Taha Ayah 115

طه آيه 115

قوله تعالى:

وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا [113]

Quran 20:113 — And thus have We sent it down an Arabic Quran, and We have explained therein the threats in various ways, that they may guard (against evil) or that it may produce a reminder for them.

[113] /7054 _1-علي بن إبراهيم:يعني ما يحدث من أمر القائم(عليه السلام)و السفياني.

99-/7054 — Ali ibn Ibrahim said: It means what will occur concerning the matter of al-Qa’im (peace be upon him) and al-Sufyani.

قوله تعالى:

فَتَعَالَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَ لَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضىٰ إِلَيْكَ وَحْيُهُ وَ قُلْ رَبِّ زِدْنِي عِلْمًا [114]

Quran 20:114 — Supremely exalted therefore is Allah, the King, the Truth. And do not make haste with the Quran before its revelation is made complete to you, and say: O my Lord! increase me in knowledge.

[114] /7055 _2-علي بن إبراهيم،قال:كان رسول اللّه(صلّى اللّه عليه و آله)إذا نزل عليه القرآن بادر بقراءته قبل نزول تمام الآية و المعنى،فأنزل اللّه: وَ لاٰ تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضىٰ إِلَيْكَ وَحْيُهُ أي يفرغ من قراءته وَ قُلْ رَبِّ زِدْنِي عِلْماً .

99-/7055 — Ali ibn Ibrahim said: When the Quran was sent down to the Messenger of Allah (may Allah bless him and his family), he would hasten to recite it before the completion of the verse and its meaning was revealed; so Allah sent down: “And do not make haste with the Quran before its revelation is made complete to you,” that is, before it is finished being recited to you, “and say: My Lord, increase me in knowledge.”

قوله تعالى:

وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ مِنْ قَبْلُ فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً [115]

Quran 20:115 — And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.

99-/7056 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُفَضَّلِ بْنِ صَالِحٍ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ مِنْ قَبْلُ فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً .

قَالَ:«عَهِدْنَا إِلَيْهِ فِي مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ الْأَئِمَّةِ(عَلَيْهِمُ السَّلاَمُ)مِنْ بَعْدِهِ فَتَرَكَ وَ لَمْ يَكُنْ لَهُ عَزْمٌ أَنَّهُمْ هَكَذَا، وَ إِنَّمَا سُمِّيَ أُولُو الْعَزْمِ لِأَنَّهُ عَهِدَ إِلَيْهِمْ فِي مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ الْأَوْصِيَاءِ مِنْ بَعْدِهِ وَ الْمَهْدِيِّ وَ سِيرَتِهِ وَ اجْتَمَعَ عَزْمُهُمْ عَلَى أَنَّ ذَلِكَ كَذَلِكَ،وَ الْإِقْرَارِ بِهِ».

99-/7056 — Muhammad ibn Ya‘qub, from several of our companions, from Ahmad ibn Muhammad, from Ali ibn al-Hakam, from al-Mufaddal ibn Salih, from Jabir, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.” He said: “We charged him concerning Muhammad (may Allah bless him and his family) and the Imams (peace be upon them) after him; yet he left it and did not have the resolve that they are thus. And those called ‘Possessors of Determination’ (ulu l-‘azm) were named so because He charged them concerning Muhammad (may Allah bless him and his family), the legatees after him, the Mahdi and his conduct; and their resolve united upon that being so, and upon acknowledging it.”

وَ رَوَاهُ عَلِيُّ بْنُ إِبْرَاهِيمَ:عَنْ أَحْمَدَ بْنِ إِدْرِيسَ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)مِثْلَهُ [1].

And it was narrated by ‘Ali ibn Ibrahim: from Ahmad ibn Idris, from Ahmad ibn Muhammad, from ‘Ali ibn al-Hakam, from al-Mufaddal ibn Salih, from Jabir, from Abu Ja‘far (peace be upon him), similarly. [1]

وَ رَوَاهُ ابْنُ بَابَوَيْهِ:عَنْ أَبِيهِ(رَحِمَهُ اللَّهُ)،عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ،عَنْ جَابِرِ بْنِ يَزِيدَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ وَ ذَكَرَ الْحَدِيثَ إِلَى آخِرِهِ [2].

And Ibn Babawayh narrated it: from his father (may Allah have mercy on him), from Sa‘d ibn ‘Abd Allah, from Ahmad ibn Muhammad ibn ‘Isa, from ‘Ali ibn al-Hakam, from al-Mufaddal ibn Salih, from Jabir ibn Yazid, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “And certainly We gave a commandment to Adam…,” and he mentioned the hadith to its end. [2]

99-/7057 _2- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ،عَنْ أَبِيهِ،عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ(عَلَيْهِمُ السَّلاَمُ)،قَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى عَهِدَ إِلَى آدَمَ(عَلَيْهِ السَّلاَمُ)أَنْ لاَ يَقْرَبَ الشَّجَرَةَ،فَلَمَّا بَلَغَ الْوَقْتُ الَّذِي كَانَ فِي عِلْمِ اللَّهِ تَبَارَكَ وَ تَعَالَى أَنْ يَأْكُلَ مِنْهَا،نَسِيَ فَأَكَلَ مِنْهَا،وَ هُوَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ مِنْ قَبْلُ فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً ».

99-/7057 — Ibn Babawayh said: Muhammad ibn Ibrahim ibn Ishaq (may Allah be pleased with him) narrated to us, he said: Ahmad ibn Muhammad al-Hamdani narrated to us, he said: ‘Ali ibn al-Hasan ibn Faddal, from his father, from Muhammad ibn al-Fudayl, from Abu Hamzah al-Thumali, from Abu Ja‘far Muhammad ibn ‘Ali al-Baqir (peace be upon them), who said: “Allah, Blessed and Exalted, charged Adam (peace be upon him) not to approach the tree. When the time came which was in the knowledge of Allah, Blessed and Exalted, that he would eat from it, he forgot and ate from it; and that is the saying of Allah, Blessed and Exalted: ‘And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.’”

99-/7058 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ،عَنْ مُحَمَّدِ بْنِ عِيسَى الْقُمِّيِّ،عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ:«وَ لَقَدْ عَهِدْنَا إِلَى آدَمَ مِنْ قَبْلُ،كَلِمَاتٍ فِي مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ الْأَئِمَّةِ مِنْ ذُرِّيَّتِهِمْ(عَلَيْهِمْ السَّلاَمُ)فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً.هَكَذَا وَ اللَّهِ نَزَلَتْ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».

99-/7058 — Muhammad ibn Ya‘qub: from al-Husayn ibn Muhammad, from Mu‘alla ibn Muhammad, from Ja‘far ibn Muhammad ibn ‘Ubayd Allah, from Muhammad ibn ‘Isa al-Qummi, from Muhammad ibn Sulayman, from ‘Abd Allah ibn Sinan, from Abu ‘Abd Allah (peace be upon him), regarding His saying: “‘And certainly We gave a commandment to Adam before’—words concerning Muhammad, ‘Ali, Fatimah, al-Hasan, al-Husayn, and the Imams from their progeny (peace be upon them)—‘but he forgot; and We did not find in him any determination.’ By Allah, thus was it sent down to Muhammad (may Allah bless him and his family).’”

99-/7059 _4- الْمُفِيدُ:بِإِسْنَادِهِ عَنْ حُمْرَانَ بْنِ أَعْيَنَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ أَخَذَ اللَّهُ الْمِيثَاقَ عَلَى النَّبِيِّينَ، وَ قَالَ أَ لَسْتُ بِرَبِّكُمْ،وَ أَنَّ هَذَا مُحَمَّدٌ رَسُولِي وَ أَنَّ عَلِيّاً أَمِيرُ الْمُؤْمِنِينَ [3]؟قَالُوا:بَلَى فَثَبَتَتْ لَهُمُ النُّبُوَّةُ.

ثُمَّ أَخَذَ الْمِيثَاقَ عَلَى أُولِي الْعَزْمِ أَنِّي رَبُّكُمْ وَ مُحَمَّدٌ رَسُولِي وَ عَلِيٌّ أَمِيرُ الْمُؤْمِنِينَ وَ الْأَوْصِيَاءُ مِنْ بَعْدِهِ وُلاَةُ أَمْرِي وَ خُزَّانُ عِلْمِي،وَ أَنَّ الْمَهْدِيَّ أَنْتَصِرُ بِهِ لِدِينِي،وَ أُظْهِرُ بِهِ دَوْلَتِي،وَ أَنْتَقِمُ بِهِ مِنْ أَعْدَائِي،وَ أُعْبَدُ بِهِ طَوْعاً أَوْ كَرْهاً [4].قَالُوا:أَقْرَرْنَا-يَا رَبَّنَا-وَ شَهِدْنَا.لَمْ يَجْحَدْ آدَمُ(عَلَيْهِ السَّلاَمُ)،وَ لَمْ يُقِرَّ،فَثَبَتَتِ الْعَزِيمَةُ لِهَؤُلاَءِ الْخَمْسَةِ فِي الْمَهْدِيِّ(عَلَيْهِ السَّلاَمُ)،وَ لَمْ يَكُنْ لِآدَمَ عَزِيمَةٌ عَلَى الْإِقْرَارِ،وَ هُوَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ مِنْ قَبْلُ فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً ».

99-/7059 — Al-Mufid, through his isnad, from Humran ibn A‘yan, from Abu Ja‘far (peace be upon him), who said: Allah took the covenant from the prophets, and said: “Am I not your Lord, and this is Muhammad, My Messenger, and ‘Ali, the Commander of the Faithful?” [3] They said: “Yes,” so prophethood was established for them. Then He took the covenant from the Possessors of Determination: “I am your Lord, Muhammad is My Messenger, ‘Ali is the Commander of the Faithful, and the legatees after him are the custodians of My command and the treasurers of My knowledge; and by the Mahdi I will grant victory to My religion, I will manifest My dominion by him, I will take vengeance on My enemies by him, and I will be worshipped through him, willingly or unwillingly.” [4] They said: “We acknowledge—our Lord—and bear witness.” Adam (peace be upon him) neither denied nor acknowledged, so determination was established for these five concerning the Mahdi (peace be upon him), and Adam did not have determination to acknowledge; and that is the word of Allah, Blessed and Exalted: “And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.”

99-/7060 _5- ابْنُ شَهْرَ آشُوبٍ:عَنِ الْبَاقِرِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ مِنْ قَبْلُ .قَالَ: «كَلِمَاتٌ فِي مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ الْأَئِمَّةِ مِنْ ذُرِّيَّتِهِمْ.كَذَا نَزَلَتْ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».

99-/7060 — Ibn Shahr Ashub: from al-Baqir (peace be upon him), regarding His saying, Exalted is He: “And certainly We gave a commandment to Adam before.” He said: “Words concerning Muhammad, ‘Ali, Fatimah, al-Hasan, al-Husayn, and the Imams from their progeny. Thus it was sent down to Muhammad (may Allah bless him and his family).”

قوله تعالى:

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ [116]

Quran 20:116 — And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not). He refused.

99-/7061 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَمَّنْ أَخْبَرَهُ،عَنْ عَلِيِّ بْنِ جَعْفَرٍ، قَالَ:سَمِعْتُ أَبَا الْحَسَنِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «لَمَّا رَأَى رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)تَيْماً وَ عَدِيّاً وَ بَنِي أُمَيَّةَ يَرْكَبُونَ مِنْبَرَهُ؛ أَفْظَعَهُ،فَأَنْزَلَ اللَّهُ تَعَالَى قُرْآناً يَتَأَسَّى بِهِ: وَ إِذْ قُلْنٰا لِلْمَلاٰئِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلاّٰ إِبْلِيسَ أَبىٰ ثُمَّ أَوْحَى إِلَيْهِ:

يَا مُحَمَّدُ،إِنِّي أَمَرْتُ فَلَمْ أُطَعْ،فَلاَ تَجْزَعْ أَنْتَ إِذَا أَمَرْتَ فَلَمْ تُطَعْ فِي وَصِيِّكَ».

وَ قِصَّةُ آدَمَ(عَلَيْهِ السَّلاَمُ)،قَدْ تَقَدَّمَتِ الرِّوَايَاتُ فِيهَا فِي سُورَةِ الْبَقَرَةِ وَ الْأَعْرَافِ [1].

99-/7061 — Muhammad ibn Ya‘qub: from al-Husayn ibn Muhammad, from Mu‘alla ibn Muhammad, from one who informed him, from ‘Ali ibn Ja‘far, who said: I heard Abu l-Hasan (peace be upon him) say: “When the Messenger of Allah (may Allah bless him and his family) saw Taym and ‘Adiyy and Banu Umayyah mounting his pulpit, it distressed him. So Allah, Exalted, sent down a Quran by which he could console himself: ‘And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis refused.’ Then He revealed to him: ‘O Muhammad, I commanded and was not obeyed, so do not grieve when you command and are not obeyed concerning your legatee.’” And the story of Adam (peace be upon him)—the narrations concerning it have already preceded in Surat al-Baqarah and al-A‘raf. [1]

قوله تعالى:

فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَاتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ ٱلْجَنَّةِ وَ عَصىٰ آدَمُ رَبَّهُ فَغَوىٰ* ثُمَّ اجْتَبٰاهُ رَبُّهُ فَتٰابَ عَلَيْهِ وَ هَدىٰ [121-122]

Quran 20:121-122 — Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him). Then his Lord chose him, so He turned to him and guided (him).

99-/7062 _2- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ زِيَادِ بْنِ جَعْفَرٍ الْهَمَدَانِيُّ(رَضِيَ اللَّهُ عَنْهُ)،وَ الْحُسَيْنُ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ هِشَامٍ الْمُكَتِّبُ،وَ عَلِيُّ بْنُ عَبْدِ اللَّهِ الْوَرَّاقُ(رَضِيَ اللَّهُ عَنْهُ)،قَالُوا:حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ هَاشِمٍ،قَالَ:حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ الْبَرْمَكِيُّ،قَالَ:حَدَّثَنَا أَبُو الصَّلْتِ الْهَرَوِيُّ،قَالَ: لَمَّا جَمَعَ الْمَأْمُونُ لِعَلِيِّ بْنِ مُوسَى الرِّضَا(عَلَيْهِمَا السَّلاَمُ)أَهْلَ الْمَقَالاَتِ مِنْ أَهْلِ الْإِسْلاَمِ وَ مِنَ الدِّيَانَاتِ:مِنَ الْيَهُودِ وَ النَّصَارَى وَ الْمَجُوسِ وَ الصَّابِئِينَ وَ سَائِرِ أَهْلِ الْمَقَالاَتِ،فَلَمْ يَقُمْ أَحَدٌ إِلاَّ وَ قَدْ أَلْزَمَهُ حُجَّتَهُ كَأَنَّهُ أُلْقِمَ حَجَراً،قَامَ إِلَيْهِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ الْجَهْمِ،فَقَالَ:يَا ابْنَ رَسُولِ اللَّهِ،أَ تَقُولُ بِعِصْمَةِ الْأَنْبِيَاءِ؟قَالَ:«نَعَمْ».

قَالَ:فَمَا تَقُولُ فِي قَوْلِ اللَّهِ تَعَالَى: وَ عَصىٰ آدَمُ رَبَّهُ فَغَوىٰ ؟ فَقَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ):«وَيْحَكَ-يَا عَلِيُّ-اِتَّقِ اللَّهَ،وَ لاَ تَنْسُبَ إِلَى أَنْبِيَاءِ [2] اللَّهِ الْفَوَاحِشَ،وَ لاَ تَتَأَوَّلْ كِتَابَ اللَّهِ

99-/7062 — Ibn Babawayh said: Ahmad ibn Ziyad ibn Ja‘far al-Hamdani (may Allah be pleased with him), al-Husayn ibn Ibrahim ibn Ahmad ibn Hisham the scribe, and ‘Ali ibn ‘Abd Allah al-Warraq (may Allah be pleased with him) narrated to us. They said: ‘Ali ibn Ibrahim ibn Hashim narrated to us; he said: al-Qasim ibn Muhammad al-Barmaki narrated to us; he said: Abu l-Salt al-Harawi narrated to us. He said: When al-Ma’mun gathered for ‘Ali ibn Musa al-Rida (peace be upon them) the adherents of doctrines from among the people of Islam and from other religions—the Jews, Christians, Magians, Sabians, and the rest of the people of doctrines—no one stood up except that he bound him with his proof, as if a stone had been stuffed in his mouth. ‘Ali ibn Muhammad ibn al-Jahm stood up to him and said: “O son of the Messenger of Allah, do you affirm the infallibility of the prophets?” He said: “Yes.” He said: “Then what do you say about the saying of Allah, Exalted is He: ‘And Adam disobeyed his Lord, so his life became evil (to him)’?” Al-Rida (peace be upon him) said: “Woe to you, O ‘Ali, fear Allah! Do not attribute abominations to the prophets of Allah, and do not misinterpret the Book of Allah.” [2]

_1) -تفسير القمّيّ 2:65.

-Tafsīr al-Qummī 2:65.

_2) -تفسير القمّيّ 2:65.

-Tafsīr al-Qummī 2:65.

_3) -الكافي 1:22/344.

-al-Kāfī 1:22/344.

_2) -كمال الدين و تمام النعمة:2/213.

-Kamāl al-Dīn wa Tamām al-Ni‘mah 2:213.

_3) -الكافي 1:23/334.

-al-Kāfī 1:23/334.

_4) -بصائر الدرجات:2/90،تأويل الآيات 1:18/319.و لم نجده في كتب الشيخ المفيد(رحمه اللّه).

-Baṣā’ir al-Darajāt 2:90; Ta’wīl al-Āyāt 1:18/319. Wa lam najid’hu fī kutub al-Shaykh al-Mufīd (raḥimahu Allāh).

_5) -المناقب 3:32.

-al-Manāqib 3:32.

[1] تفسير القمّيّ 2:66.

[Tafsīr al-Qummī 2:66.]

[2] علل الشرائع:1/122.

[‘Ilal al-Sharā’i‘ 1:122.]

[3] (و أن هذا...أمير المؤمنين)ليس في«ج،ي».

[(wa anna hādhā … amīr al-mu’minīn) laysa fī “J, Y”.]

[4] في«ج»،«ط»نسخة بدل:و كرها.

[fī “J”, “Ṭ” nuskhah badal: wa karhan.]

[1] تقدّمت في تفسير الآيات(30-36)من سورة البقرة،و الآيات(19-21)من سورة الأعراف.

[Taqaddamat fī tafsīr al-āyāt (30–36) min Sūrat al-Baqarah, wa l-āyāt (19–21) min Sūrat al-A‘rāf.]

[2] في«ج،ي»:أولياء.

[fī “J, Y”: awliyā’.]