Its Virtues

سورة النحل

فضلها

99-/5958 _1- ابْنُ بَابَوَيْهِ:بِإِسْنَادِهِ،عَنْ عَاصِمِ بْنِ حُمَيْدٍ الْحَنَّاطِ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) قَالَ: «مَنْ قَرَأَ سُورَةَ النَّحْلِ فِي كُلِّ شَهْرٍ،كُفِيَ الْمَغْرَمَ فِي الدُّنْيَا وَ سَبْعِينَ نَوْعاً مِنْ أَنْوَاعِ الْبَلاَءِ أَهْوَنُهُ الْجُنُونُ وَ الْجُذَامُ وَ الْبَرَصُ،وَ كَانَ مَسْكَنُهُ فِي جَنَّةِ عَدْنٍ،وَ هِيَ وَسَطُ الْجِنَانِ».

99-/5958 - Ibn Bābawayh: With his chain, from ‘Āṣim b. Ḥumayd al-Ḥannāṭ, from Muḥammad b. Muslim, from Abū Ja‘far (peace be upon him), who said: “Whoever recites Sūrat al-Naḥl every month will be spared liability in this world and [spared] seventy kinds of afflictions, the lightest of which are madness, leprosy, and vitiligo; and his dwelling will be in the Garden of ‘Adn, which is the middle of the gardens.”

99-/5959 _2- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَنْ قَرَأَ سُورَةَ النَّحْلِ فِي كُلِّ شَهْرٍ دَفَعَ اللَّهُ عَنْهُ الْمَغْرَمَ [1] فِي الدُّنْيَا وَ سَبْعِينَ نَوْعاً مِنْ أَنْوَاعِ الْبَلاَءِ أَهْوَنُهُ الْجُنُونُ وَ الْجُذَامُ وَ الْبَرَصُ،وَ كَانَ مَسْكَنُهُ فِي جَنَّةِ عَدْنٍ».وَ قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«وَ جَنَّةُ عَدْنٍ هِيَ وَسَطُ الْجِنَانِ».

99-/5959 - Al-‘Ayyāshī: From Muḥammad b. Muslim, from Abū Ja‘far (peace be upon him), who said: “Whoever recites Sūrat al-Naḥl every month, Allah will ward off from him liability [1] in this world and [ward off] seventy kinds of afflictions, the lightest of which are madness, leprosy, and vitiligo; and his dwelling will be in the Garden of ‘Adn.” And Abū ‘Abd Allāh (peace be upon him) said: “The Garden of ‘Adn is the middle of the gardens.”

99-/5960 _3- وَ مِنْ(خَوَاصِّ الْقُرْآنِ):رُوِيَ عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَنَّهُ قَالَ: «مَنْ قَرَأَ هَذِهِ السُّورَةَ لَمْ يُحَاسِبْهُ اللَّهُ تَعَالَى بِمَا أَنْعَمَ عَلَيْهِ،وَ إِنْ مَاتَ يَوْمَهُ أَوْ لَيْلَتَهُ وَ تَلاَهَا كَانَ لَهُ مِنَ الْأَجْرِ كَالَّذِي مَاتَ وَ أَحْسَنَ الْوَصِيَّةَ،وَ مَنْ كَتَبَهَا وَ دَفَنَهَا فِي بُسْتَانٍ احْتَرَقَ جَمِيعُهُ،وَ إِنْ تُرِكَتْ فِي مَنْزِلِ قَوْمٍ هَلَكُوا قَبْلَ السَّنَةِ جَمِيعُهُمْ».

99-/5960 - And among (Khawāṣṣ al-Qur’ān): It is narrated from the Prophet (may Allah bless him and his family) that he said: “Whoever recites this sūrah, Allah the Exalted will not call him to account for what He has bestowed on him; and if he dies on that day or that night having recited it, he will have a reward like one who died having made an excellent bequest. And whoever writes it and buries it in an orchard, all of it will burn; and if it is left in the house of a people, they will all perish before the year is out.”

99-/5961 _4- وَ عَنِ الصَّادِقِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَنْ كَتَبَهَا وَ جَعَلَهَا فِي حَائِطِ الْبُسْتَانِ لَمْ تَبْقَ شَجَرَةٌ تَحْمِلُ إِلاَّ وَ سَقَطَ حَمْلُهَا وَ تُنْثَرُ،وَ إِنْ جَعَلَهَا فِي مَنْزِلِ قَوْمٍ بَادُوا وَ انْقَرَضُوا [2] مِنْ أَوَّلِهِمْ إِلَى آخِرِهِمْ فِي تِلْكَ السَّنَةِ،فَاتَّقِ اللَّهَ-يَا فَاعِلَهُ- وَ لاَ تَعْمَلْهُ إِلاَّ لِظَالِمٍ».

99-/5961 - And from al-Ṣādiq (peace be upon him), he said: “Whoever writes it and places it on the wall of an orchard, there will not remain any fruit-bearing tree but that its fruit will fall off and be scattered; and if he places it in the house of a people, they will perish and become extinct [2], from the first of them to the last of them, in that year. So fear Allah—O you who would do this—and do not do it except against a wrongdoer.”

_1) -ثواب الأعمال:107.

_1) -Thawāb al-A‘māl: 107.

_2) -تفسير العيّاشي 2:1/254.

_2) -Tafsīr al-‘Ayyāshī 2:1/254.

_3) -...مجمع البيان 6:535 مثله.

_3) -…Majma‘ al-Bayān 6:535, similar.

_4) -خواص القرآن:43(مخطوط).

_4) -Khawāṣṣ al-Qur’ān: 43 (makhṭūṭ, manuscript).

[1] في المصدر:المعرّة.

[1] fī al-maṣdar: al-ma‘arrah.

[2] في«ط»:و انصرفوا.

[2] fī “Ṭ”: wa-inṣarafū.

قوله تعالى:

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ أَتىٰ أَمْرُ اللّٰهِ فَلاٰ تَسْتَعْجِلُوهُ سُبْحٰانَهُ وَ تَعٰالىٰ عَمّٰا يُشْرِكُونَ* يُنَزِّلُ الْمَلاٰئِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلىٰ مَنْ يَشٰاءُ مِنْ عِبٰادِهِ أَنْ أَنْذِرُوا أَنَّهُ لاٰ إِلٰهَ إِلاّٰ أَنَا فَاتَّقُونِ [1-2]

Qur’an 16:1-2 (M. H. Shakir): In the name of Allah, the Beneficent, the Merciful. Allah’s commandment has come, therefore do not desire to hasten it on; glory be to Him, and exalted be He above what they associate (with Him). He sends down the angels with the inspiration by His command on whom He pleases of His servants, (saying): Give the warning that there is no god but Me, therefore be careful (of your duty) to Me.

99-/5962 _1- مُحَمَّدُ بْنُ إِبْرَاهِيمَ النُعْمَانِيُّ،قَالَ:أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ،عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى الْعَلَوِيِّ،قَالَ:

حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ،عَنْ عَلِيِّ بْنِ حَسَّانَ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ عَزَّ وَ جَلَّ:

أَتىٰ أَمْرُ اللّٰهِ فَلاٰ تَسْتَعْجِلُوهُ .

قَالَ:«هُوَ أَمْرُنَا،أَمَرَ اللَّهُ عَزَّ وَ جَلَّ أَنْ لاَ يُسْتَعْجَلُ [1] بِهِ حَتَّى يُؤَيِّدَهُ اللَّهُ بِثَلاَثَةِ أَجْنَادٍ:اَلْمَلاَئِكَةِ،وَ الْمُؤْمِنِينَ، وَ الرُّعْبِ،وَ خُرُوجُهُ كَخُرُوجِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ: كَمٰا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ [2]».

وَ رَوَاهُ الْمُفِيدُ فِي كِتَابِ(الْغَيْبَةِ):بِإِسْنَادِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) [3].

99-/5962 - Muḥammad b. Ibrāhīm al-Nu‘mānī said: ‘Alī b. Aḥmad informed us, from ‘Ubayd Allāh b. Mūsā al-‘Alawī, who said: ‘Alī b. al-Ḥusayn narrated to us, from ‘Alī b. Ḥassān, from ‘Abd al-Raḥmān b. Kathīr, from Abū ‘Abd Allāh (peace be upon him), regarding His, Mighty and Majestic, statement: “Allah’s commandment has come, therefore do not desire to hasten it.”

He said: “It is our affair. Allah, Mighty and Majestic, commanded that it not be hastened [1] until Allah supports it with three hosts: the angels, the believers, and awe (terror). And his emergence will be like the emergence of the Messenger of Allah (may Allah bless him and his family), and that is His, Mighty and Majestic, saying: ‘As your Lord caused you to go forth from your house with the truth’ [2].”

And al-Mufīd narrated it in the book (al-Ghaybah) with his chain from ‘Abd al-Raḥmān b. Kathīr, from Abū ‘Abd Allāh (peace be upon him) [3].

_1) -الغيبة:43/243.

_1) -al-Ghaybah: 43/243.

_2) -دلائل الإمامة:252.

_2) -Dalā’il al-Imāmah: 252.

[1] في المصدر:ألاّ تستعجل.

[1] fī al-maṣdar: allā tasta‘jila.

[2] الأنفال 8:5.

[2] al-Anfāl 8:5.

[3] أخرجه في تأويل الآيات عن المفيد في(الغيبة)1:1/252 و لعلّ مراد صاحب تأويل الآيات من المفيد:النعمانيّ.

[3] akhrajahu fī Ta’wīl al-Āyāt ‘an al-Mufīd fī (al-Ghaybah) 1:1/252, wa la‘alla murād ṣāḥib Ta’wīl al-Āyāt min al-Mufīd: al-Nu‘mānī.

99-/5963 _2- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ جَرِيرٍ الطَّبَرِيُّ فِي(مُسْنَدِ فَاطِمَةَ):قَالَ:أَخْبَرَنِي أَبُو الْمُفَضَّلِ مُحَمَّدُ بْنُ

99-/5963 - Abū Ja‘far Muḥammad b. Jarīr al-Ṭabarī in (Musnad Fāṭimah): He said: Abū al-Mufaḍḍal Muḥammad b. … informed me. (Text incomplete.)