Al-Hajj Ayah 10

المستدرك

(سورة الحجّ)

قوله تعالى:

ذٰلِكَ بِمٰا قَدَّمَتْ يَدٰاكَ وَ أَنَّ اللّٰهَ لَيْسَ بِظَلاّٰمٍ لِلْعَبِيدِ [10]

That is for what your two hands have sent before, and that Allah is not in the least unjust to the servants. (al-Hajj 22:10, M. H. Shakir)

99- _1- الطَّبْرِسِيُّ فِي(الْإِحْتِجَاجِ)،يَرْفَعُهُ إِلَى الْإِمَامِ الْهَادِي(عَلَيْهِ السَّلاَمُ)فِي حَدِيثٍ:قَالَ(عَلَيْهِ السَّلاَمُ): فَأَمَّا الْجَبْرُ:فَهُوَ قَوْلُ مَنْ زَعَمَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ جَبَرَ الْعِبَادَ عَلَى الْمَعَاصِي وَ عَاقَبَهُمْ عَلَيْهَا؛وَ مَنْ قَالَ بِهَذَا الْقَوْلِ فَقَدْ ظَلَّمَ اللَّهَ وَ كَذَّبَهُ، وَ رَدَّ عَلَيْهِ قَوْلَهُ: وَ لاٰ يَظْلِمُ رَبُّكَ أَحَداً [1]وَ قَوْلَهُ جَلَّ ذِكْرُهُ: ذٰلِكَ بِمٰا قَدَّمَتْ يَدٰاكَ وَ أَنَّ اللّٰهَ لَيْسَ بِظَلاّٰمٍ لِلْعَبِيدِ ،فَمَنْ زَعَمَ أَنَّهُ مَجْبُورٌ عَلَى الْمَعَاصِي فَقَدْ أَحَالَ بِذَنْبِهِ عَلَى اللَّهِ وَ ظَلَّمَهُ فِي عَظَمَتِهِ لَهُ،وَ مَنْ ظَلَّمَ رَبَّهُ فَقَدْ كَذَّبَ كِتَابَهُ،وَ مَنْ كَذَّبَ كِتَابَهُ لَزِمَهُ الْكُفْرُ بِإِجْمَاعِ الْأُمَّةِ.

99-1- Al-Tabrisi in al-Ihtijaj, transmitting it up to Imam al-Hadi (peace be upon him), in a hadith: He (peace be upon him) said: As for compulsion (jabr), it is the saying of one who claims that Allah, Mighty and Majestic, has compelled the servants to commit acts of disobedience and then punished them for them; and whoever says this has indeed wronged Allah and belied Him, repudiating His word: “and your Lord does not deal unjustly with anyone” (al-Kahf 18:49, M. H. Shakir), and His exalted saying: “That is for what your two hands have sent before, and that Allah is not in the least unjust to the servants” (al-Hajj 22:10, M. H. Shakir). So whoever claims that he is compelled to commit acts of disobedience has shifted his sin onto Allah and has wronged Him with respect to His majesty; and whoever wrongs his Lord has belied His Book; and whoever belies His Book, unbelief becomes incumbent upon him by the consensus of the Ummah.

قوله تعالى:

لَبِئْسَ الْمَوْلىٰ وَ لَبِئْسَ الْعَشِيرُ [13]

Certainly evil the guardian and certainly evil the associate. (al-Hajj 22:13, M. H. Shakir)

99- _2- فِي كِتَابِ(مِصْبَاحِ الشَّرِيعَةِ):قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ): أَحْسَنُ الْمَوْعِظَةِ مَا لاَ يُجَاوِزُ الْقَوْلُ حَدَّ الصِّدْقِ، وَ الْفِعْلُ حَدَّ الْإِخْلاَصِ،فَإِنَّ مَثَلَ الْوَاعِظِ وَ الْمُتَّعِظِ كَالْيَقْظَانِ وَ الرَّاقِدِ،فَمَنِ اسْتَيْقَظَ عَنْ رَقْدَتِهِ وَ غَفْلَتِهِ وَ مُخَالَفَتِهِ وَ مَعَاصِيهِ،صَلَحَ أَنْ يُوقِظَ غَيْرَهُ مِنْ ذَلِكَ الرُّقَادِ،وَ أَمَّا السَّائِرُ فِي مَفَاوِزِ الاِعْتِدَاءِ،وَ الْخَائِضُ فِي مَرَاتِعِ الْغَيِّ وَ تَرْكِ الْحَيَاءِ،بِاسْتِحْبَابِ السُّمْعَةِ وَ الرِّيَاءِ،وَ الشُّهْرَةِ وَ التَّصَنُّعِ فِي الْخَلْقِ،الْمُتَزَيِّي بِزِيِّ الصَّالِحِينَ،الْمُظْهِرُ بِكَلاَمِهِ عِمَارَةَ

99-2- In the book Misbah al-Shari‘ah: al-Sadiq (peace be upon him) said: The best admonition is that in which speech does not go beyond the bounds of truth and action does not go beyond the bounds of sincerity. For the likeness of the admonisher and the one who takes admonition is that of one awake and one asleep. So whoever awakens from his sleep, his heedlessness, his contravention, and his acts of disobedience, is fit to awaken another from that slumber. But as for one who travels through the deserts of aggression, and plunges into the pastures of error and the abandonment of modesty—loving reputation and ostentation, fame and affectation among people—donning the garb of the righteous, displaying with his speech the construction of—

_1) -الإحتجاج:451.

- al-Ihtijaj: 451.

_2) -مصباح الشريعة:160،بحار الأنوار 100:53/84.

- Misbah al-Shari‘ah: 160, Bihar al-Anwar 100:53/84.

[1] الكهف 18:49.

- al-Kahf 18:49.