Ibrahim Ayah 15

قوله تعالى:

وَ قٰالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِنْ أَرْضِنٰا أَوْ لَتَعُودُنَّ فِي مِلَّتِنٰا -إلى قوله تعالى- وَ لَنُسْكِنَنَّكُمُ الْأَرْضَ مِنْ بَعْدِهِمْ [13-14]

99-/5695 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي رَفَعَهُ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ: «مَنْ آذَى جَارَهُ طَمَعاً فِي مَسْكَنِهِ وَرَّثَهُ اللَّهُ دَارَهُ،وَ هُوَ قَوْلُهُ: وَ قٰالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ -إِلَى قَوْلِهِ- فَأَوْحىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظّٰالِمِينَ* وَ لَنُسْكِنَنَّكُمُ الْأَرْضَ مِنْ بَعْدِهِمْ ».

99-/5695: ‘Ali ibn Ibrahim said: My father narrated to me, raising it to the Prophet (peace and blessings be upon him and his family), who said: “Whoever harms his neighbor out of greed for his dwelling, Allah will make him bequeath his house to him. And it is His saying: ‘And those who disbelieved said to their messengers—(up to His saying)—So their Lord revealed to them: Most certainly We will destroy the unjust; and most certainly We will make you dwell in the land after them.’”

Quran 14:13-14 (M. H. Shakir): And those who disbelieved said to their messengers: We will certainly drive you out of our land, or you shall return into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust. And most certainly We will make you dwell in the land after them; this is for him who fears My majesty and fears My threat.

قوله تعالى:

وَ اسْتَفْتَحُوا وَ خٰابَ كُلُّ جَبّٰارٍ عَنِيدٍ [15]

99-/5696 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ،عَنْ أَبِيهِ،عَنْ أَبِي بَصِيرٍ،عَنْهُ(عَلَيْهِ السَّلاَمُ)قَالَ: «بَيْنَا رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ذَاتَ يَوْمٍ جَالِساً إِذْ أَقْبَلَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)،فَقَالَ لَهُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):إِنَّ فِيكَ شَبَهاً مِنْ عِيْسَى بْنِ مَرْيَمَ،وَ لَوْ لاَ أَنْ تَقُولَ فِيكَ طَوَائِفُ مِنْ أُمَّتِي مَا قَالَتِ النَّصَارَى فِي عِيسَى بْنِ مَرْيَمَ،لَقُلْتُ فِيكَ قَوْلاً لاَ تَمُرُّ بِمَلَإٍ مِنَ النَّاسِ إِلاَّ أَخَذُوا التُّرَابَ مِنْ تَحْتِ قَدَمَيْكَ،يَلْتَمِسُونَ بِذَلِكَ الْبَرَكَةَ».

قَالَ:«فَغَضِبَ الْأَعْرَابِيَّانِ وَ الْمُغِيرَةُ بْنُ شُعْبَةَ وَ عِدَّةٌ مِنْ قُرَيْشٍ مَعَهُمْ،فَقَالُوا:مَا رَضِيَ أَنْ يَضْرِبَ لاِبْنِ عَمِّهِ مَثَلاً إِلاَّ عِيسَى بْنَ مَرْيَمَ،فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): وَ لَمّٰا ضُرِبَ ابْنُ مَرْيَمَ مَثَلاً إِذٰا قَوْمُكَ مِنْهُ يَصِدُّونَ* وَ قٰالُوا أَ آلِهَتُنٰا خَيْرٌ أَمْ هُوَ مٰا ضَرَبُوهُ لَكَ إِلاّٰ جَدَلاً بَلْ هُمْ قَوْمٌ خَصِمُونَ* إِنْ هُوَ إِلاّٰ عَبْدٌ أَنْعَمْنٰا عَلَيْهِ وَ جَعَلْنٰاهُ مَثَلاً لِبَنِي إِسْرٰائِيلَ* وَ لَوْ نَشٰاءُ لَجَعَلْنٰا مِنْكُمْ -يَعْنِي مِنْ بَنِي هَاشِمٍ- مَلاٰئِكَةً فِي الْأَرْضِ يَخْلُفُونَ [1]».

قَالَ:«فَغَضِبَ الْحَارِثُ بْنُ عَمْرٍو الْفِهْرِيُّ،فَقَالَ:«اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ-أَنَّ بَنِي هَاشِمٍ يَتَوَارَثُونَ هِرَقْلاً بَعْدَ هِرَقْلٍ-فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ.فَأَنْزَلَ اللَّهُ عَلَيْهِ مَقَالَةَ الْحَارِثِ، وَ نَزَلَتْ هَذِهِ الْآيَةُ: وَ مٰا كٰانَ اللّٰهُ لِيُعَذِّبَهُمْ وَ أَنْتَ فِيهِمْ وَ مٰا كٰانَ اللّٰهُ مُعَذِّبَهُمْ وَ هُمْ يَسْتَغْفِرُونَ [2]».

99-/5696: Muhammad ibn Ya‘qub, from several of our companions, from Sahl ibn Ziyad, from Muhammad ibn Sulayman, from his father, from Abu Basir, from him (peace be upon him), said: “One day the Messenger of Allah (peace and blessings be upon him and his family) was sitting when the Commander of the Faithful (peace be upon him) approached. The Messenger of Allah said to him: ‘There is a likeness of Jesus son of Mary in you. And were it not that groups from my community might say about you what the Christians said about Jesus son of Mary, I would say something about you such that you would not pass by any assembly of people except that they would take dust from beneath your feet seeking blessing thereby.’”

He said: “Two Bedouins, al-Mughira ibn Shu‘ba, and a number from Quraysh became angry and said: ‘He is not satisfied except to liken his cousin to Jesus son of Mary!’ So Allah revealed to His Prophet (peace and blessings be upon him and his family): ‘And when the son of Marium is set forth as an example, lo! your people raise a clamor thereat; and they say: Are our gods better, or is he? They set him forth only by way of disputation; nay, they are a contentious people. He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel. And if We please, We could make among you—meaning from Banu Hashim—angels to be successors in the land.’”

Quran 43:57-60 (M. H. Shakir): And when the son of Marium is set forth as an example, lo! your people raise a clamor thereat. And they say: Are our gods better, or is he? They set him forth only by way of disputation; nay, they are a contentious people. He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel. And if We please, We could make among you angels to be successors in the land.

He said: “Al-Harith ibn ‘Amr al-Fihri became angry and said: ‘O Allah, if this is the truth from You—that Banu Hashim will inherit, one after another—then rain down upon us stones from the sky or bring us a painful punishment.’ So Allah sent down, concerning what al-Harith said, this verse: ‘And Allah was not going to chastise them while you were among them, and Allah was not going to chastise them while yet they ask for forgiveness.’”

Quran 8:33 (M. H. Shakir): And Allah was not going to chastise them while you were among them, and Allah was not going to chastise them while yet they ask for forgiveness.

_1) -تفسير القمّيّ 1:368. -Tafsir al-Qummi 1:368.

_2) -الكافي 8:18/57. -al-Kafi 8:18/57.

[1] الزخرف 43:57-60. -al-Zukhruf 43:57-60.

[2] الأنفال 8:33. -al-Anfal 8:33.

ثُمَّ قَالَ لَهُ:يَا ابْنَ عَمْرٍو،إِمَّا تُبْتَ وَ إِمَّا رَحَلْتَ.فَقَالَ:يَا مُحَمَّدُ،بَلْ تَجْعَلُ لِسَائِرِ قُرَيْشٍ شَيْئاً مِمَّا فِي يَدِكَ،فَقَدْ ذَهَبَتْ بَنُو هَاشِمٍ بِمَكْرُمَةِ الْعَرَبِ وَ الْعَجَمِ.فَقَالَ لَهُ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):لَيْسَ ذَلِكَ إِلَيَّ،ذَلِكَ إِلَى اللَّهِ تَبَارَكَ وَ تَعَالَى، فَقَالَ:يَا مُحَمَّدُ،قَلْبِي مَا يُتَابِعُنِي عَلَى التَّوْبَةِ،وَ لَكِنْ أَرْحَلُ عَنْكَ.فَدَعَا بِرَاحِلَتِهِ فَرَكِبَهَا،فَلَمَّا صَارَ بِظَهْرِ الْمَدِينَةِ أَتَتْهُ جَنْدَلَةٌ فَرَضَّتْ [1] هَامَتَهُ،ثُمَّ أَتَى الْوَحْيُ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَقَالَ: سَأَلَ سٰائِلٌ بِعَذٰابٍ وٰاقِعٍ* لِلْكٰافِرينَ بِوَلاَيَةِ عَلِيٍّ لَيْسَ لَهُ دٰافِعٌ* مِنَ اللّٰهِ ذِي الْمَعٰارِجِ [2]».

قَالَ:قُلْتُ:جُعِلْتُ فِدَاكَ،إِنَّا لاَ نَقْرَؤُهَا هَكَذَا.فَقَالَ:«هَكَذَا أَنْزَلَ اللَّهُ بِهَا جَبْرَئِيلُ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)، وَ هَكَذَا هُوَ وَ اللَّهِ مُثْبَتٌ فِي مُصْحَفِ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ)،فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لِمَنْ حَوْلَهُ مِنَ الْمُنَافِقِينَ:اِنْطَلِقُوا إِلَى صَاحِبِكُمْ،فَقَدْ أَتَاهُ مَا اسْتَفْتَحَ بِهِ،قَالَ اللَّهُ عَزَّ وَ جَلَّ: وَ اسْتَفْتَحُوا وَ خٰابَ كُلُّ جَبّٰارٍ عَنِيدٍ ».

He then said to him: “O son of ‘Amr, either repent or depart.” He replied: “O Muhammad, rather, apportion to the rest of Quraysh something of what is in your hand, for Banu Hashim have taken the honor of the Arabs and the non-Arabs.” The Prophet (peace and blessings be upon him and his family) said to him: “That is not up to me; that is up to Allah, blessed and exalted.” He said: “O Muhammad, my heart does not comply with repentance, but I will leave you.” He called for his mount, rode it, and when he reached the outskirts of Madinah, a stone came to him and crushed his skull. Then revelation came to the Prophet (peace and blessings be upon him and his family): “A suppliant asked for a chastisement which must befall—for the disbelievers in the wilayah of ‘Ali, there is none to avert it—from Allah, the Lord of the Ascents.” I said: “May I be your ransom, we do not recite it like this.” He said: “Thus did Allah send it down by Jibra’il to Muhammad (peace and blessings be upon him and his family), and thus—by Allah—it is recorded in the Mushaf of Fatimah (peace be upon her).” Then the Messenger of Allah (peace and blessings be upon him and his family) said to those hypocrites around him: “Go to your companion; what he sought to hasten has come to him. Allah, Mighty and Majestic, said: ‘And they sought a decision, and every insolent opposer was disappointed.’”

Quran 70:1-3 (M. H. Shakir): One demanding, demanded the chastisement which must befall, The unbelievers—there is none to avert it— From Allah, the Lord of the ways of Ascent.

Quran 14:15 (M. H. Shakir): And they sought a decision, and every insolent opposer was disappointed.

[1] في المصدر: فرضخت. -fi al-masdar: faradhakhat.

[2] المعارج 70:1-3. -al-Ma‘arij 70:1-3.

99-/5697 _2-علي بن إبراهيم:قوله تعالى: وَ اسْتَفْتَحُوا أي دعوا وَ خٰابَ كُلُّ جَبّٰارٍ عَنِيدٍ أي خسر.

99-/5697: ‘Ali ibn Ibrahim said about His saying, “And they sought a decision”: meaning, they supplicated. “And every insolent opposer was disappointed”: meaning, he lost.

99-/5698 _3- ثُمَّ قَالَ:وَ فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «الْعَنِيدُ:اَلْمُعْرِضُ عَنِ الْحَقِّ».

99-/5698: Then he said: And in the narration of Abu al-Jarud from Abu Ja‘far (peace be upon him), he said: “Al-‘anid is the one who turns away from the truth.”

قوله تعالى:

مِنْ وَرٰائِهِ جَهَنَّمُ وَ يُسْقىٰ مِنْ مٰاءٍ صَدِيدٍ -إِلى قوله تعالى- مِنْ وَرٰائِهِ عَذٰابٌ غَلِيظٌ [16-17] /5699 _4-قال عليّ بن إبراهيم،في قوله تعالى: مِنْ وَرٰائِهِ جَهَنَّمُ وَ يُسْقىٰ مِنْ مٰاءٍ صَدِيدٍ قال:ماء يخرج من فروج الزواني.

99-/5699: ‘Ali ibn Ibrahim, regarding His saying, “Before him is Hell and he shall be given to drink of festering water,” said: It is water that comes out from the private parts of fornicating women.

Quran 14:16-17 (M. H. Shakir): Before him is hell, and he shall be given to drink of festering water, He shall drink it unwillingly, and he will not be able to swallow it; and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

99-/5700 _5- الطَّبْرِسِيُّ:عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «أَيْ وَ يُسْقَى مِمَّا يَسِيلُ مِنَ الدَّمِ وَ الْقَيْحِ مِنْ فُرُوجِ الزَّوَانِي فِي النَّارِ».

99-/5700: Al-Tabrisi, from Abu ‘Abdillah (peace be upon him): “That is, he will be given to drink of what flows of blood and pus from the private parts of the fornicating women in the Fire.”

/5701 _6-قال عليّ بن إبراهيم:و قوله: يَتَجَرَّعُهُ وَ لاٰ يَكٰادُ يُسِيغُهُ وَ يَأْتِيهِ الْمَوْتُ مِنْ كُلِّ مَكٰانٍ وَ مٰا هُوَ بِمَيِّتٍ قال:يقرب إليه فيكرهه،فإذا دنا منه شوى وجهه،و وقعت فروة رأسه،فإذا شرب تقطعت أمعاؤه

99-/5701: ‘Ali ibn Ibrahim said regarding His saying, “He shall drink it unwillingly, and he will not be able to swallow it; and death will come to him from every quarter, but he shall not die”: It is brought near to him and he loathes it; when it draws near, it scorches his face and the skin of his head falls off; and when he drinks, his intestines are cut to pieces.

_2) -تفسير القمّيّ 1:368. -Tafsir al-Qummi 1:368.

_3) -تفسير القمّيّ 1:368. -Tafsir al-Qummi 1:368.

_4) -تفسير القمّيّ 1:368. -Tafsir al-Qummi 1:368.

_5) -مجمع البيان 6:474. -Majma‘ al-Bayan 6:474.

_6) -تفسير القمّيّ 1:368. -Tafsir al-Qummi 1:368.