Taha Ayah 22

طه آيه 22

فَقَالَ اللَّهُ تَعَالَى:اِقْرَأْ يَا مُحَمَّدُ: هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَ مَلاٰئِكَتُهُ لِيُخْرِجَكُمْ مِنَ الظُّلُمٰاتِ إِلَى النُّورِ [1]وَ صَلاَتِي رَحْمَةٌ لَكَ وَ لِأُمَّتِكَ،فَأَمَّا سَمَاعُكَ صَوْتَ عَلِيٍّ،فَإِنَّ أَخَاكَ مُوسَى بْنَ عِمْرَانَ لَمَّا جَاءَ جَبَلَ الطُّورِ وَ عَايَنَ مَا عَايَنَ مِنْ عِظَمِ الْأُمُورِ،أَذْهَلَهُ مَا رَآهُ عَمَّا يُلْقَى إِلَيْهِ،فَشَغَلَتْهُ عَنِ الْهَيْبَةِ بِذِكْرِ اللَّهِ أَحَبُّ الْأَشْيَاءِ إِلَيْهِ وَ هِيَ الْعَصَا،إِذْ قُلْتُ لَهُ: وَ مٰا تِلْكَ بِيَمِينِكَ يٰا مُوسىٰ -وَ لَمَّا كَانَ عَلِيٌّ أَحَبَّ النَّاسِ إِلَيْكَ،نَادَيْنَاكَ بِلُغَتِهِ وَ كَلاَمِهِ،لِيَسْكُنَ مَا بِقَلْبِكَ مِنَ الرُّعْبِ،وَ لِتَفْهَمَ مَا يُلْقَى إِلَيْكَ-قَالَ: وَ لِيَ فِيهٰا مَآرِبُ أُخْرىٰ بِهَا أَلْفُ مُعْجِزَةٍ» ليس هذا موضع ذكرها.

Allah, the Exalted, said: Recite, O Muhammad: He it is Who sends blessings on you, and His angels (do also), that He may bring you forth out of utter darkness into the light; and He is Merciful to the believers. [Quran 33:43, M. H. Shakir] And My blessing is mercy for you and your community. As for your hearing the voice of Ali: your brother Moses son of Imran, when he came to Mount Tur and witnessed the tremendous matters he witnessed, what he saw distracted him from what was being conveyed to him. So, from awe, he was occupied by mentioning before Allah the thing most beloved to him, which was the staff, when I said to him: And what is this in your right hand, O Moses? And since Ali was the most beloved of people to you, We called you in his language and speech, so that the terror in your heart would be calmed and so that you would understand what is being conveyed to you. He said: And I have other uses for it—there are a thousand miracles in it. This is not the place to mention them.

99-/7003 _17- عَلِيُّ بْنُ إِبْرَاهِيمَ:وَ فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «قَوْلُهُ أَهُشُّ بِهٰا عَلىٰ غَنَمِي يَقُولُ:أَخْبِطُ بِهَا الشَّجَرَ لِغَنَمِي وَ لِيَ فِيهٰا مَآرِبُ أُخْرىٰ فَمِنَ الْفَرَقِ لَمْ يَسْتَطِعِ الْكَلاَمَ،فَجَمَعَ كَلاَمَهُ، فَقَالَ: وَ لِيَ فِيهٰا مَآرِبُ أُخْرىٰ يَقُولُ:حَوَائِجُ أُخْرَى».

99-/7003 _17- Ali ibn Ibrahim: And in the narration of Abu’l-Jarud, from Abu Ja‘far (peace be upon him): His saying, “I beat down leaves with it for my sheep,” means: I shake the trees with it for my sheep; “and I have other uses for it.” Out of fear he could not speak [at length], so he condensed his words and said, “And I have other uses for it,” meaning: other needs.

99-/7004 _18- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،عَنْ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ،عَنْ حَفْصِ بْنِ غِيَاثٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «جَاءَ إِبْلِيسُ(لَعَنَهُ اللَّهُ)إِلَى مُوسَى(عَلَيْهِ السَّلاَمُ)وَ هُوَ يُنَاجِي رَبَّهُ،فَقَالَ لَهُ مَلَكٌ مِنَ الْمَلاَئِكَةِ:وَيْلَكَ،مَا تَرْجُو مِنْهُ وَ هُوَ عَلَى هَذِهِ الْحَالَةِ يُنَاجِي رَبَّهُ؟فَقَالَ لَهُ:أَرْجُو مِنْهُ مَا أَرْجُو مِنْ أَبِيهِ آدَمَ وَ هُوَ فِي الْجَنَّةِ».

99-/7004 _18- Ali ibn Ibrahim, said: My father narrated to me, from al-Qasim ibn Muhammad, from Sulayman ibn Dawud al-Minqari, from Hafs ibn Ghiyath, from Abu ‘Abdillah (peace be upon him), who said: Iblis (may Allah curse him) came to Moses (peace be upon him) while he was supplicating to his Lord. An angel said to him, “Woe to you! What do you hope to gain from him while he is in this state, conversing with his Lord?” He replied, “I hope from him what I hoped from his father Adam while he was in the Garden.” The hadith in full has preceded under His saying: And We brought him near, in conversation, in Surat Maryam [2].

قوله تعالى:

وَ اضْمُمْ يَدَكَ إِلىٰ جَنٰاحِكَ تَخْرُجْ بَيْضٰاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرىٰ [22]

His saying, Exalted is He:

And draw your hand close to your side; it will come out white without any blemish—another sign. [Quran 20:22, M. H. Shakir]

99-/7005 _1- ابْنُ بَابَوَيْهِ:عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ أَبِيهِ،عَنْ مُحَمَّدِ بْنِ سِنَانٍ،عَنْ خَلَفِ بْنِ حَمَّادٍ،عَنْ رَجُلٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): قَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى لِمُوسَى(عَلَيْهِ السَّلاَمُ):

أَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضٰاءَ مِنْ غَيْرِ سُوءٍ [3] قَالَ:«مِنْ غَيْرِ بَرَصٍ».

99-/7005 _1- Ibn Babawayh: From his father, who said: Sa‘d ibn ‘Abdullah narrated to us, from Ahmad ibn Muhammad ibn Khalid, from his father, from Muhammad ibn Sinan, from Khalaf ibn Hammad, from a man, from Abu ‘Abdillah (peace be upon him): Allah, Blessed and Exalted, said to Moses (peace be upon him): “Insert your hand into your bosom; it will come out white without any blemish.” [Quran 27:12, M. H. Shakir] He said: “Without vitiligo.”

99-/7006 _2- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنِ الْعَلاَءِ بْنِ رَزِينٍ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «كَانَ مُوسَى شَدِيدَ السُّمْرَةِ،فَأَخْرَجَ يَدَهُ مِنْ جَيْبِهِ،فَأَضَاءَتْ لَهُ الدُّنْيَا».

99-/7006 _2- Ali ibn Ibrahim, said: My father narrated to me, from al-Hasan ibn Mahbub, from al-‘Ala’ ibn Razin, from Muhammad ibn Muslim, from Abu Ja‘far (peace be upon him), who said: Moses was very dark-skinned; he brought his hand out of his bosom and the world shone for him.

_17) -تفسير القمّيّ 2:60.

_Tafsir al-Qummi 2:60.

_18) -تفسير القمّيّ 1:242.

_Tafsir al-Qummi 1:242.

_1) -معاني الأخبار:1/172.

_Ma‘ani al-Akhbar: 1/172.

_2) -تفسير القمّيّ 2:140.

_Tafsir al-Qummi 2:140.

[1] الأحزاب 33:43.

[1] al-Ahzab 33:43.

[2] تقدّم في الحديث(1)من تفسير الآية(52)من سورة مريم.

[2] taqaddama fi al-hadith (1) min tafsir al-ayah (52) min Surat Maryam.

[3] النمل 27:12.

[3] al-Naml 27:12.

قوله تعالى:

قٰالَ رَبِّ اشْرَحْ لِي صَدْرِي* وَ يَسِّرْ لِي أَمْرِي* وَ احْلُلْ عُقْدَةً مِنْ لِسٰانِي -إلى قوله تعالى- إِنَّكَ كُنْتَ بِنٰا بَصِيراً [25-35]

His saying, Exalted is He:

He said: My Lord! Expand my breast for me. And make my affair easy to me. And loosen the knot from my tongue, so that they may understand my word; And give to me an aider from my family: Haroun, my brother, strengthen my back by him, and associate him (with me) in my affair, so that we should glorify Thee much, and remember Thee oft. Surely, Thou art seeing us. [Quran 20:25-35, M. H. Shakir]

99-/7007 _1- مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ،عَنْ عَبَّادِ بْنِ يَعْقُوبَ،عَنْ عَلِيِّ بْنِ هَاشِمٍ،عَنْ عُمَرَ بْنِ حَارِثٍ،عَنْ عِمْرَانَ بْنِ سُلَيْمَانَ،عَنْ حُصَيْنٍ التَّغْلِبِيِّ،عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ،قَالَتْ:

رَأَيْتُ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِإِزَاءِ ثَبِيرٍ،وَ هُوَ يَقُولُ:«أَشْرِقْ ثَبِيرُ أَشْرِقْ ثَبِيرُ،اللَّهُمَّ إِنِّي أَسْأَلُكَ مَا سَأَلَكَ أَخِي مُوسَى،أَنْ تَشْرَحَ لِي صَدْرِي،وَ أَنْ تُيَسِّرَ لِي أَمْرِي،وَ أَنْ تُحَلِّلَ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي،وَ أَنْ تَجْعَلَ لِي وَزِيراً مِنْ أَهْلِي عَلِيّاً أَخِي،اشْدُدْ بِهِ أَزْرِي،وَ أَشْرِكْهُ فِي أَمْرِي،كَيْ نُسَبِّحَكَ كَثِيراً،وَ نَذْكُرَكَ كَثِيراً،إِنَّكَ كُنْتَ بِنَا بَصِيراً».

99-/7007 _1- Muhammad ibn al-‘Abbas, said: Muhammad ibn al-Hasan al-Khath‘ami narrated to us, from ‘Abbad ibn Ya‘qub, from ‘Ali ibn Hashim, from ‘Umar ibn Harith, from ‘Imran ibn Sulayman, from Husayn al-Taghlibi, from Asma’ bint ‘Umays, who said: I saw the Messenger of Allah (may Allah bless him and his family) opposite Thabir, saying: “Rise, Thabir! Rise, Thabir! O Allah, I ask You what my brother Moses asked You: that You expand my breast for me, that You make my affair easy for me, that You loosen a knot from my tongue so they may understand my speech, and that You appoint for me from my family a minister—‘Ali, my brother—strengthen my back by him and associate him with me in my affair, so that we may glorify You much and remember You much; surely You have ever been Seeing of us.”

99-/7008 _2- وَ مِنْ طَرِيقِ الْمُخَالِفِينَ:مَا رَوَاهُ أَبُو نُعَيْمٍ الْحَافِظُ،بِإِسْنَادِهِ عَنْ رِجَالِهِ،عَنِ ابْنِ عَبَّاسٍ،قَالَ: أَخَذَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِيَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)وَ بِيَدِي وَ نَحْنُ بِمَكَّةَ وَ صَلَّى أَرْبَعَ رَكَعَاتٍ،ثُمَّ رَفَعَ يَدَيْهِ إِلَى السَّمَاءِ،وَ قَالَ:«اللَّهُمَّ،إِنَّ نَبِيَّكَ مُوسَى بْنِ عِمْرَانَ سَأَلَكَ،فَقَالَ: رَبِّ اشْرَحْ لِي صَدْرِي* وَ يَسِّرْ لِي أَمْرِي الْآيَةَ،وَ أَنَا مُحَمَّدٌ نَبِيُّكَ أَسْأَلُكَ،رَبِّ اشْرَحْ لِي صَدْرِي،وَ يَسِّرْ لِي أَمْرِي،وَ احْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي، وَ اجْعَلْ لِي وَزِيراً مِنْ أَهْلِي،عَلِيّاً أَخِي،اشْدُدْ بِهِ أَزْرِي،وَ أَشْرِكْهُ فِي أَمْرِي».

قال ابن عبّاس:فسمعت مناديا ينادي:يا أحمد،قد أوتيتَ ما سألتَ.

99-/7008 _2- And from the path of the opponents: what Abu Nu‘aym the Hafiz narrated, with his chain from his men, from Ibn ‘Abbas, who said: The Messenger of Allah (may Allah bless him and his family) took the hand of ‘Ali ibn Abi Talib (peace be upon him) and my hand while we were in Mecca, and he prayed four cycles, then he raised his hands to the heaven and said: “O Allah, Your prophet Moses son of ‘Imran asked You, and said: My Lord, expand my breast for me and ease my affair for me… [the verse]; and I, Muhammad, Your prophet, ask You: my Lord, expand my breast for me, and ease my affair for me, and loosen the knot from my tongue so they may understand my speech, and appoint for me from my family a minister—‘Ali, my brother—strengthen my back by him and associate him in my affair.” Ibn ‘Abbas said: Then I heard a herald calling out, “O Ahmad, you have been granted what you asked.”

قوله تعالى:

وَ أَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي [39]

His saying, Exalted is He:

And I cast down upon you love from Me. [Quran 20:39, M. H. Shakir]

99-/7009 _3- الْعَيَّاشِيُّ:عَنِ الْمُفَضَّلِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِهِ: فٰالِقُ الْحَبِّ وَ النَّوىٰ [5].

99-/7009 _3- Al-‘Ayyashi: From al-Mufaddal, who said: I asked Abu ‘Abdillah (peace be upon him) about His saying: Splitter of the grain and the date-stone. [Quran 6:95, M. H. Shakir]

_1) -تأويل الآيات 1:2/310،شواهد التنزيل 1:511/369-513،ترجمة الإمام عليّ(عليه السّلام)من تاريخ ابن عساكر 1:147/120.

_Ta’wil al-Ayat 1:2/310, Shawahid al-Tanzil 1:511/369–513, Tarjamat al-Imam ‘Ali (alayhi al-salam) min Tarikh Ibn ‘Asakir 1:147/120.

_2) -النور المشتعل:37/138.

_al-Nur al-Mushta‘il: 37/138.

_3) -تفسير العيّاشي 1:65/37.

_Tafsir al-‘Ayyashi 1:65/37.

[1] في المصدر:عمرو.

[1] fi al-masdar: ‘Amr.

[2] في«ط»نسخة بدل:حفص.

[2] fi “T” nuskha badal: Hafs.

[3] في«ج،ط»:الثعلبي.

[3] fi “J, T”: al-Tha‘labī.

[4] ثبير:جبل بمكّة.«الصحاح-ثبر-2:604».

[4] Thabir: jabal bi-Makka. “al-Sihah – Thabr – 2:604”.

[5] الأنعام 6:95.

[5] al-An‘am 6:95.