Surah Al-Imran - Madani
سورة آل عمران مدنية
Surat Aal ‘Imrān is Madani.
فضلها:
Its virtue:
99-/1586 _1- ابْنُ بَابَوَيْهِ؛وَ الْعَيَّاشِيُّ:عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَنْ قَرَأَ سُورَةَ الْبَقَرَةِ وَ آلَ عِمْرَانَ جَاءَتَا يَوْمَ الْقِيَامَةِ تُظِلاَّنِهِ عَلَى رَأْسِهِ،مِثْلَ الْغَمَامَتَيْنِ،أَوْ مِثْلَ الْعَبَاءَتَيْنِ» [1].
99-/1586 Ibn Bābawayh and al-‘Ayyāshī: from Abī Baṣīr, from Abī ‘Abdillāh (peace be upon him), who said: “Whoever recites Surat al-Baqarah and Aal ‘Imrān, they will come on the Day of Resurrection shading him over his head like two clouds, or like two cloaks.” [1]
99-/1587 _2- وَ رُوِيَ عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،أَنَّهُ قَالَ: «مَنْ قَرَأَ هَذِهِ السُّورَةَ أَعْطَاهُ اللَّهُ بِكُلِّ حَرْفٍ أَمَاناً مِنْ حَرِّ جَهَنَّمَ،وَ إِنْ كُتِبَتْ بِزَعْفَرَانٍ وَ عُلِّقَتْ عَلَى امْرَأَةٍ لَمْ تَحْمِلْ،حَمَلَتْ بِإِذْنِ اللَّهِ تَعَالَى،وَ إِنْ عُلِّقَتْ عَلَى نَخْلٍ أَوْ شَجَرٍ يَرْمِي ثَمَرَهُ أَوْ وَرَقَهُ،أَمْسَكَ بِإِذْنِ اللَّهِ تَعَالَى».
99-/1587 And it is narrated from the Prophet (may Allah bless him and his family) that he said: “Whoever recites this surah, Allah will grant him, for every letter, safety from the heat of Hell; and if it is written with saffron and hung upon a woman who has not conceived, she will conceive by Allah’s permission; and if it is hung upon a date palm or a tree that is dropping its fruit or leaves, it will cease by Allah’s permission.”
99-/1588 _3- عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنْ كُتِبَتْ بِزَعْفَرَانٍ وَ عُلِّقَتْ عَلَى امْرَأَةٍ تُرِيدُ الْحَمْلَ،حَمَلَتْ بِإِذْنِ اللَّهِ تَعَالَى،وَ إِنْ عَلَّقَهَا مُعْسِرٌ،يَسَّرَ اللَّهُ أَمْرَهُ،وَ رَزَقَهُ اللَّهُ تَعَالَى».
99-/1588 From al-Ṣādiq (peace be upon him), who said: “If it is written with saffron and hung upon a woman who desires to conceive, she will conceive by Allah’s permission; and if one in hardship hangs it, Allah will ease his affair and Allah, the Exalted, will provide for him.”
_1) -ثواب الأعمال:104،تفسير العيّاشي 1:2/25 و:535/161.
_1) -Thawāb al-A‘māl: 104; Tafsīr al-‘Ayyāshī 1: 2/25 and 535/161.
_2) -....مجمع البيان 2:693«قطعة منه».
_2) -… Majma‘ al-Bayān 2: 693 “qiṭ‘atun minhu” (a portion of it).
_3) -خواص القرآن:1.
_3) -Khawāṣṣ al-Qur’ān: 1.
[1] في المصدرين:الغيابتين،و غيابة كلّ شيء:ما سترك.«تاج العروس-غيب-1:416»،و الذي في النّهاية: «تجيء البقرة و آل عمران كأنّهما غمامتان أو غيايتان» ،الغياية:كلّ شيء أضلّ الإنسان فوق رأسه كالسّحابة و غيرها.
[1] Fī al-maṣdarayn: al-ghiyābatayn, wa ghiyābat(u) kulli shay’: mā satraka. “Tāj al-‘Arūs — ghayb — 1:416.” Wa-alladhī fī al-Nihāyah: “Tajī’u al-Baqarah wa Āl ‘Imrān ka-annahumā ghamāmatān aw ghayāyatān.” Al-ghayāyah: kullu shay’in aẓalla al-insān fawqa ra’sih ka-l-saḥābah wa ghayrihā.