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قوله تعالى:

كُلُّ الطَّعٰامِ كٰانَ حِلاًّ لِبَنِي إِسْرٰائِيلَ إِلاّٰ مٰا حَرَّمَ إِسْرٰائِيلُ عَلىٰ نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرٰاةُ ... إِنْ كُنْتُمْ صٰادِقِينَ[93]

Qur’an 3:93 (M. H. Shakir): All food was lawful to the children of Israel except what Israel forbade himself before the Torah was revealed; say: Bring the Torah and read it, if you are truthful.

_1-علي بن إبراهيم،قال:إن يعقوب كان يصيبه عرق النسا،فحرم على نفسه لحم الجمل،فقالت اليهود:إن لحم الجمل محرم في التوراة.فقال اللّه عزّ و جلّ لهم: قُلْ فَأْتُوا بِالتَّوْرٰاةِ فَاتْلُوهٰا إِنْ كُنْتُمْ صٰادِقِينَ إنّما حرم هذا إسرائيل على نفسه،و لم يحرمه على الناس،و هذا حكاية عن اليهود و لفظه لفظ الخبر.

99-/1794: Ali ibn Ibrahim said: Jacob used to suffer from sciatica, so he forbade camel meat to himself. The Jews said, “Camel meat is forbidden in the Torah.” So Allah, Mighty and Majestic, said to them: Say, Bring the Torah and read it, if you are truthful. It was only Israel who forbade this for himself; he did not forbid it for the people. This is a report about the Jews, and its phrasing is that of narration.

99-/1795 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ أَوْ غَيْرِهِ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ الْعَزِيزِ الْعَبْدِيِّ،عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّ إِسْرَائِيلَ كَانَ إِذَا أَكَلَ مِنْ لَحْمِ الْإِبِلِ هَيَّجَ عَلَيْهِ وَجَعَ الْخَاصِرَةِ،فَحَرَّمَ عَلَى نَفْسِهِ لَحْمَ الْإِبِلِ،وَ ذَلِكَ قَبْلَ أَنْ تُنَزَّلَ التَّوْرَاةُ،فَلَمَّا نَزَلَتِ التَّوْرَاةُ لَمْ يُحَرِّمْهُ وَ لَمْ يَأْكُلْهُ».

99-/1795: Muhammad ibn Ya‘qub—from Muhammad ibn Yahya—from Ahmad ibn Muhammad or someone else—from Ibn Mahbub—from ‘Abd al-‘Aziz al-‘Abdi—from ‘Abdullah ibn Abi Ya‘fur—from Abu ‘Abdillah (peace be upon him), who said: “When Israel ate camel meat, it would trigger pain in his flank, so he made camel meat forbidden for himself. That was before the Torah was revealed. When the Torah was revealed, he did not declare it forbidden, yet he did not eat it.”

99-/1796 _3- الْعَيَّاشِيُّ:عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: كُلُّ الطَّعٰامِ كٰانَ حِلاًّ لِبَنِي إِسْرٰائِيلَ إِلاّٰ مٰا حَرَّمَ إِسْرٰائِيلُ عَلىٰ نَفْسِهِ .

قَالَ:«إِنَّ إِسْرَائِيلَ كَانَ إِذَا أَكَلَ لُحُومَ الْإِبِلِ هَيَّجَ عَلَيْهِ وَجَعَ الْخَاصِرَةِ،فَحَرَّمَ عَلَى نَفْسِهِ لَحْمَ الْإِبِلِ،وَ ذَلِكَ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ،فَلَمَّا أُنْزِلَتِ التَّوْرَاةُ لَمْ يُحَرِّمْهُ وَ لَمْ يَأْكُلْهُ».

99-/1796: Al-‘Ayyashi—from ‘Abdullah ibn Abi Ya‘fur, who said: I asked Abu ‘Abdillah (peace be upon him) about Allah’s saying: All food was lawful to the Children of Israel except what Israel forbade himself. He said: “When Israel ate camel meat, it would trigger pain in his flank, so he made camel meat forbidden for himself; and that was before the Torah was revealed. When the Torah was sent down, he did not declare it forbidden, yet he did not eat it.”

99-/1797 _4- عَنْ عُمَرَ بْنِ يَزِيدَ،قَالَ: كَتَبْتُ إِلَى أَبِي الْحَسَنِ(عَلَيْهِ السَّلاَمُ)أَسْأَلُهُ عَنْ رَجُلٍ دَبَّرَ مَمْلُوكَهُ،هَلْ لَهُ أَنْ يَبِيعَ [1] عُنُقَهُ [2]؟قَالَ:كَتَبَ: كُلُّ الطَّعٰامِ كٰانَ حِلاًّ لِبَنِي إِسْرٰائِيلَ إِلاّٰ مٰا حَرَّمَ إِسْرٰائِيلُ عَلىٰ نَفْسِهِ .

99-/1797: From ‘Umar ibn Yazid, who said: I wrote to Abu al-Hasan (peace be upon him), asking him about a man who has made a bequest of manumission (tadbir) for his slave: does he have the right to sell [him][1], his neck [i.e., his person][2]? He wrote back: All food was lawful to the Children of Israel except what Israel forbade himself.

قوله تعالى:

قُلْ صَدَقَ اللّٰهُ فَاتَّبِعُوا مِلَّةَ إِبْرٰاهِيمَ حَنِيفاً وَ مٰا كٰانَ مِنَ الْمُشْرِكِينَ[95]

Qur’an 3:95 (M. H. Shakir): Say: Allah has spoken the truth; therefore follow the faith of Ibrahim, the upright one, and he was not one of the polytheists.

99-/1798 _5- الْعَيَّاشِيُّ:عَنْ حَبَابَةَ الْوَالِبِيَّةِ،قَالَتْ:سَمِعْتُ الْحُسَيْنَ بْنَ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)يَقُولُ: «مَا أَعْلَمُ أَحَداً

99-/1798: Al-‘Ayyashi—from Hababah al-Walibiyyah, who said: I heard al-Husayn ibn ‘Ali (peace be upon them) say: “I do not know anyone...”

المراجع

_1) -تفسير القمّيّ 1:107.

Tafsir al-Qummi 1:107.

_2) -الكافي 5:9/306.

al-Kafi 5:9/306.

_3) -تفسير العيّاشي 1:86/184.

Tafsir al-‘Ayyashi 1:86/184.

_4) -تفسير العيّاشي 1:87/185.

Tafsir al-‘Ayyashi 1:87/185.

_5) -تفسير العيّاشي 1:88/185.

Tafsir al-‘Ayyashi 1:88/185.

[1] في«س،ط»:يتبع.

[2] في«ط»و المصدر:عتقه.