Yunus Ayah 18-19

99-/4857 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ مُحَمَّدٍ،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ أَحْمَدَ بْنِ الْحُسَيْنِ،عَنْ عُمَرَ بْنِ يَزِيدَ،عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ،عَنْ مُحَمَّدِ بْنِ سِنَانٍ،عَنِ الْمُفَضَّلِ بْنِ عُمَرَ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ تَعَالَى: اِئْتِ بِقُرْآنٍ غَيْرِ هٰذٰا أَوْ بَدِّلْهُ ،قَالَ:«قَالُوا:أَوْ بَدِّلْ عَلِيّاً(عَلَيْهِ السَّلاَمُ)».

99-/4857 (al-Kafi 1:37/347) -3: Muhammad ibn Ya‘qub, from ‘Ali ibn Muhammad, from Sahl ibn Ziyad, from Ahmad ibn al-Husayn, from ‘Umar ibn Yazid, from Muhammad ibn Jumhur, from Muhammad ibn Sinan, from al-Mufaddal ibn ‘Umar, said: I asked Abu ‘Abdillah (peace be upon him) about the saying of Allah, “Bring a Quran other than this, or alter it.” He said: “They said: Or replace ‘Ali (peace be upon him).”

99-/4858 _4- الْعَيَّاشِيُّ:عَنِ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ تَعَالَى: وَ إِذٰا تُتْلىٰ عَلَيْهِمْ آيٰاتُنٰا بَيِّنٰاتٍ قٰالَ الَّذِينَ لاٰ يَرْجُونَ لِقٰاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هٰذٰا أَوْ بَدِّلْهُ قُلْ مٰا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِنْ تِلْقٰاءِ نَفْسِي إِنْ أَتَّبِعُ إِلاّٰ مٰا يُوحىٰ إِلَيَّ :«قَالُوا:لَوْ بُدِّلَ مَكَانَ عَلِيٍّ أَبُو بَكْرٍ أَوْ عُمَرُ اتَّبَعْنَاهُ».

99-/4858 (Tafsir al-‘Ayyashi 2:10/120) -4: Al-‘Ayyashi, from al-Thumali, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, “And when Our clear communications are recited to them, those who do not hope for Our meeting say: Bring a Quran other than this, or alter it. Say: It is not for me to alter it of my own accord; I follow naught but what is revealed to me.” He said: “They said: If, in place of ‘Ali, Abu Bakr or ‘Umar were put, we would follow him.”

99-/4859 _5- عَنْ أَبِي السَّفَاتِجِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: اِئْتِ بِقُرْآنٍ غَيْرِ هٰذٰا أَوْ بَدِّلْهُ :

«يَعْنِي أَمِيرَ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)».

99-/4859 (Tafsir al-‘Ayyashi 2:11/120) -5: From Abu al-Safātij, from Abu ‘Abdillah (peace be upon him), concerning Allah’s saying, “Bring a Quran other than this, or alter it”: “It means the Commander of the Faithful (peace be upon him).”

99-/4860 _6- عَنْ مَنْصُورِ بْنِ حَازِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «لَمْ يَزَلْ رَسُولُ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَقُولُ: إِنِّي أَخٰافُ إِنْ عَصَيْتُ رَبِّي عَذٰابَ يَوْمٍ عَظِيمٍ حَتَّى نَزَلَتْ سُورَةُ الْفَتْحِ فَلَمْ يَعُدْ إِلَى ذَلِكَ الْكَلاَمِ».

99-/4860 (Tafsir al-‘Ayyashi 2:12/120) -6: From Mansur ibn Hazim, from Abu ‘Abdillah (peace be upon him), who said: “The Messenger (may Allah bless him and his family) continued to say, ‘Indeed I fear, if I disobey my Lord, the punishment of a grievous day,’ until Surah al-Fath was revealed, and he did not return to that statement.”

قوله تعالى:

وَ يَعْبُدُونَ مِنْ دُونِ اللّٰهِ مٰا لاٰ يَضُرُّهُمْ وَ لاٰ يَنْفَعُهُمْ وَ يَقُولُونَ هٰؤُلاٰءِ شُفَعٰاؤُنٰا عِنْدَ اللّٰهِ -إلى قوله تعالى- وَ لَوْ لاٰ كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ [18-19]

Qur’an 10:18-19 (M. H. Shakir): And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). And people are naught but a single nation, then they disagree; and had not a word already gone forth from your Lord, it would have certainly been decided between them in respect of that in which they disagree.

99-/4861 _1-قال عليّ بن إبراهيم:كانت قريش تعبد الأصنام و يقولون:إنّما نعبدهم ليقربونا إلى اللّه زلفى،فإنا لا نقدر على عبادة اللّه.فردّ اللّه عليهم،فقال:قل لهم،يا محمد: أَ تُنَبِّئُونَ اللّٰهَ بِمٰا لاٰ يَعْلَمُ أي ليس يعلم،فوضع حرفا مكان حرف،أي ليس له شريك يعبد.

و قال:قوله: وَ مٰا كٰانَ النّٰاسُ إِلاّٰ أُمَّةً وٰاحِدَةً أي على مذهب واحد فَاخْتَلَفُوا وَ لَوْ لاٰ كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ أي كان ذلك في علم اللّه السابق أن يختلفوا،و بعث فيهم الأنبياء و الأئمة بعد الأنبياء،و لولا ذلك لهلكوا عند اختلافهم.

99-/4861 (Tafsir al-Qummi 1:310) -1: ‘Ali ibn Ibrahim said: Quraysh used to worship the idols and say, “We only worship them so that they may bring us near to Allah in nearness, for we are unable to worship Allah.” So Allah refuted them, saying: Tell them, O Muhammad: “Do you inform Allah of what He does not know?”—that is, He does not know (such a thing). He substituted one word in place of another, meaning: He has no partner to be worshiped. And His saying, “And people are naught but a single nation”—that is, upon a single doctrine—“then they disagreed; and had not a word already gone forth from your Lord, it would have certainly been decided between them”—that is, it was in Allah’s prior knowledge that they would differ, and He sent among them the prophets and, after the prophets, the Imams; and were it not for that, they would have perished at their divergence.

قوله تعالى:

وَ يَقُولُونَ لَوْ لاٰ أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلّٰهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ [20]

Qur’an 10:20 (M. H. Shakir): And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait—surely I too, with you, am of those who wait.

99-/4862 _1- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ الدَّقَّاقُ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ،قَالَ:حَدَّثَنَا مُوسَى بْنُ عِمْرَانَ النَّخَعِيُّ،عَنْ عَمِّهِ الْحُسَيْنِ بْنِ يَزِيدَ،عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ،عَنْ يَحْيَى بْنِ أَبِي الْقَاسِمِ،قَالَ: سَأَلْتُ الصَّادِقَ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: الم* ذٰلِكَ الْكِتٰابُ لاٰ رَيْبَ فِيهِ هُدىً لِلْمُتَّقِينَ * اَلَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ [1].

فَقَالَ:«الْمُتَّقُونَ:شِيعَةُ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،وَ الْغَيْبُ:هُوَ الْحُجَّةُ الْقَائِمُ،وَ شَاهِدُ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ:

وَ يَقُولُونَ لَوْ لاٰ أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلّٰهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ ».

99-/4862 (Kamal al-Din wa Tamam al-Ni‘mah: 17) -1: Ibn Babawayh said: ‘Ali ibn Ahmad al-Daqqaq (may Allah be pleased with him) narrated to us, who said: Muhammad ibn Abi ‘Abdillah al-Kufi narrated to us, who said: Musa ibn ‘Imran al-Nakha‘i narrated to us, from his uncle al-Husayn ibn Yazid, from ‘Ali ibn Abi Hamzah, from Yahya ibn Abi al-Qasim, who said: I asked al-Sadiq (peace be upon him) about the saying of Allah, “Alif Lam Mim. This Book, there is no doubt in it, is a guidance to those who guard (against evil), those who believe in the unseen.” He said: “The Godwary are the Shia of ‘Ali (peace be upon him), and the Unseen is the standing Proof (al-Hujjah al-Qa’im). The proof of that is the saying of Allah, ‘And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait—surely I too, with you, am of those who wait.’”

99-/4863 _2- وَ عَنْهُ:بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنُ مَسْعُودٍ،قَالَ:حَدَّثَنِي أَبُو صَالِحٍ خَلَفُ بْنُ حَمَّادٍ الْكَشِّيُّ [2]،قَالَ:

حَدَّثَنَا سَهْلُ بْنُ زِيَادٍ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ،قَالَ:قَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ):

«مَا أَحْسَنَ الصَّبْرَ وَ انْتِظَارَ الْفَرَجِ!أَ مَا سَمِعْتَ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ: وَ ارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ [3]وَ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ ،فَعَلَيْكُمْ بِالصَّبْرِ،فَإِنَّهُ إِنَّمَا يَجِيءُ الْفَرَجُ عَلَى الْيَأْسِ،فَقَدْ كَانَ الَّذِينَ مِنْ قَبْلِكُمْ أَصْبَرَ مِنْكُمْ».

99-/4863 (Kamal al-Din wa Tamam al-Ni‘mah: 5/645) -2: And from him, with his chain, from Muhammad ibn Mas‘ud, who said: Abu Salih Khalaf ibn Hammad al-Kashshi narrated to me, who said: Sahl ibn Ziyad narrated to us, who said: Muhammad ibn al-Husayn narrated to me, from Ahmad ibn Muhammad ibn Abi Nasr, who said: Al-Rida (peace be upon him) said: “How excellent are patience and awaiting the relief! Have you not heard the saying of Allah, Mighty and Majestic: ‘And watch; surely I am a watcher with you’ [Hud 11:93], and ‘Therefore wait—surely I too, with you, am of those who wait’ [Yunus 10:20]. So you must be patient, for relief only comes at the point of despair; indeed those before you were more patient than you.”

99-/4864 _3- وَ عَنْهُ:بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنْ أَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنِ الْفَرَجِ.

قَالَ:«إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ: فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ ».

99-/4864 (Kamal al-Din wa Tamam al-Ni‘mah: 4/645) -3: And from him, with his chain, from Muhammad ibn al-Fudayl, from Abu al-Hasan al-Rida (peace be upon him), who said: I asked him about the relief (al-faraj). He said: “Allah, Mighty and Majestic, says: ‘Therefore wait—surely I too, with you, am of those who wait.’”

قوله تعالى:

يٰا أَيُّهَا النّٰاسُ إِنَّمٰا بَغْيُكُمْ عَلىٰ أَنْفُسِكُمْ [23]

Qur’an 10:23 (M. H. Shakir): O people! surely your inordinacy is against your own souls.

99-/4865 _4- الْعَيَّاشِيُّ:عَنْ مَنْصُورِ بْنِ يُونُسَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «ثَلاَثٌ يَرْجِعْنَ عَلَى صَاحِبِهِنَّ:

99-/4865 (Tafsir al-‘Ayyashi 2:13/121) -4: Al-‘Ayyashi, from Mansur ibn Yunus, from Abu ‘Abdillah (peace be upon him): “Three things return upon their owner: ...”