S 2 A 236

قلتُ: فَقَوْلُهُ: إِلّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا؟ قالَ: «هُوَ طَلَبُ الْحَلَالِ فِي غَيْرِ أَنْ يَعْزِمَ عُقْدَةَ النِّكَاحِ حَتّى يَبْلُغَ الْكِتَابُ أَجَلَهُ».

I said: So His saying: Except that you speak to them in a recognized manner? He said: It means seeking what is lawful without resolving upon the bond of marriage until the prescribed term is reached.

99-/1273 _6- وَ فِي خَبَرِ رِفَاعَةَ، عَنْهُ (عَلَيْهِ السَّلَامُ)، قَوْلًا مَعْرُوفًا، قالَ: «يَقُولُ خَيْرًا».

99-/1273 - And in the report of Rifā‘ah, from him (peace be upon him), regarding “a recognized saying,” he said: He should speak good words.

99-/1274 _7- وَ فِي رِوَايَةِ أَبِي بَصِيرٍ، عَنْهُ (عَلَيْهِ السَّلَامُ) لا تُوَاعِدُوهُنَّ سِرًّا. قالَ: «هُوَ قَوْلُ الرَّجُلِ لِلْمَرْأَةِ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا: أُوَاعِدُكِ بَيْتَ آلِ فُلَانٍ، أَوْ أَعِدُكِ بَيْتَ فُلَانٍ، لِتَرْفُثَ وَ يَرْفُثَ مَعَهَا».

99-/1274 - And in the narration of Abū Basīr, from him (peace be upon him), “Do not make a secret engagement with them.” He said: It is when a man says to a woman before her waiting period has ended: I will meet you at the house of the family of so-and-so, or I will meet you at the house of so-and-so, so that she may engage in sexual talk and he engages in it with her.

99-/1275 _8- وَ فِي رِوَايَةِ عَبْدِ اللَّهِ بْنِ سِنَانٍ، قالَ: أَبُو عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ): «هُوَ الرَّجُلُ يَقُولُ لِلْمَرْأَةِ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا: مَوْعِدُكِ بَيْتُ آلِ فُلَانٍ، ثُمَّ يَطْلُبُ إِلَيْهَا أَنْ لَا تَسْبِقَهُ بِنَفْسِهَا، إِذَا انْقَضَتْ عِدَّتُهَا».

99-/1275 - And in the narration of ‘Abd Allāh ibn Sinān, he said: Abū ‘Abd Allāh (peace be upon him) said: It is when a man says to a woman before her waiting period has ended: Your appointment is at the house of the family of so-and-so; then he asks her not to offer herself to anyone before him once her waiting period is over.

99-/1276 _9- عَنْ أَبِي بَصِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ) فِي قَوْلِ اللَّهِ: لا تُوَاعِدُوهُنَّ سِرًّا إِلّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا. قالَ: «الْمَرْأَةُ فِي عِدَّتِهَا تَقُولُ لَهَا قَوْلًا جَمِيلًا تُرَغِّبُهَا فِي نَفْسِكَ، وَلَا تَقُولُ: إِنِّي أَصْنَعُ كَذَا، وَ أَصْنَعُ كَذَا. الْقَبِيحَ مِنَ الْأَمْرِ فِي الْبُضْعِ، وَ كُلِّ أَمْرٍ قَبِيحٍ».

99-/1276 - From Abū Basīr, from Abū ‘Abd Allāh (peace be upon him) regarding the saying of Allah: Do not make a secret engagement with them, except that you speak to them in a recognized manner. He said: While she is in her waiting period, speak to her pleasantly to incline her toward yourself, but do not say: I will do such-and-such, and I will do such-and-such—anything indecent relating to sexual matters or any shameful matter.

99-/1277 _10- عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، فِي قَوْلِ اللَّهِ: إِلّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا. قالَ: «يَقُولُ الرَّجُلُ لِلْمَرْأَةِ وَ هِيَ فِي عِدَّتِهَا: يَا هَذِهِ، لَا أُحِبُّ إِلَّا مَا أَسَرَّكِ، وَلَوْ قَدْ مَضَى عِدَّتُكِ لَا تَفُوتِينِي إِنْ شَاءَ اللَّهُ، فَلَا تَسْبِقِينِي بِنَفْسِكِ. وَ هَذَا كُلُّهُ مِنْ غَيْرِ أَنْ يَعْزِمُوا عُقْدَةَ النِّكَاحِ».

99-/1277 - From Mas‘adah ibn Ṣadaqah, from Abū ‘Abd Allāh (peace be upon him), regarding the saying of Allah: Except that you speak to them in a recognized manner. He said: A man may say to a woman while she is in her waiting period: O lady, I desire only what will please you, and when your waiting period has ended, do not let me miss you, God willing, so do not give yourself to anyone before me. All of this must be without resolving upon the bond of marriage.

قوله تعالى:

لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَ مَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَ عَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ [236]

Qur’an 2:236 (al-Baqara) — M. H. Shakir: There is no blame on you if you divorce women when you have not touched them or appointed for them a portion, and make provision for them, the wealthy according to his means and the straitened in circumstances according to his means, a provision according to usage (reasonable); (this is) a duty on the doers of good.

99-/1278 _1- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ، أَيُمَتِّعُهَا؟ قالَ: «نَعَمْ، أَمَا يُحِبُّ أَنْ يَكُونَ مِنَ الْمُحْسِنِينَ، أَمَا يُحِبُّ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ؟».

99-/1278 - Muhammad ibn Ya‘qūb: from ‘Alī ibn Ibrāhīm, from his father, from Ibn Abī ‘Umayr, from Ḥafs ibn al-Bukhturī, from Abū ‘Abd Allāh (peace be upon him), regarding a man who divorces his wife: should he grant her a consolation gift? He said: Yes. Does he not love to be among the doers of good? Does he not love to be among the Godwary?

99-/1279 _2- عَنْهُ: عَنْ عَلِيٍّ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنْ حَمَّادٍ، عَنِ الْحَلَبِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا. قالَ: «عَلَيْهِ نِصْفُ الْمَهْرِ، إِنْ كَانَ فَرَضَ لَهَا شَيْئًا، وَإِنْ لَمْ يَكُنْ فَرَضَ لَهَا شَيْئًا فَلْيُمَتِّعْهَا عَلَى نَحْوِ مَا يُمَتَّعُ مِثْلُهَا مِنَ النِّسَاءِ».

99-/1279 - From him: from ‘Alī, from his father, from Ibn Abī ‘Umayr, from Ḥammād, from al-Ḥalabī, from Abū ‘Abd Allāh (peace be upon him), regarding a man who divorces his wife before consummation. He said: He must pay half the dower if he had specified something for her; and if he had not specified anything for her, then he should grant her a consolation gift in accordance with what women like her are typically granted.

99-/1280 _3- الشَّيْخُ: بِإِسْنَادِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ رَجُلٍ، عَنْ أَبِي حَمْزَةَ، عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلَامُ)، قالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يُرِيدُ أَنْ يُطَلِّقَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ. قالَ: «يُمَتِّعُهَا قَبْلَ أَنْ يُطَلِّقَهَا، فَإِنَّ اللَّهَ تَعَالَى قالَ: وَ مَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَ عَلَى الْمُقْتِرِ قَدَرُهُ».

99-/1280 - The Shaykh: with his chain from Aḥmad ibn Muḥammad ibn ‘Īsā, from ‘Alī ibn al-Ḥakam, from a man, from Abū Ḥamzah, from Abū Ja‘far (peace be upon him). He said: I asked him about a man who intends to divorce his wife before consummation. He said: He should grant her a consolation gift before he divorces her, for Allah, Exalted, said: And provide for them according to the means of the affluent and according to the means of the straitened.

99-/1281 _4- عَنْهُ: بِإِسْنَادِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى، عَنِ الْعَلَاءِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلَامُ) قالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ. قالَ: «يُمَتِّعُهَا قَبْلَ أَنْ يُطَلِّقَ؛ فَإِنَّ اللَّهَ سُبْحَانَهُ وَتَعَالَى يَقُولُ: وَ مَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَ عَلَى الْمُقْتِرِ قَدَرُهُ».

99-/1281 - From him: with his chain from Aḥmad ibn Muḥammad ibn ‘Īsā, from al-‘Alā’, from Muḥammad ibn Muslim, from Abū Ja‘far (peace be upon him). He said: I asked him about a man who divorces his wife. He said: He should grant her a consolation gift before he divorces her; for Allah, Glorified and Exalted, says: And provide for them according to the means of the affluent and according to the means of the straitened.

99-/1282 _5- الْعَيَّاشِيُّ: عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ، أَيُمَتِّعُهَا؟ فَقالَ: «نَعَمْ، أَمَا تُحِبُّ أَنْ تَكُونَ مِنَ الْمُحْسِنِينَ أَمَا تُحِبُّ أَنْ تَكُونَ مِنَ الْمُتَّقِينَ؟!».

99-/1282 - Al-‘Ayyāshī: from Ḥafs ibn al-Bukhturī, from Abū ‘Abd Allāh (peace be upon him), regarding a man who divorces his wife: should he grant her a consolation gift? He said: Yes. Do you not love to be among the doers of good? Do you not love to be among the Godwary?!

99-/1283 _6- عَنْ أَبِي الصَّبَّاحِ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، قالَ: «إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا، فَلَهَا نِصْفُ مَهْرِهَا، وَإِنْ لَمْ يَكُنْ سَمَّى لَهَا مَهْرًا؛ فَمَتَاعٌ بِالْمَعْرُوفِ عَلَى الْمُوسِعِ قَدَرُهُ، وَ عَلَى الْمُقْتِرِ قَدَرُهُ، وَلَيْسَ لَهَا عِدَّةٌ، وَ تَتَزَوَّجُ مَنْ شَاءَتْ مِنْ سَاعَتِهَا».

99-/1283 - From Abū al-Ṣabbāḥ, from Abū ‘Abd Allāh (peace be upon him), who said: If a man divorces his wife before consummation, then she is entitled to half her dower; and if he had not named a dower for her, then there is recognized provision according to the means of the affluent and according to the means of the straitened; she has no waiting period, and she may marry whomever she wishes immediately.

99-/1284 _7- عَنِ الْحَلَبِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، قالَ: «الْمُوسِعُ يُمَتِّعُ بِالْعَبْدِ وَ الْأَمَةِ، وَ الْمُعْسِرُ يُمَتِّعُ بِالْحِنْطَةِ وَ الزَّبِيبِ وَ الثَّوْبِ وَ الدَّرَاهِمِ -قالَ-: إِنَّ الْحَسَنَ بْنَ عَلِيٍّ (عَلَيْهِمَا السَّلَامُ) مَتَّعَ امْرَأَةً طَلَّقَهَا أَمَةً، وَلَمْ يَكُنْ يُطَلِّقُ امْرَأَةً إِلَّا مَتَّعَهَا بِشَيْءٍ».

99-/1284 - From al-Ḥalabī, from Abū ‘Abd Allāh (peace be upon him), who said: The affluent man grants a consolation gift with a male or female slave; and the one in hardship grants with wheat, raisins, a garment, or dirhams. He said: Indeed, al-Ḥasan ibn ‘Alī (peace be upon them) granted a woman he divorced a female slave, and he would not divorce any woman without granting her something.

99-/1285 _8- عَنِ ابْنِ بُكَيْرٍ، قالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ) عَنْ قَوْلِهِ تَعَالَى: وَ مَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَ عَلَى الْمُقْتِرِ قَدَرُهُ مَا قَدَرُ الْمُوسِعِ وَ الْمُقْتِرِ؟ قالَ: «كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (عَلَيْهِمَا السَّلَامُ) يُمَتِّعُ بِرَاحِلَتِهِ» يَعْنِي حَمَّلَهَا الَّذِي عَلَيْهَا.

99-/1285 - From Ibn Bukayr, who said: I asked Abū ‘Abd Allāh (peace be upon him) about His saying, Exalted is He: And provide for them according to the means of the affluent and according to the means of the straitened. What is the measure of the affluent and the straitened? He said: ‘Alī ibn al-Ḥusayn (peace be upon them) would grant his riding beast—that is, with its full equipment.

99-/1286 _9- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، قالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يُرِيدُ أَنْ يُطَلِّقَ امْرَأَتَهُ. قالَ: «يُمَتِّعُهَا قَبْلَ أَنْ يُطَلِّقَهَا؛ قالَ اللَّهُ فِي كِتَابِهِ وَ مَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَ عَلَى الْمُقْتِرِ قَدَرُهُ».

99-/1286 - From Muḥammad ibn Muslim, who said: I asked him about a man who intends to divorce his wife. He said: He should grant her a consolation gift before he divorces her, for Allah has said in His Book: And provide for them according to the means of the affluent and according to the means of the straitened.

وَ سَيَأْتِي إِنْ شَاءَ اللَّهُ تَعَالَى فِي مَا عَلَى الْمُوسِعِ وَ الْمُقْتِرِ زِيَادَةٌ عَلَى ذَلِكَ فِي قَوْلِهِ تَعَالَى: وَ لِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ [1].

And, God willing, there will come further detail about the obligation of the affluent and the straitened regarding His saying, Exalted is He: And for divorced women is a provision in a recognized manner; a duty upon the Godwary.

قوله تعالى:

وَ إِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَ قَدْ فَرَضْتُّمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُّمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَا الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَ أَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى وَ لَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ [237]

Qur’an 2:237 (al-Baqara) — M. H. Shakir: And if you divorce them before you have touched them and you have appointed for them a portion, then (pay) half of what you have appointed, unless they remit or he in whose hand is the marriage tie remits, and that you remit is nearer to piety, and do not forget generosity between yourselves; surely Allah sees what you do.

99-/1287 _1- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ أَبِي عَلِيٍّ الْأَشْعَرِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ؛ وَ أَبِي الْعَبَّاسِ مُحَمَّدِ بْنِ جَعْفَرٍ الرَّزَّازِ، [عَنْ أَيُّوبَ بْنِ نُوحٍ]؛ عَنِ ابْنِ سَمَاعَةَ، جَمِيعًا، عَنْ صَفْوَانَ بْنِ يَحْيَى، عَنِ ابْنِ مُسْكَانَ، عَنْ أَبِي بَصِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، قالَ: «إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَدْ بَانَتْ مِنْهُ، وَ تَتَزَوَّجُ إِنْ شَاءَتْ مِنْ سَاعَتِهَا، وَ إِنْ كَانَ فَرَضَ لَهَا مَهْرًا فَلَهَا نِصْفُ الْمَهْرِ، وَ إِنْ لَمْ يَكُنْ فَرَضَ لَهَا مَهْرًا فَلْيُمَتِّعْهَا».

99-/1287 - Muhammad ibn Ya‘qūb: from Abū ‘Alī al-Ash‘arī, from Muḥammad ibn ‘Abd al-Jabbār; and Abū al-‘Abbās Muḥammad ibn Ja‘far al-Razzāz, [from Ayyūb ibn Nūḥ]; from Ibn Samā‘ah, all of them from Ṣafwān ibn Yaḥyā, from Ibn Miskān, from Abū Baṣīr, from Abū ‘Abd Allāh (peace be upon him), who said: If a man divorces his wife before consummation, she is separated from him, and she may marry whomever she wishes immediately; and if he had assigned her a dower, she is entitled to half the dower; and if he had not assigned her a dower, then he should grant her a consolation gift.

99-/1288 _2- صَفْوَانُ، عَنِ ابْنِ مُسْكَانَ، عَنْ أَبِي بَصِيرٍ، وَ عَلِيُّ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ؛ وَ عِدَّةٌ مِنْ أَصْحَابِنَا، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ، عُثْمَانُ بْنُ عِيسَى، عَنْ سَمَاعَةَ، جَمِيعًا، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: وَ إِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَ قَدْ فَرَضْتُّمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُّمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَا الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ. قالَ: «هُوَ الْأَبُ أَوِ الْأَخُ أَوِ الرَّجُلُ يُوصَى إِلَيْهِ، وَ الَّذِي يَجُوزُ أَمْرُهُ فِي مَالِ الْمَرْأَةِ، فَيَبْتَاعُ لَهَا فَتُجِيزُ، فَإِذَا عَفَا فَقَدْ جَازَ».

99-/1288 - Ṣafwān, from Ibn Miskān, from Abū Baṣīr; and ‘Alī ibn Ibrāhīm, from his father; and a number of our companions, from Aḥmad ibn Muḥammad ibn Khālid, ‘Uthmān ibn ‘Īsā, from Samā‘ah—all from Abū ‘Abd Allāh (peace be upon him), regarding the saying of Allah, Mighty and Majestic: And if you divorce them before you have touched them and you have appointed for them a portion, then half of what you have appointed, unless they remit, or he in whose hand is the marriage tie remits. He said: It is the father, or the brother, or a man who has been appointed as guardian—one whose management of the woman’s property is valid; he purchases on her behalf and she ratifies it. So when he remits, it is valid.

99-/1289 _3- عَنْهُ: عَنْ عَلِيٍّ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنْ حَمَّادٍ، عَنِ الْحَلَبِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلَامُ)، فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا. قالَ: «عَلَيْهِ نِصْفُ الْمَهْرِ، إِنْ كَانَ فَرَضَ لَهَا شَيْئًا، وَ إِنْ لَمْ يَكُنْ فَرَضَ لَهَا، فَلْيُمَتِّعْهَا عَلَى نَحْوِ مَا يُمَتَّعُ مِثْلُهَا مِنَ النِّسَاءِ». قالَ: وَ قالَ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: أَوْ يَعْفُوَا الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ، قالَ: «هُوَ الْأَبُ وَ الْأَخُ وَ الرَّجُلُ».

99-/1289 - From him: from ‘Alī, from his father, from Ibn Abī ‘Umayr, from Ḥammād, from al-Ḥalabī, from Abū ‘Abd Allāh (peace be upon him), regarding a man who divorces his wife before consummation. He said: He must pay half the dower if he had specified something for her; and if he had not specified anything, then he should grant her a consolation gift in accordance with what women like her are typically granted. He said regarding the saying of Allah, Mighty and Majestic: Or he in whose hand is the marriage tie remits: It is the father, the brother, and the guardian man.

المراجع:

_6) - تفسيرُ العيّاشي 1:391/123.

_tafsīr al-‘ayyāshī 1:391/123.

_7) - تفسيرُ العيّاشي 1:392/123.

_tafsīr al-‘ayyāshī 1:392/123.

_8) - تفسيرُ العيّاشي 1:393/123.

_tafsīr al-‘ayyāshī 1:393/123.

_9) - تفسيرُ العيّاشي 1:394/123.

_tafsīr al-‘ayyāshī 1:394/123.

_10) - تفسيرُ العيّاشي 1:395/123.

_tafsīr al-‘ayyāshī 1:395/123.

_1) - الكافي 6:1/104.

_al-kāfī 6:1/104.

_2) - الكافي 6:3/106.

_al-kāfī 6:3/106.

_3) - التهذيب 8:489/141.

_al-tahdhīb 8:489/141.

_4) - التهذيب 8:492/142.

_al-tahdhīb 8:492/142.

_5) - تفسيرُ العيّاشي 1:396/124.

_tafsīr al-‘ayyāshī 1:396/124.

_6) - تفسيرُ العيّاشي 1:397/124.

_tafsīr al-‘ayyāshī 1:397/124.

_7) - تفسيرُ العيّاشي 1:398/124 و 399.

_tafsīr al-‘ayyāshī 1:398/124 wa 399.

_8) - تفسيرُ العيّاشي 1:400/124.

_tafsīr al-‘ayyāshī 1:400/124.

_9) - تفسيرُ العيّاشي 1:401/124.

_tafsīr al-‘ayyāshī 1:401/124.

_1) - الكافي 6:1/106.

_al-kāfī 6:1/106.

_2) - الكافي 6:2/106.

_al-kāfī 6:2/106.

_3) - الكافي 6:3/106.

_al-kāfī 6:3/106.

[1] يَأْتِي فِي الأحاديث (1-10) مِنْ تَفْسِيرِ الآيَة (241) مِنْ سُورَةِ الْبَقَرَةِ.

[1] ya’tī fī al-aḥādīth (1-10) min tafsīr al-āyah (241) min sūrat al-baqara.

[2] أَثْبَتْنَاهُ مِنَ الْمَصْدَرِ، وَهُوَ الصَّوَابُ، انْظُرْ مُعْجَمَ رِجَالِ الْحَدِيثِ 3:263.

[2] athbatnāhu mina al-maṣdar, wa-huwa al-ṣawāb, unẓur mu‘jam rijāl al-ḥadīth 3:263.