S 2 A 42-43

نُبُوَّةَ النَّبِيِّ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ إِمَامَةَ الْأَئِمَّةِ(عَلَيْهِمُ السَّلاَمُ) [1]،وَ تَعْتَاضُوا عَنْهَا عَرَضَ الدُّنْيَا،فَإِنَّ ذَلِكَ-وَ إِنْ كَثُرَ-إِلَى نَفَادٍ وَ خَسَارٍ وَ بَوَارٍ [2]. ثُمَّ قَالَ عَزَّ وَ جَلَّ: وَ إِيّٰايَ فَاتَّقُونِ فِي كِتْمَانِ أَمْرِ مُحَمَّدٍ وَ أَمْرِ وَصِيِّهِ،فَإِنَّكُمْ إِنْ تَتَّقُوا لَمْ تَقْدَحُوا فِي نُبُوَّةِ النَّبِيِّ وَ لاَ فِي وَصِيَّةِ الْوَصِيِّ،بَلْ حُجَجُ اللَّهِ عَلَيْكُمْ قَائِمَةٌ،وَ بَرَاهِينُهُ بِذَلِكَ وَاضِحَةٌ،قَدْ قَطَعَتْ مَعَاذِيرَكُمْ،وَ أَبْطَلَتْ تَمْوِيهَكُمْ [3]. وَ هَؤُلاَءِ يَهُودُ الْمَدِينَةِ جَحَدُوا نُبُوَّةَ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ خَانُوهُ،وَ قَالُوا:نَحْنُ نَعْلَمُ أَنَّ مُحَمَّداً نَبِيٌّ،وَ أَنَّ عَلِيّاً وَصِيُّهُ،وَ لَكِنْ لَسْتَ أَنْتَ ذَاكَ وَ لاَ هَذَا-يُشِيرُونَ إِلَى عَلِيٍّ-فَأَنْطَقَ اللَّهُ ثِيَابَهُمُ الَّتِي عَلَيْهِمْ،وَ خِفَافَهُمُ الَّتِي فِي أَرْجُلِهِمْ، يَقُولُ كُلُّ وَاحِدٍ مِنْهُمْ لِلاَبِسِهِ:كَذَبْتَ يَا عَدُوَّ اللَّهِ،بَلِ النَّبِيُّ مُحَمَّدٌ هَذَا،وَ الْوَصِيُّ عَلِيٌّ هَذَا،وَ لَوْ أَذِنَ اللَّهُ لَنَا لَضَغَطْنَاكُمْ وَ عَقَرْنَاكُمْ [4] وَ قَتَلْنَاكُمْ. فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُمْهِلُهُمْ لِعِلْمِهِ بِأَنَّهُ سَيَخْرُجُ مِنْ أَصْلاَبِهِمْ ذُرِّيَّاتٌ طَيِّبَاتٌ مُؤْمِنَاتٌ،وَ لَوْ تَزَيَّلُوا [5] لَعَذَّبَ [6] هَؤُلاَءِ عَذَاباً أَلِيماً،إِنَّمَا يَعْجَلُ مَنْ يَخَافُ الْفَوْتَ».

English: The prophethood of the Prophet Muhammad (peace be upon him and his family) and the imamate of the Imams (peace be upon them) [1], and that you barter it away for the worldly show; for that—though it may be abundant—leads to depletion, loss, and ruin [2]. Then He, Mighty and Majestic, said: And Me alone, so fear Me—regarding concealing the matter of Muhammad and the matter of his legatee. For if you are God-fearing, you will not impugn the prophethood of the Prophet nor the designation of the Legatee; rather, God’s proofs against you stand established, and His evidences thereby are clear—they have cut off your excuses and nullified your deceit [3]. These Jews of Medina denied the prophethood of Muhammad (peace be upon him and his family) and betrayed him, and said: “We know that Muhammad is a prophet and that ‘Ali is his legatee; but you are not that one, nor is this”—pointing to ‘Ali. So God made their garments upon them, and their sandals upon their feet, speak; each one of them said to its wearer: “You have lied, O enemy of God. Rather, this is the Prophet Muhammad, and this is the legatee ‘Ali. And had God permitted us, we would have pressed you, wounded you [4], and slain you.” The Messenger of God (peace be upon him and his family) said: “God, Mighty and Majestic, grants them respite because He knows that from their loins will emerge righteous, believing offspring. Had they been separated [5], He would have punished [6] these with a painful punishment. Only one who fears missing the opportunity hastens.”

99-/443 _2- الْعَيَّاشِيُّ:عَنْ جَابِرٍ الْجُعْفِيِّ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ تَفْسِيرِ هَذِهِ الْآيَةِ فِي بَاطِنِ الْقُرْآنِ وَ آمِنُوا بِمٰا أَنْزَلْتُ مُصَدِّقاً لِمٰا مَعَكُمْ وَ لاٰ تَكُونُوا أَوَّلَ كٰافِرٍ بِهِ ،قَالَ:«يَعْنِي فُلاَناً وَ صَاحِبَهُ وَ مَنْ تَبِعَهُمْ وَ دَانَ بِدِينِهِمْ، قَالَ اللَّهُ يَعْنِيهِمْ: وَ لاٰ تَكُونُوا أَوَّلَ كٰافِرٍ بِهِ يَعْنِي عَلِيّاً(عَلَيْهِ السَّلاَمُ)».

99-/443 _2- Tafsir al-‘Ayyashi: From Jabir al-Ju‘fi, who said: I asked Abu Ja‘far (peace be upon him) about the inner interpretation of this verse in the Qur’an: “And believe in what I have revealed, verifying that which is with you, and be not the first to deny it.” He said: “It means so-and-so and his companion, and those who followed them and embraced their religion. God said, addressing them: ‘And be not the first to deny it’—meaning ‘Ali (peace be upon him).”

قوله تعالى:

وَ لاٰ تَلْبِسُوا الْحَقَّ بِالْبٰاطِلِ وَ تَكْتُمُوا الْحَقَّ وَ أَنْتُمْ تَعْلَمُونَ[42]

وَ أَقِيمُوا الصَّلاٰةَ وَ آتُوا الزَّكٰاةَ وَ ارْكَعُوا مَعَ الرّٰاكِعِينَ[43]

Qur’an 2:42-43 (M. H. Shakir):

And do not mix up the truth with the falsehood, nor hide the truth while you know (it).

And keep up prayer and pay the poor-rate and bow down with those who bow down.

99-/444 _1- قَالَ الْإِمَامُ الْعَسْكَرِيُّ(عَلَيْهِ السَّلاَمُ): «خَاطَبَ اللَّهُ بِهَا قَوْماً مِنَ الْيَهُودِ أَلْبَسُوا [7] الْحَقَّ بِالْبَاطِلِ بِأَنْ زَعَمُوا

99-/444 _1- al-Tafsir al-mansub ila al-Imam al-‘Askari (peace be upon him): The Imam al-‘Askari (peace be upon him) said: “God addressed herein a group of the Jews who confounded [7] truth with falsehood by claiming

_2) -تفسير العيّاشي 1:31/42.

Tafsir al-‘Ayyashi 1:31/42.

_1) -التفسير المنسوب إلى الإمام العسكريّ(عليه السّلام):109/230 و 110.

al-Tafsir al-mansub ila al-Imam al-‘Askari (alayhi al-salam): 109/230 and 110.

[1] في المصدر:و إمامة الإمام(عليه السّلام)و آلهما.

Fi al-masdar: wa imamata al-imam (alayhi al-salam) wa alihima.

[2] البوار:الهلاك.«الصحاح-بور-2:598».

al-bawar: al-halak. “al-Sihah – Bawr – 2:598.”

[3] التمويه:التلبيس.و قول مموّه،أي مزخرف أو ممزوج من الحقّ و الباطل.«مجمع البحرين-موه-6:363».

al-tamwih: al-talbis; wa qawl mamawwaha, ay muzakhraf aw mamzuj min al-haqq wa al-batil. “Majma‘ al-Bahrayn – Mawh – 6:363.”

[4] عقره،أي جرحه.«الصحاح-عقر-2:753».

‘aqrahu, ay jarhahu. “al-Sihah – ‘Aqr – 2:753.”

[5] زيّلته فتزيّل،أي فرّقته فتفرّق.«مجمع البحرين-زيل-5:389».

zayyaltuhu fatatayyala, ay farraqtahu fatafarraqa. “Majma‘ al-Bahrayn – Zayl – 5:389.”

[6] في المصدر زيادة:اللّه.

Fi al-masdar ziyadah: Allah.

[7] في المصدر:لبّسوا.

Fi al-masdar: labbasu.

أَنَّ مُحَمَّداً نَبِيٌّ،وَ أَنَّ عَلِيّاً وَصِيٌّ،وَ لَكِنَّهُمَا يَأْتِيَانِ بَعْدَ وَقْتِنَا هَذَا بِخَمْسِمِائَةِ سَنَةٍ.فَقَالَ لَهُمْ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): أَ تَرْضَوْنَ التَّوْرَاةَ بَيْنِي وَ بَيْنَكُمْ حَكَماً؟فَقَالُوا:بَلَى.فَجَاءُوا بِهَا،وَ جَعَلُوا يَقْرَءُونَ مِنْهَا خِلاَفَ مَا فِيهَا،فَقَلَبَ اللَّهُ عَزَّ وَ جَلَّ الطُّومَارَ [1] الَّذِي كَانُوا [2] يَقْرَءُونَ فِيهِ [3]،وَ هُوَ فِي يَدِ قَرَّاءَيْنِ مِنْهُمْ،مَعَ أَحَدِهِمَا أَوَّلُهُ،وَ مَعَ الْآخَرِ آخِرُهُ، فَانْقَلَبَ ثُعْبَاناً لَهُ رَأْسَانِ،وَ تَنَاوَلَ كُلُّ رَأْسٍ مِنْهُمَا يَمِينَ مَنْ هُوَ فِي يَدِهِ،وَ جَعَلَ يُرَضِّضُهُ [4] وَ يُهَشِّمُهُ،وَ يَصِيحُ الرَّجُلاَنِ وَ يَصْرُخَانِ. وَ كَانَتْ هُنَاكَ طَوَامِيرُ أُخَرُ،فَنَطَقَتْ وَ قَالَتْ:لاَ تَزَالاَنِ فِي الْعَذَابِ حَتَّى تَقْرَءَا مَا فِيهَا مِنْ صِفَةِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ نُبُوَّتِهِ،وَ صِفَةِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)وَ إِمَامَتِهِ عَلَى مَا أَنْزَلَ اللَّهُ تَعَالَى [5]،فَقَرَءَاهُ صَحِيحاً،وَ آمَنَا بِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ اعْتَقَدَا إِمَامَةَ عَلِيٍّ وَلِيِّ اللَّهِ وَ وَصِيِّ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ). فَقَالَ اللَّهُ عَزَّ وَ جَلَّ: وَ لاٰ تَلْبِسُوا الْحَقَّ بِالْبٰاطِلِ بِأَنْ تُقِرُّوا لِمُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)مِنْ وَجْهٍ، وَ تَجْحَدُوهُمَا مِنْ وَجْهٍ،وَ بِأَنْ تَكْتُمُوا الْحَقَّ مِنْ نُبُوَّةِ مُحَمَّدٍ هَذَا،وَ إِمَامَةِ عَلِيٍّ هَذَا وَ أَنْتُمْ تَعْلَمُونَ أَنَّكُمْ تَكْتُمُونَهُ،وَ تُكَابِرُونَ عُلُومَكُمْ وَ عُقُولَكُمْ،فَإِنَّ اللَّهَ-إِذَا كَانَ قَدْ جَعَلَ أَخْبَارَكُمْ حُجَّةً،ثُمَّ جَحَدْتُمْ-لَمْ يُضَيِّعْ هُوَ حُجَّتَهُ، بَلْ يُقِيمُهَا مِنْ غَيْرِ جِهَتِكُمْ،فَلاَ تُقَدِّرُوا أَنَّكُمْ تُغَالِبُونَ رَبَّكُمْ وَ تُقَاهِرُونَهُ. قَالَ اللَّهُ عَزَّ وَ جَلَّ لِهَؤُلاَءِ: وَ أَقِيمُوا الصَّلاٰةَ وَ آتُوا الزَّكٰاةَ وَ ارْكَعُوا مَعَ الرّٰاكِعِينَ قَالَ:أَقِيمُوا الصَّلاَةَ الْمَكْتُوبَةَ الَّتِي جَاءَ بِهَا مُحَمَّدٌ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ أَقِيمُوا أَيْضاً الصَّلاَةَ عَلَى مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ الَّذِينَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ) سَيِّدُهُمْ وَ فَاضِلُهُمْ. وَ آتُوا الزَّكٰاةَ مِنْ أَمْوَالِكُمْ إِذَا وَجَبَتْ،وَ مِنْ أَبْدَانِكُمْ إِذَا لَزِمَتْ،وَ مِنْ مَعُونَتِكُمْ إِذَا الْتُمِسَتْ. وَ ارْكَعُوا مَعَ الرّٰاكِعِينَ تَوَاضَعُوا مَعَ الْمُتَوَاضِعِينَ لِعَظَمَةِ اللَّهِ عَزَّ وَ جَلَّ فِي الاِنْقِيَادِ لِأَوْلِيَاءِ اللَّهِ؛مُحَمَّدٍ نَبِيِّ اللَّهِ، وَ عَلِيٍّ وَلِيِّ اللَّهِ،وَ الْأَئِمَّةِ بَعْدَهُمَا سَادَةِ أَصْفِيَاءِ اللَّهِ».

English: that Muhammad is a prophet and that ‘Ali is a legatee, but that the two of them will come five hundred years after our present time. The Messenger of God (peace be upon him and his family) said to them: “Will you accept the Torah between me and you as judge?” They said: “Yes.” They brought it, and began to read from it contrary to what was in it. Then God, Mighty and Majestic, turned the scroll [1] they were [2] reading in [3]—which was in the hands of two of their reciters, one holding the beginning and the other the end—into a serpent with two heads. Each head seized the right hand of the one holding it and began to crush [4] and smash it, and the two men cried out and screamed. There were other scrolls there; they spoke and said: “You two will not cease from punishment until you read what is in them of the description of Muhammad (peace be upon him and his family) and his prophethood, and the description of ‘Ali (peace be upon him) and his imamate, just as God Most High revealed [5].” So they read it correctly, believed in the Messenger of God (peace be upon him and his family), and professed the imamate of ‘Ali, the Friend of God and the legatee of the Messenger of God (peace be upon him and his family). Then God, Mighty and Majestic, said: “And do not confound the truth with falsehood”—by acknowledging Muhammad (peace be upon him and his family) and ‘Ali (peace be upon him) from one angle while denying them from another; and by concealing the truth about the prophethood of this Muhammad and the imamate of this ‘Ali, even though you know you are concealing it and opposing your own knowledge and reason. For if God has made your reports a proof, and then you denied them, He does not neglect His proof; rather, He establishes it from other than your direction. So do not suppose that you can overcome your Lord and overpower Him. God, Mighty and Majestic, said to these: “And keep up the prayer and pay the zakat and bow with those who bow.” He said: Establish the obligatory prayer which Muhammad (peace be upon him and his family) brought; and also send blessings upon Muhammad and his pure, goodly family, of whom ‘Ali (peace be upon him) is their master and most excellent. And give the zakat from your wealth when due, and from your persons when it is required, and from your assistance when it is sought. “And bow with those who bow”—humble yourselves with those who humble themselves before the greatness of God, Mighty and Majestic, by yielding to the friends of God: Muhammad, the Prophet of God; ‘Ali, the Friend of God; and the Imams after them, the masters of God’s elect.

99-/445 _2- الشَّيْخُ الطُّوسِيُّ:بِإِسْنَادِهِ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ صَفْوَانَ،عَنْ إِسْحَاقَ بْنِ الْمُبَارَكِ،قَالَ: سَأَلْتُ أَبَا إِبْرَاهِيمَ(عَلَيْهِ السَّلاَمُ)عَنْ صَدَقَةِ الْفِطْرَةِ،أَ هِيَ مِمَّا قَالَ اللَّهُ: أَقِيمُوا الصَّلاٰةَ وَ آتُوا الزَّكٰاةَ ؟فَقَالَ:«نَعَمْ».

99-/445 _2- al-Shaykh al-Tusi: With his chain, from al-Husayn b. Sa‘id, from Safwan, from Ishaq b. al-Mubarak, who said: I asked Abu Ibrahim (peace be upon him) about the zakat of al-fitrah: Is it among what God said, “Establish prayer and give the zakat”? He said: “Yes.”

99-/446 _3- الْعَيَّاشِيُّ:عَنْ إِسْحَاقَ بْنِ عَمَّارٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: وَ أَقِيمُوا الصَّلاٰةَ وَ آتُوا الزَّكٰاةَ ؟قَالَ:«هِيَ الْفِطْرَةُ الَّتِي افْتَرَضَ اللَّهُ عَلَى الْمُؤْمِنِينَ».

99-/446 _3- Tafsir al-‘Ayyashi: From Ishaq b. ‘Ammar, who said: I asked Abu ‘Abdillah (peace be upon him) about God’s saying: “And establish prayer and give the zakat.” He said: “It is the fitrah which God has made obligatory upon the believers.”

_2) -التّهذيب 4:262/89.

al-Tahdhib 4:262/89.

_3) -تفسير العيّاشي 1:32/42.

Tafsir al-‘Ayyashi 1:32/42.

[1] الطومار:الصحيفة.«لسان العرب-طمر-4:503».

al-tumar: al-sahifah. “Lisan al-‘Arab – Tmr – 4:503.”

[2] في المصدر زيادة:منه.

Fi al-masdar ziyadah: minhu.

[3] (فيه)ليس في المصدر.

(fihi) laysa fi al-masdar.

[4] الرضّ:الدقّ و الجرش.«القاموس المحيط-رضض-2:343».

al-radd: al-daq wa al-jarsh. “al-Qamus al-Muhit – Radad – 2:343.”

[5] في المصدر زيادة:فيها.

Fi al-masdar ziyadah: fiha.

99-/447 _4- عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ،عَنْ أَبِي الْحَسَنِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنْ صَدَقَةِ الْفِطْرَةِ،أَ وَاجِبَةٌ هِيَ بِمَنْزِلَةِ الزَّكَاةِ؟فَقَالَ:«هِيَ مِمَّا قَالَ اللَّهُ: وَ أَقِيمُوا الصَّلاٰةَ وَ آتُوا الزَّكٰاةَ هِيَ وَاجِبَةٌ».

99-/447 _4- From Ibrahim b. ‘Abd al-Hamid, from Abu al-Hasan (peace be upon him), who said: I asked him about the zakat of al-fitrah: Is it obligatory like the zakat? He said: “It is among what God said: ‘And establish prayer and give the zakat.’ It is obligatory.”

99-/448 _5- عَنْ زُرَارَةَ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)-وَ لَيْسَ عِنْدَهُ غَيْرُ ابْنِهِ جَعْفَرٍ-عَنْ زَكَاةِ الْفِطْرَةِ؟فَقَالَ: «يُؤَدِّي الرَّجُلُ عَنْ نَفْسِهِ وَ عِيَالِهِ،وَ عَنْ رَقِيقِهِ الذَّكَرِ مِنْهُمْ وَ الْأُنْثَى،وَ الصَّغِيرِ مِنْهُمْ وَ الْكَبِيرِ،صَاعاً مِنْ تَمْرٍ عَنْ كُلِّ إِنْسَانٍ،أَوْ نِصْفَ صَاعٍ مِنْ حِنْطَةٍ،وَ هِيَ الزَّكَاةُ الَّتِي فَرَضَهَا اللَّهُ عَلَى الْمُؤْمِنِينَ مَعَ الصَّلاَةِ،عَلَى الْغَنِيِّ وَ الْفَقِيرِ مِنْهُمْ، وَ هُمْ جُلُّ النَّاسِ،وَ أَصْحَابُ الْأَمْوَالِ أَجَلُّ النَّاسِ». قَالَ:وَ قُلْتُ:عَلَى الْفَقِيرِ الَّذِي يُتَصَدَّقُ عَلَيْهِ [1]؟قَالَ:«نَعَمْ،يُعْطِي مَا يَتَصَدَّقُ بِهِ عَلَيْهِ».

99-/448 _5- From Zurara, who said: I asked Abu Ja‘far (peace be upon him)—and none was with him besides his son Ja‘far—about the zakat of al-fitrah. He said: “A man should pay on behalf of himself and his dependents, and on behalf of his slave—male and female, young and old—a sa‘ of dates for each person, or half a sa‘ of wheat. It is the zakat which God has obligated upon the believers along with the prayer, upon the wealthy and the poor among them—for they are the bulk of the people—while the people of wealth are the more eminent among the people.” He said: And I asked: “Even upon the poor person who is given charity [1]?” He said: “Yes; he should give out of what is given to him in charity.”

99-/449 _6- عَنْ هِشَامِ بْنِ الْحَكَمِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «نَزَلَتِ الزَّكَاةُ وَ لَيْسَ لِلنَّاسِ الْأَمْوَالُ،وَ إِنَّمَا كَانَتِ الْفِطْرَةُ».

99-/449 _6- From Hisham b. al-Hakam, from Abu ‘Abdillah (peace be upon him), who said: “Zakat was revealed when people did not have wealth; rather, it was the fitrah.”

99-/450 _7- عَنْ سَالِمِ بْنِ مُكْرَمٍ الْجَمَّالِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «أَعْطِ الْفِطْرَةَ قَبْلَ الصَّلاَةِ،وَ هُوَ قَوْلُ اللَّهِ وَ أَقِيمُوا الصَّلاٰةَ وَ آتُوا الزَّكٰاةَ وَ الَّذِي يَأْخُذُ الْفِطْرَةَ عَلَيْهِ أَنْ يُؤَدِّيَ عَنْ نَفْسِهِ وَ عَنْ عِيَالِهِ،وَ إِنْ لَمْ يُعْطِهَا حَتَّى يَنْصَرِفَ مِنْ صَلاَتِهِ فَلاَ تُعَدُّ لَهُ فِطْرَةً».

99-/450 _7- From Salim b. Mukram al-Jammal, from Abu ‘Abdillah (peace be upon him), who said: “Give the fitrah before the prayer—and that is God’s saying: ‘And establish prayer and give the zakat.’ Whoever takes the fitrah must also pay on behalf of himself and his dependents; and if he does not give it until he finishes his prayer, it is not counted for him as fitrah.”

99-/451 _8- ابْنُ شَهْرَآشُوبَ:عَنْ أَبِي عُبَيْدَةَ الْمَرْزُبَانِيِّ وَ أَبِي نُعَيْمٍ الْأَصْفَهَانِيِّ فِي كِتَابَيْهِمَا(فِي مَا نَزَلَ مِنَ الْقُرْآنِ فِي عَلِيٍّ)وَ النَّطَنْزِيِّ فِي(الْخَصَائِصِ)وَ رَوَى أَصْحَابُنَا عَنِ الْبَاقِرِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: وَ ارْكَعُوا مَعَ الرّٰاكِعِينَ «نَزَلَتْ فِي رَسُولِ اللَّهِ وَ عَلِيِّ بْنِ أَبِي طَالِبٍ،وَ هُمَا أَوَّلُ مَنْ صَلَّى وَ رَكَعَ». وَ رَوَى مُوَفَّقُ بْنُ أَحْمَدَ فِي كِتَابِهِ بِإِسْنَادِهِ عَنْ أَبِي صَالِحٍ،عَنِ ابْنِ عَبَّاسٍ،الْحَدِيثَ بِعَيْنِهِ [2]. وَ رَوَى أَيْضاً الْحِبَرِيُّ،عَنِ ابْنِ عَبَّاسٍ،الْحَدِيثَ بِعَيْنِهِ. [3]

99-/451 _8- Ibn Shahrashub: From Abu ‘Ubaydah al-Marzubani and Abu Nu‘aym al-Isfahani in their books (Fi ma nazala min al-Qur’an fi ‘Ali), and from al-Natanzi in (al-Khasa’is), and our companions narrated from al-Baqir (peace be upon him) regarding His saying, Most High: “And bow with those who bow”—that “It was revealed concerning the Messenger of God and ‘Ali b. Abi Talib; they were the first to pray and to bow.” And Muwafaq b. Ahmad narrated in his book, with his chain, from Abu Salih, from Ibn ‘Abbas, the same tradition [2]. And al-Hibri also narrated from Ibn ‘Abbas the same tradition [3].

قوله تعالى:

أَ تَأْمُرُونَ النّٰاسَ بِالْبِرِّ وَ تَنْسَوْنَ أَنْفُسَكُمْ وَ أَنْتُمْ تَتْلُونَ الْكِتٰابَ أَ فَلاٰ تَعْقِلُونَ[44]

Qur’an 2:44 (M. H. Shakir):

Do you enjoin men to be good and neglect your own souls while you read the Book; have you then no sense?

_4) -تفسير العيّاشي 1:33/42.

Tafsir al-‘Ayyashi 1:33/42.

_5) -تفسير العيّاشي 1:34/42.

Tafsir al-‘Ayyashi 1:34/42.

_6) -تفسير العيّاشي 1:35/43.

Tafsir al-‘Ayyashi 1:35/43.

_7) -تفسير العيّاشي 1:36/43.

Tafsir al-‘Ayyashi 1:36/43.

_8) -المناقب 2:13،النور المشتعل:1/40.

al-Manaqib 2:13; al-Nur al-Mushta‘il 1:40.

[1] في المصدر:عليهم.

Fi al-masdar: ‘alayhim.

[2] مناقب الخوارزمي:198.

Manaqib al-Khwarazmi: 198.

[3] تفسير الحبري:5/237.

Tafsir al-Hibri: 5/237.