سَيْفِ ابْنِ عَمِيرَةَ،عَنْ عَبْدِ الْأَعْلَى،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «كَانَ أَبِي يَقُولُ:مَنْ أَمَّ هَذَا الْبَيْتَ حَاجّاً أَوْ مُعْتَمِراً مُبَرَّءاً مِنَ الْكِبْرِ،رَجَعَ مِنْ ذُنُوبِهِ كَيَوْمَ [1] وَلَدَتْهُ أُمُّهُ»ثُمَّ قَرَأَ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ .

قُلْتُ:مَا الْكِبْرُ؟قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):إِنَّ أَعْظَمَ الْكِبْرِ غَمْصُ الْخَلْقِ،وَ سَفَهُ الْحَقِّ».

قُلْتُ:مَا غَمْصُ الْخَلْقِ وَ سَفَهُ الْحَقِّ؟قَالَ:«يَجْهَلُ الْحَقَّ،وَ يَطْعُنُ عَلَى أَهْلِهِ،وَ مَنْ فَعَلَ ذَلِكَ نَازَعَ اللَّهَ رِدَاءَهُ».

99-/1048 _11- Muḥammad b. Ya‘qūb: from a number of our companions, from Aḥmad b. Muḥammad, from ‘Alī b. al-Ḥakam, from Sayf b. ‘Amīrah, from ‘Abd al-A‘lā, who said: Abū ‘Abdillāh (peace be upon him) said: “My father used to say: Whoever heads to this House as a pilgrim or ‘umrah-performer, free of arrogance, returns from his sins like the day his mother bore him.” Then he recited: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him, for him who is Godwary. I said: What is arrogance? He said: “The Messenger of Allah (may Allah bless him and his family) said: The gravest arrogance is belittling the creation and foolishly rejecting the truth.” I said: What is belittling the creation and foolishly rejecting the truth? He said: “To be ignorant of the truth and to impugn its people; whoever does that contends with Allah for His mantle.”

99-/1049 _12- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنِ الْعَبَّاسِ،وَ عَلِيِّ بْنِ السِّنْدِيِّ،جَمِيعاً،عَنْ حَمَّادِ بْنِ عِيسَى، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ:سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ يَذْكُرُوا اسْمَ اللّٰهِ فِي أَيّٰامٍ مَعْلُومٰاتٍ [2]قَالَ:«أَيَّامُ الْعَشْرِ».وَ قَوْلُهُ: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ قَالَ:«أَيَّامُ التَّشْرِيقِ».

99-/1049 _12- Al-Shaykh in (al-Tahdhīb): with his chain from al-‘Abbās and ‘Alī b. al-Sindī together, from Ḥammād b. ‘Īsā, from Abū ‘Abdillāh (peace be upon him), who said: I heard him say regarding Allah’s saying: And mention the name of Allah in appointed days: “The ten days.” And His saying: And remember Allah during the appointed number of days: “The Days of Tashrīq.”

99-/1050 _13- عَنْهُ:بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ،عَنْ يَعْقُوبَ بْنِ يَزِيدَ،عَنْ يَحْيَى بْنِ الْمُبَارَكِ،عَنْ عَبْدِ اللَّهِ [3] بْنِ جَبَلَةَ،عَنْ مُحَمَّدِ بْنِ يَحْيَى الصَّيْرَفِيِّ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ :«الصَّيْدَ،يَعْنِي فِي إِحْرَامِهِ،فَإِنْ أَصَابَهُ لَمْ يَكُنْ لَهُ أَنْ يَنْفِرَ فِي النَّفْرِ الْأَوَّلِ».

99-/1050 _13- From him: with his chain from Muḥammad b. al-Ḥusayn, from Ya‘qūb b. Yazīd, from Yaḥyā b. al-Mubārak, from ‘Abd Allāh b. Jabalāh, from Muḥammad b. Yaḥyā al-Ṣayrafī, from Ḥammād b. ‘Uthmān, from Abū ‘Abdillāh (peace be upon him), regarding Allah’s saying: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him, for him who is Godwary: “Hunting—meaning, during his iḥrām; and if he commits it, he is not permitted to depart in the first departure.”

_9) -من لا يحضره الفقيه 2:1427/289.

- Man lā yaḥḍuruhu al-Faqīh 2:1427/289.

_10) -معاني الأخبار:3/297.

- Ma‘ānī al-Akhbār: 3/297.

_11) -الكافي 4:2/252.

- al-Kāfī 4:2/252.

_12) -التهذيب 5:1736/487.

- al-Tahdhīb 5:1736/487.

_13) -التهذيب 5:933/273.

- al-Tahdhīb 5:933/273.

[1] في المصدر:كهيئة يوم.

[1] fī al-maṣdar: kahay’ati yawm.

[2] الحجّ 22:28.

[2] al-Ḥajj 22:28.

[3] في«س و ط»:عبد الرحمن،و هو سهو صوابه ما في المتن،انظر معجم رجال الحديث 10:133.

[3] fī “S wa Ṭ”: ‘Abd al-Raḥmān, wa huwa sahw, ṣawābuhu mā fī al-matn, unẓur Ma‘jam Rijāl al-Ḥadīth 10:133.

99-/1051 _14- وَ عَنْهُ:بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ حَمَّادٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِذَا أَصَابَ الْمُحْرِمُ الصَّيْدَ فَلَيْسَ لَهُ أَنْ يَنْفِرَ فِي النَّفْرِ الْأَوَّلِ،وَ مَنْ نَفَرَ فِي النَّفْرِ الْأَوَّلِ فَلَيْسَ لَهُ أَنْ يُصِيبَ الصَّيْدَ حَتَّى يَنْفِرَ النَّاسُ؛وَ هُوَ قَوْلُ اللَّهِ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ -قَالَ-:اِتَّقَى الصَّيْدَ».

99-/1051 _14- And from him: with his chain from Muḥammad b. ‘Īsā, from Muḥammad b. Yaḥyā, from Ḥammād, from Abū ‘Abdillāh (peace be upon him), he said: “If the pilgrim in iḥrām commits hunting, he is not permitted to depart in the first departure; and whoever departs in the first departure, he is not permitted to commit hunting until the people have departed. And that is Allah’s saying: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him, for him who is Godwary—meaning: he avoided hunting.”

99-/1052 _15- الْعَيَّاشِيُّ:عَنْ رِفَاعَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنِ الْأَيَّامِ الْمَعْدُودَاتِ،قَالَ:«هِيَ أَيَّامُ التَّشْرِيقِ».

99-/1052 _15- Al-‘Ayyāshī: from Rifā‘ah, from Abū ‘Abdillāh (peace be upon him), who said: I asked him about the “appointed number of days.” He said: “They are the Days of Tashrīq.”

99-/1053 _16- عَنْ زَيْدٍ الشَّحَّامِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «الْمَعْدُودَاتُ وَ الْمَعْلُومَاتُ هِيَ وَاحِدَةٌ،أَيَّامُ التَّشْرِيقِ».

99-/1053 _16- From Zayd al-Shahhām, from Abū ‘Abdillāh (peace be upon him), he said: “The ‘numbered’ days and the ‘known’ days are one and the same: the Days of Tashrīq.”

99-/1054 _17- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ .قَالَ:«التَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ فِي دُبُرِ الصَّلَوَاتِ» [1].

99-/1054 _17- From Muḥammad b. Muslim, who said: I asked Abū ‘Abdillāh (peace be upon him) about Allah’s saying: And remember Allah during the appointed number of days. He said: “Pronouncing the takbīr during the Days of Tashrīq after the prayers.”

99-/1055 _18- عَنْ حَمَّادِ بْنِ عِيسَى،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ:«قَالَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ:

وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ قَالَ:«أَيَّامُ التَّشْرِيقِ» [2].

99-/1055 _18- From Ḥammād b. ‘Īsā, who said: I heard Abū ‘Abdillāh (peace be upon him) say: “Alī (peace be upon him) said regarding Allah’s saying: And remember Allah during the appointed number of days: ‘The Days of Tashrīq.’”

99-/1056 _19- عَنْ سَلاَّمِ بْنِ الْمُسْتَنِيرِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ :«مِنْهُمُ الصَّيْدَ،وَ اتَّقَى الرَّفَثَ وَ الْفُسُوقَ وَ الْجِدَالَ،وَ مَا حَرَّمَ اللَّهُ عَلَيْهِ فِي إِحْرَامِهِ».

99-/1056 _19- From Salām b. al-Mustanīr, from Abū Ja‘far (peace be upon him), regarding His saying: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him, for him who is Godwary: “Among them is hunting; and [that he] avoids sexual talk, debauchery, and disputation, and what Allah has made forbidden to him in his iḥrām.”

99-/1057 _20- عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ .قَالَ:«يَرْجِعُ مَغْفُوراً لَهُ،لاَ ذَنْبَ لَهُ».

99-/1057 _20- From Mu‘āwiyah b. ‘Ammār, from Abū ‘Abdillāh (peace be upon him), regarding Allah’s saying: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him. He said: “He returns forgiven; he has no sin.”

99-/1058 _21- عَنْ أَبِي أَيُّوبَ الْخَزَّازِ،قَالَ:قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): إِنَّا نُرِيدُ أَنْ نَتَعَجَّلَ؟ فَقَالَ:«تَنْفِرُوا فِي الْيَوْمِ الثَّانِي حَتَّى تَزُولَ الشَّمْسُ،فَأَمَّا الْيَوْمَ الثَّالِثَ،فَإِذَا انْتَصَفَ فَانْفِرُوا؛فَإِنَّ اللَّهَ يَقُولُ:

فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ فَلَوْ سَكَتَ لَمْ يَبْقَ أَحَدٌ إِلاَّ تَعَجَّلَ،وَ لَكِنَّهُ قَالَ جَلَّ وَ عَزَّ: وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ ».

99-/1058 _21- From Abū Ayyūb al-Khazzāz, who said: I said to Abū ‘Abdillāh (peace be upon him): We wish to hasten. He said: “Depart on the second day only after the sun passes the zenith; but on the third day, when it reaches midday, then depart. For Allah says: So whoever hastens in two days, there is no sin upon him—had He kept silent, none would remain but that he would hasten—but He, Glorious and Mighty, said: and whoever delays, there is no sin upon him.”

_14) -التهذيب 5:1758/490.

- al-Tahdhīb 5:1758/490.

_15) -تفسير العيّاشيّ 1:276/99.

- Tafsīr al-‘Ayyāshī 1:276/99.

_16) -تفسير العيّاشيّ 1:277/99.

- Tafsīr al-‘Ayyāshī 1:277/99.

_17) -تفسير العيّاشيّ 1:279/99.

- Tafsīr al-‘Ayyāshī 1:279/99.

_18) -تفسير العيّاشيّ 1:278/99.

- Tafsīr al-‘Ayyāshī 1:278/99.

_19) -تفسير العيّاشيّ 1:281/99.

- Tafsīr al-‘Ayyāshī 1:281/99.

_20) -تفسير العيّاشيّ 1:281/99.

- Tafsīr al-‘Ayyāshī 1:281/99.

_21) -تفسير العيّاشيّ 1:282/99.

- Tafsīr al-‘Ayyāshī 1:282/99.

[1] في المصدر:الصلاة.

[1] fī al-maṣdar: al-ṣalāh.

[2] في«س و ط»:قال:التكبير في أيّام التشريق في دبر الصلوات.و هو تكرار للحديث السابق.

[2] fī “S wa Ṭ”: qāl: al-takbīr fī ayyām al-tashrīq fī dubur al-ṣalawāt. wa huwa tikrār lil-ḥadīth al-sābiq.

99-/1059 _22- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ الْعَبْدَ الْمُؤْمِنَ حِينَ يَخْرُجُ مِنْ بَيْتِهِ حَاجّاً لاَ يَخْطُو خُطْوَةً وَ لاَ تَخْطُو بِهِ رَاحِلَتُهُ إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً،وَ مَحَا عَنْهُ سَيِّئَةً،وَ رَفَعَ لَهُ بِهَا دَرَجَةً،فَإِذَا وَقَفَ بِعَرَفَاتٍ،فَلَوْ كَانَتْ لَهُ ذُنُوبٌ عَدَدَ الثَّرَى،رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ،يُقَالُ [1] لَهُ:اِسْتَأْنِفِ الْعَمَلَ،يَقُولُ اللَّهُ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ ».

99-/1059 _22- From Abū Baṣīr, from Abū ‘Abdillāh (peace be upon him), who said: “When the believing servant leaves his house as a pilgrim, he does not take a step, nor does his mount take a step with him, but that Allah writes for him thereby a good deed, effaces from him a misdeed, and raises him thereby a degree. When he stands at ‘Arafāt, then even if his sins be as numerous as the pebbles, he returns as the day his mother bore him. It is said to him: Begin your deeds anew. Allah says: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him, for him who is Godwary.”

99-/1060 _23- عَنْ أَبِي بَصِيرٍ،فِي رِوَايَةٍ أُخْرَى:نَحْوَهُ،وَ زَادَ فِيهِ: «فَإِذَا حَلَقَ رَأْسَهُ لَمْ تَسْقُطْ شَعْرَةٌ إِلاَّ جَعَلَ اللَّهُ لَهُ بِهَا نُوراً يَوْمَ الْقِيَامَةِ،وَ مَا أَنْفَقَ مِنْ نَفَقَةٍ كُتِبَتْ لَهُ،فَإِذَا طَافَ بِالْبَيْتِ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ».

99-/1060 _23- From Abū Baṣīr, in another narration: similar to it, but adding: “When he shaves his head, not a single hair falls but that Allah makes for him by it a light on the Day of Resurrection; and whatever he spends is written for him; and when he circumambulates the House, he returns as the day his mother bore him.”

99-/1061 _24- عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اتَّقىٰ الْآيَةَ.

قَالَ:«أَنْتُمْ-وَ اللَّهِ-هُمْ،إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ:لاَ يَثْبُتُ عَلَى وَلاَيَةِ عَلِيٍّ إِلاَّ الْمُتَّقُونَ».

99-/1061 _24- From Abū Ḥamzah al-Thumālī, from Abū Ja‘far (peace be upon him), regarding His saying: So whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him, for him who is Godwary. He said: “By Allah—you are they! The Messenger of Allah (may Allah bless him and his family) said: None persists upon the guardianship of ‘Alī except the Godwary.”

99-/1062 _25- عَنْ حَمَّادٍ،عَنْهُ ،فِي قَوْلِهِ: لِمَنِ اتَّقىٰ :«الصَّيْدَ،فَإِنِ ابْتُلِيَ بِشَيْءٍ مِنَ الصَّيْدِ فَفَدَاهُ،فَلَيْسَ لَهُ أَنْ يَنْفِرَ فِي يَوْمَيْنِ».

99-/1062 _25- From Ḥammād, from him, regarding His saying: for him who is Godwary: “[Avoiding] hunting; and if he is tried by something of hunting and ransoms it, he is not permitted to depart in two days.”

قوله تعالى:

وَ مِنَ النّٰاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيٰاةِ الدُّنْيٰا وَ يُشْهِدُ اللّٰهَ عَلىٰ مٰا فِي قَلْبِهِ وَ هُوَ أَلَدُّ الْخِصٰامِ* وَ إِذٰا تَوَلّٰى سَعىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهٰا وَ يُهْلِكَ الْحَرْثَ وَ النَّسْلَ وَ اللّٰهُ لاٰ يُحِبُّ الْفَسٰادَ[204-205]

Qur’an 2:204-205 (M. H. Shakir): And among men is he whose speech about the life of this world causes you to wonder, and he calls on Allah to witness as to what is in his heart, yet he is the most violent of adversaries. And when he turns back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock, and Allah does not love mischief.

99-/1063 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْأَزْدِيِّ،عَنْ أَبِي الْجَارُودِ،عَنْ أَبِي إِسْحَاقَ،عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ): وَ إِذٰا تَوَلّٰى سَعىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهٰا وَ يُهْلِكَ الْحَرْثَ وَ النَّسْلَ بِظُلْمِهِ وَ سُوءِ سِيرَتِهِ وَ اللّٰهُ لاٰ يُحِبُّ الْفَسٰادَ .

99-/1063 _1- Muḥammad b. Ya‘qūb: from a number of our companions, from Sahl b. Ziyād, from Ibn Maḥbūb, from Muḥammad b. Sulaymān al-Azdī, from Abū al-Jārūd, from Abū Isḥāq, from the Commander of the Faithful (peace be upon him): And when he turns back, he runs along in the land to cause corruption therein and destroy the tillage and the stock—“by his injustice and evil conduct. And Allah does not love corruption.”

_22) -تفسير العيّاشي 1:283/100.

- Tafsīr al-‘Ayyāshī 1:283/100.

_23) -تفسير العيّاشي 1:284/100.

- Tafsīr al-‘Ayyāshī 1:284/100.

_24) -تفسير العيّاشي 1:285/100.

- Tafsīr al-‘Ayyāshī 1:285/100.

_25) -تفسير العيّاشي 1:286/100.

- Tafsīr al-‘Ayyāshī 1:286/100.

_1) -الكافي 8:435/289.

- al-Kāfī 8:435/289.

[1] في المصدر:فقال.

[1] fī al-maṣdar: fa-qāl.