S 2 A 138

بِذَلِكَ عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ،وَ جَرَتْ بَعْدَهُمْ فِي الْأَئِمَّةِ(عَلَيْهِمُ السَّلاَمُ)،[ثُمَّ]يَرْجِعُ الْقَوْلُ مِنَ اللَّهِ فِي النَّاسِ، فَقَالَ: فَإِنْ آمَنُوا يَعْنِي النَّاسَ بِمِثْلِ مٰا آمَنْتُمْ بِهِ يَعْنِي عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ وَ الْأَئِمَّةَ(عَلَيْهِمُ السَّلاَمُ): فَقَدِ اهْتَدَوْا وَ إِنْ تَوَلَّوْا فَإِنَّمٰا هُمْ فِي شِقٰاقٍ ».

الْعَيَّاشِيُّ:عَنْ سَلاَّمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،وَ ذَكَرَ الْحَدِيثَ بِعَيْنِهِ [1].

<<Translation missing>>

99-/655 _4- قَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ: قَوْلُهُ فَإِنَّمٰا هُمْ فِي شِقٰاقٍ يَعْنِي فِي كُفْرٍ.

وَ رَوَاهُ فِي(مَجْمَعِ الْبَيَانِ)عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) [2].

99-/655 _4- Concerning His saying, “Then surely they are in schism,” Ali ibn Ibrahim said: It means “in unbelief.” And it is narrated in Majma‘ al-Bayan from Abu ‘Abdillah (peace be upon him).

قوله تعالى:

صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً وَ نَحْنُ لَهُ عٰابِدُونَ[138]

The coloring of Allah, and who is better than Allah in coloring? and we are His worshippers. (Qur’an 2:138 — M. H. Shakir)

99-/656 _5- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ سَلَمَةَ بْنِ الْخَطَّابِ،عَنْ عَلِيِّ بْنِ حَسَّانَ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً .قَالَ:«صَبَغَ الْمُؤْمِنِينَ بِالْوَلاَيَةِ فِي الْمِيثَاقِ».

99-/656 _5- Muhammad ibn Ya‘qub—from Muhammad ibn Yahya, from Salamah ibn al-Khattab, from ‘Ali ibn Hassan, from ‘Abd al‑Rahman ibn Kathir, from Abu ‘Abdillah (peace be upon him)—regarding His saying, “The coloring of Allah, and who is better than Allah in coloring,” he said: He dyed the believers with the Wilaya (allegiance) at the Covenant.

99-/657 _6- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،وَ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً قَالَ:«الْإِسْلاَمُ».

99-/657 _6- From him: from ‘Ali ibn Ibrahim, from his father, and from Muhammad ibn Yahya, from Ahmad ibn Muhammad, all from Ibn Mahbub, from ‘Abdullah ibn Sinan, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “The coloring of Allah, and who is better than Allah in coloring,” he said: It is Islam.

99-/658 _7- وَ عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ،عَنْ دَاوُدَ بْنِ سِرْحَانَ،عَنْ عَبْدِ اللَّهِ بْنِ فَرْقَدٍ،عَنْ حُمْرَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً قَالَ:«الصِّبْغَةُ هِيَ الْإِسْلاَمُ».

99-/658 _7- From him: from a number of our companions, from Sahl ibn Ziyad, from Ahmad ibn Muhammad ibn Abi Nasr, from Dawud ibn Sirhan, from ‘Abdullah ibn Farqad, from Humran, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic, “The coloring of Allah, and who is better than Allah in coloring,” he said: The coloring is Islam.

99-/659 _8- وَ عَنْهُ:عَنْ حُمَيْدِ بْنِ زِيَادٍ،عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ،عَنْ غَيْرِ وَاحِدٍ،عَنْ أَبَانٍ،عَنْ مُحَمَّدِ ابْنِ مُسْلِمٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً قَالَ:«الصِّبْغَةُ هِيَ الْإِسْلاَمُ».

99-/659 _8- From him: from Humayd ibn Ziyad, from al‑Hasan ibn Muhammad ibn Sama‘ah, from more than one, from Aban, from Muhammad ibn Muslim, from one of the two (peace be upon them), regarding the saying of Allah: “The coloring of Allah, and who is better than Allah in coloring,” he said: The coloring is Islam.

_4) -تفسير القمّيّ 1:62.

_4) -Tafsir al-Qummi 1:62.

_5) -الكافي 1:53/350.

_5) -al-Kafi 1:53/350.

_6) -الكافي 2:1/12.

_6) -al-Kafi 2:1/12.

_7) -الكافي 2:2/12.

_7) -al-Kafi 2:2/12.

_8) -الكافي 2:3/12.

_8) -al-Kafi 2:3/12.

[1] تفسير العيّاشي 1:107/62.

[1] Tafsir al-‘Ayyashi 1:107/62.

[2] مجمع البيان 1:406.

[2] Majma‘ al-Bayan 1:406.

99-/660 _5- ابْنُ بَابَوَيْهِ:عَنْ أَبِيهِ،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ أَبِيهِ،عَنْ فَضَالَةَ،عَنْ أَبَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً قَالَ:«هِيَ الْإِسْلاَمُ».

99-/660 _5- Ibn Babawayh—from his father, from Sa‘d ibn ‘Abdillah, from Ahmad ibn Muhammad, from his father, from Fudalah, from Aban, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah: “The coloring of Allah, and who is better than Allah in coloring,” he said: It is Islam.

99-/661 _6- الْعَيَّاشِيُّ:عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،وَ حُمْرَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «الصِّبْغَةُ الْإِسْلاَمُ».

99-/661 _6- Al-‘Ayyashi—from Zurara, from Abu Ja‘far (peace be upon him), and from Humran, from Abu ‘Abdillah (peace be upon him): “The coloring is Islam.”

99-/662 _7- وَ عَنْ عَبْدِ الرَّحْمَنِ [1] بْنِ كَثِيرٍ الْهَاشِمِيِّ-مَوْلَى أَبِي جَعْفَرٍ-،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ:

صِبْغَةَ اللّٰهِ وَ مَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً قَالَ:«الصِّبْغَةُ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)بِالْوَلاَيَةِ فِي الْمِيثَاقِ».

99-/662 _7- And from ‘Abd al‑Rahman [1] ibn Kathir al‑Hashimi—the client of Abu Ja‘far—from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah: “The coloring of Allah, and who is better than Allah in coloring,” he said: The coloring is the Commander of the Faithful (peace be upon him) by Wilaya at the Covenant.

قوله تعالى:

سَيَقُولُ السُّفَهٰاءُ مِنَ النّٰاسِ مٰا وَلاّٰهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كٰانُوا عَلَيْهٰا قُلْ لِلّٰهِ الْمَشْرِقُ وَ الْمَغْرِبُ يَهْدِي مَنْ يَشٰاءُ إِلىٰ صِرٰاطٍ مُسْتَقِيمٍ [142]

The fools among the people will say: What has turned them from their qiblah which they had? Say: The East and the West belong only to Allah; He guides whom He pleases to the right path. (Qur’an 2:142 — M. H. Shakir)

99-/663 _1- الشَّيْخُ بِإِسْنَادِهِ عَنِ الطَّاطَرِيِّ،عَنْ وُهَيْبٍ،عَنْ أَبِي بَصِيرٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِهِ:

سَيَقُولُ السُّفَهٰاءُ مِنَ النّٰاسِ مٰا وَلاّٰهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كٰانُوا عَلَيْهٰا قُلْ لِلّٰهِ الْمَشْرِقُ وَ الْمَغْرِبُ يَهْدِي مَنْ يَشٰاءُ إِلىٰ صِرٰاطٍ مُسْتَقِيمٍ .

فَقُلْتُ لَهُ:أَمَرَهُ اللَّهُ أَنْ يُصَلِّيَ إِلَى بَيْتِ الْمَقْدِسِ؟ قَالَ:«نَعَمْ،أَ لاَ تَرَى أَنَّ اللَّهَ تَعَالَى يَقُولُ: وَ مٰا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهٰا إِلاّٰ لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلىٰ عَقِبَيْهِ وَ إِنْ كٰانَتْ لَكَبِيرَةً إِلاّٰ عَلَى الَّذِينَ هَدَى اللّٰهُ وَ مٰا كٰانَ اللّٰهُ لِيُضِيعَ إِيمٰانَكُمْ إِنَّ اللّٰهَ بِالنّٰاسِ لَرَؤُفٌ رَحِيمٌ [2]؟ قَالَ:«إِنَّ بَنِي عَبْدِ الْأَشْهَلِ أَتَوْهُمْ وَ هُمْ فِي الصَّلاَةِ،وَ قَدْ صَلَّوْا رَكْعَتَيْنِ إِلَى بَيْتِ الْمَقْدِسِ،فَقِيلَ لَهُمْ:إِنَّ نَبِيَّكُمْ

99-/663 _1- The Shaykh, by his isnad, from al-Tatari, from Wuhaib, from Abu Basir, from one of the two (peace be upon them), concerning His saying: “The fools among the people will say: What has turned them from their qiblah which they had? Say: The East and the West belong only to Allah; He guides whom He pleases to the right path.” I said to him: Did Allah command him to pray toward Bayt al‑Maqdis? He said: Yes. Do you not see that the Exalted Allah says: “And We did not make the qiblah which you were upon except that We might distinguish him who follows the Apostle from him who turns back upon his heels; and this was surely hard except for those whom Allah has guided aright; and Allah was not going to make your faith to be fruitless; most surely Allah is Compassionate, Merciful to the people.” (Qur’an 2:143 — M. H. Shakir) He said: The Banu ‘Abd al‑Ashhal came to them while they were in the prayer, and they had already prayed two rak‘ahs toward Bayt al‑Maqdis, and it was said to them: Your Prophet…

_5) -معاني الأخبار:1/188.

_5) -Ma‘ani al-Akhbar: 1/188.

_6) -تفسير العيّاشي 1:108/62.

_6) -Tafsir al-‘Ayyashi 1:108/62.

_7) -تفسير العيّاشي 1:109/62.

_7) -Tafsir al-‘Ayyashi 1:109/62.

_1) -التهذيب 2:138/43.

_1) -al-Tahdhib 2:138/43.

[1] في«س و ط»:عمران بن عبد الرحمن،و في المصدر:عمر بن عبد الرحمن،و كلاهما سهو أو هما تصحيف(عن عمّه)لتشابه الرسم و لأنّ علي بن حسّان روى هذا الحديث عن عمّه عبد الرحمن كما في الكافي المتقدّم برقم(1)و هو الموافق للبحار 3:20/281،و معجم رجال الحديث 9:343،و حذف مع سائر أسانيد تفسير العيّاشي.

[1] fi “S wa T”: ‘Imran ibn ‘Abd al‑Rahman, wa fi al‑masdar: ‘Umar ibn ‘Abd al‑Rahman, wa kilahuma sahw aw huma tashhif (ʿan ‘ammihi) li‑tashabuh al‑rasm wa li‑anna ‘Ali ibn Hassan rawa hadha al‑hadith ‘an ‘ammihi ‘Abd al‑Rahman kama fi al‑Kafi al‑mutaqaddim bi‑raqam (1) wa huwa al‑muwaafiq lil‑Bihar 3:20/281, wa Ma‘jam Rijal al‑Hadith 9:343, wa huthifa ma‘a sa’ir asanid Tafsir al‑‘Ayyashi.

[2] البقرة 2:143.

[2] al‑Baqarah 2:143.