Yunus Ayah 61

وَ قٰالُوا مٰا فِي بُطُونِ هٰذِهِ الْأَنْعٰامِ خٰالِصَةٌ لِذُكُورِنٰا وَ مُحَرَّمٌ عَلىٰ أَزْوٰاجِنٰا [1] ،و قوله: وَ جَعَلُوا لِلّٰهِ مِمّٰا ذَرَأَ مِنَ الْحَرْثِ وَ الْأَنْعٰامِ نَصِيباً الآية [2]، فاحتج اللّه عليهم،فقال: قُلْ آللّٰهُ أَذِنَ لَكُمْ أَمْ عَلَى اللّٰهِ تَفْتَرُونَ .

They said: What is in the bellies of these cattle is exclusively for our males and forbidden to our wives [1]; and His saying: And they set apart to Allah a portion of what He has created of tilth and cattle [2]. So Allah argued against them and said: Say: Has Allah permitted you, or do you forge a lie against Allah?

قوله تعالى:

وَ مٰا تَكُونُ فِي شَأْنٍ وَ مٰا تَتْلُوا مِنْهُ مِنْ قُرْآنٍ -إلى قوله تعالى- كِتٰابٍ مُبِينٍ [61]

Qur’an 10:61

وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ

And you are not occupied with any affair, nor do you recite concerning it any portion of the Qur'an, nor do you do any work but We are witnesses over you when you enter into it; and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor anything less than that nor greater, but it is in a clear book. (M. H. Shakir)

4923-/1 Tafsir al-Qummi 1:313.

قوله تعالى: كِتٰابٍ مُبِينٍ [61] /4923 _1-علي بن إبراهيم:مُخَاطَبَةٌ لِرَسُولِ اللَّهِ(صلّى اللّه عليه و آله): وَ لاٰ تَعْمَلُونَ مِنْ عَمَلٍ إِلاّٰ كُنّٰا عَلَيْكُمْ شُهُوداً قال:كان رسول اللّه(صلّى اللّه عليه و آله)إذا قرأ هذه الآية بكى بكاء شديدا.و معنى قوله: وَ مٰا تَكُونُ فِي شَأْنٍ أي في عمل تعمله خيرا أو شرا وَ مٰا يَعْزُبُ عَنْ رَبِّكَ أي لا يغيب عنه مِنْ مِثْقٰالِ ذَرَّةٍ فِي الْأَرْضِ وَ لاٰ فِي السَّمٰاءِ وَ لاٰ أَصْغَرَ مِنْ ذٰلِكَ وَ لاٰ أَكْبَرَ إِلاّٰ فِي كِتٰابٍ مُبِينٍ .

Regarding His saying: A clear Book [61] /4923 _1- ‘Ali ibn Ibrahim: It is an address to the Messenger of Allah (may Allah bless him and his family): Nor do you do any work but We are witnesses over you. He said: Whenever the Messenger of Allah (may Allah bless him and his family) recited this verse, he wept intensely. And the meaning of His saying: And you are not occupied with any affair is: in any work you do, good or evil. And His saying: And there does not lie concealed from your Lord means: nothing is hidden from Him—not the weight of an atom in the earth nor in the heaven, nor anything less than that nor greater—but it is in a clear Book.

قوله تعالى:

أَلاٰ إِنَّ أَوْلِيٰاءَ اللّٰهِ لاٰ خَوْفٌ عَلَيْهِمْ وَ لاٰ هُمْ يَحْزَنُونَ* اَلَّذِينَ آمَنُوا وَ كٰانُوا يَتَّقُونَ* لَهُمُ الْبُشْرىٰ فِي الْحَيٰاةِ الدُّنْيٰا وَ فِي الْآخِرَةِ لاٰ تَبْدِيلَ لِكَلِمٰاتِ اللّٰهِ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ [62-64]

Qur’an 10:62-64

Now surely the friends of Allah— they shall have no fear nor shall they grieve. Those who believe and guard (against evil). For them is good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement. (M. H. Shakir)

99-/4924 al-Kafi 3:1/128.

99-/4924 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنِ ابْنِ فَضَّالٍ،عَنْ عَلِيِّ بْنِ عُقْبَةَ، عَنْ أَبِيهِ،قَالَ:قَالَ لِي أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «يَا عُقْبَةُ،لاَ يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ يَوْمَ الْقِيَامَةِ إِلاَّ هَذَا الْأَمْرَ الَّذِي أَنْتُمْ عَلَيْهِ، وَ مَا بَيْنَ أَحَدِكُمْ وَ بَيْنَ أَنْ يَرَى مَا تَقَرُّ بِهِ عَيْنُهُ إِلاَّ أَنْ تَبْلُغَ نَفْسُهُ إِلَى هَذِهِ».ثُمَّ أَهْوَى بِيَدِهِ إِلَى الْوَرِيدِ،ثُمَّ اتَّكَأَ.

وَ كَانَ مَعِيَ الْمُعَلَّى فَغَمَزَنِي أَنْ أَسْأَلَهُ،فَقُلْتُ:يَا ابْنَ رَسُولِ اللَّهِ،فَإِذَا بَلَغَتْ نَفْسُهُ هَذِهِ،أَيَّ شَيْءٍ يَرَى؟فَقُلْتُ لَهُ بِضْعَ عَشْرَةَ مَرَّةً:أَيَّ شَيْءٍ؟فَقَالَ فِي كُلِّهَا:«يَرَى»،وَ لاَ يَزِيدُ عَلَيْهَا،ثُمَّ جَلَسَ فِي آخِرِهَا،فَقَالَ:«يَا عُقْبَةُ».فَقُلْتُ:

Muhammad ibn Ya‘qub: from a number of our companions, from Sahl ibn Ziyad, from Ibn Faddal, from ‘Ali ibn ‘Uqba, from his father, who said: Abu ‘Abdillah (peace be upon him) said to me: “O ‘Uqba, Allah will accept from the servants on the Day of Resurrection only this matter which you are upon; and nothing stands between any one of you and his seeing that which delights his eye except that his soul reaches this.” Then he gestured with his hand to the jugular vein, then reclined.

And al-Mu‘alla was with me, and he signaled to me to ask him, so I said: O son of the Messenger of Allah, when his soul reaches this, what does he see? I asked him a dozen-odd times: What thing? And he said each time: “He sees,” and added nothing more. Then at the end he sat up and said: “O ‘Uqba.” So I said:

_1) -تفسير القمّيّ 1:313.

-Tafsīr al-Qummī 1:313.

_2) -الكافي 3:1/128.

-al-Kāfī 3:1/128.

[1] الأنعام 6:139.

-al-An‘ām 6:139.

[2] الأنعام 6:136.

-al-An‘ām 6:136.