Al-Isra Ayah 84

الإسراء آيه 84

ثُمَّ أَوْرَثْنَا الْكِتٰابَ الَّذِينَ اصْطَفَيْنٰا مِنْ عِبٰادِنٰا [1] .

[Qur'an Fatir 35:32 — M. H. Shakir] Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who wrongs himself, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah's permission; this is the great excellence.

99-/6534 _2- عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ،رَفَعَهُ إِلَى أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «نَزَلَ جَبْرَئِيلُ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِهَذِهِ الْآيَةِ وَ لاٰ يَزِيدُ الظّٰالِمِينَ آلَ مُحَمَّدٍ حَقَّهُمْ إِلاّٰ خَسٰاراً ».

99-/6534 _2- From Muhammad b. Abi Hamzah, who raised it to Abu Ja‘far (peace be upon him), who said: “Gabriel descended upon Muhammad (may Allah bless him and his family) with this verse: ‘And We reveal of the Quran that which is a healing and a mercy to the believers,’ and, ‘and it adds only to the perdition of the unjust’—namely, those who wrong the Family of Muhammad by denying them their right.”

وَ نُنَزِّلُ مِنَ الْقُرْآنِ مٰا هُوَ شِفٰاءٌ وَ رَحْمَةٌ لِلْمُؤْمِنِينَ وَ لاٰ يَزِيدُ الظّٰالِمِينَ آلَ مُحَمَّدٍ حَقَّهُمْ إِلاّٰ خَسٰاراً.

[Qur'an Al-Isra 17:82 — M. H. Shakir] And We reveal of the Quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the unjust.

99-/6535 _3- مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ الْبَرْقِيُّ،عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الصَّيْرَفِيِّ،عَنِ ابْنِ الْفُضَيْلِ،عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: وَ نُنَزِّلُ مِنَ الْقُرْآنِ مٰا هُوَ شِفٰاءٌ وَ رَحْمَةٌ لِلْمُؤْمِنِينَ وَ لاٰ يَزِيدُ الظّٰالِمِينَ آلَ مُحَمَّدٍ حَقَّهُمْ إِلاّٰ خَسٰاراً ».

99-/6535 _3- Muhammad b. al-‘Abbas said: Muhammad b. Khalid al-Barqi narrated to us, from Muhammad b. ‘Ali al-Sayrafi, from Ibn al-Fudayl, from Abu Hamzah, from Abu Ja‘far (peace be upon him), who said about the verse: “And We reveal of the Quran that which is a healing and a mercy to the believers,” that “it only increases in loss those who wrong the Family of Muhammad by denying them their right.”

99-/6536 _4- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ هَمَّامٍ،عَنْ مُحَمَّدُ بْنِ إِسْمَاعِيلَ الْعَلَوِيِّ،عَنْ عِيسَى بْنِ دواد [دَاوُدَ] ،عَنْ أَبِي الْحَسَنِ مُوسَى،عَنْ أَبِيهِ(عَلَيْهِمَا السَّلاَمُ)،قَالَ: «نَزَلَتْ هَذِهِ الْآيَةُ وَ نُنَزِّلُ مِنَ الْقُرْآنِ مٰا هُوَ شِفٰاءٌ وَ رَحْمَةٌ لِلْمُؤْمِنِينَ وَ لاٰ يَزِيدُ الظّٰالِمِينَ لِآلِ مُحَمَّدٍ إِلاّٰ خَسٰاراً ».

99-/6536 _4- And from him: He said: Muhammad b. Hammam narrated to us, from Muhammad b. Isma‘il al-‘Alawi, from ‘Isa b. Dawud, from Abu al-Hasan Musa, from his father (peace be upon them), who said: “This verse was revealed: ‘And We reveal of the Quran that which is a healing and a mercy to the believers,’ and ‘it only increases in loss those who wrong the Family of Muhammad.’”

قوله تعالى:

قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدىٰ سَبِيلاً [84]

[Qur'an Al-Isra 17:84 — M. H. Shakir] Say: Everyone acts according to his manner; but your Lord best knows who is best guided in the path.

99-/6537 _5- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،عَنِ الْمِنْقَرِيِّ،عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ:قَالَ: «النِّيَّةُ أَفْضَلُ مِنَ الْعَمَلِ،أَلاَ وَ إِنَّ النِّيَّةَ هِيَ الْعَمَلُ،ثُمَّ قَرَأَ قَوْلَهُ عَزَّ وَ جَلَّ قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ يَعْنِي عَلَى نِيَّتِهِ».

99-/6537 _5- Muhammad b. Ya‘qub: from ‘Ali b. Ibrahim, from his father, from al-Qasim b. Muhammad, from al-Minqarī, from Sufyan b. ‘Uyaynah, from Abu ‘Abdillah (peace be upon him), who said: “Intention is superior to the act. Indeed, intention is the act.” Then he recited the word of the Mighty and Majestic: “Say: Everyone acts according to his manner,” meaning: according to his intention.

99-/6538 _6- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،عَنِ الْمِنْقَرِيِّ،عَنْ أَحْمَدَ بْنِ يُونُسَ، عَنْ أَبِي هَاشِمٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «إِنَّمَا خُلِّدَ أَهْلُ النَّارِ فِي النَّارِ لِأَنَّ نِيَّاتِهِمْ كَانَتْ فِي الدُّنْيَا أَنْ لَوْ خُلِّدُوا فِيهَا أَنْ يَعْصُوا اللَّهَ أَبَداً،وَ إِنَّمَا خُلِّدَ أَهْلُ الْجَنَّةِ فِي الْجَنَّةِ لِأَنَّ نِيَّاتِهِمْ كَانَتْ فِي الدُّنْيَا أَنْ لَوْ بَقُوا فِيهَا أَنْ يُطِيعُوا اللَّهَ أَبَداً، فَبِالنِّيَّاتِ خُلِّدَ هَؤُلاَءِ وَ هَؤُلاَءِ».ثُمَّ تَلاَ قَوْلَهُ تَعَالَى: قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ قَالَ:«عَلَى نِيَّتِهِ».

99-/6538 _6- And from him: from ‘Ali b. Ibrahim, from his father, from al-Qasim b. Muhammad, from al-Minqarī, from Ahmad b. Yunus, from Abu Hashim, who said: Abu ‘Abdillah (peace be upon him) said: “The people of the Fire are consigned to eternity in the Fire because their intentions in the world were that, if they were to remain in it forever, they would disobey Allah forever. And the people of Paradise are consigned to eternity in Paradise because their intentions in the world were that, if they were to remain in it, they would obey Allah forever. So by intentions these are made eternal and those are made eternal.” Then he recited His saying, exalted is He: “Say: Everyone acts according to his manner,” and said: “That is, according to his intention.”

99-/6539 _7- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنْ جَعْفَرِ بْنِ إِبْرَاهِيمَ،عَنْ أَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)قَالَ: «إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُوقِفَ الْمُؤْمِنُ بَيْنَ يَدَيْهِ،فَيَكُونُ هُوَ الَّذِي يَتَوَلَّى حِسَابَهُ،فَيَعْرِضُ عَلَيْهِ عَمَلَهُ فِي صَحِيفَتِهِ،فَأَوَّلُ مَا يَرَى سَيِّئَاتُهُ فَيَتَغَيَّرُ لِذَلِكَ لَوْنُهُ،وَ تَرْتَعِشُ فَرَائِصُهُ،وَ تَفْزَعُ نَفْسُهُ،ثُمَّ يَرَى حَسَنَاتِهِ فَتَقَرُّ عَيْنُهُ،وَ تُسَرُّ نَفْسُهُ،وَ تَفْرَحُ رُوحُهُ،ثُمَّ يَنْظُرُ إِلَى مَا أَعْطَاهُ اللَّهُ مِنَ الثَّوَابِ فَيَشْتَدُّ فَرَحُهُ،ثُمَّ يَقُولُ اللَّهُ لِلْمَلاَئِكَةِ:هَلُمُّوا الصُّحُفَ الَّتِي فِيهَا الْأَعْمَالُ الَّتِي لَمْ يَعْمَلُوهَا-قَالَ-فَيَقْرَءُونَهَا ثُمَّ يَقُولُونَ:وَ عِزَّتِكَ،إِنَّكَ لَتَعْلَمُ أَنَّا لَمْ نَعْمَلْ مِنْهَا شَيْئاً،فَيَقُولُ:صَدَقْتُمْ،نَوَيْتُمُوهَا فَكَتَبْنَاهَا لَكُمْ،ثُمَّ يُثَابُونَ عَلَيْهَا».

99-/6539 _7- ‘Ali b. Ibrahim said: My father narrated to me, from Ja‘far b. Ibrahim, from Abu al-Hasan al-Rida (peace be upon him), who said: “When it is the Day of Resurrection, the believer will be made to stand before Him, and he himself will undertake his own reckoning. His deeds will be presented to him in his record. The first thing he sees are his evil deeds, and his color will change because of that, his joints will tremble, and his soul will be alarmed. Then he will see his good deeds, and his eyes will be soothed, his soul delighted, and his spirit rejoices. Then he will look at what Allah has granted him of reward, and his joy will intensify. Then Allah will say to the angels: ‘Bring the scrolls that contain the deeds which they did not perform.’” He said: “They read them, then they say: ‘By Your might, You surely know that we did not do any of this.’ He says: ‘You have spoken the truth—you intended them, so We wrote them for you.’ Then they are rewarded for them.”

_2) -تفسير العيّاشي 2:155/315.

Tafsīr al-‘Ayyāshī 2:155/315.

_3) -تأويل الآيات 1:28/290.

Ta’wīl al-Āyāt 1:28/290.

_4) -تأويل الآيات 1:29/290.

Ta’wīl al-Āyāt 1:29/290.

_5) -الكافي 2:4/13.

al-Kāfī 2:4/13.

_6) -الكافي 2:5/69.

al-Kāfī 2:5/69.

_7) -تفسير القمّيّ 2:26.

Tafsīr al-Qummī 2:26.

[1] فاطر 35:32.

Fāṭir 35:32.

99-/6540 _4- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ فَضَالَةَ،عَنْ حَمَّادٍ النَّابِ،عَنِ الْحَكَمِ بْنِ الْحَكَمِ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ ،وَ قَدْ سُئِلَ عَنِ الصَّلاَةِ فِي الْبِيَعِ وَ الْكَنَائِسِ؟فَقَالَ:«صَلِّ فِيهَا،قَدْ رَأَيْتُهَا وَ مَا أَنْظَفَهَا!». قُلْتُ:أُصَلِّي فِيهَا وَ إِنْ كَانُوا يُصَلُّونَ فِيهَا؟فَقَالَ:«نَعَمْ،أَ مَا تَقْرَأُ الْقُرْآنَ: قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدىٰ سَبِيلاً صَلِّ عَلَى الْقِبْلَةِ وَ دَعْهُمْ» [2].

99-/6540 _4- The Shaykh in (al-Tahdhīb), with his chain, from al-Husayn b. Sa‘id, from Fadala, from Hammad al-Nāb, from al-Hakam b. al-Hakam, who said: I heard Abu ‘Abdillah (peace be upon him) being asked about praying in synagogues and churches. He said: “Pray in them; I have seen them—how clean they are!” I said: “Shall I pray in them even if they are praying in them?” He said: “Yes. Do you not read the Qur’an: ‘Say: Everyone acts according to his manner; but your Lord best knows who is best guided in the path’? Pray facing the qiblah and leave them.”

قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدىٰ سَبِيلاً

[Qur'an Al-Isra 17:84 — M. H. Shakir] Say: Everyone acts according to his manner; but your Lord best knows who is best guided in the path.

99-/6541 _5- الْعَيَّاشِيُّ:عَنْ حَمَّادٍ،عَنْ صَالِحِ بْنِ الْحَكَمِ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ ،وَ قَدْ سُئِلَ عَنِ الصَّلاَةِ فِي الْبِيَعِ وَ الْكَنَائِسِ؟فَقَالَ:«صَلِّ فِيهَا فَقَدْ رَأَيْتُهَا وَ مَا أَنْظَفَهَا!». قَالَ:فَقُلْتُ:أُصَلِّي فِيهَا وَ إِنْ كَانُوا يُصَلُّونَ فِيهَا؟فَقَالَ:«صَلِّ فِيهَا وَ إِنْ كَانُوا يُصَلُّونَ فِيهَا،أَ مَا تَقْرَأُ الْقُرْآنَ: قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدىٰ سَبِيلاً صَلِّ إِلَى الْقِبْلَةِ وَ دَعْهُمْ».

99-/6541 _5- Al-‘Ayyashi: from Hammad, from Salih b. al-Hakam, who said: I heard Abu ‘Abdillah (peace be upon him) being asked about praying in synagogues and churches. He said: “Pray in them; I have seen them—how clean they are!” He said: I said: “Shall I pray in them even if they are praying in them?” He said: “Pray in them even if they are praying in them. Do you not read the Qur’an: ‘Say: Everyone acts according to his manner; but your Lord best knows who is best guided in the path’? Pray facing the qiblah and leave them.”

99-/6542 _6- عَنْ أَبِي هَاشِمٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنِ الْخُلُودِ فِي الْجَنَّةِ وَ النَّارِ؟ فَقَالَ:«إِنَّمَا خُلِّدَ أَهْلُ النَّارِ فِي النَّارِ لِأَنَّ نِيَّاتِهِمْ كَانَ فِي الدُّنْيَا أَنْ لَوْ خُلِّدُوا فِيهَا،أَنْ يَعْصُوا اللَّهَ أَبَداً،وَ إِنَّمَا خُلِّدَ أَهْلُ الْجَنَّةِ فِي الْجَنَّةِ لِأَنَّ نِيَّاتِهِمْ كَانَتْ فِي الدُّنْيَا أَنْ لَوْ بَقُوا أَنْ يُطِيعُوا اللَّهَ أَبَداً،فَبِالنِّيَّاتِ خُلِّدَ هَؤُلاَءِ وَ هَؤُلاَءِ». ثُمَّ تَلاَ قَوْلَهُ: قُلْ كُلٌّ يَعْمَلُ عَلىٰ شٰاكِلَتِهِ قَالَ:«عَلَى نِيَّتِهِ».

99-/6542 _6- From Abu Hashim, who said: I asked Abu ‘Abdillah (peace be upon him) about eternity in Paradise and the Fire. He said: “The people of the Fire are made eternal in the Fire because their intentions in the world were that, if they were to remain forever, they would disobey Allah forever. And the people of Paradise are made eternal in Paradise because their intentions in the world were that, if they were to remain, they would obey Allah forever. So by intentions these and those are made eternal.” Then he recited His saying: “Say: Everyone acts according to his manner,” and said: “That is, according to his intention.”

قوله تعالى:

وَ يَسْئَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَ مٰا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاّٰ قَلِيلاً [85]

[Qur'an Al-Isra 17:85 — M. H. Shakir] And they ask you concerning the spirit. Say: The spirit is one of the commands of my Lord, and you are not given aught of knowledge but a little.

99-/6543 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنْ يُونُسَ،عَنِ ابْنِ مُسْكَانَ،عَنْ

99-/6543 _1- Muhammad b. Ya‘qub: from ‘Ali b. Ibrahim, from Muhammad b. ‘Isa, from Yunus, from Ibn Muskan, from …

_4) -التهذيب 2:876/222.

al-Tahdhīb 2:876/222.

_5) -تفسير العيّاشي 2:157/316.

Tafsīr al-‘Ayyāshī 2:157/316.

_6) -تفسير العيّاشي 2:158/316.

Tafsīr al-‘Ayyāshī 2:158/316.

_1) -الكافي 1:3/215.

al-Kāfī 1:3/215.

[1] في المصدر:أ يصلّي.

fī al-maṣdar: a yuṣallī.

[2] في«س»و المصدر:و غربهم.

fī “S” wa al-maṣdar: wa gharbahum.