Al-Hajj Ayah 23

الحجّ آيه 23

رَأْسِهِ وَ هُوَ يَجُودُ بِنَفْسِهِ،فَقَالَ:يَا مَلَكَ الْمَوْتِ،ارْفُقْ بِأَخِي؛فَقَالَ مَلَكُ الْمَوْتِ:يَا أَبَا عَبْدِ اللَّهِ،إِنِّي بِكُلِّ مُؤْمِنٍ رَفِيقٌ».

Translation: His head while he was breathing his last. He said: O Angel of Death, be gentle with my brother. The Angel of Death replied: O Aba Abdillah, I am gentle with every believer.

99-/7254 _9- ابْنُ طَاوُسٍ فِي(الدُّرُوعِ الْوَاقِيَةِ):قَالَ:ذَكَرَ أَبُو جَعْفَرٍ أَحْمَدُ الْقُمِّيُّ فِي كِتَابِ(زُهْدِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): أَنَّ جَبْرَئِيلَ(عَلَيْهِ السَّلاَمُ)جَاءَ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)عِنْدَ الزَّوَالِ،فِي سَاعَةٍ لَمْ يَأْتِهِ فِيهَا،وَ هُوَ مُتَغَيِّرُ اللَّوْنِ،وَ كَانَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَسْمَعُ حِسَّهُ وَ جِرْسَهُ [1]،فَلَمْ يَسْمَعْهُ يَوْمَئِذٍ،فَقَالَ لَهُ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«يَا جَبْرَئِيلُ،مَا لَكَ جِئْتَنِي فِي سَاعَةٍ لَمْ تَجِئْنِي فِيهَا،وَ أَرَى لَوْنَكَ مُتَغَيِّراً،وَ كُنْتُ أَسْمَعُ حِسَّكَ وَ جِرْسَكَ فَلَمْ أَسْمَعْهُ!». فَقَالَ:إِنِّي جِئْتُ حِينَ أَمَرَ اللَّهُ بِمَنَافِخِ النَّارِ،فَوُضِعَتْ عَلَى النَّارِ. فَقَالَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«فَأَخْبِرْنِي عَنِ النَّارِ-يَا أَخِي جَبْرَئِيلُ-حِينَ خَلَقَهَا اللَّهُ تَعَالَى؟». فَقَالَ:إِنَّهُ سُبْحَانَهُ أَوْقَدَ عَلَيْهَا أَلْفَ عَامٍ فَاحْمَرَّتْ،ثُمَّ أَوْقَدَ عَلَيْهَا أَلْفَ عَامٍ فَابْيَضَّتْ،ثُمَّ أَوْقَدَ عَلَيْهَا أَلْفَ عَامٍ فَاسْوَدَّتْ،فَهِيَ سَوْدَاءُ مُظْلِمَةٌ،لاَ يُضِيءُ جَمْرُهَا،وَ لاَ يَنْطَفِئُ لَهَبُهَا،وَ الَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً،لَوْ أَنَّ مِثْلَ خَرْقِ إِبْرَةٍ خَرَجَ مِنْهَا عَلَى أَهْلِ الْأَرْضِ لاَحْتَرَقُوا عَنْ آخِرِهِمْ،وَ لَوْ أَنَّ رَجُلاً أُدْخِلَ جَهَنَّمَ ثُمَّ أُخْرِجَ مِنْهَا،لَهَلَكَ أَهْلُ الْأَرْضِ جَمِيعاً حِينَ يَنْظُرُونَ إِلَيْهِ لِمَا يَرَوْنَ بِهِ،وَ لَوْ أَنَّ ذِرَاعاً مِنَ السِّلْسِلَةِ الَّتِي ذَكَرَهَا اللَّهُ فِي كِتَابِهِ وُضِعَ عَلَى جَمِيعِ جِبَالِ الدُّنْيَا لَذَابَتْ عَنْ آخِرِهَا،وَ لَوْ أَنَّ بَعْضَ خُزَّانِ جَهَنَّمَ التِّسْعَةَ عَشَرَ نَظَرَ إِلَيْهِ أَهْلُ الْأَرْضِ لَمَاتُوا حِينَ نَظَرُوا إِلَيْهِ،وَ لَوْ أَنَّ ثَوْباً مِنْ ثِيَابِ أَهْلِ جَهَنَّمَ أُخْرِجَ [2] إِلَى الْأَرْضِ لَمَاتَ أَهْلُ الْأَرْضِ مِنْ نَتْنِ رِيحِهِ.فَانْكَبَّ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ أَطْرَقَ يَبْكِي،وَ كَذَلِكَ جَبْرَئِيلُ،فَلَمْ يَزَالاَ يَبْكِيَانِ حَتَّى نَادَاهُمَا مَلَكٌ مِنَ السَّمَاءِ:يَا جَبْرَئِيلُ،وَ يَا مُحَمَّدُ،إِنَّ اللَّهَ قَدْ آمَنَكُمَا مِنْ أَنْ تَعْصِيَا فَيُعَذِّبَكُمَا.

Translation: Ibn Tāwūs in al-Duru‘ al-Wāqiya said: Abu Ja‘far Ahmad al-Qummī mentioned in the book Zuhd al-Nabī (peace and blessings be upon him and his family): Gabriel (peace be upon him) came to the Prophet (peace and blessings be upon him and his family) at noon, at an hour when he did not usually come to him, and his color was changed. The Prophet (peace and blessings be upon him and his family) used to hear his movement and his soft ringing [1], but did not hear it that day. The Prophet said to him: O Gabriel, what is with you that you have come to me at an hour you have not come before, and I see your color changed, and I was accustomed to hearing your movement and your ringing but did not hear it! He said: I have come at the time when Allah commanded the bellows of the Fire and they have been set upon it. The Prophet (peace and blessings be upon him and his family) said: Tell me about the Fire, O my brother Gabriel—when the Exalted Allah created it? He said: Glorified is He, He kindled it for a thousand years until it turned red; then He kindled it for a thousand years until it turned white; then He kindled it for a thousand years until it turned black; so it is black and dark, its coals do not give light, and its flame does not die out. By Him Who sent you with the truth as a Prophet, if the size of a needle’s eye were to come forth from it upon the people of the earth, they would all be burned to the last one. And if a man were cast into Hell and then brought out of it, the people of the earth would all perish when they looked at him because of what they would see upon him. And if a forearm’s length of the chain which Allah mentioned in His Book were placed upon all the mountains of the world, they would melt away to the last of them. And if one of the nineteen keepers of Hell were to be looked upon by the people of the earth, they would die as soon as they looked at him. And if a garment from the garments of the people of Hell were brought out [2] to the earth, the people of the earth would die from the stench of its odor. Thereupon the Prophet (peace and blessings be upon him and his family) bent down, lowered his head, and wept, and likewise Gabriel; and they continued weeping until an angel called to them from the heaven: O Gabriel, and O Muhammad, indeed Allah has made you both secure from disobeying so that He would punish you.

99-/7255 _10- ثُمَّ قَالَ ابْنُ طَاوُسٍ فِي الْكِتَابِ الْمَذْكُورِ أَيْضاً:عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَنَّهُ قَالَ: «وَ الَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ،لَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قَطَرَتْ عَلَى جِبَالِ الْأَرْضِ لَسَاخَتْ إِلَى أَسْفَلِ سَبْعِ أَرَضِينَ،وَ لَمَا أَطَاقَتْهُ،فَكَيْفَ بِمَنْ هُوَ طَعَامُهُ!وَ الَّذِي نَفْسِي بِيَدِهِ،لَوْ أَنَّ قَطْرَةً مِنَ الْغِسْلِينِ قَطَرَتْ عَلَى جِبَالِ الْأَرْضِ لَسَاخَتْ إِلَى أَسْفَلِ سَبْعِ أَرَضِينَ،وَ لَمَا أَطَاقَتْهُ،فَكَيْفَ بِمَنْ هُوَ شَرَابُهُ!وَ الَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ مِقْمَاعاً وَاحِداً مِمَّا ذَكَرَهُ اللَّهُ فِي كِتَابِهِ وُضِعَ عَلَى جِبَالِ الْأَرْضِ لَسَاخَتْ إِلَى أَسْفَلِ سَبْعِ أَرَضِينَ،وَ لَمَا أَطَاقَتْهُ،فَكَيْفَ بِمَنْ يُقْمَعُ بِهِ يَوْمَ الْقِيَامَةِ فِي النَّارِ».

Translation: Then Ibn Tāwūs said in the aforementioned book also: From the Prophet (peace and blessings be upon him and his family) that he said: By Him in Whose hand is the soul of Muhammad, if a single drop of zaqqūm were to drip upon the mountains of the earth, they would sink down to the bottom of the seven earths, and they would not be able to bear it—so how is it with one for whom it is food! And by Him in Whose hand is my soul, if a single drop of ghislīn were to drip upon the mountains of the earth, they would sink down to the bottom of the seven earths, and they would not be able to bear it—so how is it with one for whom it is drink! And by Him in Whose hand is my soul, if a single mace of those which Allah has mentioned in His Book were placed upon the mountains of the earth, they would sink down to the bottom of the seven earths, and they would not be able to bear it—so how is it with one who will be struck with it on the Day of Resurrection in the Fire!

قوله تعالى:

إِنَّ اللّٰهَ يُدْخِلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ -إلى قوله تعالى-

Translation: His saying, Exalted is He:

Reference: Surah al-Hajj 22:23

Shakir: Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.

_9) -الدروع الواقية:58.

Transliteration: al-Durū‘ al-Wāqiya: 58.

_10) -الدروع الواقية:58.

Transliteration: al-Durū‘ al-Wāqiya: 58.

[1] الجرس و الجرس:الصوت الخفيّ.«الصحاح-جرس-3:911».

Transliteration: al-jars wa-l-jars: al-sawt al-khafī. “al-Siḥāḥ – jars – 3:911.”

[2] في«ج،ي»:خرج.

Transliteration: fī “J, Y”: kharaja.

وَ لِبٰاسُهُمْ فِيهٰا حَرِيرٌ [23]

Translation:

Reference: Surah al-Hajj 22:23 (segment)

99-/7256 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ أَبِي بَصِيرٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):جُعِلْتُ فِدَاكَ-يَا ابْنَ رَسُولِ اللَّهِ-شَوِّقْنِي. فَقَالَ:«يَا أَبَا مُحَمَّدٍ،إِنَّ مِنْ أَدْنَى نَسِيمِ [1] الْجَنَّةِ أَنْ يُوجَدَ رِيحُهَا عَلَى قُلُوبِ أَهْلِهَا يَوْمَ الْأَخْذِ بِالْكَظْمِ وَ الْخِنَاقِ مِنْ مَسِيرَةِ أَلْفِ عَامٍ مِنْ مَسَافَةِ أَهْلِ الدُّنْيَا،وَ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلاً لَوْ نَزَلَ بِهِ أَهْلُ الثَّقَلَيْنِ الْجِنِّ وَ الْإِنْسِ لَوَسِعَهُمْ طَعَاماً وَ شَرَاباً،وَ لاَ يَنْقُصُ مِمَّا عِنْدَهُ شَيْءٌ،وَ إِنَّ أَيْسَرَ أَهْلِ الْجَنَّةِ مَنْزِلاً يَدْخُلُ [2] الْجَنَّةَ فَيُرْفَعُ لَهُ ثَلاَثُ حَدَائِقَ،فَإِذَا دَخَلَ أَدْنَاهُنَّ رَأَى فِيهَا مِنَ الْأَزْوَاجِ وَ الْخَدَمِ وَ الْأَنْهَارِ وَ الثِّمَارِ مَا شَاءَ اللَّهُ مِمَّا يَمْلَأُ عَيْنَيْهِ قُرَّةً،وَ قَلْبَهُ مَسَرَّةً. فَإِذَا شَكَرَ اللَّهَ وَ حَمِدَهُ [3] قِيلَ لَهُ:اِرْفَعْ رَأْسَكَ إِلَى الْحَدِيقَةِ الثَّانِيَةِ،فَفِيهَا مَا لَيْسَ فِي الْأُخْرَى؛فَيَقُولُ:يَا رَبِّ أَعْطِنِي هَذِهِ؛فَيَقُولُ اللَّهُ تَعَالَى:إِنَّ أَعْطَيْتُكَهَا سَأَلْتَنِي غَيْرَهَا؛فَيَقُولُ:رَبِّ،هَذِهِ هَذِهِ؛فَإِذَا دَخَلَهَا شَكَرَ اللَّهَ وَ حَمِدَهُ» قَالَ:«فَيُقَالُ:اِفْتَحُوا لَهُ بَاباً إِلَى الْجَنَّةِ؛وَ يُقَالُ لَهُ:اِرْفَعْ رَأْسَكَ؛فَإِذَا قَدْ فُتِحَ لَهُ بَابٌ مِنَ الْخُلْدِ،وَ يَرَى أَضْعَافَ مَا كَانَ هُوَ فِيهِ فِيمَا قَبْلُ،فَيَقُولُ عِنْدَ مُضَاعَفَةِ [4] مَسَرَّاتِهِ:رَبِّ لَكَ الْحَمْدُ الَّذِي لاَ يُحْصَى إِذْ مَنَنْتَ عَلَيَّ بِالْجِنَانِ،وَ أَنْجَيْتَنِي مِنَ النِّيرَانِ». قَالَ أَبُو بَصِيرٍ:فَبَكَيْتُ،وَ قُلْتُ لَهُ:جُعِلْتُ فِدَاكَ،زِدْنِي،قَالَ:«يَا أَبَا مُحَمَّدٍ؛إِنَّ فِي الْجَنَّةِ نَهَراً فِي حَافَتَيْهِ جَوَارٍ نَابِتَاتٌ،إِذَا مَرَّ الْمُؤْمِنُ بِجَارِيَةٍ أَعْجَبَتْهُ قَلَعَهَا،وَ أَنْبَتَ اللَّهُ مَكَانَهَا أُخْرَى». قُلْتُ:جُعِلْتُ فِدَاكَ،زِدْنِي.قَالَ:اَلْمُؤْمِنُ يُزَوَّجُ ثَمَانَ مِائَةِ عَذْرَاءَ،وَ أَرْبَعَةَ آلاَفِ ثَيِّبٍ،وَ زَوْجَتَيْنِ مِنَ الْحُورِ الْعِينِ». قُلْتُ:جُعِلْتُ فِدَاكَ،ثَمَانَ مِائَةِ عَذْرَاءَ!قَالَ:«نَعَمْ،مَا يَفْتَرِشْ مِنْهُنَّ شَيْئاً إِلاَّ وَجَدَهَا كَذَلِكَ». قُلْتُ:جُعِلْتُ فِدَاكَ،مِنْ أَيِّ شَيْءٍ خُلِقَتِ الْحُورُ الْعِينُ؟قَالَ:«مِنْ تُرْبَةِ الْجَنَّةِ النُّورَانِيَّةِ،وَ يُرَى مُخُّ سَاقَيْهَا مِنْ وَرَاءِ سَبْعِينَ حُلَّةً،كَبِدُهَا مِرْآتُهُ،وَ كَبِدُهُ مِرْآتُهَا». قُلْتُ:جُعِلْتُ فِدَاكَ،أَ لَهُنَّ كَلاَمٌ يُكَلِّمْنَ بِهِ أَهْلُ الْجَنَّةِ؟قَالَ:«نَعَمْ،كَلاَمٌ يَتَكَلَّمْنَ بِهِ،لَمْ يَسْمَعِ الْخَلاَئِقُ بِمِثْلِهِ وَ أَعْذَبُ مِنْهُ». قُلْتُ:مَا هُوَ؟قَالَ:«يَقُلْنَ بِأَصْوَاتٍ رَخِيمَةٍ:نَحْنُ الْخَالِدَاتُ فَلاَ نَمُوتُ،وَ نَحْنُ النَّاعِمَاتُ فَلاَ نَيْبَسُ،وَ نَحْنُ الْمُقِيمَاتُ فَلاَ نَظْعَنُ،وَ نَحْنُ الرَّاضِيَاتُ فَلاَ نَسْخَطُ،طُوبَى لِمَنْ خُلِقَ لَنَا،وَ طُوبَى لِمَنْ خُلِقْنَا لَهُ،وَ نَحْنُ اللَّوَاتِي لَوْ أَنَّ قَرْنَ إِحْدَانَا عُلِّقَ فِي جَوِّ السَّمَاءِ لَأَغْشَى [1] نُورُهُ الْأَبْصَارَ».

Translation: ‘Alī b. Ibrāhīm said: My father related to me, from Ibn Abī ‘Umayr, from Abū Basīr. He said: I said to Abū ‘Abdillāh (peace be upon him): May I be your ransom, O son of the Messenger of Allah, make me long [for it]. He said: O Abā Muhammad, of the very least breeze [1] of Paradise is that its fragrance will be perceived upon the hearts of its people on the Day of choking grief and strangulation, from a distance of a thousand years by the measure of the people of the world. And the lowest of the people of Paradise in station—if the people of the two weighty ones, jinn and humans, were to alight with him, it would suffice them in food and drink, and nothing of what he has would be diminished. And the most modest of the people of Paradise in station—when he enters [2] Paradise, three gardens are raised up for him. When he enters the nearest of them, he sees in it of spouses, servants, rivers, and fruits whatever Allah wills—what fills his eyes with coolness and his heart with joy. Then when he thanks Allah and praises Him [3], it is said to him: Raise your head toward the second garden, for in it is what is not in the other. He says: My Lord, grant me this! Allah, Exalted, says: If I give it to you, you will ask Me for another. He says: My Lord, this one, this one! When he enters it, he thanks Allah and praises Him. He said: Then it is said: Open for him a gate to Paradise; and it is said to him: Raise your head. Then a gate to eternity is opened for him, and he sees multiples of what he was in before. So at the multiplication [4] of his delights he says: My Lord, to You belongs praise that cannot be counted, since You have favored me with the gardens and saved me from the fires. Abū Basīr said: I wept and said to him: May I be your ransom, increase me! He said: O Abā Muhammad, in Paradise there is a river with maidens growing upon its banks; when the believer passes by a maiden who pleases him, he plucks her, and Allah causes another to grow in her place. I said: May I be your ransom, increase me. He said: The believer will be married to eight hundred virgins, four thousand previously married women, and two spouses from the wide-eyed ḥūr. I said: May I be your ransom—eight hundred virgins! He said: Yes; he will not lie with any of them except that he finds her as such. I said: May I be your ransom, from what were the wide-eyed ḥūr created? He said: From the luminous soil of Paradise; the marrow of her shins is seen from behind seventy robes; her liver is his mirror, and his liver is her mirror. I said: May I be your ransom, do they have speech by which they speak to the people of Paradise? He said: Yes, speech with which they speak—creation has never heard the like of it, nor anything sweeter. I said: What is it? He said: They say in melodious voices: We are the everlasting, and we do not die; we are the blissful, and we do not wither; we are the abiding, and we do not depart; we are the content, and we do not become angry. Glad tidings to him who was created for us, and glad tidings to us who were created for him. We are those such that if one of our diadems were hung in the air of the sky, its light would overwhelm [1] the eyes.

فهاتان الآيتان تفسيرهما [2] ردّ على من أنكر خلق الجنة و النار،و سيأتي-إن شاء اللّه تعالى-في صفة الجنة و الحور العين في قوله تعالى: هٰاؤُمُ اقْرَؤُا كِتٰابِيَهْ [3]و غيرها من الآيات [4]،و تقدم من ذلك في قوله تعالى:

يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمٰنِ وَفْداً من سورة مريم [5].

Translation: These two verses—their exegesis [2]—are a refutation of those who denied the creation of Paradise and Hell. And there will come—if Allah, Exalted, wills—regarding the description of Paradise and the wide-eyed ḥūr in His saying: Hā’umu qra’ū kitābiyah [3] and other verses [4]. And some of that has already preceded in His saying: The day We will gather the Godwary to the All-Merciful as a delegation, from Sūrat Maryam [5].

قوله تعالى:

وَ هُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَ هُدُوا إِلىٰ صِرٰاطِ الْحَمِيدِ [24]

Translation:

Reference: Surah al-Hajj 22:24

Shakir: And they are guided to goodly words and they are guided into the path of the Praised One.

99-/7257 _1- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيُّ:عَنْ أَبِيهِ،عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَلِيٍّ،عَنْ ضُرَيْسٍ الْكُنَاسِيِّ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ [6](عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ هُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَ هُدُوا إِلىٰ صِرٰاطِ الْحَمِيدِ . فَقَالَ:«هُوَ-وَ اللَّهِ-هَذَا الْأَمْرُ الَّذِي أَنْتُمْ عَلَيْهِ».

Translation: Ahmad b. Muhammad b. Khālid al-Barqī, from his father, from someone he mentioned, from Abū ‘Alī, from Ḍurays al-Kunāsī, said: I asked Abū Ja‘far [6] (peace be upon him) about Allah’s saying: And they are guided to goodly words and they are guided to the path of the Praised One. He said: By Allah, it is this matter that you are upon.

99-/7258 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنْ مُحَمَّدِ بْنِ أُورَمَةَ،عَنْ عَلِيِّ بْنِ حَسَّانَ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ:عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ هُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَ هُدُوا إِلىٰ صِرٰاطِ الْحَمِيدِ . قَالَ:«ذَلِكَ جَعْفَرٌ وَ حَمْزَةُ وَ عُبَيْدَةُ وَ سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ بْنُ الْأَسْوَدِ وَ عَمَّارٌ،هُدُوا إِلَى أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)».

Translation: Muhammad b. Ya‘qūb, from al-Ḥusayn b. Muhammad, from Mu‘allā b. Muhammad, from Muhammad b. Ūrma, from ‘Alī b. Ḥassān, from ‘Abd al-Raḥmān b. Kathīr, from Abū ‘Abdillāh (peace be upon him), regarding His saying, Exalted: And they are guided to goodly words and they are guided to the path of the Praised One. He said: That refers to Ja‘far, Ḥamza, ‘Ubayda, Salmān, Abū Dharr, al-Miqdād b. al-Aswad, and ‘Ammār—who were guided to the Commander of the Faithful (peace be upon him).

ابْنُ شَهْرَ آشُوبٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،وَ ذَكَرَ الْحَدِيثَ بِعَيْنِهِ [7].

Translation: Ibn Shahr Āshūb said: Abū ‘Abdillāh (peace be upon him) said—and he related the very same report [7].

/7259 _3-علي بن إبراهيم:في معنى الآية،قال:التوحيد و الإخلاص وَ هُدُوا إِلىٰ صِرٰاطِ الْحَمِيدِ قال: إلى الولاية.

Translation: /7259 _3- ‘Alī b. Ibrāhīm: Regarding the meaning of the verse, he said: The [goodly words are] tawḥīd and sincerity; and [as for] “they are guided to the path of the Praised One,” he said: to the wilāya.

_1) -المحاسن:133/169.

Transliteration: al-Maḥāsin: 133/169.

_2) -الكافي 1:71/352،شواهد التنزيل 1:546/394.

Transliteration: al-Kāfī 1:71/352, Shawāhid al-Tanzīl 1:546/394.

_3) -تفسير القمّيّ 2:83.

Transliteration: Tafsīr al-Qummī 2:83.

[1] في«ي،ط»و المصدر:نعيم.

Transliteration: fī “Y, Ṭ” wa-l-maṣdar: na‘īm.

[2] في المصدر:و تفسيرهما.

Transliteration: fī al-maṣdar: wa tafsīruhumā.

[3] يأتي في تفسير الآيات(19-23)من سورة الحاقة.

Transliteration: ya’tī fī tafsīr al-āyāt (19–23) min Sūrat al-Ḥāqqa.

[4] يأتي في تفسير الآية(20)من سورة الزمر و تفسير الآيات(46-62)و(66-72)من سورة الرحمن.

Transliteration: ya’tī fī tafsīr al-āya (20) min Sūrat al-Zumar wa tafsīr al-āyāt (46–62) wa (66–72) min Sūrat al-Raḥmān.

[5] تقدم في تفسير الآيات(73-98)من سورة مريم.

Transliteration: taqaddama fī tafsīr al-āyāt (73–98) min Sūrat Maryam.

[6] في المصدر:أبا عبد اللّه.

Transliteration: fī al-maṣdar: Abā ‘Abdillāh.

[7] المناقب 3:96.

Transliteration: al-Manāqib 3:96.