84. The Coin God Struck for Imām Ḥusain (a.s.)
84. ﺳﮑّﻪ اي ﮐﻪ ﺧﺪاوﻧﺪ ﺑﺮاي اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم زده
ﺳﮑّﻪ اي ﮐﻪ ﺧﺪاوﻧﺪ ﺑﺮاي اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم زده، ﺑﺮايﺧﻮدش ﻧﺰده اﺳﺖ.
آﯾﻪ اﻟﻠّﻪ ﺷﯿﺮازي در ﺷﺐ ﭼﻬﺎرﺷﻨﺒﻪ 3/4/88 ﺑﺮاﺑﺮ اوّل رﺟﺐ 1430 ﻗﻤﺮي، ﭘﺲ از ﻧﻘﻞ ﺟﻤﻠﻪ ي ﻓﻮق ﻓﺮﻣﻮدﻧﺪ:
ﻣﻦ ﭼﻬﻞ ﺳﺎل ﭘﯿﺶ ﺑﺎ ﯾﮏ ﻋﺎﻟﻢ ﺳﻨّﯽ ﺑﺤﺚ ﮐﺮدم، ﭘﺲ از اﺳﺘﺪﻻل ﻫﺎي ﻓﺮاوان
145 :ص
-1 .2 ﻫﻤﺎن، ص .45
-2 .1 ﺑﺼﯿﺮي، ﮐﺮاﻣﺎت و ﺣﮑﺎﯾﺎت ﭘﻨﺪآﻣﻮز، ص .43
ﺑﻪ او ﮔﻔﺘﻢ:
ﻣﻦ ﯾﻘﯿﻦ دارم ﮐﻪ اﮔﺮ از اﻫـﻞ ﺑﯿﺖ ﭘﯿـﺎﻣﺒﺮ درﺳﺖ ﭘﯿﺮوي ﮐﻨﻢ، اﻫﻞ ﺑﻬﺸﺖ ﺧﻮاﻫﻢ ﺑﻮد، زﯾﺮا آﻧﻬﺎ و ﭘﯿﺮواﻧﺸﺎن ﺑﻬﺸﺘﯽ ﻫﺴـﺘﻨﺪ. اﯾﻦ ﻣﻄﻠﺐ را ﭘﯿﺎﻣﺒﺮ اﮐﺮم ﺻﻠﯽ اﷲ ﻋﻠﯿﻪ و آﻟﻪ ﺗﻀﻤﯿﻦ
ﮐﺮده و ﺑﻪ ﺻﺮاﺣﺖ اﻋﻼم ﮐﺮده:
ﻣﺜﻞ أﻫﻞ ﺑﯿﺘﯽ ﮐﺴﻔﯿﻨﻪ ﻧﻮح ﻣﻦ رﮐﺒﻬﺎ ﻧﺠﺎ وﻣﻦ ﺗﺨﻠّﻒ ﻋﻨﻬﺎ ﻏﺮق؛
ﻣَﺜَـﻞ اﻫـﻞ ﺑﯿﺖ ﻣﻦ ﻣَﺜَـﻞ ﮐﺸـﺘﯽ ﻧـﻮح اﺳﺖ ﮐﻪ ﻫﺮ ﮐﺲ ﺑﺮ آن درآﯾـﺪ، ﻧﺠـﺎت ﻣﯽ ﯾﺎﺑـﺪ و ﻫﺮ ﮐﺲ از آن ﺗﺨﻠﻒ ﮐﻨـﺪ، ﻏﺮق ﻣﯽ ﺷﻮد(1).
وﻟﯽ ﻫﺮﮔﺰ ﺑﺮاي اﺑﻮﺣﻨﯿﻔﻪ، اﺣﻤﺪ ﺣﻨﺒﻞ و دﯾﮕﺮ ﺑﺰرﮔﺎن اﻫﻞ ﺳﻨﺖ ﭼﻨﯿﻦ ﺗﻀﻤﯿﻤﯽ از ﭘﯿﺎﻣﺒﺮاﮐﺮم ﺻﻠﯽ اﷲ ﻋﻠﯿﻪ و آﻟﻪ ﻧﺮﺳﯿﺪه اﺳﺖ. آﯾﻪ اﻟﻠّﻪ ﺷﯿﺮازي ﻓﺮﻣﻮد: ﻫﻤﯿﻦ ﻣﻄﻠﺐ راه ﺗﺸﯿﻊ را ﻓﺮاروي او ﺑﺎز ﮐﺮد.
در ﻫﻤﯿﻦ ﻣﺠﻠﺲ ﮐﻪ اﺳـﺘﺎد ﺻﺎﻟـﺢ اﻟـﻮرداﻧﯽ ﻣﺤﻘّـﻖ ﺑﺰرگ و اﻧﺪﯾﺸـﻤﻨﺪ ﺳـﺘﺮك ﻣﺼـﺮي ﻧﯿﺰ ﺣﻀـﻮر داﺷﺖ، آﯾﻪ اﻟﻠّﻪ ﺷـﯿﺮازي از ﻣﺮﺣﻮم آﯾﻪ اﻟﻠّﻪ ﻗﺰوﯾﻨﯽ 1348) - 1415 ﻗﻤﺮي( ﻧﻘﻞ ﻓﺮﻣﻮدﻧﺪ ﮐﻪ اﯾﺸﺎن در ﺳـﻔﺮي ﮐﻪ ﺑﻪ ﻫﻨﺪوﺳـﺘﺎن داﺷﺘﻨﺪ، ﭘﺲ از ﺳﺨﻨﺮاﻧﯽ در ﯾﮑﯽ از ﺣﺴـﯿﻨﯿﻪ ﻫـﺎ ﺷﺨﺼـﯽ را ﺑﻪ اﯾﺸﺎن ﻣﻌﺮّﻓﯽ ﻣﯽ ﮐﻨﻨـﺪ ﮐﻪ ﺷﺎﻋﺮ اﺳﺖ و در ﻣﻮرد اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﺷـﻌﺮ ﮔﻔﺘﻪ و ﯾﮏ دﯾﻮان ﻣﺴﺘﻘﻞ ﭘﯿﺮاﻣﻮن ﺣﻀﺮت ﺳﯿﺪاﻟﺸﻬﺪاء ﻋﻠﯿﻪ اﻟﺴﻼم دارد ﮐﻪ ﭼﺎپ ﺷﺪه اﺳﺖ.
آﯾﻪ اﻟﻠّﻪ ﻗﺰوﯾﻨﯽ ﺑﻪ اﯾﺸﺎن ﻣﯽ ﻓﺮﻣﺎﯾﺪ: آﯾﺎ اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم آدم ﺧﻮﺑﯽ ﺑﻮد؟ ﺷﺎﻋﺮ ﻫﻨﺪي ﺑﺎ ﺗﻌﺠّﺐ ﻣﯽ ﮔﻮﯾﺪ: اﯾﻦ ﭼﻪ ﺳﻮءال اﺳﺖ؟ ﯾﻌﻨﯽ ﭼﻪ؟
اﯾﺸﺎن ﻣﯽ ﭘﺮﺳﺪ: آﯾﺎ اﻣﺎم ﺣﺴﯿﻦ ﻣﺮد ﻋﺎﻗﻠﯽ ﺑﻮد؟ ﺷﺎﻋﺮ ﻫﻨﺪي ﺑﺎ ﻋﺼﺒﺎﻧﯿّﺖ ﭘﺎﺳﺦ ﻣﯽ دﻫﺪ: ﻣﮕﺮ زﯾﺮ آﺳﻤﺎن ﺧﻮب ﺗﺮ و ﻋﺎﻗﻞ ﺗﺮ از اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﯾﺎﻓﺖ ﻣﯽ ﺷﻮد؟
146 :ص
-1 .1 ﻣﺮﺣﻮم ﻋﻼﻣﻪ ﻣﯿﺮ ﺣﺎﻣﺪ ﺣﺴﯿﻦ ﯾﮑﯽ از ﻣﺠﻠّﺪات داﺋﺮه اﻟﻤﻌﺎرف ﺑﺰرگ »ﻋﻘﺒﺎت اﻷﻧﻮار« را ﺑﻪ ﺣﺪﯾﺚ ﺳﻔﯿﻨﻪ اﺧﺘﺼﺎص داده و آن را از 92 ﻣﻨﺒﻊ ﺳـﻨّﯽ رواﯾﺖ ﮐﺮده، ﺳـﭙﺲ ﻋﻼﻣﻪ ﺳـﯿﺪ ﻋﻠﯽ ﻣﯿﻼﻧﯽ ﺷﺼﺖ ﻣﻨﺒﻊ دﯾﮕﺮ ﺑﺮ آن اﻓﺰوده، آن را از 152 ﻣﻨﺒﻊ ﻧﻘﻞ ﮐﺮده اﺳﺖ. )ﻣﯿﻼﻧﯽ، ﻧﻔﺤﺎت اﻷزﻫﺎر، ج 4، ص -27 (196
آﯾﻪ اﻟﻠّﻪ ﻗﺰوﯾﻨﯽ ﻣﯽ ﻓﺮﻣﺎﯾﺪ:
ﭘﺲ ﭼﺮا در ﺻﺪد ﺑﺮﻧﯿﺎﻣﺪﯾﺪ ﮐﻪ از راه اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﭘﯿﺮوي ﮐﻨﯿﺪ؟ راﻫﯽ ﮐﻪ اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم آن را ﺑﺮﮔﺰﯾﺪه و ﺟﺎﻧﺶ را در آن راه ﻓﺪا ﮐﺮده اﺳﺖ؟!
ﺷﺎﻋﺮ ﻫﻨﺪي ﻣﯽ ﮔﻮﯾﺪ: ﺣﻖ ﺑﺎ ﺷﻤﺎﺳﺖ، ﻣﻦ ﺑﺎﯾﺪ در اﯾﻦ زﻣﯿﻨﻪ ﻓﮑﺮ ﮐﺮده و ﺗﺄﻣّﻞ ﻧﻤﺎﯾﻢ.
84. The Coin God Struck for Imām Ḥusain (a.s.)
“The coin which God struck for Imām Ḥusain (a.s.), He did not strike even for Himself.”
On the night of Wednesday, 3rd April 1988 (corresponding to 1st Rajab 1430 AH), Āyatullāh Shīrāzī, after quoting the above sentence, said:
“Forty years ago, I debated with a Sunni scholar. After many arguments and proofs, I told him:
I am certain that if I correctly follow the Ahl al-Bayt of the Prophet (ṣallā Allāhu ʿalayhi wa ālihi), I will be among the people of Paradise—because they and their followers are destined for Paradise. The Prophet of God (ṣ) himself guaranteed this and clearly announced:
«مَثَلُ أَهْلِ بَيْتِي كَسَفِينَةِ نُوحٍ، مَنْ رَكِبَهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرِقَ»
The likeness of my Ahl al-Bayt is like the Ark of Nūḥ: whoever boards it is saved, and whoever turns away from it is drowned.”
Āyatullāh Shīrāzī continued:
“But never did the Prophet (ṣ) offer such a guarantee for Abū Ḥanīfah, Aḥmad ibn Ḥanbal, or other notable figures of Ahl al-Sunnah. This statement of the Prophet opened the path of Tashayyuʿ (Shīʿism) for that man.”
In the same gathering—attended by the renowned Egyptian scholar and intellectual Ustādh Ṣāliḥ al-Wardānī—Āyatullāh Shīrāzī narrated from the late Āyatullāh Qazwīnī (1348–1415 AH):
“During a trip to India, after delivering a lecture at a ḥusainiyyah, someone introduced a poet to me who had written a collection of poetry exclusively in praise of Imām Ḥusain (a.s.) and had published it.”
Āyatullāh Qazwīnī asked him:
“Was Imām Ḥusain (a.s.) a good man?”
The Indian poet, surprised, replied: “What kind of question is that? What do you mean?”
He then asked: “Was Imām Husain an intelligent man?”
The poet, now agitated, responded: “Is there anyone under the sky who is better or more intelligent than Imām Husain (a.s.)?”
Āyatullāh Qazwīnī replied:
“Then why haven’t you decided to follow the path of Imām Husain (a.s.)?
A path chosen and sanctified by his own sacrifice of life!”
The poet humbly responded:
“You are right. I must reflect and contemplate upon this.”