S 2 A 178

أَصْحَابِنَا،عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سُئِلَ عَنْ مُكَاتَبٍ عَجَزَ عَنْ مُكَاتَبَتِهِ وَ قَدْ أَدَّى بَعْضَهَا.قَالَ:«يُؤَدَّى عَنْهُ مِنْ مَالِ الصَّدَقَةِ،فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ: وَ فِي الرِّقٰابِ».

Translation: Our companions report from al-Sadiq (peace be upon him): He was asked about a mukātab who has become unable to complete his contract of manumission after having paid part of it. He said: He is to be paid for from the charity funds, for Allah, Mighty and Majestic, says: “and for the (freeing of) necks” [Qur’an 9:60].

قوله تعالى:

لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللّٰهِ وَالْيَوْمِ الْآخِرِ وَالْمَلٰٓئِكَةِ وَالْكِتٰابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلٰى حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتٰامَىٰ وَالْمَسٰاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقٰابِ وَأَقَامَ الصَّلٰاةَ وَآتَى الزَّكٰاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عٰاهَدُوا وَالصّٰابِرِينَ فِي الْبَأْسٰاءِ وَالضَّرّٰاءِ وَحِينَ الْبَأْسِ أُولٰئِكَ الَّذِينَ صَدَقُوا وَأُولٰئِكَ هُمُ الْمُتَّقُونَ[177]

Qur’an 2:177 (M. H. Shakir): It is not righteousness that you turn your faces towards the East and the West, but righteousness is this that one should believe in Allah and the last day and the angels and the Book and the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for (the emancipation of) the captives; and keep up prayer and pay the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in time of conflict; these are they who are true (to themselves) and these are they who guard (against evil).

99-/789 _1عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ: فِي الْجُوعِ وَالْعَطَشِ وَالْخَوْفِ وَحِينَ الْبَأْسِ قَالَ: عِنْدَ الْقَتْلِ.

99-/789 _1- Ali ibn Ibrahim said regarding “the patient in distress and affliction and in time of conflict”: (patience) in hunger, thirst, and fear; and “in time of conflict” means at the time of fighting (killing).

قوله تعالى:

يٰا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصٰاصُ فِي الْقَتْلىٰ الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثٰى بِالْأُنْثٰى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبٰاعٌ بِالْمَعْرُوفِ وَأَدٰاءٌ إِلَيْهِ بِإِحْسٰانٍ ذٰلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهُ عَذٰابٌ أَلِيمٌ[178]

Qur’an 2:178 (M. H. Shakir): O you who believe! Retaliation is prescribed for you in the matter of the slain: the free for the free, and the slave for the slave, and the female for the female; but if any remission is made to one by his (aggrieved) brother, then prosecution (should be made) according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; but whoever exceeds the limit after this, he shall have a painful chastisement.

99-/790 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ أَبِي عَلِيٍّ الْأَشْعَرِيِّ،عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ،عَنْ صَفْوَانَ،عَنِ ابْنِ مُسْكَانَ،عَنْ أَبِي بَصِيرٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ)،قَالَ: قُلْتُ لَهُ:قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: كُتِبَ عَلَيْكُمُ الْقِصٰاصُ فِي الْقَتْلىٰ الْحُرُّ بِالْحُرِّ وَ الْعَبْدُ بِالْعَبْدِ وَ الْأُنْثىٰ بِالْأُنْثىٰ ؟.قَالَ:فَقَالَ:«لاَ يُقْتَلُ حُرٌّ بِعَبْدٍ،وَ لَكِنْ يُضْرَبُ ضَرْباً شَدِيداً، وَ يُغَرَّمُ ثَمَنَهُ دِيَةَ الْعَبْدِ».

99-/790 _2- Muhammad ibn Ya‘qub, from Abu ‘Ali al-Ash‘ari, from Muhammad ibn ‘Abd al-Jabbar, from Safwan, from Ibn Maskan, from Abu Basir, from one of the two (peace be upon them), said: I asked him about the saying of Allah, Mighty and Majestic: “Retaliation is prescribed for you … the free for the free, and the slave for the slave, and the female for the female.” He said: A free man is not killed for (killing) a slave; rather, he is beaten severely, and he must pay his price—the blood-money of the slave.

99-/791 _3- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفّٰارَةٌ لَهُ.فَقَالَ:«يُكَفَّرُ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا عَفَا».

99-/791 _3- And from him: from ‘Ali ibn Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hammad ibn ‘Uthman, from al-Halabi, from Abu ‘Abdillah (peace be upon him), who said: I asked him about the saying of Allah, Mighty and Majestic: “But whoever remits (the retaliation), it shall be an expiation for him” [Qur’an 5:45]. He said: A measure of his sins is expiated in proportion to the amount he has pardoned.

99-/791 - وَ سَأَلْتُهُ عَنْ قَوْلِهِ عَزَّ وَ جَلَّ: فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبٰاعٌ بِالْمَعْرُوفِ وَ أَدٰاءٌ إِلَيْهِ بِإِحْسَانٍ .فَقَالَ: «يَنْبَغِي لِلَّذِي لَهُ الْحَقُّ أَنْ لاَ يُعْسِرَ أَخَاهُ إِذَا كَانَ قَدْ صَالَحَهُ عَلَى دِيَةٍ،وَ يَنْبَغِي لِلَّذِي عَلَيْهِ الْحَقُّ أَنْ لاَ يَمْطُلَ أَخَاهُ إِذَا قَدَرَ عَلَى مَا يُعْطِيهِ،وَ يُؤَدِّيَ إِلَيْهِ بِإِحْسَانٍ».

99-/791 - And I asked him about His saying, Mighty and Majestic: “But if any remission is made to one by his (aggrieved) brother, then prosecution (should be) according to usage, and payment should be made to him in a good manner” [Qur’an 2:178]. He said: It befits the one who has the right not to make things difficult for his brother if he has made a settlement with him for (payment of) blood-money; and it befits the one upon whom the right is due not to delay his brother if he is able to pay what he owes, and that he pay him with good conduct.

99-/791 - وَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنِ اعْتَدىٰ بَعْدَ ذٰلِكَ فَلَهُ عَذٰابٌ أَلِيمٌ .فَقَالَ:«هُوَ الرَّجُلُ يَقْبَلُ الدِّيَةَ أَوْ يَعْفُو أَوْ يُصَالِحُ،ثُمَّ يَعْتَدِي فَيَقْتُلُ: فَلَهُ عَذٰابٌ أَلِيمٌ كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ».

99-/791 - And I asked him about the saying of Allah, Mighty and Majestic: “But whoever exceeds the limit after this, he shall have a painful chastisement” [Qur’an 2:178]. He said: It is the man who accepts the blood-money, or pardons, or makes a settlement, then (afterwards) transgresses and kills: for him is a painful chastisement, just as Allah, Mighty and Majestic, has said.

_1) -تفسير القمّيّ 1:64.

_1) -Tafsīr al-Qummī 1:64.

_2) -الكافي الكافي 7:1/304.

_2) -al-Kāfī al-Kāfī 7:1/304.

_3) -الكافي 7:1/358.

_3) -al-Kāfī 7:1/358.

[1] المكاتب:العبد المعتق يكاتب على نفسه بثمنه،فإذا سعى و أدّاه عتق.«مجمع البحرين-كتب-2:154».

[1] al-mukātab: al-‘abdu al-mu‘taq yukātibu ‘alā nafsihi bithamanihi, fa-idhā sa‘ā wa addāhu ‘utaqa. “Majma‘ al-Baḥrayn - k-t-b - 2:154.”

[2] المائدة 5:45.

[2] al-Mā’idah 5:45.

99-/792 _3- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ،عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفّٰارَةٌ لَهُ.قَالَ:«يُكَفَّرُ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا عَفَا مِنْ جِرَاحٍ أَوْ غَيْرِهِ».

99-/792 _3- And from him: from Muhammad ibn Yahya, from Ahmad ibn Muhammad, from ‘Ali ibn al-Hakam, from ‘Ali ibn Abi Hamzah, from Abu Basir, who said: I asked Abu ‘Abdillah (peace be upon him) about the saying of Allah, Mighty and Majestic: “But whoever remits (the retaliation), it shall be an expiation for him” [Qur’an 5:45]. He said: A measure of his sins is expiated in proportion to what he has pardoned, whether (it be) wounds or otherwise.

99-/792 - قَالَ:وَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبٰاعٌ بِالْمَعْرُوفِ وَ أَدٰاءٌ إِلَيْهِ بِإِحْسَانٍ .قَالَ:«هُوَ الرَّجُلُ يَقْبَلُ الدِّيَةَ،فَيَنْبَغِي لِلطَّالِبِ أَنْ يَرْفُقَ بِهِ وَ لاَ يُعْسِرَهُ،وَ يَنْبَغِي لِلْمَطْلُوبِ أَنْ يُؤَدِّيَ إِلَيْهِ بِإِحْسَانٍ،وَ لاَ يَمْطُلَهُ إِذَا قَدَرَ».

99-/792 - He said: And I asked him about the saying of Allah, Mighty and Majestic: “But if any remission is made to one by his (aggrieved) brother, then prosecution (should be) according to usage, and payment should be made to him in a good manner” [Qur’an 2:178]. He said: It is the man who accepts the blood-money. So, it befits the claimant to be gentle with him and not make things difficult; and it befits the one from whom it is due to pay him with good conduct and not delay him if he is able.

99-/793 _4- وَ عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ،عَنْ أَبِي جَمِيلَةَ، عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنِ اعْتَدىٰ بَعْدَ ذٰلِكَ فَلَهُ عَذٰابٌ أَلِيمٌ .قَالَ: «الرَّجُلُ يَعْفُو أَوْ يَأْخُذُ الدِّيَةَ،ثُمَّ يَجْرَحُ صَاحِبَهُ أَوْ يَقْتُلُهُ فَلَهُ عَذٰابٌ أَلِيمٌ ».

99-/793 _4- And from him: from a number of our companions, from Sahl ibn Ziyad, from Ahmad ibn Muhammad ibn Abi Nasr, from Abu Jamila, from al-Halabi, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “But whoever exceeds the limit after this, he shall have a painful chastisement” [Qur’an 2:178]. He said: (It is) a man who pardons or takes the blood-money, then wounds his counterpart or kills him—for him is a painful chastisement.

99-/794 _5- وَ عَنْهُ:عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ،عَنْ عَبْدِ الْكَرِيمِ،عَنْ سَمَاعَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ، فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبٰاعٌ بِالْمَعْرُوفِ وَ أَدٰاءٌ إِلَيْهِ بِإِحْسَانٍ مَا ذَلِكَ الشَّيْءُ؟قَالَ: «هُوَ الرَّجُلُ يَقْبَلُ الدِّيَةَ،فَأَمَرَ اللَّهُ عَزَّ وَ جَلَّ الرَّجُلَ الَّذِي لَهُ الْحَقُّ أَنْ يَتَّبِعَهُ بِمَعْرُوفٍ وَ لاَ يُعْسِرَهُ،وَ أَمَرَ الَّذِي عَلَيْهِ الْحَقُّ أَنْ يُؤَدِّيَ إِلَيْهِ بِإِحْسَانٍ إِذَا أَيْسَرَ». قُلْتُ:أَ رَأَيْتَ قَوْلَهُ عَزَّ وَ جَلَّ فَمَنِ اعْتَدىٰ بَعْدَ ذٰلِكَ فَلَهُ عَذٰابٌ أَلِيمٌ ؟قَالَ:«هُوَ الرَّجُلُ يَقْبَلُ الدِّيَةَ أَوْ يُصَالِحُ،ثُمَّ يَجِيءُ بَعْدَ ذَلِكَ فَيُمَثِّلُ أَوْ يَقْتُلُ،فَوَعَدَهُ اللَّهُ عَذَاباً أَلِيماً».

99-/794 _5- And from him: from Ahmad ibn Muhammad ibn Abi Nasr, from ‘Abd al-Karim, from Sama‘ah, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “But if any remission is made to one by his (aggrieved) brother, then prosecution (should be) according to usage, and payment should be made to him in a good manner”—what is that “remission”? He said: It is the man who accepts the blood-money. Allah, Mighty and Majestic, commanded the one who has the right to follow up in a customary manner and not make things difficult, and He commanded the one upon whom the right is due to pay to him with good conduct when he is able. I said: What about His saying, Mighty and Majestic, “But whoever exceeds the limit after this, he shall have a painful chastisement” [Qur’an 2:178]? He said: It is the man who accepts the blood-money or makes a settlement, then afterwards comes and mutilates or kills; so Allah promised him a painful chastisement.

99-/795 _6- الْعَيَّاشِيُّ:عَنْ سَمَاعَةَ بْنِ مِهْرَانَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: اَلْحُرُّ بِالْحُرِّ وَ الْعَبْدُ بِالْعَبْدِ وَ الْأُنْثىٰ بِالْأُنْثىٰ .قَالَ:«لاَ يُقْتَلُ حُرٌّ بِعَبْدٍ،وَ لَكِنْ يُضْرَبُ ضَرْباً شَدِيداً،وَ يُغَرَّمُ دِيَةَ الْعَبْدِ؛وَ إِنْ قَتَلَ رَجُلٌ امْرَأَةً، فَأَرَادَ أَوْلِيَاءُ الْمَقْتُولِ أَنْ يَقْتُلُوا،أَدَّوْا نِصْفَ دِيَتِهِ إِلَى أَهْلِ الرَّجُلِ».

99-/795 _6- Al-‘Ayyashi: from Sama‘ah ibn Mihran, from Abu ‘Abdillah (peace be upon him), regarding His saying: “the free for the free, the slave for the slave, and the female for the female” [Qur’an 2:178]. He said: A free man is not killed for (killing) a slave; rather, he is beaten severely and pays the slave’s blood-money. And if a man kills a woman and the guardians of the slain woman wish to kill (him), they shall pay half his blood-money to the man’s family.

_3) -الكافي 7:2/358.

_3) -al-Kāfī 7:2/358.

_4) -الكافي 7:3/359.

_4) -al-Kāfī 7:3/359.

_5) -الكافي 7:4/359.

_5) -al-Kāfī 7:4/359.

_6) -تفسير العيّاشي 1:158/75.

_6) -Tafsīr al-‘Ayyāshī 1:158/75.

[1] المطل:اللي و التسويف و التعلّل في أداء الحقّ،و تأخيره من وقت إلى وقت.«مجمع البحرين-مطل-5:473».

[1] al-maṭl: al-layyu wa-t-taswīfu wa-t-ta‘allulu fī adā’ al-ḥaqq, wa ta’khīruhu min waqtin ilā waqt. “Majma‘ al-Baḥrayn - maṭl - 5:473”.

[2] المائدة 5:45.

[2] al-Mā’idah 5:45.

99-/796 _7- مُحَمَّدُ بْنُ خَالِدٍ الْبَرْقِيُّ:عَنْ بَعْضِ أَصْحَابِهِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: يٰا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصٰاصُ أَ هِيَ لِجَمَاعَةِ الْمُسْلِمِينَ؟قَالَ:«هِيَ لِلْمُؤْمِنِينَ خَاصَّةً».

99-/796 _7- Muhammad ibn Khalid al-Barqi, from some of his companions, from Abu ‘Abdillah (peace be upon him), regarding His saying: “O you who believe! Retaliation is prescribed for you …” Is it for the generality of the Muslims? He said: It is specifically for the believers.

99-/797 _8- عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ: فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبٰاعٌ بِالْمَعْرُوفِ وَ أَدٰاءٌ إِلَيْهِ بِإِحْسٰانٍ .قَالَ:«يَنْبَغِي لِلَّذِي لَهُ الْحَقُّ أَنْ لاَ يَضُرَّ أَخَاهُ إِذَا كَانَ قَادِراً عَلَى دِيَتِهِ، وَ يَنْبَغِي لِلَّذِي عَلَيْهِ الْحَقُّ أَنْ لاَ يَمْطُلَ أَخَاهُ إِذَا قَدَرَ عَلَى مَا يُعْطِيهِ،وَ يُؤَدِّيَ إِلَيْهِ بِإِحْسَانٍ». قَالَ:«يَعْنِي إِذَا وُهِبَ الْقَوَدُ أَتْبَعُوهُ بِالدِّيَةِ إِلَى أَوْلِيَاءِ الْمَقْتُولِ،لِكَيْ لاَ يَبْطُلَ دَمُ امْرِئٍ مُسْلِمٍ».

99-/797 _8- From al-Halabi, from Abu ‘Abdillah (peace be upon him), who said: I asked him about Allah’s saying: “But if any remission is made to one by his (aggrieved) brother, then prosecution (should be) according to usage, and payment should be made to him in a good manner” [Qur’an 2:178]. He said: It befits the one who has the right not to harm his brother if he is able to (pay) his blood-money; and it befits the one upon whom the right is due not to delay his brother if he is able to pay what he is giving, and that he pay him with good conduct. He said: That is, if retribution (qiṣāṣ) is remitted as a gift, they shall follow it with (payment of) the blood-money to the guardians of the slain, so that the blood of a Muslim is not rendered void.

99-/798 _9- عَنْ أَبِي بَصِيرٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِهِ: فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ مَا ذَلِكَ؟ قَالَ:«هُوَ الرَّجُلُ يَقْبَلُ الدِّيَةَ،فَأَمَرَ اللَّهُ الَّذِي لَهُ الْحَقُّ أَنْ يُتْبِعَهُ بِمَعْرُوفٍ وَ لاَ يُعْسِرَهُ،وَ أَمَرَ اللَّهُ الَّذِي عَلَيْهِ الدِّيَةُ أَنْ لاَ يَمْطُلَهُ،وَ أَنْ يُؤَدِّيَ إِلَيْهِ بِإِحْسَانٍ إِذَا أَيْسَرَ».

99-/798 _9- From Abu Basir, from one of the two (peace be upon them), regarding His saying: “But if any remission is made to one by his (aggrieved) brother” — what is that? He said: It is the man who accepts the blood-money. Allah commanded the one who has the right to follow up in a customary manner and not make things difficult, and He commanded the one upon whom the blood-money is due not to delay him and to pay him with good conduct when he is able.

99-/799 _10- عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ: فَمَنِ اعْتَدىٰ بَعْدَ ذٰلِكَ فَلَهُ عَذٰابٌ أَلِيمٌ .قَالَ:«هُوَ الرَّجُلُ يَقْبَلُ الدِّيَةَ،أَوْ يَعْفُو،أَوْ يُصَالِحُ،ثُمَّ يَعْتَدِي فَيَقْتُلُ فَلَهُ عَذٰابٌ أَلِيمٌ ». وَ فِي نُسْخَةٍ أُخْرَى:«فَيَلْقَى صَاحِبَهُ بَعْدَ الصُّلْحِ فَيُمَثِّلَ بِهِ فَلَهُ عَذٰابٌ أَلِيمٌ ».

99-/799 _10- From al-Halabi, from Abu ‘Abdillah (peace be upon him), who said: I asked him about Allah’s saying: “But whoever exceeds the limit after this, he shall have a painful chastisement” [Qur’an 2:178]. He said: It is the man who accepts the blood-money, or pardons, or makes a settlement, then transgresses and kills; for him is a painful chastisement. And in another version: He then meets his counterpart after the reconciliation and mutilates him; for him is a painful chastisement.

_7) -تفسير العيّاشي 1:159/75.

_7) -Tafsīr al-‘Ayyāshī 1:159/75.

_8) -تفسير العيّاشي 1:160/75.

_8) -Tafsīr al-‘Ayyāshī 1:160/75.

_9) -تفسير العيّاشي 1:161/76.

_9) -Tafsīr al-‘Ayyāshī 1:161/76.

_10) -تفسير العيّاشي 1:162/76.

_10) -Tafsīr al-‘Ayyāshī 1:162/76.

_1) -الإحتجاج:319.

_1) -al-Iḥtijāj: 319.

[1] في المصدر:دية.

[1] fī al-maṣdar: diyah.

[2] القود:القصاص.«الصحاح-قود-2:528».

[2] al-qawad: al-qiṣāṣ. “al-Ṣiḥāḥ - q-w-d - 2:528”.

[3] في«س،ط»:هو الرجل يقتل.

[3] fī “S, Ṭ”: huwa ar-rajulu yaqtul.

قوله تعالى:

وَ لَكُمْ فِي الْقِصٰاصِ حَيٰاةٌ يٰا أُولِي الْأَلْبٰابِ لَعَلَّكُمْ تَتَّقُونَ[179]

Qur’an 2:179 (M. H. Shakir): And there is life for you in (the law of) retaliation, O men of understanding, that you may guard yourselves.

99-/800 _1- (إِحْتِجَاجُ الطَّبْرِسِيِّ):بِالْإِسْنَادِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ) ،فِي تَفْسِيرِ قَوْلِهِ تَعَالَى: وَ لَكُمْ فِي الْقِصٰاصِ حَيٰاةٌ الْآيَةَ. قَالَ:« وَ لَكُمْ يَا أُمَّةَ مُحَمَّدٍ فِي الْقِصٰاصِ حَيٰاةٌ لِأَنَّ مَنْ هَمَّ بِالْقَتْلِ فَعَرَفَ أَنَّهُ يُقْتَصُّ مِنْهُ،فَكَفَّ».

99-/800 _1- (Ihtijaj al-Tabrisi), with the chain from ‘Ali ibn al-Husayn (peace be upon them both), in the exegesis of His saying, Exalted is He: “And there is life for you in (the law of) retaliation.” He said: And for you, O Ummah of Muhammad, there is life in retaliation, because whoever intends to kill, once he knows that retribution will be taken from him, he refrains.

_1) -الإحتجاج:319.

_1) -al-Iḥtijāj: 319.