S 10 A 55-58

يونس آيه 58-55

Yunus, verses 58–55

99-/4910 _6- ابْنُ شَهْرَ آشُوبٍ: عَنِ الْبَاقِرِ(عَلَيْهِ السَّلاَمُ)، فِي قَوْلِهِ: وَ يَسْتَنْبِئُونَكَ أَ حَقٌّ هُوَ، قَالَ: «يَسْأَلُونَكَ - يَا مُحَمَّدُ - عَلِيٌّ وَصِيُّكَ؟ قُلْ: إِي وَ رَبِّي إِنَّهُ لَوَصِيِّي».

99-/4910 _6- Ibn Shahr-Āshūb: from al-Bāqir (peace be upon him), regarding His saying: And they ask you: Is it true? He said: “They ask you, O Muhammad: Is ‘Alī your legatee? Say: Yes, by my Lord, he is indeed my legatee.”

الآية: وَ يَسْتَنْبِئُونَكَ أَ حَقٌّ هُوَ [يونس 53]

Quran 10:53 (M. H. Shakir): And they ask you: Is it true? Say: Aye, by my Lord! it is most surely the truth, and you will not escape.

99-/4911 _7- علي بن إبراهيم: قوله تعالى: وَ لَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ آلَ مُحَمَّدٍ حَقَّهُمْ مَا فِي الْأَرْضِ جَمِيعًا لَافْتَدَتْ بِهِ فِي ذَلِكَ الْوَقْتِ، يَعْنِي الرَّجْعَةَ.

99-/4911 _7- ‘Alī b. Ibrāhīm: His saying, the Exalted: And if every soul that has done injustice—[to] the People of Muḥammad in their right—had all that is in the earth, it would offer it as ransom at that time; meaning the raj‘a (Return).

الآية: وَ لَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ جَمِيعًا لَافْتَدَتْ بِهِ وَ أَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَ قُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا يُظْلَمُونَ [يونس 54]

Quran 10:54 (M. H. Shakir): And if every soul that has done injustice had all that is in the earth, it would offer it to ransom itself therewith, and they will manifest regret when they see the chastisement; and (it will be) decided between them with justice, and they shall not be dealt with unjustly.

99-/4912 _8- عَلِيُّ بْنُ إِبْرَاهِيمَ: فِي قَوْلِهِ تَعَالَى: وَ أَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَ قُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا يُظْلَمُونَ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ، عَنْ أَحْمَدَ بْنِ الْحُسَيْنِ، عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ [1]، عَنِ الْحَسَنِ بْنِ مُوسَى الْخَشَّابِ، عَنْ رَجُلٍ، عَنْ حَمَّادِ بْنِ عِيسَى، عَمَّنْ رَوَاهُ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، قَالَ: سُئِلَ عَنْ قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ أَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ، قَالَ: قِيلَ لَهُ: مَا يَنْفَعُهُمْ إِسْرَارُ النَّدَامَةِ وَ هُمْ فِي الْعَذَابِ؟ قَالَ: «كَرِهُوا شَمَاتَةَ الْأَعْدَاءِ». الْعَيَّاشِيُّ: عَنْ حَمَّادِ بْنِ عِيسَى، عَمَّنْ رَوَاهُ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، قَالَ: سُئِلَ عَنْ قَوْلِ اللَّهِ: وَ أَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَ ذَكَرَ الْحَدِيثَ [2].

99-/4912 _8- ‘Alī b. Ibrāhīm: On His saying, the Exalted: And they will manifest regret when they see the chastisement, and (it will be) decided between them with justice, and they shall not be dealt with unjustly. He said: Muhammad b. Ja‘far narrated to me; he said: Muhammad b. Aḥmad narrated to me, from Aḥmad b. al-Ḥusayn, from Ṣāliḥ b. Abī Ḥammād [1], from al-Ḥasan b. Mūsā al-Khashshāb, from a man, from Ḥammād b. ‘Īsā, from one who narrated it, from Abū ‘Abd Allāh (peace be upon him). He said: He was asked about the word of Allah, Blessed and Exalted: And they will manifest regret when they see the chastisement. It was said to him: What benefit is there in concealing regret while they are in punishment? He said: “They disliked the enemy’s gloating.” Al-‘Ayyāshī: from Ḥammād b. ‘Īsā, from one who narrated it, from Abū ‘Abd Allāh (peace be upon him), who said: He was asked about Allah’s saying: And they will manifest regret when they see the chastisement—and he mentioned the hadith [2].

قوله تعالى:

أَلا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَ الْأَرْضِ أَلا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَ لَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ* هُوَ يُحْيِي وَ يُمِيتُ وَ إِلَيْهِ تُرْجَعُونَ - إلى قوله تعالى - فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ [55-58]

Quran 10:55–58 (M. H. Shakir):

10:55 Now surely whatever is in the heavens and the earth is Allah's; now surely Allah's promise is true, but most of them do not know.

10:56 He gives life and causes death, and to Him you shall be brought back.

10:57 O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.

10:58 Say: In the grace of Allah and in His mercy—in that they should rejoice; it is better than that which they gather.

99-/4913 _1- علي بن إبراهيم: في قوله تعالى: أَلا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَ الْأَرْضِ أَلا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَ لَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ* هُوَ يُحْيِي وَ يُمِيتُ وَ إِلَيْهِ تُرْجَعُونَ أنّه محكم. قال: ثم قال: يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَ شِفَاءٌ لِمَا فِي الصُّدُورِ وَ هُدًى وَ رَحْمَةٌ لِلْمُؤْمِنِينَ، قال: رسول اللّه(صلّى اللّه عليه و آله) و القرآن. ثم قال: قُلْ لهم يا محمد بِفَضْلِ اللّهِ وَ بِرَحْمَتِهِ [قال: الفضل رسول اللّه(صلّى اللّه عليه و آله)، و رحمته أمير المؤمنين(عليه السلام)] فَبِذَلِكَ فَلْيَفْرَحُوا، قال: فليفرح شيعتنا هُوَ خَيْرٌ مِمَّا أُعْطُوا أعداؤنا من الذهب و الفضة.

99-/4913 _1- ‘Alī b. Ibrāhīm: Regarding His saying, the Exalted: Now surely whatever is in the heavens and the earth is Allah’s... He said: it is decisive (muḥkam). Then He said: O mankind! There has come to you an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers—he said: the Messenger of Allah (may Allah bless him and his family) and the Qur’an. Then He said: Say to them, O Muhammad: In the grace of Allah and in His mercy—[he said: the grace is the Messenger of Allah (may Allah bless him and his family), and His mercy is the Commander of the Faithful (peace be upon him)]—in that let them rejoice. He said: let our Shi‘a rejoice; it is better than what our enemies have been given of gold and silver.

99-/4914 _2- الْعَيَّاشِيُّ: عَنِ السَّكُونِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِيهِ(عَلَيْهِمَا السَّلاَمُ)، قَالَ: «شَكَا رَجُلٌ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) وَجَعًا فِي صَدْرِهِ، فَقَالَ: اسْتَشْفِ بِالْقُرْآنِ، لِأَنَّ اللَّهَ يَقُولُ: وَ شِفَاءٌ لِمَا فِي الصُّدُورِ».

99-/4914 _2- Al-‘Ayyāshī: from al-Sakūnī, from Abū ‘Abd Allāh, from his father (peace be upon them both), who said: “A man complained to the Prophet (may Allah bless him and his family) of a pain in his chest. He said: Seek healing by the Qur’an, for Allah says: and a healing for what is in the breasts.”

99-/4915 _3- عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ، عَنْ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)، فِي قَوْلِ اللَّهِ: قُلْ بِفَضْلِ اللّهِ وَ بِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا، قَالَ: «فَلْيَفْرَحْ شِيعَتُنَا هُوَ خَيْرٌ مِمَّا أُعْطِيَ عَدُوُّنَا مِنَ الذَّهَبِ وَ الْفِضَّةِ».

99-/4915 _3- From al-Aṣbagh b. Nubāta, from the Commander of the Faithful (peace be upon him), regarding Allah’s saying: Say: In the grace of Allah and in His mercy—in that let them rejoice. He said: “Let our Shi‘a rejoice; it is better than what our enemy has been given of gold and silver.”

99-/4916 _4- عَنْ أَبِي حَمْزَةَ، عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)، قَالَ: قُلْتُ: قُلْ بِفَضْلِ اللّهِ وَ بِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ؟ قَالَ: «الْإِقْرَارُ بِنُبُوَّةِ مُحَمَّدٍ(عَلَيْهِ وَ آلِهِ السَّلاَمُ) وَ الائْتِمَامُ بِأَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ) هُوَ خَيْرٌ مِمَّا يَجْمَعُ هَؤُلَاءِ فِي دُنْيَاهُمْ».

99-/4916 _4- From Abū Ḥamza, from Abū Ja‘far (peace be upon him). He said: I asked: Say: In the grace of Allah and in His mercy—in that let them rejoice; it is better than that which they gather? He said: “Acknowledgment of the prophethood of Muhammad (peace and blessings be upon him and his family) and leadership by the Commander of the Faithful (peace be upon him) is better than what these people amass in their worldly life.”

99-/4917 _5- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ، عَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)، قَالَ: قُلْتُ: قُلْ بِفَضْلِ اللّهِ وَ بِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ؟ قَالَ: «بِوَلَايَةِ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ(عَلَيْهِمُ السَّلاَمُ) هُوَ خَيْرٌ مِمَّا يَجْمَعُ هَؤُلَاءِ مِنْ دُنْيَاهُمْ».

99-/4917 _5- Muḥammad b. Ya‘qūb: from several of our companions, from Aḥmad b. Muḥammad, from ‘Umar b. ‘Abd al-‘Azīz, from Muḥammad b. al-Fuḍayl, from al-Riḍā (peace be upon him), who said: I asked: Say: In the grace of Allah and in His mercy—in that let them rejoice; it is better than that which they gather? He said: “In the guardianship of Muhammad and the Family of Muhammad (peace be upon them)—it is better than what these people gather of their world.”

99-/4918 _6- ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ، عَنْ أَبِيهِ مُحَمَّدِ بْنِ خَالِدٍ، قَالَ: حَدَّثَنَا سَهْلُ بْنُ الْمَرْزُبَانِ الْفَارِسِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ الْفَيْضِ بْنِ الْمُخْتَارِ، عَنْ أَبِيهِ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ(عَلَيْهِمُ السَّلاَمُ)، قَالَ: «خَرَجَ رَسُولُ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) ذَاتَ يَوْمٍ وَ هُوَ رَاكِبٌ، وَ خَرَجَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ) وَ هُوَ يَمْشِي، فَقَالَ لَهُ: يَا أَبَا الْحَسَنِ، إِمَّا أَنْ تَرْكَبَ وَ إِمَّا أَنْ تَنْصَرِفَ، فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ أَمَرَنِي أَنْ تَرْكَبَ إِذَا رَكِبْتُ، وَ تَمْشِيَ إِذَا مَشَيْتُ، وَ تَجْلِسَ إِذَا جَلَسْتُ، إِلَّا أَنْ يَكُونَ حَدٌّ مِنْ حُدُودِ اللَّهِ لَا بُدَّ لَكَ مِنَ الْقِيَامِ وَ الْقُعُودِ فِيهِ، وَ مَا أَكْرَمَنِيَ اللَّهُ بِكَرَامَةٍ إِلَّا وَ قَدْ أَكْرَمَكَ بِمِثْلِهَا، وَ خَصَّنِي بِالنُّبُوَّةِ وَ الرِّسَالَةِ، وَ جَعَلَكَ وَلِيِّي فِي ذَلِكَ، تَقُومُ فِي حُدُودِهِ وَ فِي صَعْبِ أُمُورِهِ. وَ الَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ نَبِيًّا، مَا آمَنَ بِي مَنْ أَنْكَرَكَ، وَ لَا أَقَرَّ بِي مَنْ جَحَدَكَ، وَ لَا آمَنَ بِي [1] مَنْ كَفَرَ بِكَ، وَ إِنَّ فَضْلَكَ لَمِنْ فَضْلِي، وَ إِنَّ فَضْلِي [2] لَفَضْلُ اللَّهِ، وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: قُلْ بِفَضْلِ اللّهِ وَ بِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ، فَفَضْلُ اللَّهِ نُبُوَّةُ نَبِيِّكُمْ، وَ رَحْمَتُهُ وَلَايَةُ عَلِيِّ بْنِ أَبِي طَالِبٍ، فَبِذَلِكَ قَالَ: بِالنُّبُوَّةِ وَ الْوَلَايَةِ فَلْيَفْرَحُوا يَعْنِي الشِّيعَةَ، هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ يَعْنِي مُخَالِفِيهِمْ، مِنَ الْأَهْلِ وَ الْمَالِ وَ الْوَلَدِ فِي دَارِ الدُّنْيَا. وَ اللَّهِ - يَا عَلِيُّ - مَا خُلِقْتَ إِلَّا لِتَعْبُدَ رَبَّكَ، وَ لِتُعْرَفَ بِكَ مَعَالِمُ الدِّينِ، وَ يَصْلُحَ بِكَ دَارِسُ السَّبِيلِ، وَ لَقَدْ ضَلَّ مَنْ ضَلَّ عَنْكَ، وَ لَنْ يَهْتَدِيَ إِلَى اللَّهِ عَزَّ وَ جَلَّ مَنْ لَمْ يَهْتَدِ إِلَيْكَ وَ إِلَى وَلَايَتِكَ، وَ هُوَ قَوْلُ رَبِّي عَزَّ وَ جَلَّ: وَ إِنِّي لَغَفَّارٌ لِمَنْ تَابَ وَ آمَنَ وَ عَمِلَ صَالِحًا ثُمَّ اهْتَدَى [1] يَعْنِي إِلَى وَلَايَتِكَ. وَ لَقَدْ أَمَرَنِي رَبِّي تَبَارَكَ وَ تَعَالَى أَنْ أَفْتَرِضَ مِنْ خَلْقِكَ مَا أَفْتَرَضَهُ مِنْ حَقِّي، وَ إِنَّ حَقَّكَ لَمَفْرُوضٌ عَلَى مَنْ آمَنَ بِي، وَ لَوْلَاكَ لَمْ يُعْرَفْ حِزْبُ اللَّهِ، وَ بِكَ يُعْرَفُ عَدُوُّ اللَّهِ، وَ مَنْ لَمْ يَلْقَهُ بِوَلَايَتِكَ لَمْ يَلْقَهُ بِشَيْءٍ، وَ لَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ إِلَيَّ: يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ يَعْنِي فِي وَلَايَتِكَ يَا عَلِيُّ وَ إِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ [2]، وَلَوْ لَمْ أُبَلِّغْ مَا أُمِرْتُ بِهِ مِنْ وَلَايَتِكَ لَحَبِطَ عَمَلِي، وَ مَنْ لَقِيَ اللَّهَ عَزَّ وَ جَلَّ بِغَيْرِ وَلَايَتِكَ فَقَدْ حَبِطَ عَمَلُهُ، وَعْدٌ يُنْجَزُ لِي، وَ مَا أَقُولُ إِلَّا قَوْلَ رَبِّي تَبَارَكَ وَ تَعَالَى، وَ إِنَّ الَّذِي أَقُولُ لَمِنَ اللَّهِ عَزَّ وَ جَلَّ أَنْزَلَهُ فِيكَ».

99-/4918 _6- Ibn Bābawayh said: ‘Alī b. Aḥmad b. ‘Abd Allāh b. Aḥmad b. Abī ‘Abd Allāh al-Barqī narrated to us, from his father, from his grandfather Aḥmad b. Abī ‘Abd Allāh al-Barqī, from his father Muḥammad b. Khālid, who said: Sahl b. al-Marzubān al-Fārisī narrated to us, who said: Muḥammad b. Manṣūr narrated to us, from ‘Abd Allāh b. Ja‘far, from Muḥammad b. al-Fayḍ b. al-Mukhtār, from his father, from Abū Ja‘far Muḥammad b. ‘Alī al-Bāqir, from his father, from his grandfather (peace be upon them). He said: “The Messenger (may Allah bless him and his family) went out one day riding, and ‘Alī (peace be upon him) went out walking. He said to him: O Abā al-Ḥasan, either mount or return, for Allah, Mighty and Majestic, has commanded me that you should ride when I ride, walk when I walk, and sit when I sit—except in the case of a prescribed limit (ḥadd) of Allah where you must stand and sit accordingly. And Allah has not honored me with any honor except that He has honored you with the like of it; and He has singled me out with prophethood and messengership, and He has made you my guardian (walī) therein—you uphold His limits and the difficult matters. By Him who sent Muhammad with the truth as a Prophet, none who denies you has believed in me, nor has anyone who rejects you affirmed me, and none has believed in me [1] who disbelieves in you. Your excellence is of my excellence, and my excellence [2] is the excellence of Allah. And it is the word of Allah, Mighty and Majestic: Say: In the grace of Allah and in His mercy—in that let them rejoice; it is better than that which they gather. The grace of Allah is the prophethood of your Prophet, and His mercy is the guardianship (wilāya) of ‘Alī b. Abī Ṭālib. So by that—by prophethood and guardianship—let them rejoice, meaning the Shi‘a; it is better than what their opponents gather of family, wealth, and children in the abode of this world. By Allah, O ‘Alī! You were not created except to worship your Lord, and that the landmarks of religion be known by you, and that the obliterated path be set right by you. Whoever strays from you has indeed gone astray, and none will be guided to Allah, Mighty and Majestic, who is not guided to you and to your guardianship. And it is the saying of my Lord, Mighty and Majestic: And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction [1]—meaning to your guardianship. My Lord, Blessed and Exalted, has commanded me to make obligatory upon your creation what He has made obligatory of my right, and your right is indeed obligatory upon whoever believes in me. Were it not for you, the party of Allah would not be known, and by you the enemy of Allah is known. Whoever meets Him without your guardianship meets Him with nothing. And Allah, Mighty and Majestic, sent down to me: O Messenger! Deliver what has been revealed to you from your Lord—meaning concerning your guardianship, O ‘Alī—and if you do it not, then you have not delivered His message [2]. And had I not delivered what I was commanded of your guardianship, my deeds would have been nullified; and whoever meets Allah, Mighty and Majestic, without your guardianship, his deeds are nullified. It is a promise fulfilled for me, and I say only the word of my Lord, Blessed and Exalted, and what I say is from Allah, Mighty and Majestic; He revealed it concerning you.”’

99-/4919 _7- الطَّبْرِسِيُّ، قَالَ: قَالَ أَبُو جَعْفَرٍ الْبَاقِرُ(عَلَيْهِ السَّلاَمُ): «فَضْلُ اللَّهِ: رَسُولُ اللَّهِ، وَ رَحْمَتُهُ: عَلِيُّ بْنُ أَبِي طَالِبٍ(صَلَوَاتُ اللَّهِ عَلَيْهِ)».

99-/4919 _7- Al-Ṭabrisī said: Abū Ja‘far al-Bāqir (peace be upon him) said: “The grace of Allah is the Messenger of Allah, and His mercy is ‘Alī b. Abī Ṭālib (blessings of Allah upon him).”

99-/4920 _8- الشيخ في (أماليه): قال: أخبرنا أبو عمر، قال: أخبرنا أحمد، قال: حدّثنا يعقوب بن يوسف بن زياد، قال: حدّثنا نصر بن مزاحم، قال: حدّثنا محمّد بن مروان، عن الكلبي، عن أبي صالح، عن ابن عبّاس، قال: بِفَضْلِ اللّهِ النبيّ(صلّى اللّه عليه و آله) وَ بِرَحْمَتِهِ علي(عليه السلام).

99-/4920 _8- The Shaykh in his Amālī: He said: Abū ‘Umar informed us, who said: Aḥmad informed us, who said: Ya‘qūb b. Yūsuf b. Ziyād narrated to us, who said: Naṣr b. Muzāḥim narrated to us, who said: Muḥammad b. Marwān narrated to us, from al-Kalbī, from Abū Ṣāliḥ, from Ibn ‘Abbās, who said: In the grace of Allah is the Prophet (may Allah bless him and his family) and in His mercy is ‘Alī (peace be upon him).

99-/4921 _9- ابن الفارسيّ: قال ابن عبّاس: قُلْ بِفَضْلِ اللّهِ وَ بِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ، فالفضل من اللّه النبيّ(صلّى اللّه عليه و آله)، و برحمته علي(عليه السلام).

99-/4921 _9- Ibn al-Fārisī: Ibn ‘Abbās said: Say: In the grace of Allah and in His mercy—in that let them rejoice; it is better than that which they gather. The grace from Allah is the Prophet (may Allah bless him and his family), and His mercy is ‘Alī (peace be upon him).

قوله تعالى:

قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَ حَلَالًا قُلْ آللّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللّهِ تَفْتَرُونَ [59]

Quran 10:59 (M. H. Shakir): Say: Tell me what Allah has sent down for you of sustenance, then you make of it unlawful and lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?

99-/4922 _1- علي بن إبراهيم: وَ هُوَ مَا أَحَلَّتْهُ وَ حَرَّمَتْهُ أَهْلُ الْكِتَابِ لِقَوْلِهِ:

99-/4922 _1- ‘Alī b. Ibrāhīm: And it is what the People of the Book made lawful and unlawful—because of His saying:

المراجع

_6) - المناقب 3:61، شواهد التزيل 1:363/267 و 364.

- al-Manāqib 3:61, Shawāhid al-Tanzīl 1:363/267 and 364.

_7) - تفسير القمّيّ 1:313.

- Tafsīr al-Qummī 1:313.

_8) - تفسير القمّيّ 1:313.

- Tafsīr al-Qummī 1:313.

_1) - تفسير القمّيّ 1:313.

- Tafsīr al-Qummī 1:313.

[1] في المصدر: صالِحُ بْنُ أَبِي عَمَّارٍ، وَ هُوَ خَطَأٌ حَسْبَمَا أَشَارَ لَهُ فِي مَعْجَمِ رِجَالِ الْحَدِيثِ 9:54.

[1] fī al-maṣdar: Ṣāliḥ b. Abī ‘Ammār, wa huwa khaṭa’un ḥasbamā ashāra lahu fī Ma‘jam Rijāl al-Ḥadīth 9:54.

[2] تفسير العيّاشي 2:26/123.

[2] Tafsīr al-‘Ayyāshī 2:26/123.

_2) - تفسير العيّاشي 1:27/124.

- Tafsīr al-‘Ayyāshī 1:27/124.

_3) - تفسير العيّاشي 2:28/124.

- Tafsīr al-‘Ayyāshī 2:28/124.

_4) - تفسير العيّاشي 2:29/124.

- Tafsīr al-‘Ayyāshī 2:29/124.

_5) - الكافي 1:55/350.

- al-Kāfī 1:55/350.

_6) - الأمالي: 13/399.

- al-Amālī: 13/399.

[1] في المصدر: بِاللّهِ.

[1] fī al-maṣdar: bi-llāh.

[2] زاد في المصدر: لَكَ.

[2] zāda fī al-maṣdar: laka.

_7) - مجمع البيان 5:178.

- Majma‘ al-Bayān 5:178.

_8) - الأمالي 1:260.

- al-Amālī 1:260.

_9) - روضة الواعظين: 106، تاريخ بغداد 5:15، شواهد التنزيل 1:365/268، ترجمة الإمام عليّ(عليه السلام) من تاريخ ابن عساكر 2:934/426، كفاية الطالب: 237.

- Rawḍat al-Wā‘iẓīn: 106; Tārīkh Baghdād 5:15; Shawāhid al-Tanzīl 1:365/268; Tarjamat al-Imām ‘Alī (peace be upon him) min Tārīkh Ibn ‘Asākir 2:934/426; Kifāyat al-Ṭālib: 237.

_1) - تفسير القمّيّ 1:313.

- Tafsīr al-Qummī 1:313.

[1] طه 20:82.

[1] Ṭāhā 20:82.

[2] المائدة 5:67.

[2] al-Mā’idah 5:67.