Al-Hajj Ayah 29

الحجّ آيه 29

99-/7285 _5- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنْ مُوسَى بْنِ الْقَاسِمِ،عَنِ النَّخَعِيِّ،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «الْبَائِسُ:اَلْفَقِيرُ».

99-/7285: The Shaykh in al-Tahdhib, through his chain from Musa b. al-Qasim, from al-Nakha‘i, from Safwan b. Yahya, from Mu‘awiya b. ‘Ammar, from Abu ‘Abdillah (peace be upon him), said: “Al-ba’is means the poor person.”

99-/7286 _6- وَ عَنْهُ:بِإِسْنَادِهِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ وَ عَلِيِّ بْنِ السِّنْدِيِّ جَمِيعاً،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَمِعْتُهُ يَقُولُ [1] فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ يَذْكُرُوا اسْمَ اللّٰهِ فِي أَيّٰامٍ مَعْلُومٰاتٍ قَالَ:«أَيَّامُ الْعَشْرِ». وَ قَوْلِهِ: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ [2]قَالَ:«أَيَّامُ التَّشْرِيقِ».

99-/7286: And from him, through his chain from al-‘Abbas b. Ma‘ruf and ‘Ali b. al-Sindi together, from Hammad b. ‘Isa, from Abu ‘Abdillah (peace be upon him), who said: I heard him say [1] regarding the saying of Allah, the Mighty and Majestic: “And that they may mention the name of Allah during the appointed days,” he said: “The ten days.” And His saying: “And remember Allah during the appointed days” [2], he said: “The Days of Tashriq.” (Quran 22:28; 2:203. Shakir: 22:28 “That they may mention the name of Allah during the appointed days over what He has given them of the cattle quadrupeds; then eat of them and feed the distressed one, the needy.” 2:203 “And remember Allah during the appointed days; but whoever hastens off in two days, there is no blame on him, and whoever remains behind, there is no blame on him, for him who guards (against evil); and be careful (of your duty) to Allah, and know that you shall be gathered together to Him.”)

99-/7287 _7- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَبَانٍ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ:سَمِعْتُهُ يَقُولُ:«قَالَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ يَذْكُرُوا اسْمَ اللّٰهِ فِي أَيّٰامٍ مَعْلُومٰاتٍ قَالَ:أَيَّامُ الْعَشْرِ».

99-/7287: Ibn Babawayh said: Muhammad b. al-Hasan b. Ahmad b. al-Walid (may Allah have mercy on him) narrated to us, who said: al-Husayn b. al-Hasan b. Aban narrated to us, from al-Husayn b. Sa‘id, from Hammad b. ‘Isa, from Abu ‘Abdillah (peace be upon him), who said: I heard him say: “’Ali (peace be upon him), regarding the saying of Allah, the Mighty and Majestic, ‘And that they may mention the name of Allah during the appointed days,’ said: ‘The ten days.’” (Quran 22:28, Shakir: “That they may mention the name of Allah during the appointed days over what He has given them of the cattle quadrupeds; then eat of them and feed the distressed one, the needy.”)

99-/7288 _8- وَ عَنْهُ:بِهَذَا الْإِسْنَادِ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنْ أَبِي الصَّبَّاحِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ يَذْكُرُوا اسْمَ اللّٰهِ فِي أَيّٰامٍ مَعْلُومٰاتٍ .قَالَ:«هِيَ أَيَّامُ التَّشْرِيقِ».

99-/7288: And from him, with this chain, from al-Husayn b. Sa‘id, from Muhammad b. al-Fudayl, from Abu al-Sabbah, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “And that they may mention the name of Allah during the appointed days,” he said: “They are the Days of Tashriq.” (Quran 22:28, Shakir: “That they may mention the name of Allah during the appointed days over what He has given them of the cattle quadrupeds; then eat of them and feed the distressed one, the needy.”)

99-/7289 _9- وَ عَنْهُ:عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ الصَّلْتِ،عَنْ عَبْدِ اللَّهِ بْنِ الصَّلْتِ،عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ،عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ،عَنْ زَيْدٍ الشَّحَّامِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ اذْكُرُوا اللّٰهَ فِي أَيّٰامٍ مَعْدُودٰاتٍ [3]،قَالَ:«الْمَعْلُومَاتُ وَ الْمَعْدُودَاتُ وَاحِدَةٌ،وَ هُنَّ [4] أَيَّامُ التَّشْرِيقِ».

99-/7289: And from him, from his father, who said: Muhammad b. Ahmad b. ‘Ali b. al-Salt narrated to us, from ‘Abdullah b. al-Salt, from Yunus b. ‘Abd al-Rahman, from al-Mufaddal b. Salih, from Zayd al-Shahham, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, Blessed and Exalted: “And remember Allah during the appointed days” [3], he said: “The ‘appointed (ma‘lumat)’ and the ‘numbered (ma‘dudat)’ are one, and they are [4] the Days of Tashriq.” (Quran 2:203, Shakir: “And remember Allah during the appointed days; but whoever hastens off in two days, there is no blame on him, and whoever remains behind, there is no blame on him, for him who guards (against evil); and be careful (of your duty) to Allah, and know that you shall be gathered together to Him.”)

قوله تعالى:

ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ وَ لْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ [29]

Quran 22:29 (M. H. Shakir): Then let them accomplish their needful acts of shaving and cleansing, and let them fulfill their vows, and let them go round the Ancient House.

99-/7290 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،وَ مُحَمَّدِ بْنِ إِسْمَاعِيلَ،عَنِ الْفَضْلِ بْنِ شَاذَانَ،عَنْ صَفْوَانَ بْنِ يَحْيَى،وَ ابْنِ أَبِي عُمَيْرٍ جَمِيعاً،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،قَالَ:قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،فِي حَدِيثٍ مِنْ تَمَامِ الْحَجِّ وَ الْعُمْرَةِ: «اتَّقِ الْمُفَاخَرَةَ،وَ عَلَيْكَ بِوَرَعٍ يَحْجُزُكَ عَنْ مَعَاصِي اللَّهِ،فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ وَ لْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ». قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«مِنَ التَّفَثِ أَنْ تَتَكَلَّمَ فِي إِحْرَامِكَ بِكَلاَمٍ قَبِيحٍ،فَإِذَا دَخَلْتَ مَكَّةَ وَ طُفْتَ بِالْبَيْتِ وَ تَكَلَّمْتَ بِكَلاَمٍ طَيِّبٍ،فَكَانَ ذَلِكَ كَفَّارَةً».

99-/7290: Muhammad b. Ya‘qub: from ‘Ali b. Ibrahim, from his father, from Ibn Abi ‘Umayr; and from Muhammad b. Isma‘il, from al-Fadl b. Shadhan, from Safwan b. Yahya and Ibn Abi ‘Umayr together, from Mu‘awiya b. ‘Ammar, who said: Abu ‘Abdillah (peace be upon him) said, in a narration about the completion of Hajj and ‘Umrah: “Avoid boasting, and adhere to piety that restrains you from disobeying Allah, for Allah, the Mighty and Majestic, says: ‘Then let them accomplish their needful acts and let them fulfill their vows and let them go round the Ancient House.’” Abu ‘Abdillah (peace be upon him) said: “Part of the tafath is that you speak ugly words while in your ihram; then when you enter Mecca and circumambulate the House and speak good words, that becomes an expiation.”

99-/7291 _2- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ،عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،قَالَ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ . قَالَ:«هُوَ الْحَلْقُ،وَ مَا فِي جِلْدِ الْإِنْسَانِ».

99-/7291: And from him: from Muhammad b. Yahya, from Ahmad b. Muhammad, from Muhammad b. Isma‘il, from Muhammad b. al-Fudayl, from Abu al-Sabbah al-Kinani, from Abu ‘Abdillah (peace be upon him), who said regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts”: “It is shaving, and what pertains to the skin of the person.”

99-/7292 _3- وَ عَنْهُ:بِإِسْنَادِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ،عَنْ أَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ ،قَالَ:«التَّفَثُ:تَقْلِيمُ الْأَظْفَارِ،وَ طَرْحُ الْوَسَخِ،وَ طَرْحُ الْإِحْرَامِ».

99-/7292: And from him, through his chain from Ahmad b. Muhammad b. Abi Nasr, from Abu al-Hasan al-Rida (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts and let them fulfill their vows,” he said: “Tafath is trimming the nails, removing filth, and removing the ihram.”

99-/7293 _4- وَ عَنْهُ:عَنْ حُمَيْدِ بْنِ زِيَادٍ،عَنِ ابْنِ سَمَاعَةَ،عَنْ غَيْرِ وَاحِدٍ،عَنْ أَبَانٍ،عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ جَلَّ ثَنَاؤُهُ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ ،قَالَ:«هُوَ مَا يَكُونُ مِنَ الرَّجُلِ فِي إِحْرَامِهِ،فَإِذَا دَخَلَ مَكَّةَ فَتَكَلَّمَ بِكَلاَمٍ طَيِّبٍ،كَانَ ذَلِكَ كَفَّارَةً لِذَلِكَ الَّذِي كَانَ مِنْهُ».

99-/7293: And from him: from Humayd b. Ziyad, from Ibn Sama‘ah, from more than one, from Aban, from Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding His saying—exalted be His praise: “Then let them accomplish their needful acts,” he said: “It is what occurs from a person during his ihram; then when he enters Mecca and speaks good words, that is an expiation for what had occurred from him.”

99-/7294 _5- وَ عَنْهُ:عَنِ الْحُسَيْنِ،بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنْ بَعْضِ أَصْحَابِهِ،عَنْ حَمَّادِ بْنِ عُثْمَانَ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ لْيُوفُوا نُذُورَهُمْ وَ لْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ،قَالَ:«طَوَافُ النِّسَاءِ».

99-/7294: And from him: from al-Husayn b. Muhammad, from al-Mu‘alla b. Muhammad, from some of his companions, from Hammad b. ‘Uthman, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “and let them fulfill their vows and let them go round the Ancient House,” he said: “It is the Tawaf al-Nisa’.”

99-/7295 _6- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ أَبَانِ بْنِ عُثْمَانَ،عَمَّنْ أَخْبَرَهُ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: قُلْتُ لَهُ:لِمَ سُمِّيَ الْبَيْتُ الْعَتِيقَ؟قَالَ:«هُوَ بَيْتٌ حُرٌّ،عَتِيقٌ مِنَ النَّاسِ،لَمْ يَمْلِكْهُ أَحَدٌ».

99-/7295: And from him: from ‘Ali b. Ibrahim, from his father, from Hammad b. ‘Isa, from Aban b. ‘Uthman, from someone who informed him, from Abu Ja‘far (peace be upon him). He said: I asked him: Why is the House called “al-‘Atiq” (the Ancient)? He said: “It is a free House, liberated from the people; no one has ever owned it.”

99-/7296 _7- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ مُحَمَّدِ بْنِ أَحْمَدَ،عَنِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ مَرْوَانَ،عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)فِي الْمَسْجِدِ الْحَرَامِ:لِأَيِّ شَيْءٍ سَمَّاهُ اللَّهُ الْعَتِيقَ؟ فَقَالَ:«إِنَّهُ لَيْسَ مِنْ بَيْتٍ وَضَعَهُ اللَّهُ عَلَى وَجْهِ الْأَرْضِ إِلاَّ لَهُ رَبٌّ،وَ سُكَّانٌ يَسْكُنُونَهُ،غَيْرَ هَذَا الْبَيْتِ،فَإِنَّهُ لاَ رَبَّ لَهُ إِلاَّ اللَّهُ عَزَّ وَ جَلَّ،وَ هُوَ الْحُرُّ [1]»ثُمَّ قَالَ:«إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَهُ قَبْلَ الْأَرْضِ،ثُمَّ خَلَقَ الْأَرْضَ مِنْ بَعْدِهِ،فَدَحَاهَا مِنْ تَحْتِهِ».

99-/7296: And from him: from Muhammad b. Yahya, from Muhammad b. Ahmad, from al-Husayn b. ‘Ali b. Marwan, from a group of our companions, from Abu Hamza al-Thumali, who said: I said to Abu Ja‘far (peace be upon him) in the Sacred Mosque: For what reason did Allah name it “al-‘Atiq”? He said: “There is no house that Allah has set upon the face of the earth except that it has a lord and inhabitants who dwell in it, other than this House—for it has no lord except Allah, the Mighty and Majestic, and it is free [1].” Then he said: “Indeed, Allah, the Mighty and Majestic, created it before the earth; then He created the earth after it and spread it out from beneath it.”

99-/7297 _8- وَ عَنْهُ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،قَالَ:قَالَ أَبُو الْحَسَنِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ لْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ،قَالَ:«طَوَافُ الْفَرِيضَةِ طَوَافُ النِّسَاءِ».

99-/7297: And from him: from a group of our companions, from Sahl b. Ziyad, from Ahmad b. Muhammad, who said: Abu al-Hasan (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “and let them go round the Ancient House,” said: “The obligatory tawaf is Tawaf al-Nisa’.”

99-/7298 _9- وَ عَنْهُ:عَنِ الْحُسَيْنِ بْنُ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ أَسْبَاطٍ،عَنْ دَاوُدَ بْنِ النُّعْمَانِ، عَنْ أَبِي عُبَيْدَةَ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،وَ رَأَى النَّاسَ بِمَكَّةَ وَ مَا يَعْمَلُونَ،قَالَ:فَقَالَ:«فِعَالٌ كَفِعَالِ الْجَاهِلِيَّةِ، أَمَا وَ اللَّهِ مَا أُمِرُوا بِهَذَا،وَ مَا أُمِرُوا إِلاَّ أَنْ يَقْضُوا تَفَثَهُمْ،وَ لْيُوفُوا نُذُورَهُمْ،فَيَمُرُّوا بِنَا فَيَمُرُّوا بِنَا فَيُخْبِرُونَا بِوَلاَيَتِهِمْ،وَ يَعْرِضُوا عَلَيْنَا نُصْرَتَهُمْ».

99-/7298: And from him: from al-Husayn b. Muhammad, from al-Mu‘alla b. Muhammad, from ‘Ali b. Asbat, from Dawud b. al-Nu‘man, from Abu ‘Ubayda, who said: I heard Abu Ja‘far (peace be upon him), and he observed the people in Mecca and what they were doing, so he said: “Deeds like the deeds of the Jahiliyyah! By Allah, this is not what they were commanded. They were only commanded to accomplish their tafath and to fulfill their vows, then to pass by us—yes, to pass by us—so they inform us of their allegiance to us and present to us their support.”

99-/7299 _10- الشَّيْخُ:بِإِسْنَادِهِ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادٍ،عَنْ رِبْعِيٍّ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ :«حُفُوفُ [1] الرَّجُلِ مِنَ الطِّيبِ».

99-/7299: The Shaykh, through his chain from al-Husayn b. Sa‘id, from Hammad, from Rib‘i, from Muhammad b. Muslim, from one of the two (peace be upon them), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts”: “A man’s refraining [1] from perfume.”

99-/7300 _11- ابْنُ بَابَوَيْهِ فِي(الْفَقِيهِ):بِإِسْنَادِهِ عَنْ أَبِي بْصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ ،قَالَ:«مَا يَكُونُ مِنَ الرَّجُلِ فِي حَالِ إِحْرَامِهِ،فَإِذَا دَخَلَ مَكَّةَ وَ طَافَ وَ تَكَلَّمَ بِكَلاَمٍ طَيِّبٍ،كَانَ ذَلِكَ كَفَّارَةً لِذَلِكَ الَّذِي كَانَ مِنْهُ».

99-/7300: Ibn Babawayh in (al-Faqih), through his chain from Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts,” said: “It is what occurs from a person while in the state of ihram; then when he enters Mecca and circumambulates and speaks good words, that is an expiation for what had occurred from him.”

99-/7301 _12- وَ عَنْهُ:بِإِسْنَادِهِ عَنْ ذَرِيحٍ الْمُحَارِبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ تَعَالَى: ثُمَّ لْيَقْضُوا تَفَثَهُمْ .قَالَ:«التَّفَثُ:لِقَاءُ الْإِمَامِ».

99-/7301: And from him, through his chain from Dharih al-Muharibi, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, the Exalted: “Then let them accomplish their needful acts,” said: “Tafath is the meeting with the Imam.”

99-/7302 _13- وَ عَنْهُ:بِإِسْنَادِهِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،قَالَ أَتَيْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فَقُلْتُ لَهُ:جُعِلْتُ فِدَاكَ،مَا مَعْنَى قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ ؟قَالَ:«أَخْذُ الشَّارِبِ،وَ قَصُّ الْأَظْفَارِ،وَ مَا أَشْبَهَ ذَلِكَ». قَالَ قُلْتُ:جُعِلْتُ فِدَاكَ،فَإِنَّ ذَرِيحاً الْمُحَارِبِيَّ حَدَّثَنِي عَنْكَ بِحَدِيثٍ،أَنَّكَ قُلْتَ:« لْيَقْضُوا تَفَثَهُمْ لِقَاءُ الْإِمَامِ وَ لْيُوفُوا نُذُورَهُمْ تِلْكَ الْمَنَاسِكُ»؟قَالَ:«صَدَقَ ذَرِيحٌ وَ صَدَقْتَ،إِنَّ الْقُرْآنَ لَهُ ظَاهِرٌ وَ بَاطِنٌ،وَ مَنْ يَحْتَمِلُ مَا يَحْتَمِلُ ذَرِيحٌ؟».

99-/7302: And from him, through his chain from ‘Abdullah b. Sinan, who said: I came to Abu ‘Abdillah (peace be upon him) and said to him: May I be your ransom, what is the meaning of Allah’s saying, the Mighty and Majestic: “Then let them accomplish their needful acts”? He said: “Trimming the mustache, cutting the nails, and the like.” I said: May I be your ransom, for Dharih al-Muharibi narrated to me from you a narration that you said: “‘Let them accomplish their needful acts’ is the meeting with the Imam, and ‘let them fulfill their vows’—those are the rites.” He said: “Dharih spoke the truth, and you have spoken the truth. Indeed, the Quran has an outward and an inward. And who can bear what Dharih can bear?”

99-/7303 _14- وَ عَنْهُ:عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْعَطَّارُ،عَنْ سَهْلِ بْنِ زِيَادٍ الْآدَمِيِّ،عَنْ عَلِيِّ بْنِ سُلَيْمَانَ،عَنْ زِيَادٍ الْقَنْدِيِّ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ ذَرِيحٍ الْمُحَارِبِيِّ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):إِنَّ اللَّهَ أَمَرَنِي فِي كِتَابِهِ بِأَمْرٍ،فَأُحِبُّ أَنْ أَعْلَمَهُ،قَالَ:وَ مَا ذَاكَ [1]؟».قُلْتُ:قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ .قَالَ: لْيَقْضُوا تَفَثَهُمْ لِقَاءُ الْإِمَامِ وَ لْيُوفُوا نُذُورَهُمْ تِلْكَ الْمَنَاسِكُ». قَالَ عَبْدُ اللَّهِ بْنِ سِنَانٍ:فَأَتَيْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،فَقُلْتُ:جُعِلْتُ فِدَاكَ،قَوْلُ اللَّهِ عَزَّ وَ جَلَّ ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ ؟قَالَ:«أَخْذُ الشَّارِبِ،وَ قَصُّ الْأَظْفَارِ،وَ مَا أَشْبَهَ ذَلِكَ». قَالَ:قُلْتُ:جُعِلْتُ فِدَاكَ،فَإِنَّ ذَرِيحاً الْمُحَارِبِيَّ حَدَّثَنِي عَنْكَ،أَنَّكَ قُلْتَ لَهُ:« ثُمَّ لْيَقْضُوا تَفَثَهُمْ لِقَاءُ الْإِمَامِ: وَ لْيُوفُوا نُذُورَهُمْ تِلْكَ الْمَنَاسِكُ»؟فَقَالَ:«صَدَقَ ذَرِيحٌ،وَ صَدَقْتَ،إِنَّ لِلْقُرْآنِ ظَاهِراً وَ بَاطِناً،وَ مَنْ يَحْتَمِلُ مَا يَحْتَمِلُ ذَرِيحٌ؟».

99-/7303: And from him: from his father, who said: Muhammad b. Yahya al-‘Attar narrated to us, from Sahl b. Ziyad al-Adami, from ‘Ali b. Sulayman, from Ziyad al-Qandi, from ‘Abdullah b. Sinan, from Dharih al-Muharibi, who said: I said to Abu ‘Abdillah (peace be upon him): Indeed Allah has commanded me in His Book with a matter, and I would love to know it. He said: “And what is that [1]?” I said: The saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts and let them fulfill their vows.” He said: “‘Let them accomplish their needful acts’ is the meeting with the Imam, and ‘let them fulfill their vows’—those are the rites.” ‘Abdullah b. Sinan said: Then I went to Abu ‘Abdillah (peace be upon him) and said: May I be your ransom, the saying of Allah, the Mighty and Majestic, “Then let them accomplish their needful acts and let them fulfill their vows”? He said: “Trimming the mustache, cutting the nails, and the like.” I said: May I be your ransom, for Dharih al-Muharibi narrated to me from you that you said to him: “‘Then let them accomplish their needful acts’ is the meeting with the Imam; ‘and let them fulfill their vows’—those are the rites”? He said: “Dharih has spoken the truth, and you have spoken the truth. The Quran has both an outward and an inward meaning. And who can bear what Dharih can bear?”

99-/7304 _15- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَبَانٍ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ رِبْعِيٍّ،عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ .قَالَ:«قَصُّ الشَّارِبِ وَ الْأَظْفَارِ».

99-/7304: And from him, who said: Muhammad b. al-Hasan b. Ahmad b. al-Walid (may Allah have mercy on him) narrated to us, who said: al-Husayn b. al-Hasan b. Aban narrated to us, from al-Husayn b. Sa‘id, from Hammad b. ‘Isa, from Rib‘i, from Muhammad b. Muslim, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts,” he said: “Trimming the mustache and the nails.”

99-/7305 _16- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ إِبْرَاهِيمَ بْنِ مَهْزِيَارَ،عَنْ أَخِيهِ عَلِيٍّ،عَنِ الْحُسَيْنِ،عَنِ النَّضْرِ بْنِ سُوَيْدٍ،عَنِ ابْنِ سِنَانٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ .قَالَ:«هُوَ الْحَلْقُ،وَ مَا فِي جِلْدِ الْإِنْسَانِ».

99-/7305: And from him, who said: My father (may Allah have mercy on him) narrated to us, who said: Sa‘d b. ‘Abdullah narrated to us, from Ibrahim b. Mahziyar, from his brother ‘Ali, from al-Husayn, from al-Nadr b. Suwayd, from Ibn Sinan, who said: I said to Abu ‘Abdillah (peace be upon him): The saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts”? He said: “It is shaving, and what pertains to the skin of the person.”

99-/7306 _17- وَ عَنْهُ،بِإِسْنَادِهِ فِي(الْفَقِيهِ):عَنْ زُرَارَةَ،عَنْ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «أَنَّ التَّفَثَ حُفُوفُ الرَّجُلِ عَنِ الطِّيبِ،فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ الطِّيبُ».

99-/7306: And from him, through his chain in (al-Faqih): from Zurara, from Humran, from Abu Ja‘far (peace be upon him): “Indeed tafath is a man’s refraining from perfume; when he has completed his rites, perfume becomes lawful for him.”

99-/7307 _18- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَبَانٍ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ فَضَالَةَ،عَنْ أَبَانٍ،عَنْ زُرَارَةَ،عَنْ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ ،قَالَ:«التَّفَثُ،حُفُوفُ الرَّجُلِ مِنَ الطِّيبِ،فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ الطِّيبُ».

99-/7307: And from him: from Muhammad b. al-Hasan b. Ahmad b. al-Walid (may Allah have mercy on him), who said: al-Husayn b. al-Hasan b. Aban narrated to us, from al-Husayn b. Sa‘id, from Fadala, from Aban, from Zurara, from Humran, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts,” he said: “Tafath is a man’s refraining from perfume; when he has completed his rites, perfume becomes lawful for him.”

99-/7308 _19- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ،قَالَ:قَالَ أَبُو الْحَسَنِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ ،قَالَ:«التَّفَثُ:تَقْلِيمُ الْأَظْفَارِ،وَ طَرْحُ الْوَسَخِ،وَ طَرْحُ الْإِحْرَامِ عَنْهُ».

99-/7308: And from him, who said: My father (may Allah have mercy on him) narrated to us, who said: Sa‘d b. ‘Abdullah narrated to us, from Ahmad b. Muhammad b. ‘Isa, from Ahmad b. Muhammad b. Abi Nasr al-Bazanti, who said: Abu al-Hasan (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts and let them fulfill their vows,” said: “Tafath is trimming the nails, removing filth, and removing the ihram.”

99-/7309 _20- وَ عَنْهُ،قَالَ:حَدَّثَنَا الْمُظَفَّرُ بْنُ جَعْفَرِ بْنِ الْمُظَفَّرِ الْعَلَوِيُّ،قَالَ:حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَسْعُودٍ،عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَلِيٍّ،عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ اللَّهِ الْحَسَنِيِّ،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ . قَالَ:«الْحُفُوفُ وَ الشَّعَثُ-قَالَ-وَ مِنَ التَّفَثِ أَنْ يَتَكَلَّمَ [1] بِكَلاَمٍ قَبِيحٍ،فَإِذَا دَخَلْتَ مَكَّةَ وَ طُفْتَ بِالْبَيْتِ وَ تَكَلَّمْتَ بِكَلاَمٍ طَيِّبٍ،كَانَ ذَلِكَ كَفَّارَتَهُ».

99-/7309: And from him, who said: al-Muzaffar b. Ja‘far b. al-Muzaffar al-‘Alawi narrated to us, who said: Ja‘far b. Muhammad b. Mas‘ud narrated to us, from his father, who said: Ibrahim b. ‘Ali narrated to us, from ‘Abd al-‘Azim b. ‘Abdullah al-Hasani, from al-Hasan b. Mahbub, from Mu‘awiya b. ‘Ammar, from Abu ‘Abdillah (peace be upon him), regarding the saying of Allah, the Mighty and Majestic: “Then let them accomplish their needful acts.” He said: “Refraining from perfume and having disheveled hair—and he said—part of the tafath is that one speaks [1] ugly words; then when you enter Mecca and circumambulate the House and speak good words, that is its expiation.”

99-/7310 _21- وَ عَنْهُ،قَالَ:حَدَّثَنَا الْمُظَفَّرُ بْنُ جَعْفَرِ بْنِ الْمُظَفَّرِ الْعَلَوِيُّ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَسْعُودٍ،عَنْ أَبِيهِ،عَنْ حَمْدَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْحَمِيدِ،عَنْ أَبِي جَمِيلَةَ،عَنْ عُمَرَ بْنِ حَنْظَلَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: سَأَلْتُهُ عَنِ التَّفَثِ،قَالَ:«هُوَ حُفُوفُ الرَّأْسِ».

99-/7310: And from him, who said: al-Muzaffar b. Ja‘far b. al-Muzaffar al-‘Alawi (may Allah have mercy on him) narrated to us, who said: Ja‘far b. Muhammad b. Mas‘ud narrated to us, from his father, from Hamdawayh, who said: Muhammad b. ‘Abd al-Hamid narrated to us, from Abu Jamila, from ‘Umar b. Hanzala, from Abu ‘Abdillah (peace be upon him). He said: I asked him about tafath. He said: “It is refraining from applying (perfume to) the head.”

99-/7311 _22- وَ عَنْهُ،قَالَ:حَدَّثَنَا الْمُظَفَّرُ بْنُ جَعْفَرِ بْنِ الْمُظَفَّرِ الْعَلَوِيُّ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَسْعُودٍ،عَنْ أَبِيهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ نُصَيْرٍ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ حَمَّادِ بْنِ عُثْمَانَ،عَنِ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: سَأَلْتُهُ عَنِ التَّفَثِ؟فَقَالَ:«هُوَ الْحَلْقُ،وَ مَا فِي جِلْدِ الْإِنْسَانِ».

99-/7311: And from him, who said: al-Muzaffar b. Ja‘far b. al-Muzaffar al-‘Alawi (may Allah have mercy on him) narrated to us, who said: Ja‘far b. Muhammad b. Mas‘ud narrated to us, from his father, who said: Muhammad b. Nusayr narrated to us, who said: Muhammad b. ‘Isa narrated to us, from Ibn Abi ‘Umayr, from Hammad b. ‘Uthman, from al-Halabi, from Abu ‘Abdillah (peace be upon him). He said: I asked him about tafath. He said: “It is shaving, and what pertains to the skin of the person.”

99-/7312 _23- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ،عَنْ أَحْمَدَ بْنِ عَائِذٍ،عَنْ أَبِي خَدِيجَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: قُلْتُ لَهُ:لِمَ سُمِّيَ الْبَيْتُ الْعَتِيقَ؟ قَالَ:«إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ الْحَجَرَ الْأَسْوَدَ لِآدَمَ(عَلَيْهِ السَّلاَمُ)مِنَ الْجَنَّةِ،وَ كَانَ الْبَيْتُ دُرَّةً بَيْضَاءَ،فَرَفَعَهُ اللَّهُ إِلَى السَّمَاءِ وَ بَقِيَ أُسُّهُ [2]،فَهُوَ بِحِيَالِ هَذَا الْبَيْتِ،يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ،لاَ يَرْجِعُونَ إِلَيْهِ أَبَداً،فَأَمَرَ اللَّهُ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ(عَلَيْهِمَا السَّلاَمُ)يَبْنِيَانِ الْبَيْتَ عَلَى الْقَوَاعِدِ،وَ إِنَّمَا سُمِّيَ الْبَيْتُ الْعَتِيقَ لِأَنَّهُ أُعْتِقَ مِنَ الْغَرَقِ».

99-/7312: And from him, who said: My father (may Allah have mercy on him) narrated to us, who said: Sa‘d b. ‘Abdullah narrated to us, from Ahmad b. Muhammad, from al-Hasan b. ‘Ali al-Washsha’, from Ahmad b. ‘A’idh, from Abu Khadija, from Abu ‘Abdillah (peace be upon him). He said: I asked him: Why is the House called “al-‘Atiq”? He said: “Indeed, Allah, the Mighty and Majestic, sent down the Black Stone for Adam (peace be upon him) from Paradise, and the House was a white pearl, so Allah raised it to the sky and its foundation [2] remained; it is opposite this House. Seventy thousand angels enter it every day and never return to it. Then Allah commanded Ibrahim and Isma‘il (peace be upon them) to build the House upon the foundations. And it was named ‘al-‘Atiq’ because it was freed from drowning.”

99-/7313 _24- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْعَطَّارُ،وَ أَحْمَدُ بْنُ إِدْرِيسَ جَمِيعاً،عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ،عَنِ الْحَسَنِ بْنِ عَلِيٍّ،عَنْ مَرْوَانَ بْنِ مُسْلِمٍ،عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)فِي الْمَسْجِدِ الْحَرَامِ:لِأَيِّ شَيْءٍ سَمَّاهُ اللَّهُ الْعَتِيقَ؟ قَالَ:«لَيْسَ مِنْ بَيْتٍ وَضَعَهُ اللَّهُ عَلَى وَجْهِ الْأَرْضِ إِلاَّ لَهُ رَبٌّ،وَ سُكَّانٌ يَسْكُنُونَهُ،غَيْرَ هَذَا الْبَيْتِ،فَإِنَّهُ لاَ يَسْكُنُهُ أَحَدٌ،وَ لاَ رَبَّ لَهُ إِلاَّ اللَّهُ،وَ هُوَ الْحَرَمُ [3]».وَ قَالَ:«إِنَّ اللَّهَ خَلَقَهُ قَبْلَ الْخَلْقِ،ثُمَّ خَلَقَ اللَّهُ الْأَرْضَ مِنْ بَعْدِهِ،فَدَحَاهَا مِنْ تَحْتِهِ».

99-/7313: And from him, who said: Muhammad b. al-Hasan b. Ahmad b. al-Walid (may Allah have mercy on him) narrated to us, who said: Muhammad b. Yahya al-‘Attar and Ahmad b. Idris both narrated to us, from Muhammad b. Ahmad b. Yahya b. ‘Imran, from al-Hasan b. ‘Ali, from Marwan b. Muslim, from Abu Hamza al-Thumali, who said: I said to Abu Ja‘far (peace be upon him) in the Sacred Mosque: For what reason did Allah name it “al-‘Atiq”? He said: “There is no house that Allah has set upon the face of the earth except that it has a lord and inhabitants who dwell in it, other than this House—for none dwells in it, and it has no lord except Allah—and it is the Sanctuary [3].” And he said: “Indeed Allah created it before (creating) the creatures; then Allah created the earth after it, and spread it out from beneath it.”

99-/7314 _25- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ إِبْرَاهِيمَ بْنِ مَهْزِيَارَ،عَنْ أَخِيهِ،عَنْ حَمَّادٍ،عَنْ أَبَانِ بْنِ عُثْمَانَ،عَمَّنْ أَخْبَرَهُ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: قُلْتُ لَهُ:لِمَ سُمِّيَ الْبَيْتُ الْعَتِيقَ؟ قَالَ:«لِأَنَّهُ بَيْتٌ حُرٌّ عَتِيقٌ مِنَ النَّاسِ،وَ لَمْ يَمْلِكْهُ أَحَدٌ».

99-/7314: And from him, who said: My father narrated to us, who said: Sa‘d b. ‘Abdullah narrated to us, from Ibrahim b. Mahziyar, from his brother, from Hammad, from Aban b. ‘Uthman, from someone who informed him, from Abu Ja‘far (peace be upon him). He said: I asked him: Why is the House called “al-‘Atiq”? He said: “Because it is a free House, liberated from the people; no one has ever owned it.”

99-/7315 _26- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَسَنِ الطَّوِيلِ،عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ،عَنْ ذَرِيحِ بْنِ يَزِيدَ الْمُحَارِبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَغْرَقَ الْأَرْضَ كُلَّهَا يَوْمَ نُوحٍ إِلاَّ الْبَيْتَ،فَيَوْمَئِذٍ سُمِّيَ الْعَتِيقَ،لِأَنَّهُ أُعْتِقَ يَوْمَئِذٍ مِنَ الْغَرَقِ». فَقُلْتُ لَهُ:أُصْعِدَ إِلَى السَّمَاءِ؟فَقَالَ:«لاَ،لَمْ يَصِلْ إِلَيْهِ الْمَاءُ،وَ رُفِعَ عَنْهُ».

99-/7315: And from him, who said: My father narrated to us, who said: Sa‘d b. ‘Abdullah narrated to us, from Ahmad b. Muhammad, from ‘Ali b. al-Hasan al-Tawil, from ‘Abdullah b. al-Mughira, from Dharih b. Yazid al-Muharibi, from Abu ‘Abdillah (peace be upon him), who said: “Indeed Allah, the Mighty and Majestic, drowned the entire earth in the time of Noah, except for the House; on that day it was named ‘al-‘Atiq’, because on that day it was emancipated from drowning.” I said to him: Was it raised up to the sky? He said: “No. The water did not reach it; rather, it was elevated (protected) from it.”

99-/7316 _27- وَ عَنْهُ،قَالَ:حَدَّثَنَا أَبِي،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ النُّعْمَانِ،عَنْ سَعِيدٍ الْأَعْرَجِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّمَا سُمِّيَ الْبَيْتُ الْعَتِيقَ لِأَنَّهُ أُعْتِقَ مِنَ الْغَرَقِ،وَ أُعْتِقَ الْحَرَمُ من [1] مَعَهُ،كُفَّ عَنْهُ الْمَاءُ».

99-/7316: And from him, who said: My father narrated to us, who said: Sa‘d b. ‘Abdullah narrated to us, from Ahmad b. Muhammad b. Khalid, from his father, from ‘Ali b. al-Nu‘man, from Sa‘id al-A‘raj, from Abu ‘Abdillah (peace be upon him), who said: “The House was named ‘al-‘Atiq’ only because it was emancipated from drowning, and the Sanctuary with it was emancipated; the water was withheld from it.”

99-/7317 _28- مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ هَوْذَةَ،بِإِسْنَادِهِ يَرْفَعُهُ إِلَى عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ ذَرِيحٍ الْمُحَارِبِيِّ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):قَوْلُهُ تَعَالَى: ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ ،قَالَ:«هُوَ لِقَاءُ الْإِمَامِ(عَلَيْهِ السَّلاَمُ)».

99-/7317: Muhammad b. al-‘Abbas said: Ahmad b. Hawdha narrated to us, through his chain raising it to ‘Abdullah b. Sinan, from Dharih al-Muharibi, who said: I said to Abu ‘Abdillah (peace be upon him) regarding His saying, the Exalted: “Then let them accomplish their needful acts and let them fulfill their vows,” he said: “It is the meeting with the Imam (peace be upon him).”

99-/7318 _29- وَ رَوَى عَنْهُ(عَلَيْهِ السَّلاَمُ)،وَ قَدْ نَظَرَ إِلَى النَّاسِ يَطُوفُونَ بِالْبَيْتِ،فَقَالَ: «طَوَافٌ كَطَوَافِ الْجَاهِلِيَّةِ،أَمَا وَ اللَّهِ مَا بِهَذَا أُمِرُوا،وَ لَكِنَّهُمْ أُمِرُوا أَنْ يَطُوفُوا بِهَذِهِ الْأَحْجَارِ،ثُمَّ يَنْصَرِفُوا إِلَيْنَا وَ يُعَرِّفُونَا مَوَدَّتَهُمْ،وَ يَعْرِضُوا عَلَيْنَا نُصْرَتَهُمْ».وَ تَلاَ هَذِهِ الْآيَةَ: ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ وَ قَالَ:«التَّفَثُ:اَلشَّعَثُ،وَ النَّذْرُ:لِقَاءُ الْإِمَامِ(عَلَيْهِ السَّلاَمُ)».

99-/7318: And it is narrated from him (peace be upon him) that when he looked at the people circumambulating the House, he said: “A tawaf like the tawaf of the Jahiliyyah! By Allah, this is not what they were commanded. Rather, they were commanded to circumambulate these stones, then turn back to us and make known to us their love, and present to us their support.” Then he recited this verse: “Then let them accomplish their needful acts and let them fulfill their vows,” and said: “Tafath is dishevelment; and the vow is the meeting with the Imam (peace be upon him).”

قوله تعالى:

ذٰلِكَ وَ مَنْ يُعَظِّمْ حُرُمٰاتِ اللّٰهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ [30]

Quran 22:30 (M. H. Shakir): That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord.

99-/7319 _1- مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ هَمَّامٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْعَلَوِيِّ،عَنْ عِيسَى بْنِ

99-/7319: Muhammad b. al-‘Abbas said: Muhammad b. Hammam narrated to us, from Muhammad b. Isma‘il al-‘Alawi, from ‘Isa b. … (chain continues).

المراجع والحواشي:

_5) -التهذيب 5:751/223.

-al-Tahdhib 5:751/223.

_6) -التهذيب 5:1736/487.

-al-Tahdhib 5:1736/487.

_7) -معاني الأخبار:1/296.

-Ma‘ani al-Akhbar: 1/296.

_8) -معاني الأخبار:2/297.

-Ma‘ani al-Akhbar: 2/297.

_9) -معاني الأخبار:3/297.

-Ma‘ani al-Akhbar: 3/297.

_1) -الكافي 4:3/337.

-al-Kafi 4:3/337.

[1] في المصدر زيادة:قال علي(عليه السّلام)

[1] fi al-masdar ziyadah: qala ‘Aliyyun (‘alayhi al-salam)

[2] البقرة 2:203.

[2] al-Baqarah 2:203.

[3] البقرة 2:203.

[3] al-Baqarah 2:203.

[4] في المصدر:و هي.

[4] fi al-masdar: wa hiya.

_2) -الكافي 4:8/503.

-al-Kafi 4:8/503.

_3) -الكافي 4:12/503.

-al-Kafi 4:12/503.

_4) -الكافي 4:15/543.

-al-Kafi 4:15/543.

_5) -الكافي 4:2/513.

-al-Kafi 4:2/513.

_6) -الكافي 4:6/189.

-al-Kafi 4:6/189.

_7) -الكافي 4:5/189.

-al-Kafi 4:5/189.

[1] في«ط»:الحرم.

[1] fi “T”: al-haram.

_8) -الكافي 4:1/512.

-al-Kafi 4:1/512.

_9) -الكافي 2:2/323.

-al-Kafi 2:2/323.

_10) -التهذيب 5:1010/298.

-al-Tahdhib 5:1010/298.

_11) -من لا يحضره الفقيه 2:1431/290.

-Man la yahduruhu al-Faqih 2:1431/290.

_12) -من لا يحضره الفقيه 2:1432/290.

-Man la yahduruhu al-Faqih 2:1432/290.

_13) -من لا يحضره الفقيه 2:1437/290.

-Man la yahduruhu al-Faqih 2:1437/290.

_14) -معاني الأخبار:10/340.

-Ma‘ani al-Akhbar: 10/340.

[1] حفّ رأس الإنسان و غيره حفوفا:شعث و بعد عهده بالدّهن.«لسان العرب-حفف-9:50».

[1] haffa ra’sa al-insan wa ghayruhu hufufan: sha‘th wa bu‘da ‘ahdihi bi-l-duhn. “Lisan al-‘Arab – Ḥff – 9:50”.

_15) -معاني الأخبار:1/338،من لا يحضره الفقيه 2:1433/290.

-Ma‘ani al-Akhbar: 1/338; Man la yahduruhu al-Faqih 2:1433/290.

_16) -معاني الأخبار:2/338،من لا يحضره الفقيه 2:1434/290.

-Ma‘ani al-Akhbar: 2/338; Man la yahduruhu al-Faqih 2:1434/290.

_17) -من لا يحضره الفقيه 2:1435/290.

-Man la yahduruhu al-Faqih 2:1435/290.

_18) -معاني الأخبار:3/338،من لا يحضره الفقيه 2:1051/290.

-Ma‘ani al-Akhbar: 3/338; Man la yahduruhu al-Faqih 2:1051/290.

_19) -معاني الأخبار:4/339،من لا يحضره الفقيه 2:1436/290.

-Ma‘ani al-Akhbar: 4/339; Man la yahduruhu al-Faqih 2:1436/290.

_20) -معاني الأخبار:8/339،من لا يحضره الفقيه 2:974/214«نحوه».

-Ma‘ani al-Akhbar: 8/339; Man la yahduruhu al-Faqih 2:974/214 “nahwahu”.

[1] في«ج»:ذلك.

[1] fi “J”: dhalika.

_21) -معاني الأخبار:6/339.

-Ma‘ani al-Akhbar: 6/339.

_22) -معاني الأخبار:7/339.

-Ma‘ani al-Akhbar: 7/339.

_23) -علل الشرائع:1/398.

-‘Ilal al-Shara’i‘: 1/398.

_24) -علل الشرائع:2/399.

-‘Ilal al-Shara’i‘: 2/399.

[1] في المصدر:تتكلّم في إحرامك.

[1] fi al-masdar: tatakallamu fi ihramika.

[2] الاسّ:الأصل،انظر«المعجم الوسيط-أسس-1:17».

[2] al-ass: al-asl; unzur “al-Mu‘jam al-Wasit – asasa – 1:17”.

[3] في المصدر:الحرام.

[3] fi al-masdar: al-haram.

_25) -علل الشرائع:3/399.

-‘Ilal al-Shara’i‘: 3/399.

_26) -علل الشرائع:5/399.

-‘Ilal al-Shara’i‘: 5/399.

_27) -علل الشرائع:4/399.

-‘Ilal al-Shara’i‘: 4/399.

_28) -تأويل الآيات 1:8/336.

-Ta’wil al-Ayat 1:8/336.

_29) -تأويل الآيات 1:9/336.

-Ta’wil al-Ayat 1:9/336.

_1) -تأويل الآيات 1:10/336.

-Ta’wil al-Ayat 1:10/336.

[1] (من)ليس في المصدر،و في«ج»:و من.

[1] (min) laysa fi al-masdar, wa fi “J”: wa min.