S 3 A 95

آل عمران آيه 95

قوله تعالى:

كُلُّ الطَّعٰامِ كٰانَ حِلاًّ لِبَنِي إِسْرٰائِيلَ إِلاّٰ مٰا حَرَّمَ إِسْرٰائِيلُ عَلىٰ نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرٰاةُ -إلى قوله تعالى- إِنْ كُنْتُمْ صٰادِقِينَ[93]

Qur’an 3:93 — Shakir: All food was lawful to the children of Israel except what Israel had forbidden himself, before the Taurat was revealed. Say: Bring the Taurat and read it, if you are truthful.

99-/1794 _1- علي بن إبراهيم،قال:إن يعقوب كان يصيبه عرق النسا،فحرم على نفسه لحم الجمل،فقالت اليهود:إن لحم الجمل محرم في التوراة.فقال اللّه عزّ و جلّ لهم: قُلْ فَأْتُوا بِالتَّوْرٰاةِ فَاتْلُوهٰا إِنْ كُنْتُمْ صٰادِقِينَ إنّما حرم هذا إسرائيل على نفسه،و لم يحرمه على الناس،و هذا حكاية عن اليهود و لفظه لفظ الخبر.

99-/1794 _1- Ali ibn Ibrahim said: Jacob was afflicted with sciatica, so he forbade camel meat for himself. The Jews said: Camel meat is forbidden in the Torah. Allah, Mighty and Majestic, said to them: Say: Bring the Torah and read it if you are truthful. Israel only forbade this for himself; he did not forbid it for the people. This is a report about the Jews, and its wording is the wording of a narrative.

99-/1795 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ أَوْ غَيْرِهِ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ الْعَزِيزِ الْعَبْدِيِّ،عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّ إِسْرَائِيلَ كَانَ إِذَا أَكَلَ مِنْ لَحْمِ الْإِبِلِ هَيَّجَ عَلَيْهِ وَجَعَ الْخَاصِرَةِ،فَحَرَّمَ عَلَى نَفْسِهِ لَحْمَ الْإِبِلِ،وَ ذَلِكَ قَبْلَ أَنْ تُنَزَّلَ التَّوْرَاةُ،فَلَمَّا نَزَلَتِ التَّوْرَاةُ لَمْ يُحَرِّمْهُ وَ لَمْ يَأْكُلْهُ».

99-/1795 _2- Muhammad ibn Ya‘qub, from Muhammad ibn Yahya, from Ahmad ibn Muhammad or someone else, from Ibn Mahbub, from ‘Abd al-‘Aziz al-‘Abdi, from ‘Abd Allah ibn Abi Ya‘fur, from Abu ‘Abd Allah (peace be upon him), said: Israel, whenever he ate camel meat, it aggravated the pain in his flank, so he forbade camel meat for himself. That was before the Torah was revealed. When the Torah was revealed, he did not forbid it, nor did he eat it.

99-/1796 _3- الْعَيَّاشِيُّ:عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: كُلُّ الطَّعٰامِ كٰانَ حِلاًّ لِبَنِي إِسْرٰائِيلَ إِلاّٰ مٰا حَرَّمَ إِسْرٰائِيلُ عَلىٰ نَفْسِهِ .

قَالَ:«إِنَّ إِسْرَائِيلَ كَانَ إِذَا أَكَلَ لُحُومَ الْإِبِلِ هَيَّجَ عَلَيْهِ وَجَعَ الْخَاصِرَةِ،فَحَرَّمَ عَلَى نَفْسِهِ لَحْمَ الْإِبِلِ،وَ ذَلِكَ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ،فَلَمَّا أُنْزِلَتِ التَّوْرَاةُ لَمْ يُحَرِّمْهُ وَ لَمْ يَأْكُلْهُ».

99-/1796 _3- Al-‘Ayyashi, from ‘Abd Allah ibn Abi Ya‘fur, said: I asked Abu ‘Abd Allah (peace be upon him) about Allah’s saying: All food was lawful to the Children of Israel except what Israel forbade himself. He said: Israel, whenever he ate camel meat, it aggravated the pain in his flank, so he forbade camel meat for himself. That was before the Torah was revealed. When the Torah was sent down, he did not forbid it, nor did he eat it.

99-/1797 _4- عَنْ عُمَرَ بْنِ يَزِيدَ،قَالَ: كَتَبْتُ إِلَى أَبِي الْحَسَنِ(عَلَيْهِ السَّلاَمُ)أَسْأَلُهُ عَنْ رَجُلٍ دَبَّرَ مَمْلُوكَهُ،هَلْ لَهُ أَنْ يَبِيعَ [1] عُنُقَهُ [2]؟قَالَ:كَتَبَ: كُلُّ الطَّعٰامِ كٰانَ حِلاًّ لِبَنِي إِسْرٰائِيلَ إِلاّٰ مٰا حَرَّمَ إِسْرٰائِيلُ عَلىٰ نَفْسِهِ .

99-/1797 _4- From ‘Umar ibn Yazid, who said: I wrote to Abu al-Hasan (peace be upon him) asking him about a man who had made a disposition of emancipation (tadbīr) for his slave: does he have the right to sell [1] his neck [2]? He wrote back: All food was lawful to the Children of Israel except what Israel forbade himself.

قوله تعالى:

قُلْ صَدَقَ اللّٰهُ فَاتَّبِعُوا مِلَّةَ إِبْرٰاهِيمَ حَنِيفاً وَ مٰا كٰانَ مِنَ الْمُشْرِكِينَ[95]

Qur’an 3:95 — Shakir: Say: Allah has spoken the truth; therefore follow the faith of Ibrahim, the upright one, and he was not one of the polytheists.

99-/1798 _5- الْعَيَّاشِيُّ:عَنْ حَبَابَةَ الْوَالِبِيَّةِ،قَالَتْ:سَمِعْتُ الْحُسَيْنَ بْنَ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)يَقُولُ: «مَا أَعْلَمُ أَحَداً عَلَى مِلَّةِ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)إِلاَّ نَحْنُ وَ شِيعَتَنَا»قَالَ صَالِحٌ:مَا أَحَدٌ عَلَى مِلَّةِ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)قَالَ جَابِرٌ:مَا أَعْلَمُ أَحَداً عَلَى مِلَّةِ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ).

99-/1798 _5- Al-‘Ayyashi, from Habbaba al-Walibiyya, said: I heard al-Husayn ibn ‘Ali (peace be upon them) say: I do not know anyone upon the creed of Ibrahim (peace be upon him) except us and our Shia. Salih said: There is no one upon the creed of Ibrahim (peace be upon him). Jabir said: I do not know anyone upon the creed of Ibrahim (peace be upon him).

قوله تعالى:

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً وَ هُدىً لِلْعٰالَمِينَ* فِيهِ آيٰاتٌ بَيِّنٰاتٌ مَقٰامُ إِبْرٰاهِيمَ وَ مَنْ دَخَلَهُ كٰانَ آمِناً[96-97]

Qur’an 3:96-97 — Shakir: Surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations. In it are clear signs: the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, upon everyone who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds.

99-/1799 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ سَيْفِ ابْنِ عَمِيرَةَ،عَنْ أَبِي زُرَارَةَ التَّمِيمِيِّ،عَنْ أَبِي حَسَّانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «لَمَّا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يَخْلُقَ الْأَرْضَ أَمَرَ الرِّيَاحَ فَضَرَبْنَ وَجْهَ الْمَاءِ حَتَّى صَارَ مَوْجاً،ثُمَّ أَزْبَدَ فَصَارَ زَبَداً وَاحِداً فَجَمَعَهُ فِي مَوْضِعِ الْبَيْتِ،ثُمَّ جَعَلَهُ جَبَلاً مِنْ زَبَدٍ،ثُمَّ دَحَا الْأَرْضَ مِنْ تَحْتِهِ،وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً ».

وَ رَوَى أَيْضاً عَنْ سَيْفِ بْنِ عَمِيرَةَ،عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،مِثْلَهُ.

99-/1799 _1- Muhammad ibn Ya‘qub, from a number of our companions, from Ahmad ibn Muhammad, from ‘Ali ibn al-Hakam, from Sayf ibn ‘Umayrah, from Abu Zurarah al-Tamimi, from Abu Hassan, from Abu Ja‘far (peace be upon him), said: When Allah, Mighty and Majestic, intended to create the earth, He commanded the winds, and they struck the face of the water until it became waves; then it foamed and became a single froth, and He gathered it at the site of the House. Then He made it a mountain of froth, then He spread out the earth from beneath it. And it is the saying of Allah, Mighty and Majestic: Surely the first House appointed for men is the one at Bakkah, blessed. He also narrated from Sayf ibn ‘Umayrah, from Abu Bakr al-Hadrami, from Abu ‘Abd Allah (peace be upon him), the like of it.

99-/1800 _2- عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ الْحُسَيْنِ بْنِ مَحْبُوبٍ،عَنِ ابْنِ سِنَانٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً وَ هُدىً لِلْعٰالَمِينَ* فِيهِ آيٰاتٌ بَيِّنٰاتٌ مَا هَذِهِ الْآيَاتُ الْبَيِّنَاتُ؟ قَالَ:«مَقَامُ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)حَيْثُ قَامَ عَلَى الْحَجَرِ فَأَثَّرَتْ فِيهِ قَدَمَاهُ،وَ الْحَجَرُ الْأَسْوَدُ،وَ مَنْزِلُ إِسْمَاعِيلَ».

99-/1800 _2- From him: from ‘Ali ibn Ibrahim, from his father, from al-Husayn ibn Mahbub, from Ibn Sinan, who said: I asked Abu ‘Abd Allah (peace be upon him) about the saying of Allah, Mighty and Majestic: Surely the first House appointed for men is the one at Bakkah, blessed and a guidance for the nations; in it are clear signs. What are these clear signs? He said: The Station of Ibrahim (peace be upon him), where he stood upon the stone and his feet left their imprint in it; the Black Stone; and the dwelling-place of Isma‘il.

99-/1801 _3- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):أَقُومُ أُصَلِّي بِمَكَّةَ،وَ الْمَرْأَةُ بَيْنَ يَدَيَّ جَالِسَةٌ أَوْ مَارَّةٌ؟ فَقَالَ:«لاَ بَأْسَ،إِنَّمَا سُمِّيَتْ بَكَّةَ لِأَنَّهَا تُبَكُّ فِيهَا الرِّجَالُ وَ النِّسَاءُ».

99-/1801 _3- And from him: from ‘Ali ibn Ibrahim, from his father, from Ibn Abi ‘Umayr, from Mu‘awiyah ibn ‘Ammar, who said: I said to Abu ‘Abd Allah (peace be upon him): I stand to pray in Mecca, and a woman is in front of me sitting or passing by? He said: There is no harm. It was only named Bakkah because men and women are crowded together (yutabakkūna) in it.

99-/1802 _4- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مَنْ دَخَلَهُ كٰانَ آمِناً الْبَيْتَ عَنَى أَمِ الْحَرَمَ؟ قَالَ:«مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اللَّهِ،وَ مَنْ دَخَلَهُ مِنَ الْوُحُوشِ وَ الطَّيْرِ كَانَ آمِناً

99-/1802 _4- And from him: from ‘Ali ibn Ibrahim, from his father, from Ibn Mahbub, from ‘Abd Allah ibn Sinan, from Abu ‘Abd Allah (peace be upon him), who said: I asked him about the saying of Allah, Mighty and Majestic: And whoever enters it shall be secure—does it mean the House or the Sanctuary? He said: Whoever among the people enters the Sanctuary seeking its protection is secure from the wrath of Allah; and whoever among the beasts and birds enters it is secure.

_1) -تفسير القمّيّ 1:107.

- Tafsir al-Qummi 1:107.

_2) -الكافي 5:9/306.

- al-Kafi 5:9/306.

_3) -تفسير العيّاشي 1:86/184.

- Tafsir al-‘Ayyashi 1:86/184.

_4) -تفسير العيّاشي 1:87/185.

- Tafsir al-‘Ayyashi 1:87/185.

_5) -تفسير العيّاشي 1:88/185.

- Tafsir al-‘Ayyashi 1:88/185.

[1] في«س،ط»:يتبع.

[1] fi “S, T”: yattabi‘.

[2] في«ط»و المصدر:عتقه.

[2] fi “T” wa al-masdar: ‘itqahu.

_1) -الكافي 4:7/189.

- al-Kafi 4:7/189.

_2) -الكافي 4:1/223.

- al-Kafi 4:1/223.

_3) -الكافي 4:7/526.

- al-Kafi 4:7/526.

_4) -الكافي 4:1/226.

- al-Kafi 4:1/226.