Maryam Ayah 2-10

عَلِيٍّ الْعَسْكَرِيِّ(عَلَيْهِمَا السَّلاَمُ):قَالَ لَهُ: «مَا جَاءَ بِكَ،يَا سَعْدُ؟»فَقُلْتُ:شَوَّقَنِي أَحْمَدُ بْنُ إِسْحَاقَ إِلَى لِقَاءِ مَوْلاَنَا.

قَالَ:«وَ الْمَسَائِلُ الَّتِي أَرَدْتَ أَنْ تَسْأَلَ عَنْهَا؟».قُلْتُ:عَلَى حَالِهَا،يَا مَوْلاَيَ.قَالَ:«فَسَلْ قُرَّةَ عَيْنِي عَنْهَا».وَ أَوْمَأَ بِيَدِهِ إِلَى الْغُلاَمِ-يَعْنِي ابْنَهُ الْقَائِمَ(عَلَيْهِ السَّلاَمُ)-فَقَالَ لِيَ الْغُلاَمُ:«سَلْ عَمَّا بَدَا لَكَ».وَ ذَكَرَ الْمَسَائِلَ إِلَى أَنْ قَالَ:قُلْتُ:

فَأَخْبِرْنِي-يَا ابْنَ رَسُولِ اللَّهِ-عَنْ تَأْوِيلِ كهيعص ؟ قَالَ:«هَذِهِ الْحُرُوفُ مِنْ أَنْبَاءِ الْغَيْبِ،أَطْلَعَ اللَّهُ عَلَيْهَا عَبْدَهُ زَكَرِيَّا،ثُمَّ قَصَّهَا عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ ذَلِكَ أَنَّ زَكَرِيَّا(عَلَيْهِ السَّلاَمُ)سَأَلَ رَبَّهُ أَنْ يُعَلِّمَهُ أَسْمَاءَ الْخَمْسَةِ،فَأَهْبَطَ اللَّهُ عَلَيْهِ جَبْرَئِيلَ(عَلَيْهِ السَّلاَمُ)فَعَلَّمَهُ إِيَّاهَا،فَكَانَ زَكَرِيَّا إِذَا ذَكَرَ مُحَمَّداً وَ عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ(عَلَيْهِمُ السَّلاَمُ)،سُرِّيَ عَنْهُ هَمُّهُ وَ انْجَلَى كَرْبُهُ،وَ إِذَا ذَكَرَ الْحُسَيْنَ(عَلَيْهِ السَّلاَمُ)خَنَقَتْهُ الْعَبْرَةُ،وَ وَقَعَتْ عَلَيْهِ الْبُهْرَةُ.

فَقَالَ ذَاتَ يَوْمٍ:إِلَهِي،مَا لِي إِذَا ذَكَرْتُ أَرْبَعاً مِنْهُمْ تَسَلَّيْتُ بِأَسْمَائِهِمْ مِنْ هُمُومِي،وَ إِذَا ذَكَرْتُ الْحُسَيْنَ تَدْمَعُ عَيْنِي وَ تَثُورُ زَفْرَتِي؟فَأَنْبَأَهُ اللَّهُ تَبَارَكَ وَ تَعَالَى عَنْ قِصَّتِهِ،فَقَالَ: كهيعص فَالْكَافُ:اِسْمُ كَرْبَلاَءَ،وَ الْهَاءُ:هَلاَكُ الْعِتْرَةِ،وَ الْيَاءُ:يَزِيدُ(لَعَنَهُ اللَّهُ)،وَ هُوَ ظَالِمُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)،وَ الْعَيْنُ:عَطَشُهُ،وَ الصَّادُ:صَبْرُهُ.فَلَمَّا سَمِعَ بِذَلِكَ زَكَرِيَّا(عَلَيْهِ السَّلاَمُ)لَمْ يُفَارِقْ مَسْجِدَهُ ثَلاَثَةَ أَيَّامٍ،وَ مَنَعَ فِيهَا النَّاسَ مِنَ الدُّخُولِ عَلَيْهِ،وَ أَقْبَلَ عَلَى الْبُكَاءِ وَ النَّحِيبِ، وَ كَانَتْ نُدْبَتُهُ:إِلَهِي،أَ تُفَجِّعُ خَيْرَ خَلْقِكَ بِوَلَدِهِ.إِلَهِي أَ تُنْزِلُ بَلْوَى هَذِهِ الرَّزِيَّةِ بِفِنَائِهِ،إِلَهِي،أَ تُلْبِسُ عَلِيّاً وَ فَاطِمَةَ ثِيَابَ هَذِهِ الْمُصِيبَةِ،إِلَهِي أَ تُحِلُّ كُرْبَةَ هَذِهِ الْفَجِيعَةِ بِسَاحَتِهِمَا.

ثُمَّ كَانَ يَقُولُ:إِلَهِي،ارْزُقْنِي وَلَداً تَقَرُّ بِهِ عَيْنِي عَلَى الْكِبَرِ،وَ اجْعَلْهُ وَارِثاً وَصِيّاً،وَ اجْعَلْ مَحَلَّهُ مِنِّي مَحَلَّ الْحُسَيْنِ،فَإِذَا رَزَقْتَنِيهِ فَافْتِنِّي بِحُبِّهِ،ثُمَّ افْجَعْنِي بِهِ كَمَا تَفْجَعُ مُحَمَّداً حَبِيبَكَ بِوَلَدِهِ،فَرَزَقَهُ اللَّهُ يَحْيَى(عَلَيْهِ السَّلاَمُ) وَ فَجَعَهُ بِهِ،وَ كَانَ حَمْلُ يَحْيَى(عَلَيْهِ السَّلاَمُ)سِتَّةَ أَشْهُرٍ،وَ حَمْلُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)كَذَلِكَ».

English: Al-‘Askari (peace be upon them) said to him: “What has brought you, O Sa‘d?” I said: “Ahmad ibn Ishaq has made me yearn to meet our master.” He said: “And the questions you wanted to ask?” I said: “They remain as they were, O my master.” He said: “Then ask the delight of my eye about them,” and he gestured with his hand to the youth—meaning his son, al-Qa’im (peace be upon him). The youth said to me: “Ask whatever occurs to you.” He mentioned the questions until I said: “Inform me, O son of the Messenger of Allah, about the interpretation of Kaf-Ha-Ya-‘Ayn-Sad.” He said: “These letters are from the tidings of the unseen which Allah disclosed to His servant Zakariyya, then related them to Muhammad (may Allah bless him and his family). This is because Zakariyya (peace be upon him) asked his Lord to teach him the names of the Five. So Allah sent down to him Jibril (peace be upon him), who taught him those names. Whenever Zakariyya mentioned Muhammad, ‘Ali, Fatimah, and al-Hasan (peace be upon them), his worry was lifted and his distress dispersed. But when he mentioned al-Husayn (peace be upon him), tears choked him and he was overtaken by gasping. One day he said: ‘My God, why is it that when I mention four of them I find solace from my concerns in their names, but when I mention al-Husayn my eyes shed tears and my sigh surges?’ So Allah, blessed and exalted, informed him of his story, and said: Kaf-Ha-Ya-‘Ayn-Sad. Kaf is the name of Karbala’; Ha is the destruction of the ‘itrah (the Prophet’s family); Ya is Yazid (may Allah curse him), the oppressor of al-Husayn (peace be upon him); ‘Ayn is his thirst; and Sad is his patience. When Zakariyya heard that, he did not leave his place of worship for three days. He kept people from entering upon him and devoted himself to weeping and wailing. His lament was: ‘My God, will You bereave the best of Your creation by his child? My God, will You send down the affliction of this calamity into his courtyard? My God, will You clothe ‘Ali and Fatimah in the garments of this misfortune? My God, will You cause the anguish of this catastrophe to descend upon their domain?’ Then he would say: ‘My God, grant me a child who will delight my eyes in my old age. Make him an heir and a legatee. Place his station with me like the station of al-Husayn. If You grant him to me, then test me with love for him, then bereave me of him as You bereave Muhammad, Your beloved, of his son.’ So Allah granted him Yahya (peace be upon him) and bereaved him of him. The pregnancy of Yahya (peace be upon him) was six months, and the pregnancy of al-Husayn (peace be upon him) was likewise.”

99-/6835 — عَلِيُّ بْنُ إِبْرَاهِيمَ:عَنْ جَعْفَرِ بْنِ أَحْمَدَ،عَنْ عَبْدِ اللَّهِ بْنِ مُوسَى،عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ، عَنْ أَبِيهِ،عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: « كهيعص هَذِهِ أَسْمَاءُ مُقَطَّعَةٌ».وَ أَمَّا قَوْلُهُ كهيعص ، قَالَ:«اللَّهُ هُوَ الْكَافِي،الْهَادِي،الْعَالِمُ،الصَّادِقُ،ذُو الْأَيَادِي الْعِظَامِ [1]،وَ هُوَ قَوْلُهُ كَمَا وَصَفَ نَفْسَهُ تَبَارَكَ وَ تَعَالَى».

English: ‘Ali ibn Ibrahim—from Ja‘far ibn Ahmad, from ‘Abd Allah ibn Musa, from al-Hasan ibn ‘Ali ibn Abi Hamzah, from his father, from Abu Basir, from Abu ‘Abd Allah (peace be upon him)—said: “Kaf-Ha-Ya-‘Ayn-Sad are separated letters.” As for His saying Kaf-Ha-Ya-‘Ayn-Sad, he said: “Allah is al-Kafi (the All-Sufficient), al-Hadi (the Guide), al-‘Alim (the All-Knowing), al-Sadiq (the Truthful), Dhu al-Ayadi al-‘izam (Possessor of great bounties), and that is His statement as He has described Himself, blessed and exalted.”

[1] في«ط»زيادة:الصابر على الأعادي،و في المصدر نسخة بدل:ذو الأيادي الصابر على الأعادي.

[1] fi “T” ziyādah: al-sābir ‘alā al-a‘ādī, wa fī al-maṣdar nuskhat badal: dhū al-ayādī al-sābir ‘alā al-a‘ādī.

قوله تعالى:

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيّٰا -إلى قوله تعالى- أَلاّٰ تُكَلِّمَ النّٰاسَ ثَلاٰثَ لَيٰالٍ سَوِيًّا [2-10]

English (Qur’an 19:2-10, M. H. Shakir): A mention of the mercy of your Lord to His servant Zakariya. When he called upon his Lord in a low voice, He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee. And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir, Who should inherit me and inherit from the children of Ya‘qub, and make him, my Lord, one in whom Thou art well pleased. O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal. He said: My Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age? He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing. He said: My Lord! give me a sign. He said: Your sign is that you shall not speak to men three nights, though sound.

99-/6836 — عَلِيُّ بْنُ إِبْرَاهِيمَ:رَوَى أَبُو الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) قَوْلُهُ تَعَالَى: ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيّٰا

English: ‘Ali ibn Ibrahim reported: Abu al-Jarud, from Abu Ja‘far (peace be upon him), regarding His saying, “A mention of the mercy of your Lord to His servant Zakariya,” said: “Your Lord mentioned His servant and had mercy upon him,” إذ نادى ربه نداء خفياً ... “when he called upon his Lord in a low voice…,” and “إني وهن العظم مني” means “it has weakened,” and “ولم أكن بدعائك رب شقياً” means “my supplication has not been disappointed with You.” “وإني خفت الموالي من ورائي” means “I feared the heirs after me,” and “وكانت امرأتي عاقراً” means “Zakariya had no child then to stand in his place and inherit him; the gifts and vows of the Children of Israel were for the ahbar (scholars), and Zakariya was the chief of the ahbar. The wife of Zakariya was the sister of Maryam daughter of ‘Imran ibn Mathan, and the Banu Mathan at that time were the leaders of the Children of Israel and the sons of their kings; they were from the progeny of Sulayman son of Dawud. So Zakariya said: ‘Grant me from Yourself an heir, who shall inherit me and inherit from the House of Ya‘qub, and make him, my Lord, well-pleasing.’ ‘O Zakariya! We give you good news of a boy whose name is Yahya; We have not assigned to him before anyone of his name,’ meaning no one before him was named Yahya. He said: ‘My Lord! How shall I have a boy, and my wife is barren, and I have reached extreme old age?’ meaning: he was despairing. He said: ‘So shall it be; your Lord says: It is easy for Me, and indeed I created you before when you were nothing.’ He said: ‘My Lord, make for me a sign.’ He said: ‘Your sign is that you shall not speak to the people three nights, while being sound—without illness.’”

_4) -تفسير القمّيّ 2:48.

_4) -Tafsīr al-Qummī 2:48.

_1) -تفسير القمّيّ 2:48.

_1) -Tafsīr al-Qummī 2:48.

99-/6837 — مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ هَمَّامِ بْنِ سُهَيْلٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْعَلَوِيِّ،عَنْ عِيسَى بْنِ دَاوُدَ النَّجَّارِ،قَالَ حَدَّثَنِي أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ)،قَالَ: «كُنْتُ عِنْدَ أَبِي يَوْماً قَاعِداً،حَتَّى أَتَى رَجُلٌ فَوَقَفَ بِهِ،وَ قَالَ:أَ فِيكُمْ بَاقِرُ الْعِلْمِ وَ رَئِيسُهُ مُحَمَّدُ بْنُ عَلِيٍّ؟قِيلَ لَهُ:نَعَمْ.فَجَلَسَ طَوِيلاً،ثُمَّ قَامَ إِلَيْهِ،فَقَالَ:

يَا ابْنَ رَسُولِ اللَّهِ،أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ فِي قِصَّةِ زَكَرِيَّا: وَ إِنِّي خِفْتُ الْمَوٰالِيَ مِنْ وَرٰائِي وَ كٰانَتِ امْرَأَتِي عٰاقِراً الْآيَةَ؟ قَالَ:«نَعَمْ الْمَوَالِي بَنُو الْعَمِّ،وَ أَحَبَّ اللَّهُ أَنْ يَهَبَ لَهُ وَلِيّاً مِنْ صُلْبِهِ،وَ ذَلِكَ أَنَّهُ فِيمَا كَانَ عَلِمَ مِنْ فَضْلِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،قَالَ:يَا رَبِّ،أَ مَا شَرَّفْتَ مُحَمَّداً وَ كَرَّمْتَهُ وَ رَفَعْتَ ذِكْرَهُ حَتَّى قَرَنْتَهُ بِذِكْرِكَ،فَمَا يَمْنَعُكَ- يَا سَيِّدِي-أَنْ تَهَبَ لَهُ ذُرِّيَّةً مِنْ صُلْبِهِ [3] فَتَكُونَ فِيهَا النُّبُوَّةُ؟ قَالَ:يَا زَكَرِيَّا،قَدْ فَعَلْتُ ذَلِكَ بِمُحَمَّدٍ وَ لاَ نُبُوَّةَ بَعْدَهُ،وَ هُوَ خَاتَمُ الْأَنْبِيَاءِ،وَ لَكِنَّ الْإِمَامَةَ لاِبْنِ عَمِّهِ وَ أَخِيهِ عَلِيِّ بْنِ أَبِي طَالِبٍ مِنْ بَعْدِهِ،وَ أَخْرَجْتُ الذُّرِّيَّةَ مِنْ صُلْبِ عَلِيٍّ إِلَى بَطْنِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ،وَ صَيَّرْتُ بَعْضَهَا مِنْ بَعْضٍ، فَخَرَجْتُ مِنْهُ الْأَئِمَّةَ حُجَجِي عَلَى خَلْقِي،وَ إِنِّي مُخْرِجٌ مِنْ صُلْبِكَ وَلَداً يَرِثُكَ وَ يَرِثُ مِنْ آلِ يَعْقُوبَ،فَوَهَبَ اللَّهُ لَهُ يَحْيَى(عَلَيْهِ السَّلاَمُ)».

English: Muhammad ibn al-‘Abbas said: Muhammad ibn Hammam ibn Suhayl narrated to us, from Muhammad ibn Isma‘il al-‘Alawi, from ‘Isa ibn Dawud al-Najjar, who said: Abu al-Hasan Musa ibn Ja‘far (peace be upon them) narrated to me: “I was one day sitting with my father until a man came and stood by him and said: ‘Is the one among you who opens up knowledge and its chief—Muhammad ibn ‘Ali—here?’ It was said to him: ‘Yes.’ He sat a long time, then went to him and said: ‘O son of the Messenger of Allah, inform me about the word of Allah, Mighty and Majestic, in the story of Zakariyya: “And surely I fear my mawali after me, and my wife is barren” (the verse).’ He said: ‘Yes, al-mawali are the sons of the paternal uncle, and Allah loved to grant him a guardian from his own loins. That was because of what he knew of the merit of Muhammad (may Allah bless him and his family). He said: “My Lord, have You not ennobled Muhammad, honored him, and raised his mention until You conjoined it with Your mention? What prevents You, my Master, from granting him offspring from his own loins in whom prophethood would be?” He said: “O Zakariyya, I have done that for Muhammad, and there is no prophethood after him—he is the Seal of the Prophets. But the Imamate is for his cousin and brother, ‘Ali ibn Abi Talib, after him. I have transferred the progeny from the loins of ‘Ali to the womb of Fatimah daughter of Muhammad, making some of them from others, and I have brought forth from him the Imams, My proofs over My creation. And I will bring forth from your loins a son who will inherit you and inherit from the House of Ya‘qub.” Then Allah granted him Yahya (peace be upon him).’”

_2) -تأويل الآيات 1:2/301.

_2) -Ta’wīl al-Āyāt 1:2/301.

_3) -تأويل الآيات 1:3/302.

_3) -Ta’wīl al-Āyāt 1:3/302.

[1] في«ج»زيادة:و يعقوب بن ماثان.

[1] fī “J” ziyādah: wa Ya‘qūb ibn Mathān.

[2] في«ي»:اليبوس.

[2] fī “Y”: al-yabūs.

[3] في«ي،ط»نسخة بدل:صلبي.

[3] fī “Y, Ṭ” nuskhat badal: ṣulbī.

99-/6838 — مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا حُمَيْدُ بْنُ زِيَادٍ،عَنْ أَحْمَدَ بْنِ الْحُسَيْنِ بْنِ بَكْرٍ،قَالَ:حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ فَضَّالٍ،بِإِسْنَادِهِ إِلَى عَبْدِ الْخَالِقِ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ:

لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا قَالَ:«ذَلِكَ يَحْيَى بْنُ زَكَرِيَّا،لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيّاً،وَ كَذَلِكَ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيّاً،وَ لَمْ تَبْكِ السَّمَاءُ إِلاَّ عَلَيْهِمَا أَرْبَعِينَ صَبَاحاً».

قُلْتُ:فَمَا كَانَ بُكَاؤُهَا؟قَالَ:«تَطْلُعُ الشَّمْسُ حَمْرَاءَ-قَالَ-وَ كَانَ قَاتِلُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)وَلَدَ زِنًا،وَ قَاتِلُ يَحْيَى بْنِ زَكَرِيَّا وَلَدَ زِنًا».

English: Muhammad ibn al-‘Abbas said: Humayd ibn Ziyad—from Ahmad ibn al-Husayn ibn Bakr—said: al-Hasan ibn ‘Ali ibn Faddal, by his chain to ‘Abd al-Khaliq, said: I heard Abu ‘Abd Allah (peace be upon him) say regarding the word of Allah, Mighty and Majestic: “We have not assigned to him before anyone of his name,” “That is Yahya son of Zakariyya—none before him bore his name; and likewise al-Husayn (peace be upon him), none before him bore his name. The heaven did not weep except for them both for forty mornings.” I said: “What was its weeping?” He said: “The sun rose red.” He said: “The killer of al-Husayn (peace be upon him) was of illegitimate birth, and the killer of Yahya son of Zakariyya was of illegitimate birth.”

99-/6839 — مُحَمَّدُ بْنُ الْعَبَّاسِ:عَنْ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ،عَنْ زُرَارَةَ،عَنْ عَبْدِ الْخَالِقِ،قَالَ:

سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ فِي قَوْلِهِ تَعَالَى: لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا .

فَقَالَ:«الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيّاً وَ يَحْيَى بْنُ زَكَرِيَّا لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيّاً،وَ لَمْ تَبْكِ السَّمَاءُ إِلاَّ عَلَيْهِمَا أَرْبَعِينَ صَبَاحاً».

قُلْتُ:فَمَا كَانَ بُكَاؤُهَا؟قَالَ:«كَانَتْ تَطْلُعُ الشَّمْسُ حَمْرَاءَ وَ تَغِيبُ حَمْرَاءَ،وَ كَانَ قَاتِلُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)وَلَدَ زِنًا،وَ قَاتِلُ يَحْيَى بْنِ زَكَرِيَّا وَلَدَ زِنًا».

English: Muhammad ibn al-‘Abbas—from Muhammad ibn Khalid, from ‘Abd Allah ibn Bukayr, from Zurara, from ‘Abd al-Khaliq—said: I heard Abu ‘Abd Allah (peace be upon him) say regarding His saying, “We have not assigned to him before anyone of his name”: “Al-Husayn (peace be upon him) had no namesake before him, and Yahya son of Zakariyya had no namesake before him. The heaven did not weep except for them both for forty mornings.” I said: “What was its weeping?” He said: “The sun would rise red and set red. The killer of al-Husayn (peace be upon him) was of illegitimate birth, and the killer of Yahya son of Zakariyya was of illegitimate birth.”

99-/6840 — وَ عَنْهُ:مَا رَوَاهُ مُحَمَّدُ بْنُ الْعَبَّاسِ،مُسْنَداً عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا قَالَ:«ذَلِكَ يَحْيَى بْنُ زَكَرِيَّا(عَلَيْهِ السَّلاَمُ)لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيّاً،وَ كَذَلِكَ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ) لَمْ يَكُنْ لَهُ مِنْ قَبْلُ سَمِيّاً،وَ لَمْ تَبْكِ السَّمَاءُ إِلاَّ عَلَيْهِمَا».

قُلْتُ:فَمَا بُكَاؤُهَا؟قَالَ:«تَطْلُعُ الشَّمْسُ حَمْرَاءَ وَ تَغِيبُ حَمْرَاءَ-قَالَ-وَ كَانَ قَاتِلُ الْحُسَيْنِ وَلَدَ زِنًا،وَ قَاتِلُ يَحْيَى بْنِ زَكَرِيَّا وَلَدَ زِنًا».

وَ عَنْهُ:مَا رَوَاهُ عَلِيُّ بْنُ إِبْرَاهِيمَ،عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ)بِأَدْنَى تَفَاوُتٍ [1].

English: And from him: what Muhammad ibn al-‘Abbas narrated with a chain from al-Sadiq (peace be upon him) regarding the word of Allah, Mighty and Majestic: “We have not assigned to him before anyone of his name.” He said: “That is Yahya son of Zakariyya (peace be upon him)—none before him bore his name; and likewise al-Husayn (peace be upon him), none before him bore his name; and the heaven did not weep except for them both.” I said: “So what is its weeping?” He said: “The sun rises red and sets red.” He said: “The killer of al-Husayn was of illegitimate birth, and the killer of Yahya son of Zakariyya was of illegitimate birth.” And from him: what ‘Ali ibn Ibrahim narrated from al-Sadiq (peace be upon him) with a slight variation.

_4) -تأويل الآيات 1:4/302.

_4) -Ta’wīl al-Āyāt 1:4/302.

_5) -تأويل الآيات 1:5/303.

_5) -Ta’wīl al-Āyāt 1:5/303.

_6) -....

_6) -….

_7) -كامل الزيارات:8/90.

_7) -Kāmil al-Ziyārāt: 8/90.

[1] تأويل الآيات 1:5/303.

[1] Ta’wīl al-Āyāt 1:5/303.

99-/6841 — وَ مِنْ ذَلِكَ،مَا رَوَاهُ مِنَ الْمُخَالِفِينَ ابْنُ شِيرَوَيْهِ الدَّيْلَمِيُّ فِي كِتَابِ(الْفِرْدَوْسِ)فِي الْجُزْءِ الثَّانِي،فِي بَابِ الْقَافِ:عَنِ ابْنِ عَبَّاسٍ،قَالَ:قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا ،قَالَ:«ذَلِكَ يَحْيَى،وَ قُرَّةُ عَيْنِيَ الْحُسَيْنُ».

English: Among that is what is narrated from the opposition by Ibn Shirawayh al-Daylami in the book al-Firdaws, volume two, in the chapter of Qaf: from Ibn ‘Abbas, who said: The Messenger of Allah (may Allah bless him and his family) said regarding the word of Allah, Mighty and Majestic, “We have not assigned to him before anyone of his name”: “That is Yahya, and the coolness of my eye is al-Husayn.”

99-/6842 — أَبُو الْقَاسِمِ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ قُولَوَيْهِ،قَالَ:حَدَّثَنِي أَبِي رَحِمَهُ اللَّهُ،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ،عَنِ ابْنِ بُكَيْرٍ،عَنْ زُرَارَةَ،عَنْ عَبْدِ الْخَالِقِ بْنِ عَبْدِ رَبِّهِ، قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا ،الْحُسَيْنُ بْنُ عَلِيٍّ وَ يَحْيَى بْنُ زَكَرِيَّا،لَمْ يَكُنْ لَهُمَا مِنْ قَبْلُ سَمِيّاً،وَ لَمْ تَبْكِ السَّمَاءُ إِلاَّ عَلَيْهِمَا أَرْبَعِينَ صَبَاحاً».

قَالَ:قُلْتُ:وَ مَا بُكَاؤُهَا؟قَالَ:«كَانَتْ تَطْلُعُ حَمْرَاءَ وَ تَغْرُبُ حَمْرَاءَ».

English: Abu al-Qasim Ja‘far ibn Muhammad ibn Qulawayh said: My father—may Allah have mercy on him—narrated to me, from Sa‘d ibn ‘Abd Allah, from Ahmad ibn Muhammad ibn ‘Isa, from al-Hasan ibn ‘Ali ibn Faddal, from Ibn Bukayr, from Zurara, from ‘Abd al-Khaliq ibn ‘Abd Rabbih, who said: I heard Abu ‘Abd Allah (peace be upon him) say: “We have not assigned to him before anyone of his name—al-Husayn ibn ‘Ali and Yahya ibn Zakariyya—neither of them had a namesake before him. The heaven did not weep except for them both for forty mornings.” He said: I asked, “And what was its weeping?” He said: “It would rise red and set red.”

99-/6843 — وَ عَنْهُ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ،عَنْ وُهَيْبِ بْنِ حَفْصٍ النَّحَّاسِ،عَنْ أَبِي بْصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ الْحُسَيْنَ(عَلَيْهِ السَّلاَمُ)بَكَتْ لِقَتْلِهِ السَّمَاءُ وَ الْأَرْضُ وَ احْمَرَّتَا،وَ لَمْ تَبْكِيَا عَلَى أَحَدٍ قَطُّ،إِلاَّ عَلَى يَحْيَى بْنِ زَكَرِيَّا،وَ الْحُسَيْنِ بْنِ عَلِيٍّ(عَلَيْهِمُ السَّلاَمُ)».

وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بِإِسْنَادِهِ مِثْلَهُ.

English: And from him, he said: Muhammad ibn Ja‘far—from Muhammad ibn al-Husayn, from Wuhaib ibn Hafs al-Nahhas, from Abu Basir, from Abu ‘Abd Allah (peace be upon him)—said: “Indeed, for the killing of al-Husayn (peace be upon him) the heaven and earth wept and turned red. They did not weep for anyone ever, except for Yahya son of Zakariyya and al-Husayn ibn ‘Ali (peace be upon them).” And from him, he said: My father narrated to me, from Sa‘d ibn ‘Abd Allah, from Muhammad ibn al-Husayn with his chain, the like of it.

99-/6844 — وَ عَنْهُ قَالَ:حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ مُوسَى بْنِ بَابَوَيْهِ وَ غَيْرُهُ،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ،عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنْ عَبْدِ اللَّهِ بْنِ هِلاَلٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ: «إِنَّ السَّمَاءَ بَكَتْ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ،وَ يَحْيَى بْنِ زَكَرِيَّا(عَلَيْهِمَا السَّلاَمُ)،وَ لَمْ تَبْكِ عَلَى أَحَدٍ غَيْرِهِمَا»،قُلْتُ:

وَ مَا بُكَاؤُهَا؟،قَالَ:«مَكَثَتْ أَرْبَعِينَ يَوْماً تَطْلُعُ الشَّمْسُ بِحُمْرَةٍ وَ تَغْرُبُ بِحُمْرَةٍ»قُلْتُ:جُعِلْتُ فِدَاكَ،هَذَا بُكَاؤُهَا؟ قَالَ:«نَعَمْ».

English: And from him: He said: ‘Ali ibn al-Husayn ibn Musa ibn Babawayh and others narrated to me, from Sa‘d ibn ‘Abd Allah, from Muhammad ibn ‘Abd al-Jabbar, from al-Hasan ibn ‘Ali ibn Faddal, from Hammad ibn ‘Uthman, from ‘Abd Allah ibn Hilal, who said: I heard Abu ‘Abd Allah say: “The heaven wept over al-Husayn ibn ‘Ali and Yahya ibn Zakariyya (peace be upon them), and it did not weep over anyone else.” I said: “What was its weeping?” He said: “For forty days the sun rose crimson and set crimson.” I said: “May I be your ransom, is that its weeping?” He said: “Yes.”

99-/6845 — وَ عَنْهُ،قَالَ:حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ مُوسَى،عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ بْنِ هَاشِمٍ،عَنْ أَبِيهِ،عَنِ ابْنِ فَضَّالٍ،عَنْ أَبِي جَمِيلَةَ،عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى فَمٰا بَكَتْ عَلَيْهِمُ السَّمٰاءُ وَ الْأَرْضُ وَ مٰا كٰانُوا مُنْظَرِينَ [1].

قَالَ:«لَمْ تَبْكِ السَّمَاءُ عَلَى أَحَدٍ مُنْذُ قُتِلَ يَحْيَى بْنُ زَكَرِيَّا،حَتَّى قُتِلَ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)،فَبَكَتْ عَلَيْهِ».

English: And from him, he said: ‘Ali ibn al-Husayn ibn Musa—from ‘Ali ibn Ibrahim ibn Hashim, from his father, from Ibn Faddal, from Abu Jamila, from Muhammad ibn ‘Ali al-Halabi, from Abu ‘Abd Allah (peace be upon him)—regarding His saying: “And the heaven and the earth did not weep for them, nor were they respited” [al-Dukhan 44:29], said: “The heaven did not weep over anyone since Yahya son of Zakariyya was killed, until al-Husayn (peace be upon him) was killed—then it wept over him.”

[1] الدخان 44:29.

[1] al-Dukhān 44:29.

English (Qur’an 44:29, M. H. Shakir): So the heaven and the earth did not weep for them, nor were they respited.

99-/6846 — وَ عَنْهُ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْقُرَشِيُّ الرَّزَّازُ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ دَاوُدَ بْنِ فَرْقَدٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «احْمَرَّتِ السَّمَاءُ حِينَ قُتِلَ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)سَنَةً-قَالَ-ثُمَّ بَكَتِ السَّمَاءُ وَ الْأَرْضُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)،وَ عَلَى يَحْيَى بْنِ زَكَرِيَّا، وَ حُمْرَتُهَا بُكَاؤُهَا».

English: And from him, he said: Muhammad ibn Ja‘far al-Qurashi the vendor said: Muhammad ibn al-Husayn ibn Abi al-Khattab narrated to me, from Safwan ibn Yahya, from Dawud ibn Farqad, from Abu ‘Abd Allah (peace be upon him), who said: “The sky turned red for a year when al-Husayn (peace be upon him) was killed. Then the heaven and earth wept over al-Husayn ibn ‘Ali (peace be upon them) and over Yahya ibn Zakariyya; its redness was its weeping.”

99-/6847 — وَ عَنْهُ،قَالَ:حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ مُوسَى،عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ وَ سَعْدِ بْنِ عَبْدِ اللَّهِ،جَمِيعاً، عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ،عَنِ ابْنِ فَضَّالٍ،عَنْ أَبِي جَمِيلَةَ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَا بَكَتِ السَّمَاءُ عَلَى أَحَدٍ بَعْدَ يَحْيَى بْنِ زَكَرِيَّا،إِلاَّ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)،فَإِنَّهَا بَكَتْ عَلَيْهِ أَرْبَعِينَ يَوْماً».

English: And from him, he said: ‘Ali ibn al-Husayn ibn Musa—from ‘Ali ibn Ibrahim and Sa‘d ibn ‘Abd Allah together—from Ibrahim ibn Hashim, from Ibn Faddal, from Abu Jamila, from Jabir, from Abu Ja‘far (peace be upon him), said: “The heaven did not weep over anyone after Yahya ibn Zakariyya, except for al-Husayn ibn ‘Ali (peace be upon them). It wept over him for forty days.”

99-/6848 — وَ عَنْهُ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ الْكُوفِيُّ،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ، عَنْ جَعْفَرِ بْنِ بَشِيرٍ،عَنْ كُلَيْبِ بْنِ مُعَاوِيَةَ الْأَسَدِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «لَمْ تَبْكِ السَّمَاءُ إِلاَّ عَلَى الْحُسَيْنِ

بْنِ عَلِيٍّ وَ يَحْيَى بْنِ زَكَرِيَّا(عَلَيْهِمْ السَّلاَمُ)».

English: And from him, he said: Muhammad ibn Ja‘far al-Razzaz al-Kufi—from Muhammad ibn al-Husayn ibn Abi al-Khattab, from Ja‘far ibn Bashir, from Kulayb ibn Mu‘awiyah al-Asadi, from Abu ‘Abd Allah (peace be upon him)—said: “The heaven wept only over al-Husayn ibn ‘Ali and Yahya ibn Zakariyya (peace be upon them).”

99-/6849 — وَ عَنْهُ،قَالَ:حَدَّثَنِي حَكِيمُ بْنُ دَاوُدَ بْنِ حُكَيْمٍ،عَنْ سَلَمَةَ بْنِ الْخَطَّابِ،عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ، عَنِ الْحَسَنِ بْنِ عِيسَى [1]،عَنْ أَسْلَمَ بْنِ الْقَاسِمِ،قَالَ:أَخْبَرَنَا عَمْرُو بْنُ ثَابِتٍ،عَنْ أَبِيهِ،عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ السَّمَاءَ لَمْ تَبْكِ مُنْذُ رُفِعَتْ،إِلاَّ عَلَى يَحْيَى بْنِ زَكَرِيَّا،وَ الْحُسَيْنِ بْنِ عَلِيٍّ(عَلَيْهِمُ السَّلاَمُ)».

قُلْتُ:أَيَّ شَيْءٍ كَانَ بُكَاؤُهَا؟قَالَ:«كَانَتْ إِذَا اسْتُقْبِلَتْ بِثَوْبٍ وَقَعَ عَلَيْهِ شِبْهُ أَثَرِ الْبَرَاغِيثِ مِنَ الدَّمِ».

English: And from him, he said: Hakim ibn Dawud ibn Hukaym—from Salamah ibn al-Khattab, from Muhammad ibn Abi ‘Umayr, from al-Hasan ibn ‘Isa, from Aslam ibn al-Qasim—said: ‘Amr ibn Thabit informed us, from his father, from ‘Ali ibn al-Husayn (peace be upon him): “The heaven has not wept since it was raised, except over Yahya ibn Zakariyya and al-Husayn ibn ‘Ali (peace be upon them).” I said: “What form was its weeping?” He said: “When a garment was spread to the sky, something like the trace of flea-bites of blood would fall upon it.”

99-/6850 — وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي(رَحِمَهُ اللَّهُ)،وَ عَلِيُّ بْنُ الْحُسَيْنِ،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،قَالَ:حَدَّثَنَا مُوسَى بْنُ الْفَضْلِ،عَنْ حَنَانٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):مَا تَقُولُ فِي زِيَارَةِ قَبْرِ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،إِنَّهُ بَلَغَنَا عَنْ بَعْضِهِمْ أَنَّهَا تَعْدِلُ حَجَّةً وَ عُمْرَةً؟ قَالَ:«لاَ تَعْجَبْ،مَا أَصَابَ بِالْقَوْلِ هَذَا كُلَّهُ [2]،وَ لَكِنْ زُرْهُ وَ لاَ تَجْفُهُ،فَإِنَّهُ سَيِّدُ الشُّهَدَاءِ،وَ سَيِّدُ شَبَابِ أَهْلِ الْجَنَّةِ،وَ شَبِيهُ يَحْيَى بْنِ زَكَرِيَّا،وَ عَلَيْهِمَا بَكَتِ السَّمَاءُ وَ الْأَرْضُ».

وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي وَ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْوَلِيدِ،عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ،عَنْ عَبْدِ الصَّمَدِ بْنِ مُحَمَّدٍ،عَنْ حَنَانِ بْنِ سَدِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،مِثْلَهُ.

وَ عَنْهُ،قَالَ:حَدَّثَنِي أَبِي(رَحِمَهُ اللَّهُ)وَ جَمَاعَةٌ مِنْ مَشَايِخِي،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ حَنَانِ بْنِ سَدِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،مِثْلَهُ.

English: And from him, he said: My father—may Allah have mercy on him—and ‘Ali ibn al-Husayn, from Sa‘d ibn ‘Abd Allah, from Ahmad ibn Muhammad ibn ‘Isa, said: Musa ibn al-Fadl narrated to us, from Hanan, who said: I said to Abu ‘Abd Allah (peace be upon him): “What do you say about visiting the grave of Abu ‘Abd Allah (peace be upon him)? It has reached us from some that it equals a hajj and an ‘umrah.” He said: “Do not be amazed. He did not hit the mark with this statement in its entirety. But visit him and do not neglect him; for he is the master of martyrs, the master of the youths of the people of Paradise, the likeness of Yahya ibn Zakariyya, and over them both the heaven and earth wept.” And from him: My father and Muhammad ibn al-Hasan ibn al-Walid narrated to me, from Muhammad ibn al-Hasan al-Saffar, from ‘Abd al-Samad ibn Muhammad, from Hanan ibn Sadir, from Abu ‘Abd Allah (peace be upon him), similarly. And from him: My father—may Allah have mercy on him—and a group of my shaykhs, from Sa‘d ibn ‘Abd Allah, from Ahmad ibn Muhammad ibn ‘Isa, from Muhammad ibn Isma‘il ibn Bazi‘, from Hanan ibn Sadir, from Abu ‘Abd Allah (peace be upon him), similarly.

99-/6851 — وَ عَنْهُ،بِهَذَا الْإِسْنَادِ:عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنْ غَيْرِ وَاحِدٍ،عَنْ جَعْفَرِ بْنِ بَشِيرٍ،عَنْ حَمَّادٍ،عَنْ عَامِرِ بْنِ مَعْقِلٍ،عَنِ الْحَسَنِ بْنِ زِيَادٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «كَانَ قَاتِلُ يَحْيَى بْنِ زَكَرِيَّا وَلَدَ زِنًا، وَ قَاتِلُ الْحُسَيْنِ بْنِ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)وَلَدَ زِنًا،وَ لَمْ تَبْكِ السَّمَاءُ عَلَى أَحَدٍ،إِلاَّ عَلَيْهِمَا».

قَالَ:قُلْتُ:وَ كَيْفَ تَبْكِي؟قَالَ:«تَطْلُعُ الشَّمْسُ فِي حُمْرَةٍ وَ تَغِيبُ فِي حُمْرَةٍ».

English: And from him, with this chain: from Ahmad ibn Muhammad ibn ‘Isa, from more than one, from Ja‘far ibn Bashir, from Hammad, from ‘Amir ibn Ma‘qil, from al-Hasan ibn Ziyad, from Abu ‘Abd Allah (peace be upon him), who said: “The killer of Yahya ibn Zakariyya was of illegitimate birth, and the killer of al-Husayn ibn ‘Ali (peace be upon them) was of illegitimate birth. The heaven did not weep over anyone except over them both.” He said: I asked: “How does it weep?” He said: “The sun rises in redness and sets in redness.”

99-/6852 — وَ عَنْهُ،قَالَ:وَ حَدَّثَنِي أَبِي،وَ عَلِيُّ بْنُ الْحُسَيْنِ،جَمِيعاً،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنْ عَبْدِ اللَّهِ بْنِ هِلاَلٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ:«سَمِعْتُهُ يَقُولُ: إِنَّ السَّمَاءَ بَكَتْ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)وَ يَحْيَى بْنِ زَكَرِيَّا،وَ لَمْ تَبْكِ عَلَى أَحَدٍ غَيْرِهِمَا».

English: And from him, he said: My father and ‘Ali ibn al-Husayn together narrated to me, from Sa‘d ibn ‘Abd Allah, from Ahmad ibn Muhammad ibn ‘Isa, from al-Hasan ibn ‘Ali al-Washsha’, from Hammad ibn ‘Uthman, from ‘Abd Allah ibn Hilal, from Abu ‘Abd Allah (peace be upon him), who said: “I heard him say: Indeed the heaven wept over al-Husayn ibn ‘Ali (peace be upon them) and Yahya ibn Zakariyya, and it did not weep over anyone else.”

قُلْتُ:وَ مَا بُكَاؤُهَا؟قَالَ:«مَكَثَتْ أَرْبَعِينَ يَوْماً تَطْلُعُ الشَّمْسُ بِحُمْرَةٍ وَ تَغْرُبُ بِحُمْرَةٍ».قُلْتُ:جُعِلْتُ فِدَاكَ،هَذَا بُكَاؤُهَا؟قَالَ:«نَعَمْ».

English: I said: “And what was its weeping?” He said: “For forty days the sun rose with redness and set with redness.” I said: “May I be your ransom, is that its weeping?” He said: “Yes.”

_8) -كامل الزيارات:3/89.

_8) -Kāmil al-Ziyārāt: 3/89.

_9) -كامل الزيارات:4/89.

_9) -Kāmil al-Ziyārāt: 4/89.

_10) -كامل الزيارات:6/90.

_10) -Kāmil al-Ziyārāt: 6/90.

_11) -كامل الزيارات:7/90.

_11) -Kāmil al-Ziyārāt: 7/90.

_12) -كامل الزيارات:9/90.

_12) -Kāmil al-Ziyārāt: 9/90.

_13) -كامل الزيارات:10/90.

_13) -Kāmil al-Ziyārāt: 10/90.

[1] في«ط،ي»:الحسين بن عيسى،راجع تهذيب التهذيب 2:213 و 8:9.

[1] fī “Ṭ, Y”: al-Ḥusayn ibn ‘Īsā; rāji‘ Tahdhīb al-Tahdhīb 2:213 wa 8:9.

[2] في المصدر:لا تعجب بالقول هذا كله.قال المجلسي رحمه اللّه:لعلّ المراد أنّها لا تعدل الواجبين من الحجّ و العمرة،و الأظهر أنّه محمول على التقيّة.

[2] fī al-maṣdar: lā ta‘jab bi-l-qawl hādhā kullihi. Qāla al-Majlisī raḥimahu-llāh: la‘alla al-murād annahā lā ta‘dilu al-wājibayn mina al-ḥajj wa-l-‘umrah, wa al-aẓhar annahu maḥmūl ‘alā al-taqiyyah.

99-/6853 — وَ عَنْهُ،قَالَ:وَ حَدَّثَنِي أَبِي(رَحِمَهُ اللَّهُ)،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْبَرْقِيِّ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ اللَّهِ الْحَسَنِيِّ،عَنِ الْحَسَنِ،عَنْ أَبِي سَلَمَةَ،قَالَ:قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ):

«مَا بَكَتِ السَّمَاءُ [1]،إِلاَّ عَلَى يَحْيَى بْنِ زَكَرِيَّا وَ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ)».

English: And from him, he said: My father—may Allah have mercy on him—narrated to me, from Sa‘d ibn ‘Abd Allah, from Ahmad ibn Muhammad, from al-Barqi, Muhammad ibn Khalid, from ‘Abd al-‘Azim ibn ‘Abd Allah al-Hasani, from al-Hasan, from Abu Salamah, who said: Ja‘far ibn Muhammad (peace be upon them) said: “The heaven did not weep except over Yahya ibn Zakariyya and al-Husayn (peace be upon them).”

_18) -كامل الزيارات:17/92.

_18) -Kāmil al-Ziyārāt: 17/92.

[1] في المصدر زيادة:و الأرض.

[1] fī al-maṣdar ziyādah: wa al-arḍ.

99-/6854 — وَ عَنْهُ،عَنْ أَبِيهِ،عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ مَهْزِيَارَ،عَنْ أَبِيهِ،عَنْ عَلِيِّ بْنِ مَهْزِيَارَ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ فَضَالَةَ بْنِ أَيُّوبَ،عَنْ دَاوُدَ بْنِ فَرْقَدٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «كَانَ الَّذِي قَتَلَ الْحُسَيْنَ(عَلَيْهِ السَّلاَمُ)وَلَدَ زِنًا،وَ الَّذِي قَتَلَ يَحْيَى بْنَ زَكَرِيَّا وَلَدَ زِنًا».

وَ قَالَ:اِحْمَرَّتِ السَّمَاءُ حِينَ قُتِلَ الْحُسَيْنُ سَنَةً،ثُمَّ قَالَ:«بَكَتِ السَّمَاءُ وَ الْأَرْضُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ وَ عَلَى يَحْيَى بْنِ زَكَرِيَّا(عَلَيْهِمُ السَّلاَمُ)،وَ حُمْرَتُهَا بُكَاؤُهَا».

English: And from him, from his father, from Muhammad ibn al-Hasan ibn Mahzayar, from his father, from ‘Ali ibn Mahzayar, from al-Husayn ibn Sa‘id, from Fadala ibn Ayyub, from Dawud ibn Farqad, who said: I heard Abu ‘Abd Allah (peace be upon him) say: “The one who killed al-Husayn (peace be upon him) was of illegitimate birth, and the one who killed Yahya son of Zakariyya was of illegitimate birth.” He said: “The sky turned red for a year when al-Husayn was killed.” Then he said: “The heaven and earth wept over al-Husayn ibn ‘Ali and over Yahya ibn Zakariyya (peace be upon them), and its redness was its weeping.”

قوله تعالى:

يٰا يَحْيىٰ خُذِ الْكِتٰابَ بِقُوَّةٍ وَ آتَيْنٰاهُ الْحُكْمَ صَبِيًّا* وَ حَنٰاناً مِنْ لَدُنّٰا وَ زَكٰاةً وَ كٰانَ تَقِيًّا* وَ بَرًّا بِوٰالِدَيْهِ -إلى قوله تعالى- وَ سَلاٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَ يَوْمَ يَمُوتُ وَ يَوْمَ يُبْعَثُ حَيًّا [12-15]

English (Qur’an 19:12-15, M. H. Shakir): O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child, And tenderness from Us and purity, and he was pious, And dutiful to his parents, and he was not insolent, disobedient. And peace be on him on the day he was born, and on the day he dies, and on the day he is raised to life.

99-/6855 — مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ سُلَيْمَانَ الرَّازِيُّ،عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ،عَنْ سَيْفِ بْنِ عَمِيرَةَ،عَنْ حَكَمِ بْنِ أَيْمَنَ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):يَقُولُ: «وَ اللَّهِ،لَقَدْ أُوتِيَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)الْحُكْمَ صَبِيّاً، كَمَا أُوتِيَ يَحْيَى بْنُ زَكَرِيَّا الْحُكْمَ صَبِيّاً».

English: Muhammad ibn al-‘Abbas said: ‘Ali ibn Sulayman al-Razi narrated to us, from Muhammad ibn Khalid al-Tayalisi, from Sayf ibn ‘Umayrah, from Hakam ibn Ayman, who said: I heard Abu Ja‘far (peace be upon him) say: “By Allah, ‘Ali (peace be upon him) was given judgment as a child, just as Yahya son of Zakariyya was given judgment as a child.”

99-/6856 — الْعَيَّاشِيُّ:عَنْ عَلِيِّ بْنِ أَسْبَاطٍ،قَالَ: قَدِمْتُ الْمَدِينَةَ وَ أَنَا أُرِيدُ مِصْرَ،فَدَخَلْتُ عَلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الرِّضَا(عَلَيْهِمَا السَّلاَمُ)،وَ هُوَ إِذْ ذَاكَ خُمَاسِيٌّ،فَجَعَلْتُ أَتَأَمَّلُهُ لِأَصِفَهُ لِأَصْحَابِنَا بِمِصْرَ،فَنَظَرَ إِلَيَّ،وَ قَالَ:

«يَا عَلِيُّ،إِنَّ اللَّهَ قَدْ أَخَذَ فِي الْإِمَامَةِ كَمَا أَخَذَ فِي النُّبُوَّةِ،فَقَالَ سُبْحَانَهُ عَنْ يُوسُفَ(عَلَيْهِ السَّلاَمُ):

English: Al-‘Ayyashi: from ‘Ali ibn Asbat, who said: I came to al-Madinah intending Egypt, and I entered upon Abu Ja‘far Muhammad ibn ‘Ali al-Rida (peace be upon them), and at that time he was five years old. I began contemplating him in order to describe him to our companions in Egypt. He looked at me and said: “O ‘Ali, surely Allah has taken with respect to the Imamate as He has taken with respect to prophethood,” and the Exalted said about Yusuf (peace be upon him): …

_1) -تأويل الآيات 1:6/303.

_1) -Ta’wīl al-Āyāt 1:6/303.

_2) -...مجمع البيان 6:781،تأويل الآيات 1:7/303.

_2) -… Majma‘ al-Bayān 6:781, Ta’wīl al-Āyāt 1:7/303.