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آل عمران آيه 18

وَتْرٍ سَبْعِينَ مَرَّةً،ثُمَّ وَاظَبَ عَلَى ذَلِكَ سَنَةً،كُتِبَ مِنَ الْمُسْتَغْفِرِينَ بِالْأَسْحَارِ».

99-/— Whoever says it in the witr seventy times, then persists in that for a year, he will be recorded among those who seek forgiveness at daybreak.

99-/1625 _7- عَنْ أَبِي بَصِيرٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):قَوْلَ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ الْمُسْتَغْفِرِينَ بِالْأَسْحٰارِ ؟ قَالَ:«اسْتَغْفَرَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي وَتْرِهِ سَبْعِينَ مَرَّةً».

99-/1625 — Abu Basir reported: I said to Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Blessed and Exalted: “and those who ask forgiveness at dawn”? He said: “The Messenger of Allah (may Allah bless him and his family) sought forgiveness in his witr seventy times.”

99-/1626 _8- عَنْ عُمَرَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَنْ قَالَ فِي آخِرِ الْوَتْرِ فِي السَّحَرِ:أَسْتَغْفِرُ اللَّهَ وَ أَتُوبُ إِلَيْهِ سَبْعِينَ مَرَّةً وَ دَامَ عَلَى ذَلِكَ سَنَةً،كَتَبَهُ اللَّهُ مِنَ الْمُسْتَغْفِرِينَ بِالْأَسْحَارِ».

و

فِي رِوَايَةٍ أُخْرَى،عَنْهُ(عَلَيْهِ السَّلاَمُ): «وَجَبَتْ لَهُ الْمَغْفِرَةُ».

99-/1626 — From ‘Umar, from Abu ‘Abdillah (peace be upon him), who said: “Whoever says at the end of the witr during sahar: ‘Astaghfiru-llaha wa atubu ilayh’ seventy times, and continues upon that for a year, Allah will write him among those who ask forgiveness at dawn.” And in another narration from him (peace be upon him): “Forgiveness becomes incumbent for him.”

99-/1627 _9- عَنْ عُمَرَ بْنِ يَزِيدَ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «مَنِ اسْتَغْفَرَ اللَّهَ سَبْعِينَ مَرَّةً فِي الْوَتْرِ بَعْدَ الرُّكُوعِ،فَدَامَ عَلَى ذٰلِكَ سَنَةً،كَانَ مِنَ الْمُسْتَغْفِرِينَ بِالْأَسْحَارِ».

99-/1627 — ‘Umar b. Yazid reported: I heard Abu ‘Abdillah (peace be upon him) say: “Whoever seeks Allah’s forgiveness seventy times in the witr after the bowing, and persists in that for a year, is among those who ask forgiveness at dawn.”

99-/1628 _10- عَنِ الْمُفَضَّلِ بْنِ عُمَرَ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):جُعِلْتُ فِدَاكَ،تَفُوتُنِي صَلاَةُ اللَّيْلِ فَأُصَلِّي الْفَجْرَ،فَلِي أَنْ أُصَلِّيَ بَعْدَ صَلاَةِ الْفَجْرِ مَا فَاتَنِي مِنْ صَلاَةٍ وَ أَنَا فِي صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ؟ قَالَ:«نَعَمْ،وَ لَكِنْ لاَ تُعْلِمْ بِهِ أَهْلَكَ فَتَتَّخِذَهُ سُنَّةً،فَتُبْطِلَ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ: وَ الْمُسْتَغْفِرِينَ بِالْأَسْحٰارِ ».

99-/1628 — Al-Mufaddal b. ‘Umar reported: I said to Abu ‘Abdillah (peace be upon him), “May I be your ransom, I miss the night prayer so I pray Fajr. May I pray after the Fajr prayer what I missed of prayer while I am in prayer before sunrise?” He said: “Yes, but do not inform your family lest they take it as a practice and thereby nullify the saying of Allah, Mighty and Majestic: ‘and those who ask forgiveness at dawn.’”

قوله تعالى:

شَهِدَ اللّٰهُ أَنَّهُ لاٰ إِلٰهَ إِلاّٰ هُوَ وَ الْمَلاٰئِكَةُ وَ أُولُوا الْعِلْمِ قٰائِماً بِالْقِسْطِ لاٰ إِلٰهَ إِلاّٰ هُوَ الْعَزِيزُ الْحَكِيمُ[18]

(Qur’an 3:18) — M. H. Shakir: Allah bears witness that there is no god but He; and (so do) the angels and those possessed of knowledge, maintaining His creation with justice; there is no god but He, the Mighty, the Wise.

99-/1629 _1- مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ:عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ،عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ،عَنْ أَبِي الْحَسَنِ(عَلَيْهِ السَّلاَمُ)قَالَ: عَلَى الْأَئِمَّةِ مِنَ الْفَرَائِضِ مَا لَيْسَ عَلَى شِيعَتِهِمْ،وَ عَلَى شِيعَتِنَا مَا أَمَرَهُمُ اللَّهُ مَا لَيْسَ عَلَيْنَا،إِنَّ عَلَيْهِمْ أَنْ يَسْأَلُونَا وَ أُولُوا الْعِلْمِ قٰائِماً بِالْقِسْطِ الْإِمَامُ [1].

99-/1629 — Muhammad b. al-Hasan al-Saffar—from ‘Abdullah b. Ja‘far—from Muhammad b. ‘Isa—from al-Hasan b. ‘Ali al-Washsha’—from Abu al-Hasan (peace be upon him) who said: “Upon the Imams are obligations that are not upon their Shi‘a, and upon our Shi‘a is what Allah has commanded them that is not upon us. Indeed it is upon them to ask us; and ‘those possessed of knowledge, standing with justice’—[that is] the Imam.” [1]

_7) -تفسير العيّاشي 1:13/165. - Tafsir al-‘Ayyashi 1:13/165.

_8) -تفسير العيّاشي 1:14/165،15. - Tafsir al-‘Ayyashi 1:14/165, 15.

_9) -تفسير العيّاشي 1:16/165. - Tafsir al-‘Ayyashi 1:16/165.

_10) -تفسير العيّاشي 1:17/165. - Tafsir al-‘Ayyashi 1:17/165.

_1) -بصائر الدرجات:28/63. - Basa’ir al-Darajat: 28/63.

[1] لم نجد في بصائر الدرجات المطبوع و المخطوط،بل روى فيه حديثا نحوه ص 28/63 دون ذكر ذيل الحديث،و روى في نور الثقلين 1: 69/323 و كنز الدقائق 3:55 الحديث عن بصائر الدرجات بنفس الإسناد،و متنه هكذا«قال:قلت: و أولوا العلم قائما بالقسط قال: الإمام».

99-/1630 _2- الْعَيَّاشِيُّ:عَنْ جَابِرٍ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ هَذِهِ الْآيَةِ: شَهِدَ اللّٰهُ أَنَّهُ لاٰ إِلٰهَ إِلاّٰ هُوَ وَ الْمَلاٰئِكَةُ وَ أُولُوا الْعِلْمِ قٰائِماً بِالْقِسْطِ لاٰ إِلٰهَ إِلاّٰ هُوَ الْعَزِيزُ الْحَكِيمُ .

قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):« شَهِدَ اللّٰهُ أَنَّهُ لاٰ إِلٰهَ إِلاّٰ هُوَ فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَشْهَدُ بِهَا لِنَفْسِهِ،وَ هُوَ كَمَا قَالَ.

فَأَمَّا قَوْلُهُ: وَ الْمَلاٰئِكَةُ فَإِنَّهُ أَكْرَمَ الْمَلاَئِكَةَ بِالتَّسْلِيمِ لِرَبِّهِمْ،وَ صَدَّقُوا وَ شَهِدُوا كَمَا شَهِدَ لِنَفْسِهِ.وَ أَمَّا قَوْلُهُ:

وَ أُولُوا الْعِلْمِ قٰائِماً بِالْقِسْطِ فَإِنَّ اولِي الْعِلْمِ الْأَنْبِيَاءُ وَ الْأَوْصِيَاءُ،وَ هُمْ قُيَّامٌ بِالْقِسْطِ،وَ الْقِسْطُ:اَلْعَدْلُ فِي الظَّاهِرِ، وَ الْعَدْلُ فِي الْبَاطِنِ:أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)».

99-/1630 — Al-‘Ayyashi—from Jabir, who said: I asked Abu Ja‘far (peace be upon him) about this verse: “Allah bears witness that there is no god but He, and the angels and those possessed of knowledge, maintaining justice. There is no god but He, the Mighty, the Wise.” Abu Ja‘far (peace be upon him) said: “Allah bears witness that there is no god but He, for Allah, Blessed and Exalted, bears witness to it for Himself, and it is as He said. As for His saying ‘and the angels,’ He ennobled the angels for submitting to their Lord, and they affirmed and bore witness just as He bore witness for Himself. And as for His saying ‘and those possessed of knowledge, standing with justice,’ the possessors of knowledge are the prophets and the legatees; they stand with justice. And al-qist is justice in the outward, while the justice in the inward is the Commander of the Faithful (peace be upon him).”

99-/1631 _3- عَنْ مَرْزُبَانَ الْقُمِّيِّ،قَالَ: سَأَلْتُ أَبَا الْحَسَنِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: شَهِدَ اللّٰهُ أَنَّهُ لاٰ إِلٰهَ إِلاّٰ هُوَ وَ الْمَلاٰئِكَةُ وَ أُولُوا الْعِلْمِ قٰائِماً بِالْقِسْطِ قَالَ:«هُوَ الْإِمَامُ».

99-/1631 — From Marzuban al-Qummi, who said: I asked Abu al-Hasan (peace be upon him) about the saying of Allah: “Allah bears witness that there is no god but He, and the angels and those possessed of knowledge, maintaining justice.” He said: “It is the Imam.”

99-/1632 _4- عَنْ إِسْمَاعِيلَ،رَفَعَهُ إِلَى سَعِيدِ بْنِ جُبَيْرٍ،قَالَ: كَانَ عَلَى الْكَعْبَةِ ثَلاَثُ مِائَةٍ وَ سِتُّونَ صَنَماً،لِكُلِّ حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ الْوَاحِدُ وَ الاِثْنَانِ،فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: شَهِدَ اللّٰهُ أَنَّهُ لاٰ إِلٰهَ إِلاّٰ هُوَ إِلَى قَوْلِهِ اَلْعَزِيزُ الْحَكِيمُ خَرَّتِ الْأَصْنَامُ فِي الْكَعْبَةِ سُجَّداً.

99-/1632 — From Isma‘il, who raised it to Sa‘id b. Jubayr, who said: There were three hundred and sixty idols upon the Ka‘ba—one or two for each tribe of the Arabs. When this verse was revealed: “Allah bears witness that there is no god but He ... to His saying ‘the Mighty, the Wise,’” the idols in the Ka‘ba fell down in prostration.

99-/1633 _5- سَعْدُ بْنُ عَبْدِ اللَّهِ الْقُمِّيُّ:عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ،عَنِ النَّضْرِ بْنِ سُوَيْدٍ وَ جَعْفَرِ بْنِ بَشِيرٍ الْبَجَلِيِّ،عَنْ هَارُونَ بْنِ خَارِجَةَ،عَنْ عَبْدِ الْمَلِكِ بْنِ عَطَاءٍ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «نَحْنُ أُولُو الذِّكْرِ، وَ نَحْنُ أُولُو الْعِلْمِ،وَ عِنْدَنَا الْحَرَامُ وَ الْحَلاَلُ».

99-/1633 — Sa‘d b. ‘Abdullah al-Qummi—from Muhammad b. ‘Isa b. ‘Ubayd—from al-Nadr b. Suwayd and Ja‘far b. Bashir al-Bajali—from Harun b. Kharija—from ‘Abd al-Malik b. ‘Ata’, who said: I heard Abu Ja‘far (peace be upon him) say: “We are the Possessors of the Reminder, and we are the Possessors of Knowledge, and with us are [the knowledge of] the unlawful and the lawful.”

قوله تعالى:

إِنَّ الدِّينَ عِنْدَ اللّٰهِ الْإِسْلاٰمُ[19]

(Qur’an 3:19) — M. H. Shakir: Surely the (true) religion with Allah is Islam.

99-/1634 _6- رَوَى الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،قَالَ: سَأَلْتُهُ عَنْ قَوْلِهِ تَعَالَى: إِنَّ الدِّينَ عِنْدَ اللّٰهِ الْإِسْلاٰمُ فَقَالَ:«الَّذِي فِيهِ الْإِيمَانُ».

99-/1634 — Al-‘Ayyashi narrated from Muhammad b. Muslim, who said: I asked him about His, Exalted is He, saying: “Surely the (true) religion with Allah is Islam.” He said: “That in which is faith.”

99-/1635 _7- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: « إِنَّ الدِّينَ عِنْدَ اللّٰهِ الْإِسْلاٰمُ -قَالَ-يَعْنِي الدِّينَ فِيهِ الْإِيمَانُ [1]».

99-/1635 — From Muhammad b. Muslim, from Abu Ja‘far (peace be upon him), who said: “‘Surely the (true) religion with Allah is Islam’—meaning, the religion in it is faith.” [1]

_2) -تفسير العيّاشي 1:18/165. - Tafsir al-‘Ayyashi 1:18/165.

_3) -تفسير العيّاشي 1:19/166. - Tafsir al-‘Ayyashi 1:19/166.

_4) -تفسير العيّاشي 1:20/166. - Tafsir al-‘Ayyashi 1:20/166.

_5) -مختصر بصائر الدرجات:67. - Mukhtasar Basa’ir al-Darajat: 67.

_6) -تفسير العيّاشي 1:21/166. - Tafsir al-‘Ayyashi 1:21/166.

_7) -تفسير العيّاشي 1:22/166. - Tafsir al-‘Ayyashi 1:22/166.

[1] في«ط»:الإمام.