Al-Hijr Ayah 4-8

الحجر آيه 8-4

مُثَقَّلَةُ اللاَّمِ،هَكَذَا قَرَأَهَا.

The lam is read with emphasis; thus it was recited.

99-/5811 _4- الْإِمَامُ الْعَسْكَرِيُّ(عَلَيْهِ السَّلاَمُ)،قَالَ: «قَالَ اللَّهُ عَزَّ وَ جَلَّ: وَ اتَّقُوا يَوْماً لاٰ تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئاً [1]لاَ تَدْفَعُ عَنْهَا عَذَاباً قَدِ اسْتَحَقَّتْهُ عِنْدَ النَّزْعِ وَ لاٰ يُقْبَلُ مِنْهٰا شَفٰاعَةٌ [2]يَشْفَعُ لَهَا بِتَأْخِيرِ الْمَوْتِ عَنْهَا وَ لاٰ يُؤْخَذُ مِنْهٰا عَدْلٌ [3]لاَ يُقْبَلُ مِنْهَا فِدَاءٌ مَكَانَهُ،يُمَاتُ وَ يُتْرَكُ هُوَ فِدَاءٌ. [4]

قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ):وَ هَذَا الْيَوْمَ يَوْمُ الْمَوْتِ،فَإِنَّ الشَّفَاعَةَ وَ الْفِدَاءَ لاَ يُغْنِي عَنْهُ،فَأَمَّا فِي الْقِيَامَةِ،فَإِنَّا وَ أَهْلَنَا نَجْزِي عَنْ شِيعَتِنَا كُلَّ جَزَاءٍ،لَيَكُونَنَّ عَلَى الْأَعْرَافِ-بَيْنَ الْجَنَّةِ وَ النَّارِ-مُحَمَّدٌ،وَ عَلِيٌّ،وَ فَاطِمَةُ،وَ الْحَسَنُ، وَ الْحُسَيْنُ(عَلَيْهِمُ السَّلاَمُ)،وَ الطَّيِّبُونَ مِنْ آلِهِمْ،فَنَرَى بَعْضَ شِيعَتِنَا فِي تِلْكَ الْعَرَصَاتِ،مِمَّنْ كَانَ مُقَصِّراً،فِي بَعْضِ شَدَائِدِهَا،فَنَبْعَثُ عَلَيْهِمْ خِيَارَ شِيعَتِنَا،كَسَلْمَانَ،وَ الْمِقْدَادِ،وَ أَبِي ذَرٍّ،وَ عَمَّارٍ،وَ نُظَرَائِهِمْ فِي الْعَصْرِ الَّذِي يَلِيهِمْ،ثُمَّ فِي كُلِّ عَصْرٍ إِلَى يَوْمِ الْقِيَامَةِ،فَيَنْقَضُّونَ عَلَيْهِمْ كَالْبُزَاةِ وَ الصُّقُورِ،وَ يَتَنَاوَلُونَهُمْ كَمَا تَتَنَاوَلُ الْبُزَاةُ وَ الصُّقُورُ صَيْدَهَا، فَيَزِفُّونَهُمْ إِلَى الْجَنَّةِ زَفّاً.وَ إِنَّا لَنَبْعَثُ عَلَى آخَرِينَ مِنْ مُحِبِّينَا مِنْ خِيَارِ شِيعَتِنَا كَالْحَمَامِ،فَيَلْتَقِطُونَهُمْ مِنَ الْعَرَصَاتِ كَمَا يَلْتَقِطُ الطَّيْرُ الْحَبَّ،وَ يَنْقُلُونَهُمْ إِلَى الْجِنَانِ بِحَضْرَتِنَا.وَ سَيُؤْتَى بِالْوَاحِدِ مِنْ مُقَصِّرِي شِيعَتِنَا فِي أَعْمَالِهِ،بَعْدَ أَنْ قَدْ حَازَ الْوَلاَيَةَ وَ التَّقِيَّةَ وَ حُقُوقَ إِخْوَانِهِ،وَ يُوقَفُ بِإِزَائِهِ مَا بَيْنَ مِائَةٍ وَ أَكْثَرَ مِنْ ذَلِكَ،إِلَى مِائَةِ أَلْفٍ مِنَ النُّصَّابِ،فَيُقَالُ لَهُ:

هَؤُلاَءِ-فِدَاؤُكَ مِنَ النَّارِ فَيَدْخُلُ هَؤُلاَءِ الْمُؤْمِنُونَ الْجَنَّةَ،وَ أُولَئِكَ النُّصَّابُ النَّارَ،وَ ذَلِكَ مَا قَالَ اللَّهُ عَزَّ وَ جَلَّ: رُبَمٰا يَوَدُّ الَّذِينَ كَفَرُوا يَعْنِي بِالْوَلاَيَةِ: لَوْ كٰانُوا مُسْلِمِينَ فِي الدُّنْيَا،مُنْقَادِينَ لِلْإِمَامَةِ،لِيُجْعَلَ مُخَالِفُوهُمْ فِدَاءَهُمْ مِنَ النَّارِ».

99-/5811 - Imam al-‘Askari (peace be upon him) said: “Allah, Mighty and Majestic, said: And guard yourselves against a day when one soul shall not avail another in the least [1]—it will not ward off from it a punishment it has deserved at the time of the soul’s extraction—nor shall intercession [2] be accepted from it—to intercede for it by delaying death from it—nor shall any compensation [3] be taken from it—no ransom will be accepted in its place; he will die and be left as the ransom. [4]

Al-Sadiq (peace be upon him) said: And this day is the day of death, for neither intercession nor ransom avails against it. But as for the Resurrection, indeed we and our Household will fully recompense on behalf of our Shi‘a. Surely upon the Heights—between Paradise and the Fire—will be Muhammad, and ‘Ali, and Fatimah, and al-Hasan, and al-Husayn (peace be upon them), and the pure ones from their family. We shall see some of our Shi‘a in those courtyards—those who were remiss—in some of its hardships, so we will dispatch to them the best of our Shi‘a, like Salman, and al-Miqdad, and Abu Dharr, and ‘Ammar, and their likes in the era that follows them, then in every era until the Day of Resurrection. They will swoop down upon them like hawks and falcons, seizing them as hawks and falcons seize their prey, and they will escort them swiftly into Paradise. And we shall send to others among our lovers, from the best of our Shi‘a, like doves; they will pick them up from the courtyards as birds pick up grain, and carry them to the gardens in our presence. And one of our Shi‘a who fell short in his deeds—after he had attained wilayah, taqiyyah, and the rights of his brothers—will be brought, and opposite him will be set from one hundred, and more than that up to one hundred thousand, of the nussab (enemies). It will be said to him: These are your ransom from the Fire. So these believers will enter Paradise, and those nussab the Fire. And that is what Allah, Mighty and Majestic, said: Perhaps those who disbelieve—meaning in wilayah—will wish that they had been Muslims in the world, compliant to the Imamate, so that their opponents might be made their ransom from the Fire.”

99-/5812 _5- الْعَيَّاشِيُّ:عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْمَكِّيِّ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: رُبَمٰا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كٰانُوا مُسْلِمِينَ .

قَالَ:«يُنَادِي مُنَادٍ يَوْمَ الْقِيَامَةِ يُسْمِعُ الْخَلاَئِقَ:أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُسْلِمٌ.ثُمَّ يَوَدُّ سَائِرُ الْخَلْقِ أَنَّهُمْ كَانُوا مُسْلِمِينَ».

99-/5812 - Al-‘Ayyashi: from ‘Abd Allah b. ‘Ata’ al-Makki, who said: I asked Abu Ja‘far (peace be upon him) about Allah’s saying: Perhaps those who disbelieve will wish that they had been Muslims. He said: “A caller will call on the Day of Resurrection, audible to all creatures: None shall enter Paradise except a Muslim. Then the rest of creation will wish that they had been Muslims.”

99-/5813 _6- وَ بِهَذَا الْإِسْنَادِ عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «فَثَمَّ يَوَدُّ الْخَلْقُ أَنَّهُمْ كَانُوا مُسْلِمِينَ».

99-/5813 - And with this chain, from Abu ‘Abd Allah (peace be upon him): “Thereupon all creatures will wish that they had been Muslims.”

قوله تعالى:

وَ مٰا أَهْلَكْنٰا مِنْ قَرْيَةٍ إِلاّٰ وَ لَهٰا كِتٰابٌ مَعْلُومٌ -إلى قوله تعالى- وَ مٰا كٰانُوا إِذاً مُنْظَرِينَ [4-8]

His saying, exalted is He:

وَمَا أَهْلَكْنَا مِنْ قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَعْلُومٌ • مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ • وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ • لَوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِنْ كُنْتَ مِنَ الصَّادِقِينَ • مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ

Quran 15:4-8 (M. H. Shakir): And We did not destroy any town but it had a term made known. No people can hasten on their doom nor can they postpone (it). And they say: O you to whom the Reminder has been revealed! you are most surely insane: Why do you not bring to us the angels if you are of the truthful ones? We do not send the angels but with truth, and then they would not be respited.

_4) -التفسير المنسوب إلى الإمام العسكريّ(عليه السّلام):241.

al-tafsir al-mansub ila al-imam al-‘askari (alayhi al-salam): 241.

_5) -تفسير العيّاشي 2:1/239.

tafsir al-‘ayyashi 2:1/239.

_6) -تفسير العيّاشي 2:2/239.

tafsir al-‘ayyashi 2:2/239.

[1] البقرة 2:48.

al-baqara 2:48.

Quran 2:48 (M. H. Shakir): And guard yourselves against a day when one soul shall not avail another in the least, neither shall intercession on its behalf be accepted, nor shall any compensation be taken from it, nor shall they be helped.

[2] البقرة 2:48.

al-baqara 2:48.

[3] البقرة 2:48.

al-baqara 2:48.

[4] «فداء»ليس في المصدر.

“fida’” laysa fi al-masdar.

——

/5814 _1-و قال عليّ بن إبراهيم:قوله: وَ مٰا أَهْلَكْنٰا مِنْ قَرْيَةٍ إِلاّٰ وَ لَهٰا كِتٰابٌ مَعْلُومٌ أي أجل مكتوب. ثم حكى قول قريش لرسول اللّه(صلّى اللّه عليه و آله): يٰا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ* لَوْ مٰا تَأْتِينٰا بِالْمَلاٰئِكَةِ إِنْ كُنْتَ مِنَ الصّٰادِقِينَ أي هلا تأتينا بالملائكة؟فرد اللّه عزّ و جلّ عليهم،فقال: مٰا نُنَزِّلُ الْمَلاٰئِكَةَ إِلاّٰ بِالْحَقِّ وَ مٰا كٰانُوا إِذاً مُنْظَرِينَ قال:لو أنزلنا الملائكة لم ينظروا و هلكوا.

5814/1 - ‘Ali b. Ibrahim said: His saying: And We did not destroy any town but it had a term made known means a written, appointed term. Then he related the saying of Quraysh to the Messenger of Allah (may Allah bless him and his family): O you to whom the Reminder has been revealed! you are most surely insane; Why do you not bring to us the angels if you are of the truthful ones?—that is, “Why don’t you bring us the angels?” So Allah, Mighty and Majestic, responded to them: We do not send the angels but with truth, and then they would not be respited—he said: If We were to send down the angels, they would not be given respite, and they would perish.

قوله تعالى:

وَ لَوْ فَتَحْنٰا عَلَيْهِمْ بٰاباً -إلى قوله تعالى- شِهٰابٌ مُبِينٌ [14-18]

His saying, exalted is He:

وَلَوْ فَتَحْنَا عَلَيْهِمْ بَابًا مِنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ • لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَسْحُورُونَ • وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ • وَحَفِظْنَاهَا مِنْ كُلِّ شَيْطَانٍ رَجِيمٍ • إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُبِينٌ

Quran 15:14-18 (M. H. Shakir): And even if We open to them a gateway of heaven, so that they ascend into it all the while, They would certainly say: Only our eyes have been covered over, nay, we are an enchanted people. And certainly We have made strongholds in the heaven and We have made it fair seeming to the beholders. And We have guarded it against every accursed Shaitan, But he who steals a hearing, so there follows him a visible flame.

/5815 _2-علي بن إبراهيم قال: وَ لَوْ فَتَحْنٰا أيضا عَلَيْهِمْ بٰاباً مِنَ السَّمٰاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ* لَقٰالُوا إِنَّمٰا سُكِّرَتْ أَبْصٰارُنٰا بَلْ نَحْنُ قَوْمٌ مَسْحُورُونَ* وَ لَقَدْ جَعَلْنٰا فِي السَّمٰاءِ بُرُوجاً قال:منازل الشمس و القمر.

وَ زَيَّنّٰاهٰا لِلنّٰاظِرِينَ بالكواكب.

و رواه الطبرسيّ عن أبي عبد اللّه(عليه السلام) [1].

وَ حَفِظْنٰاهٰا مِنْ كُلِّ شَيْطٰانٍ رَجِيمٍ معنى الرجيم تقدم حديثه في سورة آل عمران،في قوله تعالى:

وَ إِنِّي أُعِيذُهٰا بِكَ وَ ذُرِّيَّتَهٰا مِنَ الشَّيْطٰانِ الرَّجِيمِ [2] .

5815/2 - ‘Ali b. Ibrahim said: And if We had also opened to them a gate from the heaven and they kept ascending through it, they would have said: Our eyes have only been covered; rather, we are a people enchanted. And We have indeed set in the heaven constellations—he said: the stations of the sun and the moon—and We adorned it for the beholders with the stars. And al-Tabrisi narrated it from Abu ‘Abd Allah (peace be upon him) [1]. And We have guarded it from every accursed devil—the meaning of “accursed” has already been discussed in Surat Al ‘Imran, in His saying: And I commend her and her offspring into Thy protection from the accursed Shaitan [2].

وَ إِنِّي أُعِيذُهٰا بِكَ وَ ذُرِّيَّتَهٰا مِنَ الشَّيْطَانِ الرَّجِيمِ

Al ‘Imran 3:36 (M. H. Shakir): And when she was delivered, she said: My Lord! surely I have brought it forth a female—and Allah knew best what she brought forth—and the male is not like the female, and I have named it Marium, and I commend her and her offspring into Thy protection from the accursed Shaitan.

/5816 _3-علي بن إبراهيم: إِلاّٰ مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهٰابٌ مُبِينٌ قال:لم تزل الشياطين تصعد إلى السماء و تتجسس،حتى ولد النبيّ(صلّى اللّه عليه و آله).

5816/3 - ‘Ali b. Ibrahim: Except him who steals a hearing, so there follows him a clear flame—he said: The devils used to ascend to the heaven and eavesdrop until the Prophet (may Allah bless him and his family) was born.

99-/5817 _4- قَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ:وَ رُوِيَ عَنْ آمِنَةَ أُمِّ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَنَّهَا قَالَتْ: لَمَّا حَمَلْتُ بِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):لَمْ أَشْعُرْ بِالْحَمْلِ،وَ لَمْ يُصِبْنِي مَا يُصِيبُ النِّسَاءَ مِنْ ثِقَلِ الْحَمْلِ،وَ رَأَيْتُ فِي نَوْمِي كَأَنَّ آتِياً أَتَانِي، فَقَالَ لِي:قَدْ حَمَلْتِ بِخَيْرِ الْأَنَامِ.ثُمَّ وَضَعْتُهُ يَتَّقِي الْأَرْضَ بِيَدَيْهِ وَ رُكْبَتَيْهِ،وَ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ،وَ خَرَجَ مِنِّي نُورٌ،

99-/5817 - ‘Ali b. Ibrahim said: And it is narrated from Amina, the mother of the Prophet (may Allah bless him and his family), that she said: When I conceived the Messenger of Allah (may Allah bless him and his family), I did not feel the pregnancy, nor did what afflicts women of the burden of pregnancy befall me. I saw in my sleep as if one came to me and said to me: You have conceived the best of creation. Then I delivered him; he braced himself against the ground with his hands and knees, raised his head toward the sky, and a light issued from me.

_1) -تفسير القمّيّ 1:373.

tafsir al-qummi 1:373.

_2) -تفسير القمّيّ 1:373.

tafsir al-qummi 1:373.

_3) -تفسير القمّيّ 1:373.

tafsir al-qummi 1:373.

_4) -تفسير القمّيّ 1:373.

tafsir al-qummi 1:373.

[1] مجمع البيان 6:509.و فيه:بالكواكب النيّرة.

majma‘ al-bayan 6:509. wa fihi: bi-l-kawakib al-niyyirah.

[2] آل عمران 3:36.و لم يرد هناك حديث في معنى الرجيم،و الرجيم:هو المرجوم باللعن،المشؤوم،المطرود من مواضع الخير:إذ لا يذكره مؤمن إلاّ لعنه.و قيل:المرمي بالشهب.انظر التفسير المنسوب إلى الإمام العسكريّ(عليه السّلام):16،مجمع البيان 2:509،مجمع البحرين -رجم-6:68.و ستأتي أحاديث بهذا المعنى في تفسير الآيات(98-100)من سورة النحل.

al ‘imran 3:36. wa lam yarid hunaka hadith fi ma‘na al-rajim, wa al-rajim: huwa al-marjum bi-l-la‘n, al-mash’um, al-matrud min mawadi‘ al-khayr: idh la yadhkuruhu mu’min illa la‘anahu. wa qila: al-marmi bi-l-shuhub. unzur al-tafsir al-mansub ila al-imam al-‘askari (alayhi al-salam): 16, majma‘ al-bayan 2:509, majma‘ al-bahrayn -rajm- 6:68. wa sata’ti ahadith bi-hadha al-ma‘na fi tafsir al-ayat (98-100) min surat al-nahl.