11. The Grace of Imam Husain (a.s.) upon Allamah Amini

11. ﻋﻨﺎﯾﺖ اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﺑﻪ ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ

(1 روز دوﺷـﻨﺒﻪ 24 ذﯾﻘﻌـﺪه اﻟﺤﺮام 1434 ق ﺣﺠﻪ اﻻﺳـﻼم واﻟﻤﺴـﻠﻤﯿﻦ ﺣﺎج ﺳـﯿّﺪ ﻋﻠﯽ اﺻـﻐﺮ اﻣﯿﻨﯽ از اﺳﺎﺗﯿﺪ ﺑﺮﺟﺴـﺘﻪ ي ﻣﺸﻬﺪ ﻣﻘﺪّس، ﺑﺮاي اﯾﻨﺠﺎﻧﺐ ﺑﺪون واﺳـﻄﻪ از ﻋﻼﻣﻪ اﻣﯿﻨﯽ ﻧﻘﻞ ﮐﺮدﻧﺪ ﮐﻪ ﻓﺮﻣﻮد: در ﻧﺠﻒ اﺷـﺮف ﺑﻪ ﮐﺘﺎﺑﯽ ﻧﯿﺎز ﭘﯿﺪا ﮐﺮدم ﮐﻪ ﯾﮑﯽ از ﺑﺰرﮔـﺎن ﻧﺠﻒ داﺷﺖ. ﻫﺮ ﭼﻪ از او ﺗﻘﺎﺿـﺎ ﮐﺮدم ﮐﻪ آن را ﺑﻪ ﻣﻦ اﻣـﺎﻧﺖ ﺑﺪﻫـﺪ، ﻗﺒﻮل ﻧﮑﺮد. ﭼﻮن ﺑﻪ ﺷـﺪّت ﺑﻪ آن ﻧﯿﺎز داﺷـﺘﻢ و ﻧﺴـﺨﻪ ي دﯾﮕﺮي از آن در ﺟﺎي دﯾﮕﺮي ﺳﺮاغ ﻧﺪاﺷﺘﻢ. ﺑﻪ ﮐﺮﺑﻼ ﻣﺸﺮّف ﺷﺪم ﺗﺎ از اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﺑﺨﻮاﻫﻢ راه وﺻﻮل ﺑﻪ اﯾﻦ ﻧﺴﺨﻪ را ﺑﺮاﯾﻢ ﻓﺮاﻫﻢ ﺳﺎزد.

وارد ﮐﺮﺑﻼـ ﺷـﺪم. ﭘﺴـﺮ ﯾﮑﯽ از دوﺳـﺘﺎﻧﻢ در ﻧﺰدﯾﮑﯽ ﺣﺮم ﻣﻐـﺎزه داﺷـﺖ، ﺑﻪ ﻣﻐـﺎزه او رﻓﺘﻢ، وﺳﺎﯾـﻞ ﺧـﻮدم را در ﻣﻐـﺎزه اﯾﺸـﺎن ﮔﺬاﺷـﺘﻢ ﮐﻪ ﺑﻌﺪ از زﯾﺎرت از او ﺑﮕﯿﺮم. او ﮔﻔﺖ: ﺑﺎﯾﺪ اﻣﺮوز ﺑﻪ ﻣﻨﺰل ﻣﺎ ﺗﺸـﺮﯾﻒ ﺑﯿﺎورﯾﺪ، ﺧﻮاﺳـﺘﻢ ﻗﺒﻮل ﻧﮑﻨﻢ، اﺻـﺮار ﮐﺮد، ﻗﻮل دادم. ﺑﻪ ﺣﺮم ﻣﺸﺮّف ﺷﺪم و ﺣﺎﺟﺘﻢ را از ﺳﺎﻻر ﺷﻬﯿﺪان ﻃﻠﺐ ﮐﺮدم و ﺑﻪ ﻣﻨﺰل اﯾﺸﺎن رﻓﺘﻢ.

اﯾﺸﺎن ﯾﮏ ﺑﺴﺘﻪ ﮐﺘﺎب ﺑﻪ ﻣﻦ داد ﮐﻪ از ﻗﺒﻞ آﻧﻬﺎ را ﺑﺎ ﻧﺦ ﺑﺴﺘﻪ ﺑﻮد. ﮔﻔﺖ: ﻣﺪﺗﯽ اﺳﺖ ﻣﻦ اﯾﻦ ﮐﺘﺎب ﻫﺎ را ﮐﻨﺎر ﮔﺬاﺷﺘﻪ ام ﮐﻪ ﺑﻪ ﺷﻤﺎ ﺗﻘﺪﯾﻢ ﮐﻨﻢ ﺷﺎﯾﺪ ﺑﻪ درد ﺷﻤﺎ ﺑﺨﻮرد.

وﻗﺘﯽ ﺑﺴـﺘﻪ را ﺑﺎز ﮐﺮدم، دﯾﺪم اوﻟﯿﻦ ﮐﺘﺎب، ﻧﺴﺨﻪ اي از ﻫﻤﺎن ﮐﺘﺎﺑﯽ اﺳﺖ ﮐﻪ ﺑﺮاي وﺻﻮل ﺑﻪ آن از ﻧﺠﻒ ﺑﻪ ﮐﺮﺑﻼ ﻣﺸﺮّف ﺷﺪه ام و ﻟﺬا ﺑﺎ ﺻﺪاي ﺑﻠﻨﺪ ﮔﺮﯾﻪ ﮐﺮدم، ﮔﻔﺖ: ﭼﻪ ﺷﺪ؟ ﮔﻔﺘﻢ: ﻣﻦ ﺷﺪﯾﺪاً ﺑﻪ اﯾﻦ ﻧﺴﺨﻪ ﻧﯿﺎز داﺷﺘﻢ و ﺑﺮاي رﺳﯿﺪن ﺑﻪ اﯾﻦ

ﻧﺴﺨﻪ ﺑﻪ ﮐﺮﺑﻼ آﻣﺪه، ﺑﻪ اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﻣﺘﻮﺳّﻞ ﺷﺪه ام.

(2 ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ ﻣﯽ ﻓﺮﻣﺎﯾـﺪ: روزي ﺑﻪ ﮐﺘﺎب »رﺑﯿﻊ اﻷﺑﺮار« زﻣﺨﺸـﺮي ﻧﯿﺎز ﭘﯿـﺪا ﮐﺮدم، در آن ﻣﻮﻗﻊ اﯾﻦ ﮐﺘﺎب ﺑﻪ ﭼﺎپ ﻧﺮﺳـﯿﺪه ﺑﻮد، ﻓﻘﻂ ﺳﻪ ﻧﺴﺨﻪ از آن ﺳﺮاغ

ص:۲۹

داﺷـﺘﻢ: ﯾﮑﯽ در ﮐﺘﺎﺑﺨـﺎﻧﻪ ي اﻣـﺎم ﯾﺤﯿﯽ در ﯾﻤﻦ، دﯾﮕﺮي در ﮐﺘﺎﺑﺨـﺎﻧﻪ ي ﻇﺎﻫﺮﯾّﻪ دﻣﺸﻖ و ﺳﻮﻣﯽ در ﮐﺘﺎﺑﺨﺎﻧﻪ ي ﯾﮑﯽ از ﻣﺮاﺟﻊ ﻧﺠﻒ اﺷﺮف ﮐﻪ ﭘﺲ از ﻓﻮﺗﺶ ﺑﻪ ﭘﺴﺮش ﺑﻪ ارث رﺳﯿﺪه ﺑﻮد.

ﻋﻼﻣﻪ اﻣﯿﻨﯽ ﺑﻪ درِ ﺧﺎﻧﻪ ي آن ﺷـﺨﺺ ﻣﯽ رود و از او ﻣﯽ ﻃﻠﺒـﺪ ﮐﻪ اﯾﻦ ﮐﺘﺎب را ﺑﻪ ﻣـﺪّت ﺳﻪ روز ﺑﻪ او اﻣﺎﻧﺖ ﺑﺪﻫﺪ، ﻗﺒﻮل ﻧﻤﯽ ﮐﻨﺪ، ﺑﻪ ﻣﺪّت دو روز، ﻗﺒﻮل ﻧﻤﯽ ﮐﻨﺪ، ﺑﻪ ﻣﺪّتﯾﮏ روز، ﺑﺎز ﻫﻢ ﻗﺒﻮل ﻧﻤﯽ ﮐﻨﺪ، ﺑﻪ ﻣﺪّت ﺳﻪ ﺳﺎﻋﺖ، ﻗﺒﻮل ﻧﻤﯽ ﮐﻨﺪ.

در ﭘﺎﯾﺎن ﻣﯽ ﻓﺮﻣﺎﯾﺪ: اﺟﺎزه دﻫﯿﺪ ﺑﯿﺎﯾﻢ در ﮐﺘﺎﺑﺨﺎﻧﻪ ﺗﺎن ﻣﻄﺎﻟﻌﻪ ﮐﻨﻢ، ﺑﺎز ﻫﻢ ﻧﻤﯽ ﭘﺬﯾﺮد.

ﻋﻼـﻣﻪ اﻣﯿﻨﯽ ﺑﻪ ﺧـﺪﻣﺖ آﯾﻪ اﻟﻠّﻪ ﺳـﯿﺪ اﺑﻮاﻟﺤﺴﻦ اﺻـﻔﻬﺎﻧﯽ ﻣﯽ رود، اﯾﺸﺎن را واﺳـﻄﻪ ﻗﺮار ﻣﯽ دﻫـﺪ، ﺻﺎﺣﺐ ﻧﺴـﺨﻪ ﻧﻤﯽ ﭘـﺬﯾﺮد، ﺳﭙﺲ آﯾﻪ اﻟﻠّﻪ ﮐﺎﺷﻒ اﻟﻐﻄﺎء را واﺳﻄﻪ ﻗﺮار ﻣﯽ دﻫﺪ، ﺑﺎز ﻧﻤﯽ ﭘﺬﯾﺮد.

ﭘﺲ از ﻧﻮﻣﯿـﺪي ﺑﻪ ﺣﺮم ﻣﻄﻬّﺮ ﻣﻮﻻي ﻣﺘّﻘﯿﺎن ﻣﺸـﺮّف ﻣﯽ ﺷﻮد و از اﯾﻦ روﯾـﺪاد ﺷـﮑﺎﯾﺖ ﻣﯽ ﮐﻨـﺪ، ﺑﺎ ﻏﻢ و اﻧـﺪوه ﻓﺮاوان ﺑﻪ ﺧﺎﻧﻪ ﺑﺮﻣﯽ ﮔﺮدد، ﻣـﺪّﺗﯽ ﺧﻮاﺑﺶ ﻧﻤﯽ ﺑﺮد، ﺗﺎ در اواﺧﺮ ﺷﺐ در ﻣﯿﺎن ﺧﻮاب و ﺑﯿـﺪاري ﺑﻪ ﻣﺤﻀـﺮ اﻣﯿﺮﻣﻮءﻣﻨﺎن ﻋﻠﯿﻪ اﻟﺴـﻼم ﻣﯽ رﺳﺪ و ﻋﺮﺿﻪ ﻣﯽ دارد: ﻣﻮﻻ ﺟﺎن! ﻣﯽ ﺑﯿﻨﯿﺪ ﮐﻪ ﺑﺮاي دﺳﺘﺮﺳﯽ ﺑﻪ ﯾﮏ ﮐﺘﺎب ﭼﻪ ﻣﺸﮑﻼﺗﯽ ﭘﯿﺶ روي ﻣﻦ ﻗﺮار ﻣﯽ ﮔﯿﺮد.

ﻣﻮﻻي ﻣﺘّﻘﯿﺎن ﻣﯽ ﻓﺮﻣﺎﯾﺪ: ﭘﺎﺳﺦ ﺧﻮاﺳﺘﻪ ي ﺷﻤﺎ در ﻧﺰد ﻓﺮزﻧﺪم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم اﺳﺖ. از ﺧﻮاب ﺑﯿﺪار ﺷﺪه، وﺿﻮ ﮔﺮﻓﺘﻪ، ﺑﻪ ﮐﺮﺑﻼي ﻣﻌﻠّﯽ ﻣﺸﺮّف ﺷﺪه، ﻧﻤﺎز ﺻﺒﺢ را

در ﺣﺮم ﺳﺎﻻر ﺷـﻬﯿﺪان ﻣﯽ ﺧﻮاﻧﺪ، ﺷـﮑﺎﯾﺎﺗﺶ را ﺑﻪ آن ﺣﻀـﺮت ﻋﺮﺿﻪ ﻣﯽ دارد، از ﺣﺮم اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﺑﻪ ﺳﻮي ﺣﺮم ﺣﻀﺮت ﻗﻤﺮ ﺑﻨﯽ ﻫﺎﺷﻢ روي ﻣﯽ آورد.

ﭘﺲ از زﯾﺎرت آن ﺣﻀـﺮت ﺑﻪ ﺧﺪاوﻧﺪ ﻣﺘﻮﺳّﻞ ﻣﯽ ﺷﻮد و ﻋﺮﺿﻪ ﻣﯽ دارد: ﺑﺎر ﺧﺪاﯾﺎ! ﺗﻮ را ﺑﻪ ﻣﻘﺎم و ﻣﻨﺰﻟﺖ اﯾﻦ دو ﺑﺮادر ﻣﺸﮑﻞ ﻣﺮا آﺳﺎن ﺑﮕﺮدان.

در ﺣﺪود ﻃﻠﻮع آﻓﺘﺎب از ﺣﺮم ﺑﯿﺮون آﻣﺪه در ﯾﮑﯽ از اﯾﻮان ﻫﺎ ﻣﯽ ﻧﺸﯿﻨﺪ و در ﻣﻮرد ﻣﺸﮑﻞ ﺧﻮد ﺑﻪ اﻧﺪﯾﺸﻪ ﻓﺮو ﻣﯽ رود.

ص:۳۰

در آن ﻫﻨﮕﺎم ﺧﻄﯿﺐ ﺗﻮاﻧﺎ ﺷﯿﺦ ﻣﺤﺴﻦ اﺑﻮاﻟﺤﺐ ﻣﯽ رﺳﺪ و ﺗﻘﺎﺿﺎ ﻣﯽ ﮐﻨﺪ ﮐﻪ ﺑﺮاي ﺻﺮف ﺻﺒﺤﺎﻧﻪ ﺑﻪ ﻣﻨﺰل اﯾﺸﺎن ﺗﺸﺮﯾﻒ ﺑﺒﺮد. ﻫﻮا ﮔﺮم ﺑﻮده، در ﺑﺎﻏﭽﻪ ي ﺧﺎﻧﻪ ﻣﯽ ﻧﺸﯿﻨﻨﺪ و ﺻﺒﺤﺎﻧﻪ را ﺻﺮف ﻣﯽ ﮐﻨﻨﺪ و ﺑﻌﺪ از دﻗﺎﯾﻘﯽ ﻣﯽ ﻓﺮﻣﺎﯾﺪ:

ﮐﺘﺎﺑﺨﺎﻧﻪ ات را ﺑﻪ ﻣﻦ ﻧﺸﺎن ﺑﺪه.

ﺑﺎ ﻫﻢ ﺑﻪ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﯽ روﻧﺪ، ﮐﺘﺎﺑﺨﺎﻧﻪ اش را ﺑﺴﯿﺎر ﻏﻨﯽ و ﭘﺮﺑﺎر ﻣﯽ ﺑﯿﻨﺪ.

وﻗـﺘﯽ ﻗﻔﺴﻪ ﻫـﺎ را ﻣﻮرد ﺗﻮﺟّﻪ ﻗﺮار ﻣﯽ دﻫـﺪ، ﭼﺸـﻤﺶ ﺑﻪ ﻧﺴـﺨﻪ اي از ﮐﺘـﺎب »رﺑﯿﻊ اﻷـﺑﺮار« زﻣﺨﺸـﺮي ﻣﯽ اﻓﺘـﺪ، ﮐﻪ ﺑﺮاي آن ﺑﻪ اﻣﯿﺮﻣﻮءﻣﻨﺎن ﺷﮑﺎﯾﺖ ﮐﺮده ﺑﻮد و ﺣﻀﺮت ﻓﺮﻣﻮده ﺑﻮد: ﭘﺎﺳﺦ اﯾﻦ ﺧﻮاﺳﺘﻪ در ﻧﺰد ﻓﺮزﻧﺪم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﻣﯽ ﺑﺎﺷﺪ.

ﯾـﮏ ﻣﺮﺗﺒﻪ اﺷـﮏ در دﯾـﺪﮔﺎﻧﺶ ﺣﻠﻘﻪ ﻣﯽ زﻧـﺪ. آرام آرام ﺻـﺪاﯾﺶ ﺑﻪ ﮔﺮﯾﻪ ﺑﻠﻨـﺪ ﻣﯽ ﺷﻮد. ﺻـﺎﺣﺐ ﺧﺎﻧﻪ از راز ﮔﺮﯾﻪ اش ﻣﯽ ﭘﺮﺳﺪ و ﻋﻼّﻣﻪ داﺳﺘﺎن را ﻧﻘﻞ ﻣﯽ ﮐﻨﺪ. او ﻧﯿﺰ اﺷﮏ ﻣﯽ رﯾﺰد و ﻋﺮﺿﻪ ﻣﯽ دارد:

اﯾﻦ ﻧﺴـﺨﻪ ﯾﮑﯽ از ﻧﺴـﺨﻪ ﻫـﺎي ﻧﺎدر اﺳﺖ و ﺑﺴـﯿﺎر ﭘﺮارزش و آﻗﺎي ﻗﺎﺳﻢ ﻣﺤﻤـﺪ رﺟﺐ، ﺻﺎﺣﺐ اﻧﺘﺸﺎرات »اﻟﻤﺜﻨّﯽ« ﺑﺰرگ ﺗﺮﯾﻦ ﻣﺮﮐﺰ اﻧﺘﺸﺎراﺗﯽ ﺑﻐﺪاد آن را ﺑﻪ ﯾﮏ ﻫﺰار دﯾﻨﺎر از ﻣﻦ ﺧﻮاﺳﺖ ﮐﻪ ﭼﺎپ و ﻣﻨﺘﺸﺮ ﮐﻨﺪ، وﻟﯽ ﻣﻦ ﻧﺪادم.

آﻧﮕﺎه ﻗﻠﻢ ﺧﻮد را از ﺟﯿﺒﺶ ﺑﯿﺮون آورد و در روي ﻧﺴﺨﻪ ﻧﻮﺷﺖ: ﺗﻘﺪﯾﻢ ﺑﻪ ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ.

ﺳﭙﺲ ﮔﻔﺖ: اﯾﻦ ﺑﻮد ﻣﻌﻨﺎي ﺣﻮاﻟﻪ ي اﻣﯿﺮﻣﻮءﻣﻨﺎن ﻋﻠﯿﻪ اﻟﺴﻼم ﺷﻤﺎ را ﺑﻪ ﻣﺤﻀﺮ ﺣﻀﺮت ﺳﯿﺪاﻟﺸﻬﺪا ﻋﻠﯿﻪ اﻟﺴﻼم ۔[1]

(3 روز دوﺷﻨﺒﻪ 1s/11/91 ﺑﺮاﺑﺮ 23 رﺑﯿﻊ اﻻول 1434 ق آﻗﺎي ﺣﺎج آﻗﺎ ﺟﻌﻔﺮ ﺷـﯿﺮازي ﺑﺮاي ﮔﺮوﻫﯽ از ﻣﺤﻘﻘﺎن ﻋﺘﺒﻪ ي ﻋﺒﺎﺳـﯿﻪ ﻧﻘﻞ ﮐﺮد ﮐﻪ: ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ ﻗﺪس ﺳـﺮه در ﻫﻨﺪ ﯾﮏ ﻧﺴﺨﻪ ي ﻣﻮرد ﻧﯿﺎزش را ﭘﯿﺪا ﻣﯽ ﮐﻨﺪ، ﺑﻪ او اﺟﺎزه ﻣﻄﺎﻟﻌﻪ و ﯾﺎدداﺷﺖ ﻧﻤﯽ دﻫﻨﺪ.

ص:۳۱

ﭘﺲ از ﻣﺮاﺟﻌﺖ ﺑﻪ ﻧﺠﻒ اﺷﺮف ﭼﻬﻞ ﺷﺐ در ﺣﺮم ﻣﻮﻻ اﻣﯿﺮﻣﻮءﻣﻨﺎن ﻋﻠﯿﻪ اﻟﺴﻼم ﺑﻪ آن ﺣﻀﺮت ﻣﺘﻮﺳﻞ ﻣﯽ ﺷﻮد، ﺷﺐ ﭼﻬﻠﻢ در ﻋﺎﻟﻢ روءﯾﺎ ﻣﯽ ﺑﯿﻨﺪ ﮐﻪ ﻣﻮﻻي ﻣﺘﻘﯿﺎن ﻣﯽ ﻓﺮﻣﺎﯾﺪ: اﻣﺮوز ﺻﺒﺢ در ﮐﺮﺑﻼ اﯾﻦ ﻧﺴﺨﻪ ﺑﻪ دﺳﺘﺖ ﻣﯽ رﺳﺪ.

از ﺧﻮاب ﺑﯿﺪار ﻣﯽ ﺷﻮد، ﺷـﺒﺎﻧﻪ ﺣﺮﮐﺖ ﻣﯽ ﮐﻨﺪ، ﻧﻤﺎز ﺻـﺒﺢ را در ﺣﺮم ﻣﯽ ﺧﻮاﻧﺪ، ﺑﻌﺪ از زﯾﺎرت ﺑﻪ ﺻﺤﻦ ﻣﻘﺪس ﻣﯽ آﯾﺪ. ﻣﯽ ﺑﯿﻨـﺪ ﺟﻮاﻧﯽ ﺑﻪ او ﺧﯿﺮه ﺷـﺪه اﺳﺖ. از او ﻣﯽ ﭘﺮﺳـﺪ: ﺑﺎ ﻣﻦ ﮐﺎري داري؟ ﻣﯽ ﮔﻮﯾﺪ: ﻣﻦ ﭘﺴـﺮ ﻓﻼﻧﯽ


[1]      ﻋﻼﻣﻪ اﻣﯿﻨﯽ، اﻟﻐﺪﯾﺮ، ﺟﻠﺪ ﺻﻔﺮ، ص 2s - .29  


ﻫﺴـﺘﻢ، ﯾﮏ ﻫﻔﺘﻪ ﭘﯿﺶ ﭘﺪرم وﻓـﺎت ﮐﺮده، ﯾﮏ ﺻـﻨﺪوق ﮐﺘﺎب ﺧﻄّﯽ دارد، اﻣﺮوز ﺑﻪ ﺣﺮم آﻣـﺪم ﺗﺎ ﯾﮑﯽ از رﺟﺎل دﯾﻦ را ﺑﺒﯿﻨﻢ و آن ﻧﺴـﺨﻪ ﻫﺎ را ﺑﻪ او ﺗﻘـﺪﯾﻢ ﮐﻨﻢ.

ﺑﻪ ﻣﻨﺰل او ﺗﺸﺮﯾﻒ ﻣﯽ ﺑﺮد، در ﺻﻨﺪوق را ﺑﺎز ﻣﯽ ﮐﻨﺪ، اوﻟﯿﻦ ﮐﺘﺎب ﻫﻤﺎن ﻧﺴﺨﻪ ي ﻣﻮرد ﻧﯿﺎز وي ﺑﻮد. داﺳﺘﺎن ﻫﻨﺪ را ﺗﻌﺮﯾﻒ ﻣﯽ ﮐﻨﺪ و ﻣﯽ ﻓﺮﻣﺎﯾﺪ: ﻣﻦ اﯾﻦ ﻧﺴﺨﻪ را ﺑﻪ ﻫﺮ ﻗﯿﻤﺘﯽ ﮐﻪ ﺑﺨﻮاﻫﯽ، از ﺗﻮ ﻣﯽ ﺧﺮم. ﺟﻮان ﻣﯽ ﭘﺮﺳﺪ: ﺷﻤﺎ ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ ﻫﺴﺘﯿﺪ؟ ﻣﯽ ﮔﻮﯾﺪ: ﺑﻠﯽ.

ﻣﯽ ﮔﻮﯾﺪ: اﯾﻦ ﻧﺴﺨﻪ و آﻧﭽﻪ در اﯾﻦ ﺻﻨﺪوق اﺳﺖ، ﻫﺪﯾﻪ اﺳﺖ ﺑﻪ ﺷﻤﺎ.

در اﯾﻨﺠﺎ ﯾﺎدآوري اﯾﻦ ﻧﮑﺘﻪ ﻣﻨﺎﺳﺐ اﺳﺖ ﮐﻪ ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ ﺑﺮاي ﺳﻄﺮ ﺳﻄﺮ ﮐﺘﺎب »اﻟﻐﺪﯾﺮ« ﭼﻪ ﺗﻼش ﻫﺎ ﮐﺮده، ﭼﻪ رﻧﺞ ﻫﺎ ﺑﺮده، ﭼﻪ ﻣﺴـﺎﻓﺮت ﻫـﺎ ﻧﻤﻮده، ﭼﻪ ﺗﻮﺳـﻼت اﻧﺠﺎم داده، ﺗﺎ اﯾﻦ اﺛﺮ ارزﺷـﻤﻨﺪ را ﺑﻪ وﺟﻮد آورده، در ﻃﺒﻖ اﺧﻼص ﻧﻬﺎده، ﺑﻪ ﻣﻮﻻي ﺧﻮد ﺗﻘﺪﯾﻢ ﻧﻤﻮده اﺳﺖ. از اﯾﻦ رﻫﮕﺬر ﺣﻖ ﺑﺰرﮔﯽ ﺑﻪ ﮔﺮدن ﻫﻤﻪ ي ﺷﯿﻌﯿﺎن در ﺗﻤﺎم اﻗﻄﺎر و اﮐﻨﺎف ﺟﻬﺎن دارد.

(4 در اداﻣﻪ ي اﯾﻦ ﺑﺤﺚ، ﺧﻮاب ﺟﺎﻟﺒﯽ از ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ دﯾﺪه ام ﮐﻪ ﻧﻘﻠﺶ ﺧﺎﻟﯽ از ﻟﻄﻒ ﻧﯿﺴﺖ.

ﺷﺒﯽ در ﻋﺎﻟﻢ روءﯾﺎ دﯾﺪم ﻋﻼﻣﻪ ي اﻣﯿﻨﯽ در ﺣﻀﻮر ﻣﺮﺣﻮم آﯾﻪ اﻟﻠّﻪ ﺑﺮوﺟﺮدي ﻧﺸﺴﺘﻪ، آﯾﻪ اﻟﻠّﻪ ﺑﺮوﺟﺮدي ﻣﯽ ﻓﺮﻣﺎﯾﺪ:

آﻗﺎي ﺷﯿﺦ ﻋﺒﺪاﻟﺤﺴﯿﻦ! آن ﭘﯿﺶ ﻧﻮﯾﺲ ﻫﺎي ﮐﺘﺎب اﻟﻐﺪﯾﺮ را ﮐﻪ ﺑﻪ ﭼﺎﭘﺨﺎﻧﻪ رﻓﺘﻪ، ﺣﺮوﻓﭽﯿﻨﯽ ﺷﺪه، دﯾﮕﺮ ﻧﯿﺎزي ﺑﻪ آﻧﻬﺎ ﻧﺪارﯾﺪ و ﺑﻪ ﻫﻨﮕﺎم ﻧﻮﺷﺘﻦ اﺷﮏ

ص:۳۲

ﭼﺸﻤﺘﺎن روي آﻧﻬﺎ رﯾﺨﺘﻪ و ﺧﻂ ﺧﻄﯽ ﺷﺪه، ﻣﻦ آﻧﻬﺎ را ﺑﻪ اﻋﻠﯽ اﻟﻘﯿﻢ )ﺑﻪ ﺑﺎﻻﺗﺮﯾﻦ ﻗﯿﻤﺖ( ﻣﯽ ﺧﺮم.

ﻋﻼﻣﻪ اﻣﯿﻨﯽ در ﭘﺎﺳﺦ ﮔﻔﺘﻨﺪ: آﻗﺎ، ﺷـﻤﺎ ﻣﯽ داﻧﯿﺪ ﮐﻪ ﻧﺎم ﻣﻦ »ﻋﺒﺪاﻟﺤﺴـﯿﻦ« اﺳﺖ، ﻣﻦ ﻋﺒﺪِ ﺣﺴـﯿﻦ ﮐﺮﺑﻼ ﻫﺴﺘﻢ، ﻧﻪ ﻋﺒﺪِ آﻗﺎ ﺣﺴﯿﻦ ﻃﺒﺎﻃﺒﺎﯾﯽ ﺑﺮوﺟﺮدي.

11. The Grace of Imam Husain (a.s.) upon Allamah Amini

On Monday, 24th Dhu al-Qa’dah 1434 AH, Hujjat al-Islam wal-Muslimeen Haj Sayyid Ali Asghar Amini, one of the prominent teachers of the holy city of Mashhad, narrated to me directly from Allamah Amini that he said:

“In Najaf Ashraf, I needed a certain book which one of the great scholars of Najaf possessed. I requested him many times to lend me the book, but he refused. I was in dire need of it, and I could not find another copy anywhere else. So I traveled to Karbala, seeking Imam Husain (a.s.)’s help to make the means of accessing that book possible for me.”

He continued:

“When I entered Karbala, I visited the shop of the son of one of my friends near the shrine, and left my belongings there so I could collect them after ziyarah. The shopkeeper insisted that I must come to his home that evening. I first declined, but he insisted, so I agreed. After performing ziyarah, I went to his house. There he handed me a bundle of books tied with string and said: ‘I have put these aside for a while so that I could present them to you — maybe they will be of use to you.’

When I opened the bundle, the very first book was exactly the same book for which I had traveled from Najaf to Karbala and asked Imam Husain (a.s.) to help me get. I immediately burst into tears. The shopkeeper was surprised and asked: ‘What happened?’ I told him: ‘I was desperately in need of this book and came to Karbala to seek the intercession of Imam Husain (a.s.) for it.’”

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Allamah Amini further said:

“Once I needed the book Rabi‘ al-Abrar by Zamakhshari. At that time it had not yet been printed, and I knew of only three copies: one in the library of Imam Yahya in Yemen, another in the Zahiriya Library of Damascus, and the third in the personal library of a scholar in Najaf which, after his death, had passed to his son.”

Allamah Amini approached the son of that scholar and requested the book for three days — he refused. He asked for two days — refused. Even for one day — refused. Finally, he asked just for three hours — again refused.

He then requested permission to at least read it inside the library — but again he was denied.

Frustrated, Allamah Amini went to Ayatullah Sayyid Abu al-Hasan Isfahani to mediate on his behalf — but the owner still refused. He went to Ayatullah Kashif al-Ghita’ as mediator — still refused.

In disappointment, he went to the shrine of Ameerul  Momineen (a.s.) and complained to him. Returning home full of grief and unable to sleep, late at night, in a half-sleep state, he saw himself in the presence of Ameerul  Momineen (a.s.) and said:

“Mawla! Look what hardships I have to endure just to access a book!”

Ameerul  Momineen (a.s.) replied:

“The answer to your request is with my son Husain (a.s.).”

He woke up, performed wudu, and left for Karbala. He prayed the Fajr prayer in the shrine of Sayyid al-Shuhada (a.s.), presented his complaint to him, then visited the shrine of Hazrat Abbas (a.s.), and supplicated to God through the station of these two brothers:

“O God! By the rank of these two brothers, make this problem easy for me.”

After sunrise, as he left the shrine, he sat down in one of the iwans, reflecting on his problem.

At that time, the eloquent preacher Shaykh Mohsen Abu al-Hubb came and invited him for breakfast. The weather was hot, so they sat in the garden of his house for breakfast. Afterwards, Shaykh Abu al-Hubb asked him:

“Show me your library.”

They went together, and as he was looking at the shelves, Allamah’s eyes fell on a copy of Rabi‘ al-Abrar, the very book for which he had complained to Ameerul  Momineen (a.s.), who had referred him to Imam Husain (a.s.).

He was overcome with tears, and began to cry out loud.

The owner of the house asked him about the reason for his tears. Allamah narrated the whole story. The man also began to cry, and said:

“This is one of the rare and valuable copies. Qasim Muhammad Rajab, owner of the famous ‘al-Muthanna’ Publishing House in Baghdad, offered me 1,000 dinars to print and publish it, but I did not give it.”

Then he took out his pen and wrote on the book:

“Dedicated to Allamah Amini.”

He said:

“This is what was meant by the words of Ameerul  Momineen (a.s.) that the answer to your request is with my son Husain (a.s.).

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(3) On Monday, 1/11/91 (equivalent to 23 Rabi‘ al-Awwal 1434 AH), Haj Aqa Ja‘far Shirazi narrated to a group of researchers from the Abbas Shrine that Allamah Amini (may God sanctify his soul) once found a needed manuscript in India, but the owner would not permit him to read it or take notes from it.

After returning to Najaf, Allamah Amini devoted forty nights in the shrine of Ameerul  Momineen (a.s.), performing tawassul (supplication) to him. On the fortieth night, he saw in a dream that Ameerul  Momineen (a.s.) told him:

“Tomorrow morning in Karbala, this manuscript will reach you.”

He awoke, performed his night prayers, and traveled overnight to Karbala. At dawn, he prayed the morning prayer in the shrine of Sayyid al-Shuhada (a.s.) and expressed his needs to him. From the shrine of Imam Husain (a.s.) he went toward the shrine of Hazrat Qamar Bani Hashim (Hazrat Abbas, a.s.) and again prayed, saying:

“O God, for the sake of the rank and position of these two brothers, solve my problem.”

Around sunrise, he left the shrine and sat in one of the iwans reflecting on his difficulty, when a young man approached and stared at him. The young man asked: Do you need anything from me?”

He answered:

“I am the son of so-and-so. My father passed away a week ago and he left a chest of handwritten books. Today I came to the shrine hoping to meet a religious scholar to whom I could gift these books.”

Allamah Amini accompanied him to his house. They opened the chest, and the first book was exactly the rare manuscript he had desperately sought in India. Allamah Amini explained to the young man his story of India, and how difficult it had been to access this manuscript, and then said:

“I will buy this manuscript from you for any price you ask.”

The young man asked:“Are you Allamah Amini?” He replied: “Yes.”

The young man said: “Then this manuscript, and everything in this chest, is a gift to you.”

Here the narrator adds: “It is fitting to remember how much effort, pain, travel, and tawassul Allamah Amini made for every line of his monumental work al-Ghadir, offering it in sincerity to his Mawla, Ameerul  Momineen (a.s.). In this way, he placed a great debt of gratitude upon the shoulders of every Shi‘a throughout the world.”

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(4) Continuing, there is a dream Allamah Amini had which is also noteworthy:

One night, he saw in a vision that he was in the presence of the late Ayatullah Borujerdi. Ayatullah Borujerdi told him: “Aqa Shaykh ‘Abd al-Husain! Those drafts of al-Ghadir that went to the printing house and have already been typeset — you no longer need them. During your writing, your tears fell upon those pages and smudged the lines. I will buy them from you at the highest price.”

Allamah Amini responded:“Aqa, you know that my name is ‘Abd al-Husain (the servant of Husain). I am the servant of Husain of Karbala, not the servant of Aqa Husain Tabataba’i Borujerdi.”