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99-/724 _14- قَالَ إِسْحَاقُ بْنُ عَمَّارٍ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «هَذَا إِنْ أَخَذَ اللَّهُ مِنْهُ شَيْئاً فَصَبَرَ وَ اسْتَرْجَعَ».

99-/724 _14- Ishaq ibn ‘Ammar reported: Abu ‘Abdillah (peace be upon him) said: “This is when Allah takes something from him, and he is patient and says, ‘We belong to Allah and to Him we shall return.’”

99-/725 _15- وَ عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ): «قَالَ اللَّهُ عَزَّ وَ جَلَّ: وَ بَشِّرِ الصّٰابِرِينَ أَيْ بِالْجَنَّةِ وَ الْمَغْفِرَةِ».

99-/725 _15- And from al-Sadiq (peace be upon him): “Allah, Mighty and Majestic, said: ‘And give good news to the patient,’ meaning with Paradise and forgiveness.” [Qur’an 2:155, M. H. Shakir: “And certainly We will try you with something of fear and hunger and loss of property and lives and fruits; and give good news to the patient.”]

قوله تعالى:

إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا وَ مَنْ تَطَوَّعَ خَيْراً فَإِنَّ اللّٰهَ شٰاكِرٌ عَلِيمٌ [158]

Qur’an 2:158 (M. H. Shakir): Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing.

99-/726 _1- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنِي أَبِي(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ مُحَمَّدِ بْنِ سِنَانٍ،عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ،وَ عَبْدِ الْكَرِيمِ بْنِ عَمْرٍو،عَنْ عَبْدِ الْحَمِيدِ بْنِ أَبِي الدَّيْلَمِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «سُمِّيَ الصَّفَا صَفَا،لِأَنَّ الْمُصْطَفَى آدَمَ(عَلَيْهِ السَّلاَمُ)هَبَطَ عَلَيْهِ،فَقُطِعَ لِلْجَبَلِ اسْمٌ مِنِ اسْمِ آدَمَ(عَلَيْهِ السَّلاَمُ)،يَقُولُ اللَّهُ عَزَّ وَ جَلَّ: إِنَّ اللّٰهَ اصْطَفىٰ آدَمَ وَ نُوحاً وَ آلَ إِبْرٰاهِيمَ وَ آلَ عِمْرٰانَ عَلَى الْعٰالَمِينَ [1]وَ هَبَطَتْ حَوَّاءُ عَلَى الْمَرْوَةِ،وَ إِنَّمَا سُمِّيَتِ الْمَرْوَةَ،لِأَنَّ الْمَرْأَةَ هَبَطَتْ عَلَيْهَا،فَقُطِعَ لِلْجَبَلِ اسْمٌ مِنِ اسْمِ الْمَرْأَةِ».

99-/726 _1- Ibn Babawayh said: My father (may Allah be pleased with him) told me, he said: Sa‘d ibn ‘Abdillah narrated to us, from Ahmad ibn Muhammad ibn Khalid, from Muhammad ibn Sinan, from Isma‘il ibn Jabir and ‘Abd al-Karim ibn ‘Amr, from ‘Abd al-Hamid ibn Abi al-Daylam, from Abu ‘Abdillah (peace be upon him), who said: “Safa was named Safa because the chosen one, Adam (peace be upon him), descended upon it, so the mountain’s name was taken from the name of Adam. Allah, Mighty and Majestic, says: ‘Surely Allah chose Adam and Nuh and the descendants of Ibrahim and the descendants of Imran above the nations’ [Qur’an 3:33, M. H. Shakir]. And Hawwa’ descended upon Marwa, and it was named Marwa because the woman (al-mar’ah) descended upon it, so the mountain’s name was taken from the name of the woman.”

99-/727 _2- وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ يَعْقُوبَ بْنِ يَزِيدَ،عَنْ مُحَمَّدِ ابْنِ أَبِي عُمَيْرٍ،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)لَمَّا خَلَّفَ إِسْمَاعِيلَ(عَلَيْهِ السَّلاَمُ)بِمَكَّةَ عَطِشَ الصَّبِيُّ،وَ كَانَ فِيمَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ شَجَرٌ،فَخَرَجَتْ أُمُّهُ حَتَّى قَامَتْ عَلَى الصَّفَا، فَقَالَتْ:هَلْ بِالْوَادِي مِنْ أَنِيسٍ؟فَلَمْ يُجِبْهَا أَحَدٌ،فَمَضَتْ حَتَّى انْتَهَتْ إِلَى الْمَرْوَةِ،فَقَالَتْ:هَلْ بِالْوَادِي مِنْ أَنِيسٍ؟ فَلَمْ يُجِبْهَا أَحَدٌ،ثُمَّ رَجَعَتْ إِلَى الصَّفَا،فَقَالَتْ كَذَلِكَ حَتَّى صَنَعَتْ ذَلِكَ سَبْعاً،فَأَجْرَى اللَّهُ ذَلِكَ سُنَّةً.فَأَتَاهَا جَبْرَئِيلُ،فَقَالَ لَهَا:مَنْ أَنْتِ؟فَقَالَتْ:أَنَا أُمُّ وَلَدِ إِبْرَاهِيمَ،فَقَالَ لَهَا:إِلَى مَنْ وَكَلَكُمْ؟فَقَالَتْ:أَمَّا إِذَا قُلْتَ ذَلِكَ،فَقَدْ قُلْتُ لَهُ حَيْثُ أَرَادَ الذَّهَابَ:يَا إِبْرَاهِيمُ،إِلَى مَنْ تَكِلُنَا؟فَقَالَ:إِلَى اللَّهِ عَزَّ وَ جَلَّ،فَقَالَ جَبْرَئِيلُ:لَقَدْ وَكَلَكُمْ إِلَى كَافٍ.

قَالَ:«وَ كَانَ النَّاسُ يَتَجَنَّبُونَ الْمَمَرَّ بِمَكَّةَ لِمَكَانِ الْمَاءِ،فَفَحَصَ الصَّبِيُّ بِرِجْلِهِ فَنَبَعَتْ زَمْزَمُ،وَ رَجَعَتْ مِنَ الْمَرْوَةِ إِلَى الصَّبِيِّ وَ قَدْ نَبَعَ الْمَاءُ،فَأَقْبَلَتْ تَجْمَعُ التُّرَابَ حَوْلَهُ مَخَافَةَ أَنْ يَسِيحَ الْمَاءُ،وَ لَوْ تَرَكَتْهُ لَكَانَ سَيْحاً».

قَالَ:«فَلَمَّا رَأَتْهُ الطَّيْرُ حَلَقَتْ عَلَيْهِ-قَالَ-:فَمَرَّ رَكْبٌ مِنَ الْيَمَنِ،فَلَمَّا رَأَوُا الطَّيْرَ حَلَقَتْ عَلَيْهِ،قَالُوا:مَا حَلَقَتْ

إِلاَّ عَلَى الْمَاءِ،فَأَتَوْهُمْ لِيَسْتَقُوهُمْ فَسَقَوْهُمْ مِنَ الْمَاءِ،وَ أَطْعَمَهُمُ الرَّكْبُ مِنَ الطَّعَامِ،وَ أَجْرَى اللَّهُ عَزَّ وَ جَلَّ لَهُمْ بِذَلِكَ رِزْقاً،فَكَانَ الرَّكْبُ يَمُرُّ بِمَكَّةَ فَيُطْعِمُونَهُمْ مِنَ الطَّعَامِ،وَ يَسْقُونَهُمْ مِنَ الْمَاءِ».

99-/727 _2- And from him, he said: My father (may Allah be pleased with him) told me, he said: Sa‘d ibn ‘Abdillah narrated to us, from Ya‘qub ibn Yazid, from Muhammad ibn Abi ‘Umayr, from Mu‘awiyah ibn ‘Ammar, from Abu ‘Abdillah (peace be upon him), who said: “When Ibrahim (peace be upon him) left Isma‘il (peace be upon him) in Mecca, the child became thirsty, and there were trees between Safa and Marwa. His mother went out until she stood on Safa and said, ‘Is there anyone in the valley?’ But no one answered her. She went on until she reached Marwa and said, ‘Is there anyone in the valley?’ But no one answered her. Then she returned to Safa and said the same, until she had done that seven times, and Allah made that a practice. Then Gabriel came to her and said, ‘Who are you?’ She said, ‘I am the mother of Ibrahim’s child.’ He said to her, ‘To whom has he entrusted you?’ She said, ‘Since you ask that, I did say to him when he wished to go, “O Ibrahim, to whom do you entrust us?” He said, “To Allah, Mighty and Majestic.”’ So Gabriel said, ‘Indeed he has entrusted you to One who suffices.’

“He said: People used to avoid passing through Mecca because of the water. The child scraped the ground with his foot and Zamzam gushed forth. She returned from Marwa to the child and the water had already sprung up, so she began gathering soil around it, fearing the water would flow away; and had she left it, it would have been a flowing stream.

“He said: When the birds saw it, they circled over it. A caravan from Yemen passed by, and when they saw the birds circling over it, they said, ‘They only circle over water.’ They came to them to ask for water, so they gave them to drink from the water, and the caravan fed them with food. Allah, Mighty and Majestic, made that a provision for them. Caravans would pass by Mecca and feed them food and give them water to drink.”

99-/728 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ مُعَاوِيَةَ بْنِ حُكَيْمٍ،عَنْ مُحَمَّدِ ابْنِ أَبِي عُمَيْرٍ،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الصَّيْرَفِيِّ،عَنْ بَعْضِ أَصْحَابِنَا،قَالَ: سُئِلَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنِ السَّعْيِ بَيْنَ الصَّفَا وَ الْمَرْوَةِ،فَرِيضَةٌ أَمْ سُنَّةٌ؟فَقَالَ:«فَرِيضَةٌ».

قُلْتُ:أَ وَ لَيْسَ قَالَ اللَّهُ عَزَّ وَ جَلَّ: فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا ؟قَالَ:«كَانَ ذَلِكَ فِي عُمْرَةِ الْقَضَاءِ،إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)شَرَطَ عَلَيْهِمْ أَنْ يَرْفَعُوا الْأَصْنَامَ مِنَ الصَّفَا وَ الْمَرْوَةِ،فَتَشَاغَلَ رَجُلٌ وَ تَرَكَ السَّعْيَ حَتَّى انْقَضَتِ الْأَيَّامُ،وَ أُعِيدَتِ الْأَصْنَامُ،فَجَاءُوا إِلَيْهِ،فَقَالُوا:يَا رَسُولَ اللَّهِ،إِنَّ فُلاَناً لَمْ يَسْعَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ،وَ قَدْ أُعِيدَتِ الْأَصْنَامُ؟فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ: فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا [أَيْ وَ عَلَيْهِمَا الْأَصْنَامُ]».

99-/728 _3- Muhammad ibn Ya‘qub: from several of our companions, from Ahmad ibn Muhammad, from Mu‘awiyah ibn Hukaym, from Muhammad ibn Abi ‘Umayr, from al-Hasan ibn ‘Ali the money-changer, from one of our companions, who said: Abu ‘Abdillah (peace be upon him) was asked about the sa‘y between Safa and Marwa: is it obligatory or a sunnah? He said: “Obligatory.” I said: Has not Allah, Mighty and Majestic, said: “there is no blame on him if he goes round them both”? He said: “That was in the ‘Umrat al-Qada. The Messenger of Allah (Allah bless him and his family) had stipulated with them that they remove the idols from Safa and Marwa. A man got preoccupied and left the sa‘y until the days had passed and the idols were put back. They came to him and said, ‘O Messenger of Allah, so-and-so did not perform the sa‘y between Safa and Marwa, and the idols have been put back.’ So Allah, Mighty and Majestic, sent down: ‘there is no blame on him if he goes round them both’ [that is, even with the idols upon them].” [Qur’an 2:158, M. H. Shakir]

99-/729 _4- عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،وَ مُحَمَّدِ بْنِ إِسْمَاعِيلَ،عَنِ الْفَضْلِ بْنِ شَاذَانَ،جَمِيعاً،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)-فِي حَدِيثِ حَجِّ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)-: «أَنَّهُ(عَلَيْهِ السَّلاَمُ) بَعْدَ مَا طَافَ بِالْبَيْتِ وَ صَلَّى رَكْعَتَيْهِ،قَالَ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):إِنَّ الصَّفَا وَ الْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ،فَابْدَأْ بِمَا بَدَأَ اللَّهُ عَزَّ وَ جَلَّ بِهِ، وَ إِنَّ الْمُسْلِمِينَ كَانُوا يَظُنُّونَ أَنَّ السَّعْيَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ شَيْءٌ صَنَعَهُ الْمُشْرِكُونَ،فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ: إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا ».

99-/729 _4- From him: from ‘Ali ibn Ibrahim, from his father; and from Muhammad ibn Isma‘il, from al-Fadl ibn Shadhan, all from Ibn Abi ‘Umayr, from Mu‘awiyah ibn ‘Ammar, from Abu ‘Abdillah (peace be upon him), in the narration of the Prophet’s Hajj (Allah bless him and his family): “After he (peace be upon him) circumambulated the House and prayed its two rak‘ahs, he said: ‘Safa and Marwa are among the rites of Allah, so begin with what Allah, Mighty and Majestic, began with. The Muslims had thought that the sa‘y between Safa and Marwa was something the polytheists did, so Allah, Mighty and Majestic, sent down: “Surely the Safa and the Marwa are among the signs appointed by Allah ... there is no blame on him if he goes round them both.”’” [Qur’an 2:158, M. H. Shakir]

99-/730 _5- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنْ مُوسَى بْنِ الْقَاسِمِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ حَمَّادٍ،عَنِ الْحَلَبِيِّ، قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنِ الْمَرْأَةِ تَطُوفُ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ هِيَ حَائِضٌ؟قَالَ:«لاَ،لِأَنَّ اللَّهَ تَعَالَى يَقُولُ: إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ ».

99-/730 _5- The Shaykh in al-Tahdhib, with his chain from Musa ibn al-Qasim, from Ibn Abi ‘Umayr, from Hammad, from al-Halabi, said: I asked Abu ‘Abdillah (peace be upon him) about a woman performing the walk between Safa and Marwa while menstruating. He said: “No, because Allah, Exalted, says: ‘Surely the Safa and the Marwa are among the signs appointed by Allah.’” [Qur’an 2:158, M. H. Shakir]

99-/731 _6- وَقَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ فِي(تَفْسِيرِهِ): إِنَّ قُرَيْشاً كَانَتْ وَضَعَتْ أَصْنَامَهَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ،وَ كَانُوا يَتَمَسَّحُونَ بِهَا إِذَا سَعَوْا،فَلَمَّا كَانَ مِنْ أَمْرِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مَا كَانَ فِي غَزْوَةِ الْحُدَيْبِيَةِ،وَ صَدُّوهُ عَنِ الْبَيْتِ، وَ شَرَطُوا لَهُ أَنْ يُخَلُّوا لَهُ الْبَيْتَ فِي عَامٍ قَابِلٍ حَتَّى يَقْضِيَ عُمْرَتَهُ ثَلاَثَةَ أَيَّامٍ،ثُمَّ يَخْرُجَ عَنْهَا،فَلَمَّا كَانَتْ عُمْرَةُ الْقَضَاءِ فِي سَنَةِ سَبْعٍ مِنَ الْهِجْرَةِ دَخَلَ مَكَّةَ،وَ قَالَ لِقُرَيْشٍ:«ارْفَعُوا أَصْنَامَكُمْ مِنْ بَيْنِ الصَّفَا وَ الْمَرْوَةِ حَتَّى أَسْعَى»فَرَفَعُوهَا، فَسَعَى رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بَيْنَ الصَّفَا وَ الْمَرْوَةِ،وَ قَدْ رُفِعَتِ الْأَصْنَامُ.

وَ بَقِيَ رَجُلٌ مِنَ الْمُسْلِمِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)لَمْ يَطُفْ،فَلَمَّا فَرَغَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مِنَ الطَّوَافِ رَدَّتْ قُرَيْشٌ الْأَصْنَامَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ،فَجَاءَ الرَّجُلُ الَّذِي لَمْ يَسْعَ إِلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَقَالَ:قَدْ رَدَّتْ قُرَيْشٌ الْأَصْنَامَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ،وَ لَمْ أَسْعَ؟فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ: إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا وَ الْأَصْنَامُ فِيهِمَا.

99-/731 _6- And ‘Ali ibn Ibrahim said in his Tafsir: Quraysh had placed their idols between Safa and Marwa, and when they performed the walk they would rub themselves against them. When what happened with the Messenger of Allah (Allah bless him and his family) occurred at the expedition of Hudaybiyyah, and they barred him from the House, they stipulated for him that they would leave the House free for him in the following year so that he might complete his ‘umrah for three days, then he would depart. When the ‘Umrat al-Qada took place in the seventh year of the Hijrah, he entered Mecca and said to Quraysh, “Remove your idols from between Safa and Marwa so I may perform the walk.” So they removed them, and the Messenger of Allah (Allah bless him and his family) performed the walk between Safa and Marwa after the idols had been removed. One of the Muslims among the companions of the Messenger of Allah (Allah bless him and his family) had not performed the walk. When the Messenger of Allah (Allah bless him and his family) finished the circumambulation, Quraysh returned the idols between Safa and Marwa. The man who had not performed the walk came to the Messenger of Allah (Allah bless him and his family) and said, “Quraysh has returned the idols between Safa and Marwa, and I have not performed the walk.” So Allah, Mighty and Majestic, sent down: “Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both,” even if the idols are upon them. [Qur’an 2:158, M. H. Shakir]

99-/732 _7- الْعَيَّاشِيُّ:عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا «أَيْ لاَ حَرَجَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا».

99-/732 _7- Al-‘Ayyashi: from Abu Basir, from Abu Ja‘far (peace be upon him), regarding Allah’s saying, “Surely the Safa and the Marwa are among the signs appointed by Allah ... there is no blame on him if he goes round them both”: “That is, there is no harm on him to go round them both.” [Qur’an 2:158, M. H. Shakir]

99-/733 _8- عَنْ عَاصِمِ بْنِ حُمَيْدٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ، إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ [يَقُولُ:«لاَ حَرَجَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا]فَنَزَلَتْ هَذِهِ الْآيَةُ».

فَقُلْتُ:هِيَ خَاصَّةٌ،أَوْ عَامَّةٌ؟قَالَ:«هِيَ بِمَنْزِلَةِ قَوْلِهِ: ثُمَّ أَوْرَثْنَا الْكِتٰابَ الَّذِينَ اصْطَفَيْنٰا مِنْ عِبٰادِنٰا [1]فَمَنْ دَخَلَ فِيهِمْ مِنَ النَّاسِ كَانَ بِمَنْزِلَتِهِمْ،يَقُولُ اللَّهُ: وَ مَنْ يُطِعِ اللّٰهَ وَ الرَّسُولَ فَأُولٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّٰهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَدٰاءِ وَ الصّٰالِحِينَ وَ حَسُنَ أُولٰئِكَ رَفِيقاً [2].

99-/733 _8- From ‘Asim ibn Humayd, from Abu ‘Abdillah (peace be upon him): “‘Surely the Safa and the Marwa are among the signs appointed by Allah’—He says: ‘there is no harm on him to go round them both’—so this verse was revealed.” I said: Is it specific or general? He said: “It is like His saying: ‘Then We gave the Book for an inheritance to those whom We chose from among Our servants’—so whoever among the people enters into them is like them. Allah says: ‘And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the righteous, and a goodly company are they!’” [Qur’an 35:32; Qur’an 4:69, both M. H. Shakir]

99-/734 _9- عَنْ بَعْضِ أَصْحَابِنَا،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنِ السَّعْيِ بَيْنَ الصَّفَا وَ الْمَرْوَةِ،فَرِيضَةٌ هُوَ أَوْ سُنَّةٌ؟قَالَ:«فَرِيضَةٌ».

قَالَ:قُلْتُ:أَ لَيْسَ اللَّهُ يَقُولُ: فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا ؟قَالَ:«كَانَ ذَلِكَ فِي عُمْرَةِ الْقَضَاءِ،وَ ذَلِكَ أَنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)كَانَ شَرْطُهُ عَلَيْهِمْ أَنْ يَرْفَعُوا الْأَصْنَامَ،فَتَشَاغَلَ رَجُلٌ مِنْ أَصْحَابِهِ حَتَّى أُعِيدَتِ الْأَصْنَامُ.

[فَجَاءُوا إِلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَسَأَلُوهُ،وَ قِيلَ لَهُ:إِنَّ فُلاَناً لَمْ يَطُفْ،وَ قَدْ أُعِيدَتِ الْأَصْنَامُ؟]-قَالَ-فَأَنْزَلَ اللَّهُ:

إِنَّ الصَّفٰا وَ الْمَرْوَةَ مِنْ شَعٰائِرِ اللّٰهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاٰ جُنٰاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمٰا أَيْ وَ الْأَصْنَامُ عَلَيْهِمَا».

99-/734 _9- From one of our companions, from Abu ‘Abdillah (peace be upon him), who said: I asked him about the sa‘y between Safa and Marwa: is it obligatory or a sunnah? He said: “Obligatory.” He said: I said: Does not Allah say, “there is no blame on him if he goes round them both”? He said: “That was in the ‘Umrat al-Qada, and that is because the Messenger of Allah (Allah bless him and his family) had stipulated with them that they remove the idols. A man among his companions became preoccupied until the idols were put back. [They came to the Messenger of Allah (Allah bless him and his family) and asked him, and it was said to him: ‘So-and-so did not perform the circumambulation, and the idols have been put back.’] Then Allah revealed: ‘Surely the Safa and the Marwa are among the signs appointed by Allah ... there is no blame on him if he goes round them both,’ that is, even with the idols upon them.” [Qur’an 2:158, M. H. Shakir]

99-/735 _10- عَنِ ابْنِ مُسْكَانَ،عَنِ الْحَلَبِيِّ،قَالَ: سَأَلْتُهُ،فَقُلْتُ:وَ لِمَ جُعِلَ السَّعْيُ بَيْنَ الصَّفَا وَ الْمَرْوَةِ؟قَالَ:«إِنَّ إِبْلِيسَ تَرَاءَى لِإِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)فِي الْوَادِي،فَسَعَى إِبْرَاهِيمُ(عَلَيْهِ السَّلاَمُ)مِنْهُ كَرَاهِيَةَ أَنْ يُكَلِّمَهُ،وَ كَانَ مَنَازِلَ الشَّيَاطِينِ».

99-/735 _10- From Ibn Muskan, from al-Halabi, who said: I asked him, saying: Why was the sa‘y between Safa and Marwa prescribed? He said: “Indeed Iblis appeared to Ibrahim (peace be upon him) in the valley, so Ibrahim (peace be upon him) hurried away from him, disliking to speak to him; and it was a haunt of the devils.”

99-/736 _11- وَ قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فِي خَبَرِ حَمَّادِ بْنِ عُثْمَانَ: «إِنَّهُ كَانَ عَلَى الصَّفَا وَ الْمَرْوَةِ أَصْنَامٌ،فَلَمَّا أَنْ حَجَّ النَّاسُ لَمْ يَدْرُوا كَيْفَ يَصْنَعُونَ،فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ،فَكَانَ النَّاسُ يَسْعَوْنَ وَ الْأَصْنَامُ عَلَى حَالِهَا،فَلَمَّا حَجَّ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)رَمَى بِهَا».

99-/736 _11- And he said: Abu ‘Abdillah (peace be upon him) said, in the report of Hammad ibn ‘Uthman: “There were idols upon Safa and Marwa. When people performed Hajj, they did not know how to act, so Allah sent down this verse. The people performed the walk while the idols remained as they were; and when the Prophet (Allah bless him and his family) performed Hajj, he cast them down.” [Qur’an 2:158, M. H. Shakir]

_14) -تفسير العيّاشي 1:130/69.

- Tafsir al-‘Ayyāshī 1:130/69.

_15) -مصباح الشريعة:186.

- Misbāh al-Sharī‘ah: 186.

_1) -علل الشرائع:1/431.

- ‘Illal al-Sharā’i‘ 1:431.

_2) -علل الشرائع:1/432.

- ‘Illal al-Sharā’i‘ 1:432.

[1] آل عمران 3:33.

- Āl ‘Imrān 3:33.

[1] في المصدر:و أطعموا.

- fī al-masdar: wa at‘amū. (In the source: “and they fed.”)

[2] في«س و ط»:و سئل عن رجل قد.

- fī “S wa T”: wa su’ila ‘an rajulin qad. (In “S and T”: “and he was asked about a man who had...”)

قوله تعالى:

إِنَّ الَّذِينَ يَكْتُمُونَ مٰا أَنْزَلْنٰا مِنَ الْبَيِّنٰاتِ وَ الْهُدىٰ مِنْ بَعْدِ مٰا بَيَّنّٰاهُ لِلنّٰاسِ فِي الْكِتٰابِ أُولٰئِكَ يَلْعَنُهُمُ اللّٰهُ وَ يَلْعَنُهُمُ اللاّٰعِنُونَ[159]

Qur’an 2:159 (M. H. Shakir): Surely those who conceal the clear proofs and the guidance that We revealed after We made it clear for men in the Book, these it is whom Allah shall curse, and those who curse shall curse them (too).

99-/737 _1- الْعَيَّاشِيُّ:عَنِ ابْنِ أَبِي عُمَيْرٍ،عَمَّنْ ذَكَرَهُ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): « إِنَّ الَّذِينَ يَكْتُمُونَ مٰا أَنْزَلْنٰا مِنَ الْبَيِّنٰاتِ وَ الْهُدىٰ فِي عَلِيٍّ(عَلَيْهِ السَّلاَمُ)».

99-/737 _1- Al-‘Ayyashi: from Ibn Abi ‘Umayr, from one he mentioned, from Abu ‘Abdillah (peace be upon him): “‘Surely those who conceal the clear proofs and the guidance’—[it was] about ‘Ali (peace be upon him).” [Qur’an 2:159, M. H. Shakir]

99-/738 _2- عَنْ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: إِنَّ الَّذِينَ يَكْتُمُونَ مٰا أَنْزَلْنٰا مِنَ الْبَيِّنٰاتِ وَ الْهُدىٰ مِنْ بَعْدِ مٰا بَيَّنّٰاهُ لِلنّٰاسِ فِي الْكِتٰابِ «يَعْنِي بِذَلِكَ نَحْنُ،وَ اللَّهُ الْمُسْتَعَانُ».

99-/738 _2- From Humran, from Abu Ja‘far (peace be upon him), regarding Allah’s saying: “Surely those who conceal the clear proofs and the guidance after We made it clear for men in the Book”—“He means by that us; and Allah is the One sought for help.” [Qur’an 2:159, M. H. Shakir]

99-/739 _3- عَنْ زَيْدٍ الشَّحَّامِ،قَالَ: سُئِلَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ عَذَابِ الْقَبْرِ،فَقَالَ:«إِنَّ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) حَدَّثَنَا أَنَّ رَجُلاً أَتَى سَلْمَانَ الْفَارِسِيَّ،فَقَالَ:حَدِّثْنِي،فَسَكَتَ عَنْهُ،ثُمَّ عَادَ فَسَكَتَ،فَأَدْبَرَ الرَّجُلُ وَ هُوَ يَقُولُ،وَ يَتْلُو هَذِهِ الْآيَةَ: إِنَّ الَّذِينَ يَكْتُمُونَ مٰا أَنْزَلْنٰا مِنَ الْبَيِّنٰاتِ وَ الْهُدىٰ مِنْ بَعْدِ مٰا بَيَّنّٰاهُ لِلنّٰاسِ فِي الْكِتٰابِ فَقَالَ لَهُ:أَقْبِلْ، إِنَّا لَوْ وَجَدْنَا أَمِيناً لَحَدَّثْنَاهُ،وَ لَكِنْ أَعِدَّ لِمُنْكَرٍ وَ نَكِيرٍ إِذَا أَتَيَاكَ فِي الْقَبْرِ فَسَأَلاَكَ عَنْ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَإِنْ شَكَكْتَ أَوِ الْتَوَيْتَ،ضَرَبَاكَ عَلَى رَأْسِكَ بِمِطْرَقَةٍ مَعَهُمَا تَصِيرُ مِنْهَا رَمَاداً،فَقُلْتُ:ثُمَّ مَهْ؟قَالَ:يَعُودُ،ثُمَّ يُعَذَّبُ، قُلْتُ:وَ مَا مُنْكَرٌ وَ نَكِيرٌ؟قَالَ:هُمَا قَعِيدَا الْقَبْرِ،قُلْتُ:أَ مَلَكَانِ يُعَذِّبَانِ النَّاسَ فِي قُبُورِهِمْ؟قَالَ:نَعَمْ».

99-/739 _3- From Zayd al-Shahham, who said: Abu ‘Abdillah (peace be upon him) was asked about the punishment of the grave, and he said: “Abu Ja‘far (peace be upon him) told us that a man came to Salman al-Farisi and said, ‘Narrate to me.’ He remained silent from him; then he returned and he remained silent. The man turned away while reciting this verse: ‘Surely those who conceal the clear proofs and the guidance after We made it clear for men in the Book.’ Salman said to him, ‘Come back. If we had found someone trustworthy, we would have told him—but prepare for Munkar and Nakir, when they come to you in the grave and ask you about the Messenger of Allah (Allah bless him and his family). If you doubt or prevaricate, they will strike your head with a hammer they have, from which you become ashes.’ I said: Then what? He said: ‘He returns, then he is punished.’ I said: Who are Munkar and Nakir? He said: ‘They are the two who sit in the grave.’ I said: Are they two angels who punish people in their graves? He said: ‘Yes.’” [Qur’an 2:159, M. H. Shakir]

99-/740 _4- عَنْ بَعْضِ أَصْحَابِنَا،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ قُلْتُ لَهُ:أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ: إِنَّ الَّذِينَ يَكْتُمُونَ مٰا أَنْزَلْنٰا مِنَ الْبَيِّنٰاتِ وَ الْهُدىٰ مِنْ بَعْدِ مٰا بَيَّنّٰاهُ لِلنّٰاسِ فِي الْكِتٰابِ .قَالَ:«نَحْنُ يَعْنِي بِهَا،وَ اللَّهُ الْمُسْتَعَانُ، إِنَّ الرَّجُلَ مِنَّا إِذَا صَارَتْ إِلَيْهِ،لَمْ يَكُنْ لَهُ-أَوْ لَمْ يَسَعْهُ-إِلاَّ أَنْ يُبَيِّنَ لِلنَّاسِ مَنْ يَكُونُ بَعْدَهُ».

99-/740 _4- From one of our companions, from Abu ‘Abdillah (peace be upon him), who said: I said to him: Inform me about Allah’s words: “Surely those who conceal the clear proofs and the guidance after We made it clear for men in the Book.” He said: “He means us by it, and Allah is the One sought for help. Indeed, when one of us has [the Imamate] reach him, he has no option—nor is it permissible for him—except to make clear to the people who will be after him.” [Qur’an 2:159, M. H. Shakir]

99-/741 _5- وَ رَوَاهُ مُحَمَّدُ بْنُ مُسْلِمٍ،قَالَ: هُمْ أَهْلُ الْكِتَابِ.

99-/741 _5- And it was narrated by Muhammad ibn Muslim: “They are the People of the Book.”

99-/742 _6- عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ،عَمَّنْ حَدَّثَهُ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: أُولٰئِكَ يَلْعَنُهُمُ اللّٰهُ وَ يَلْعَنُهُمُ اللاّٰعِنُونَ قَالَ:«نَحْنُ هُمْ.وَ قَدْ قَالُوا:هَوَامُّ الْأَرْضِ».

99-/742 _6- From ‘Abdullah ibn Bukayr, from one who narrated to him, from Abu ‘Abdillah (peace be upon him), regarding His words: “These it is whom Allah shall curse, and those who curse shall curse them (too).” He said: “We are they [who curse]. And they have said: the creeping creatures of the earth.” [Qur’an 2:159, M. H. Shakir]

_1) -تفسير العيّاشي 1:136/71.

- Tafsir al-‘Ayyāshī 1:136/71.

_2) -تفسير العيّاشي 1:137/71.

- Tafsir al-‘Ayyāshī 1:137/71.

_3) -تفسير العيّاشي 1:138/71.

- Tafsir al-‘Ayyāshī 1:138/71.

_4) -تفسير العيّاشي 1:139/71.

- Tafsir al-‘Ayyāshī 1:139/71.

_5) -تفسير العيّاشي 1:140/72.

- Tafsir al-‘Ayyāshī 1:140/72.

_6) -تفسير العيّاشي 1:141/72.

- Tafsir al-‘Ayyāshī 1:141/72.

[1] فاطر 35:32.

- Fātir 35:32.

[2] النّساء 4:69.

- al-Nisā’ 4:69.

[1] أعدّ:استعد و تهيّأ.

- a‘adda: ista‘adda wa tahayya’a. (Prepared: readied and made ready.)

[2] التوى:ماطل و أعرض.

- iltawā: māţala wa a‘raḍa. (To hesitate: to stall and turn away.)

[3] قوله(عليه السّلام):«نحن هم»أي نحن هم اللاعنون.

- Qawluhu (‘alayhi al-salām): “Naḥnu hum,” ay: naḥnu hum al-lā‘inūn. (His saying, peace be upon him: “We are they,” meaning we are the cursers.)