Hud Ayah 24-31

قوله تعالى:

إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ وَ أَخْبَتُوا إِلىٰ رَبِّهِمْ [23]

Surely those who believe and do good, and humble themselves before their Lord, these are the dwellers of the garden, in it they will abide. (Qur’an 11:23, M. H. Shakir)

علي بن إبراهيم قال:و قوله تعالى: إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ وَ أَخْبَتُوا إِلىٰ رَبِّهِمْ أي تواضعوا لله و عبدوه.

5069-/1- Ali ibn Ibrāhīm said: As for His saying, “Surely those who believe and do good, and humble themselves before their Lord,” it means: they humbled themselves to Allah and worshipped Him.

مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ،عَنْ زَيْدٍ الشَّحَّامِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: قُلْتُ لَهُ:إِنَّ عِنْدَنَا رَجُلاً يُقَالُ لَهُ:كُلَيْبٌ،فَلاَ يَجِيءُ عَنْكُمْ شَيْءٌ إِلاَّ قَالَ:أَنَا أُسَلِّمُ،فَسَمَّيْنَاهُ:كُلَيْبَ تَسْلِيمٍ؟قَالَ:فَتَرَحَّمَ عَلَيْهِ،ثُمَّ قَالَ:«أَ تَدْرُونَ مَا التَّسْلِيمُ؟»فَسَكَتْنَا،فَقَالَ:«هُوَ وَ اللَّهِ الْإِخْبَاتُ،قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: اَلَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ وَ أَخْبَتُوا إِلىٰ رَبِّهِمْ ».

99-/5070 _2- Muhammad ibn Ya‘qūb—from Muhammad ibn Yahyā, from Ahmad ibn Muhammad, from al-Husayn ibn Sa‘īd, from Hammad ibn ‘Īsā, from al-Husayn ibn al-Mukhtār, from Zayd al-Shahhām, from Abū ‘Abdillāh (peace be upon him)—said: I said to him, “Among us there is a man called Kulayb; nothing comes from you except that he says, ‘I submit,’ so we have named him ‘Kulayb of Submission.’” He invoked mercy for him and then said, “Do you know what submission is?” We were silent, so he said, “By Allah, it is ikhbāt (humble submissiveness), as Allah, Mighty and Majestic, says: ‘Those who believe and do good, and humble themselves before their Lord.’”

سَعْدُ بْنُ عَبْدِ اللَّهِ:عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادِ بْنِ عِيسَى، عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ،عَنْ أَبِي أُسَامَةَ زَيْدٍ الشَّحَّامِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: قُلْتُ لَهُ:إِنَّ عِنْدَنَا رَجُلاً يُسَمَّى كُلَيْباً،فَلاَ يَخْرُجُ عَنْكُمْ حَدِيثٌ وَ لاَ شَيْءٌ إِلاَّ قَالَ:أَنَا أُسَلِّمُ،فَسَمَّيْنَاهُ:كُلَيْبَ تَسْلِيمٍ؟قَالَ:فَتَرَحَّمَ عَلَيْهِ،وَ قَالَ: «أَ تَدْرُونَ مَا التَّسْلِيمُ؟»فَسَكَتْنَا،فَقَالَ:«هُوَ وَ اللَّهِ الْإِخْبَاتُ،قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: اَلَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ وَ أَخْبَتُوا إِلىٰ رَبِّهِمْ ».

99-/5071 _3- Sa‘d ibn ‘Abdillāh—from Ahmad ibn Muhammad ibn ‘Īsā, from al-Husayn ibn Sa‘īd, from Hammad ibn ‘Īsā, from al-Husayn ibn al-Mukhtār, from Abū Usāmah Zayd al-Shahhām, from Abū ‘Abdillāh (peace be upon him)—said: I said to him, “Among us there is a man named Kulayb; no report or anything comes from you except that he says, ‘I submit,’ so we have named him ‘Kulayb of Submission.’” He invoked mercy for him and said, “Do you know what submission is?” We were silent, so he said, “By Allah, it is ikhbāt (humble submissiveness), as Allah, Mighty and Majestic, says: ‘Those who believe and do good, and humble themselves before their Lord.’”

الْعَيَّاشِيُّ:عَنْ أَبِي أُسَامَةَ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):إِنَّ عِنْدَنَا رَجُلاً يُسَمَّى كُلَيْباً،لاَ يَجِيءُ عَنْكُمْ شَيْءٌ إِلاَّ قَالَ:أَنَا أُسَلِّمُ،فَسَمَّيْنَاهُ:كُلَيْبَ تَسْلِيمٍ؟قَالَ:فَتَرَحَّمَ عَلَيْهِ،ثُمَّ قَالَ:«أَ تَدْرُونَ مَا التَّسْلِيمُ؟»فَسَكَتْنَا، فَقَالَ:«هُوَ وَ اللَّهِ الْإِخْبَاتُ،قَوْلُ اللَّهِ: إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصّٰالِحٰاتِ وَ أَخْبَتُوا إِلىٰ رَبِّهِمْ ».

99-/5072 _4- Al-‘Ayyāshī—from Abū Usāmah—said: I said to Abū ‘Abdillāh (peace be upon him), “Among us there is a man named Kulayb; nothing comes from you except that he says, ‘I submit,’ so we have named him ‘Kulayb of Submission.’” He invoked mercy for him and then said, “Do you know what submission is?” We were silent, so he said, “By Allah, it is ikhbāt (humble submissiveness), as Allah says: ‘Surely those who believe and do good, and humble themselves before their Lord.’”

الْكَشِّيُّ:عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ حُسَيْنِ بْنِ الْمُخْتَارِ،عَنْ أَبِي أُسَامَةَ،قَالَ:قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):إِنَّ عِنْدَنَا رَجُلاً يُسَمَّى كُلَيْباً،فَلاَ يَجِيءُ عَنْكُمْ شَيْءٌ إِلاَّ قَالَ:أَنَا أُسَلِّمُ.وَ ذَكَرَ الْحَدِيثَ [1].

Al-Kashshī: from ‘Alī ibn Ismā‘īl, from Hammad ibn ‘Īsā, from Husayn ibn al-Mukhtār, from Abū Usāmah, who said: I said to Abū ‘Abdillāh (peace be upon him), “Among us there is a man named Kulayb; nothing comes from you except that he says, ‘I submit.’” And he mentioned the report. [1]

قوله تعالى:

مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمىٰ وَ الْأَصَمِّ وَ الْبَصِيرِ وَ السَّمِيعِ هَلْ يَسْتَوِيٰانِ

The likeness of the two parties is as the blind and the deaf and the seeing and the hearing; are the two equal? Will you not then mind? (Qur’an 11:24, M. H. Shakir)

_1) -تفسير القمّيّ 1:325.

- tafsīr al-qummī 1:325.

_2) -الكافي 1:3/321.

- al-kāfī 1:3/321.

_3) -مختصر بصائر الدرجات:75.

- mukhtaṣar baṣā’ir al-darajāt: 75.

_4) -تفسير العيّاشي 2:15/143.

- tafsīr al-‘ayyāshī 2:15/143.

[1] رجال الكشّيّ:627/339.

[1] rijāl al-kashshī: 627/339.

-إلى قوله تعالى- اَللّٰهُ أَعْلَمُ بِمٰا فِي أَنْفُسِهِمْ إِنِّي إِذاً لَمِنَ الظّٰالِمِينَ [24-31]

علي بن إبراهيم:يعني المؤمنين و الكافرين [1].

و قال في قوله تعالى: وَ مٰا نَرٰاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمْ أَرٰاذِلُنٰا بٰادِيَ الرَّأْيِ :يعني الفقراء و المساكين الذين نراهم بادي الرأي.

ثم قال:و قوله: فَعُمِّيَتْ عَلَيْكُمْ الأنبياء:أي اشتبهت عليكم حتّى لم تعرفوها و لم تفهموها وَ يٰا قَوْمِ لاٰ أَسْئَلُكُمْ عَلَيْهِ مٰالاً إِنْ أَجرِيَ إِلاّٰ عَلَى اللّٰهِ وَ مٰا أَنَا بِطٰارِدِ الَّذِينَ آمَنُوا إِنَّهُمْ مُلاٰقُوا رَبِّهِمْ أي الفقراء الذين آمنوا به.

ثم قال:و قوله: وَ يٰا قَوْمِ مَنْ يَنْصُرُنِي مِنَ اللّٰهِ إلى قوله: لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ أي تقصر أعينكم عنهم و تستحقرونهم لَنْ يُؤْتِيَهُمُ اللّٰهُ خَيْراً اللّٰهُ أَعْلَمُ بِمٰا فِي أَنْفُسِهِمْ إِنِّي إِذاً لَمِنَ الظّٰالِمِينَ .

و قد تقدم في الآية[24]حديث في قوله تعالى: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ الآية [2].

5073-/1- Up to His saying, “Allah best knows what is in their souls; surely then I should be of the unjust” (11:31): ‘Alī ibn Ibrāhīm said: It means the believers and the unbelievers [1]. And regarding His saying, “And we do not see any have followed you but those who are the meanest of us at first thought” (11:27), it means the poor and the needy, those whom we see at first glance. Then he said, regarding His saying, “So have the (signs of the) prophets been obscured to you,” it means: they became confused to you such that you did not recognize them nor understand them. And (regarding), “O my people! I do not ask you for wealth for it; my reward is only with Allah, and I am not going to drive away those who believe; surely they shall meet their Lord” (11:29), it refers to the poor who believed in him. Then he said, regarding His saying, “And O my people! Who will help me against Allah …” up to His saying, “for those whom your eyes hold in contempt” (i.e., your eyes fall short regarding them and you belittle them), “Allah will by no means grant them any good”—“Allah best knows what is in their souls; surely then I should be of the unjust” (11:31). And earlier, regarding verse [24], a report has preceded about His saying, “Then maybe you will give up part of what is revealed to you …” [2]

قوله تعالى:

وَ لاٰ يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كٰانَ اللّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ [34]

And my advice will not profit you, should I intend to advise you, if Allah intends that He should cause you to err; He is your Lord and to Him shall you be returned. (Qur’an 11:34, M. H. Shakir)

الْعَيَّاشِيُّ:عَنِ ابْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ،عَنْ أَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)،قَالَ: «قَالَ اللَّهُ فِي نُوحٍ(عَلَيْهِ السَّلاَمُ): وَ لاٰ يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كٰانَ اللّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ .-قَالَ:-اَلْأَمْرُ إِلَى اللَّهِ يَهْدِي وَ يُضِلُّ».

99-/5074 _2- Al-‘Ayyāshī—from Ibn Abī Nasr al-Bazantī, from Abū al-Hasan al-Ridā (peace be upon him), who said: “Allah said regarding Nūh (peace be upon him): ‘And my advice will not profit you, should I intend to advise you, if Allah intends that He should cause you to err.’ He said: The matter is up to Allah; He guides and He leads astray.”

عَنْ أَبِي الطُّفَيْلِ،عَنْ أَبِي جَعْفَرٍ،عَنْ أَبِيهِ(عَلَيْهِمَا السَّلاَمُ) فِي قَوْلِهِ: وَ لاٰ يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ .قَالَ:«نَزَلَتْ فِي الْعَبَّاسِ».

99-/5075 _3- From Abū al-Tufayl, from Abū Ja‘far, from his father (peace be upon them both), regarding His saying, “And my advice will not profit you, should I intend to advise you”: He said, “It was revealed concerning al-‘Abbās.”

_1) -تفسير القمّيّ 1:325.

- tafsīr al-qummī 1:325.

_2) -تفسير العيّاشي 2:16/143.

- tafsīr al-‘ayyāshī 2:16/143.

_3) -تفسير العيّاشي 2:17/144.

- tafsīr al-‘ayyāshī 2:17/144.

[1] في المصدر:و الخاسرين.

[1] fī al-maṣdar: wa al-khāsirīn.

[2] تقدّم في الحديث(4)من تفسير الآية(12)من هذه السورة.

[2] taqaddama fī al-ḥadīth (4) min tafsīr al-āyah (12) min hādhihi al-sūrah.

[3] في المصدر زيادة:قوم.

[3] fī al-maṣdar ziyādah: qawm.